EL DEMONIO Que Pedía Dulces | RELATOS Macabros de HALLOWEEN
00:00 Every 31 of October, the streets are filled with risas, disfrases, and calabasas. But, detrase of all that fiesta, there's a lot more oscura that people are
00:10 to tryveen to make a his own to offer a exact. ...debide that he had bought
00:18 months. ... Dicen that in Halloween, the line between the lives and mortals,
00:24 it's so delgated that a Sometimes what gets to your house, not only are kids, pithing news, a few get in spirits,
00:33 not only with the end of provokart to you, but with the intention to get to the murder. A little, they're in a
00:42 fabric, at a few kilometers of their house, obviously the she was a mother. There are multiple testimonies
00:53 of persons that have ever experimented an encounter inexplicable, the Noche of Bruchas. And, today, we'll open the door for that you know you.
01:04 Well, welcome. I don't know. What I'm going to be able to be What How much. What How much
01:36 to a my name is Paco Arias and I'm happy to be in a chapter for all of you
01:46 family I want to want to say this is our special of Halloween. Histories sinistras, histories oscuras that occurred on 31 of October.
01:59 It's said for there, for some people, that in these feces, is more easy that the mal have desuelted for all the earth. And for that, can't occurring things that don't
02:09 have an explanation. In this night, we're going to tell you these stories that occurred in Day of Bruchas, in Halloween,
02:17 and that for many people, not was a festejo. It was a that was too a bit
02:23 too too too too much people people live with
02:28 these malos that they're to hear to all this today.
02:34 Today us a person very special that we're also
02:37 to talk many things that I sure that we're to
02:40 get to Alejandro Morten how is how is him
02:44 much good it's an honor for me to
02:47 accompany and much of having me invited, for having us invited to those Mortem, to your program, a grand program,
02:54 a program, I think of the best, or if not is that the good. Much of the podcast. It's a pleasure,
03:01 man, to be here with you. Much thanks. Hermannito, the fact, I'm very
03:04 enthusiasticado because, I don't know, we're all who we're people who are nottes of the genera paranormal.
03:10 We're apposuanan the phenomenon in see and to be able a special of Halloween me put
03:17 a lot of entucisemned, a nervous, I know what you're going to talk about. So,
03:22 it's going to start a lot of interesting. Before to start to say to all the
03:26 audience, that for favor, they're on the lights, if you are in the
03:30 time, you're in the gymnasia, listen with what we going to talk about because,
03:34 I'm sure, I'm sure, that many people are to do this episode. Also, I'm going
03:40 to say, if it's the first time that's a time, I want to give you the
03:44 support to get to this channel, actives the campanita, the notifications for that
03:50 all the platforms we have seen for when we're doing with new episodes. If you
03:56 listen you know this in the podcast, like Spotify, see us there and also say,
04:01 we've reserved a history for our content exclusive, history that has to
04:06 be with a phenomenon that so super that brutal that can't mention
04:11 in these platforms. If you'd like to hear this episode
04:15 you I hope in our site web that is triple w. Podcast www.com.com.
04:21 com. com. All right. So, you put in your buscador and there's
04:25 there. Before to start, also for the audience that you are doing? Of course.
04:30 For favor, presentate who are you do you do you do you
04:34 do you know, my name Alejandro Mortem, I'm director creator and
04:38 director of the Museum of the Aurora in the city of Saltio
04:41 Coahuila. Yeah we have some some of the years, dedicating us to the reds social, in specific to visit places, explore,
04:50 places embruged, places with stories sinister, places where have occurred, socesos very macabros, socesos,
05:00 for the life real, and where a lot of people, a time, to enter, especially in the night. In fin,
05:09 the investigation paranormal, as is a commonly, is something of what we we're doing we're doing
05:14 we're in the media social networks, Reds social we're like a museum of the horror museum of the
05:21 world and Alejandro Morten also in all the perfecto oh yeah before to start
05:27 with these stories I'd question to question your opinion about of these
05:32 things that are that they're to be one with things spiritual and other
05:38 with some little more criminales but that occur directly in Halloween. Why in Halloween? Because in these feces dole of things
05:50 that are more than faredes that are more than than what normal. Look, see how good that you talk to that point, precisely of that I'll talk about a little bit more than. Much of people, it has associated the Halloween,
06:06 the night of Bruchas the 31 of October, with the devil. So, in diverse sects, even me to try to say that in
06:16 some religions they're this day precisely for the the creencia of the energies,
06:24 that flue more a energy to make a little that even in the frontes of
06:29 the inframund it's a lot of situations where the demonio or the demons,
06:35 legions of the demonios come to the earth to take to the
06:39 mal. So, so it has associated much to this and much people, much
06:45 people, a lot of the time, especially people people transorned, psychopaths,
06:53 people who has a situation mental, and a good, precisely for the
07:00 dark, for the dark, for this theme, that also that is part of,
07:04 I think has much to be, and for so, a like the rituals. There are things
07:12 very, very delicate referent to this thing that we're talking about, like the actual of the sacrifices,
07:19 both humans and the animals, but principally are things that finally, I always I've said,
07:26 and I say, the person human or I think that's the problem. Always. Totally.
07:31 Totally. 100. 100. Since years immemoriales, the human has
07:36 committed the grave error of manchard, to So, well, to transform all these creations.
07:44 And to do a context before, before we're celebrating us, Halloween, the day
07:49 of today. It's a interesting because from the old Celtas, this that came
07:56 because has been, since a time, millions of years, it's celebrated because
08:01 they had a creence, they're celebrating the solstice of the winter. They were
08:06 they celebrated practically this year new, Celtah. where, well, they were
08:12 they were they were also their but it's interesting because they were they were the thing that
08:19 the night of the night of October, was something, something that was over-natural, something that's
08:26 there was a portal, it was an portal energetic where were these spirits
08:33 to the world, to the earth, they were, and could pass things
08:37 paranormal. Of actually of there And there's very a semeagued that the
08:40 people disfrace that they used that they used that they're that they're to be
08:47 disapercivids between these spirits and that they're not they're a deal, that then
08:54 in that was the calabaza the calabasa and is something more contemporaneous something
08:59 a little more new if we want to see we we're like in
09:04 the United for these people who get to this country. But it's interesting,
09:10 Erman, all what what occurs in this plan that usually cause much more fear,
09:16 much about to start. I want to tell a story, if me do you know, and to
09:22 know your point of this this story is called travesura and that he's
09:28 umberto. Umberto us says that in the year 2014 presentio one of the things
09:36 more firtes tragic that occurred during the night of the
09:41 October. What happened? We said he he went to the United to Houston
09:47 because he went to pass for there some vacations very with the
09:52 family. He knows he's Christian completely creyentes in the
09:58 Christenism no celebrate they're the day of Murtos Halloween
10:02 nothing that has to have to some things but in
10:05 the States United is celebrated much more the time of Halloween
10:09 is very common. So the kids are in the nights to pay dulces,
10:14 to pay calaverita as they say they're and they are going and they're
10:18 going to other children disfrasas of momias of vampires of house,
10:23 some some those people who doing this and it's something very
10:27 beautiful I don't independently of the prigmas and the things as
10:31 like you do you divirt you you And he says that he He gets this
10:38 night, he was there, his tios, all ignoring all what he occurred outside, but they're they're very creyentes of the
10:46 Christianism. Tantto that those were the pastors of the church where they went. So, then
10:53 he said, I'm, I'm, all normal, he prepares, he'll be, he'll be, we're going to
10:59 sender. He said, he's, he, you, see, you, it's a somas for the
11:01 ventana to see the lot of people passing those people there's there vestiges disfrasated
11:07 of what and it was and it's a me and it's something that's something that's really
11:13 that's very magical. The kids, you know that in these two houses
11:19 not a Halloween so the kids evitabed for these because
11:24 they were that not were they were not they were to be to
11:30 start. And, he said, they were passing the hours, it's it's been to be more time, the
11:36 time when the kids are to ask it's at time, seven, for very late at the
11:42 eight, at the nine. So, it's rare that I'm a little and a very tardy,
11:48 bidding dulces, that's that is strange. He said he's put to be a
11:52 movie with his primos, with his tios, and of they've done the timbre of the
11:58 house. And, And it's so rare because they were at the
12:02 11 of the night 11 and about. And he's he's he's he says
12:08 to say to the don't so don't go, he's a
12:12 he's a see that's a little you know they they're
12:17 that's a little there no I'm a one of six years
12:22 vestida like like a muke of porcelana with
12:25 a vestido of a encage his carita very a
12:30 Like if it was like if it were grietas in the Rostro. And he says that the kids are who is? It's a little bit of No, well, no, so no, if I'm going to open. Porecita, no,
12:44 he's going to walk around the house alone. Abre the door and says that the girl in any moment says some word, no
12:51 says nothing. Only extend his two manitas with her calaver and he says, well, I revised in the
12:59 pantalon, because in the airport, I bought there are some golosines for the voyage. No, me las comies. And yeah, I just deposito there, some, those dulces. Yeah, the little, yeah, the little bit, the calabrita, so it's a little bit, and it begins to come in. But the
13:13 little bit more, very strange, very rara. He says that can't, asia, to the center, and still he's still, and he gets looking to the house. Tantto, he says, that I'm said, this little bit of my
13:24 these, you know, this is the little does it transmit you know, it's really, it's really,
13:29 it's a really, and so, well, I'm going, I'm going, he says, and he's,
13:35 to come in the house of the house of the pastors. Then, to be
13:42 if they're and, and so, says, for the hour, it's too, it's a
13:46 time, and says, but it's a little, it's not, not,
13:51 not is, not, not is, I'm, of an adult. I mean, it could be dangerous, obviously. The little, the little, come in, and
13:57 says, Umberto, I, of chismoso, me kept, looking, looking if he abren, if no, what what happens? And I've been, and I see, the spouse of the pastor, the pastor, he says, the little, does the same, no says, simply, he extends
14:13 his manita, with her calaverita, and, um, and he said, the pastor, my And the little, we don't celebrate that. But if you permit you, I want to bless you. I mean, I want to pray for you. And he says that the
14:28 little bit in silence. No said, no, in any moment he said, he said, looking, and they kept looking. Passed two seconds very, very strange. The signora, she kept in
14:39 silence, mirandola. The little, she did the world, and he started to comeinar. And when he begins to caminar, the young again
14:47 and he kept looking and he went. Very rare very very
14:51 strange. Passed. Passed the hours. Umberto said that's
14:55 going to get to do this all right. In the morning he said a little
15:00 really because I said I started much noise in the cell. Much
15:04 people went to a lot of people came to start syrenas. What
15:09 happened? He said that he's he's he's occurring. He does
15:15 count that the pastors are in their house, they're talking about with
15:18 his tios, there many much movement policies, what, what's
15:23 what was and he said, he said, he said, and and he is where he
15:30 he's and he heard and that the daughter of his had disappeared.
15:37 A woman of four years. They're started to investigate how
15:43 was that the she disappears, because the house in no moment was open, the doors, the windows, all the windows, all was sure. It was impossible
15:54 that a person disappeared of the house, but doors and windows were completely sealed. So, they started to mobilize. The only, the only that
16:05 they were ageno in the quarter of the little, was in her Kama, a piece of paper written
16:15 with Krayola that said travesura. So it was the only kind of that's
16:22 the policeia still doing those investigations, roading all the perimeter,
16:28 all the house, they're there, some some visits, I mean,
16:33 they're they're looking to the little because you know
16:37 that in those things sometimes So then, pasted the days and nothing, and nothing, and nothing. Passed exactly 20 days
16:49 when the policeia intensified, the buskedom and they're to find a little bit. But this is something very tricky, because this, unfortunately, this occurs 20 days
17:02 after, almost the month. A little bit of a new year, they're in a few kilometers of their house. Obviously, the
17:12 little she was a mother. No had sign like of torture
17:19 or profanation. No had nothing. Simply the the she had fellecided.
17:25 The only strange, the only extrano is that had
17:30 one one robes, a vestido that not of the woman
17:34 not of her. The vestido was very very the little bit of Dulles.
17:41 And, and, on the little that was a little was a paper written,
17:49 the word travesura in crayola, a one of the this this this
17:57 some he's something that he's something that in this part of the U.
18:05 S. because it's one of these tantos, or so it's, like,
18:10 it's one of these many of these tantos crimes that occurred in Halloween, but he
18:15 who lived very much and said is that Paco, the little no moment out of the
18:20 house. The doors were sealed. So, for the police,
18:23 obviously is a crime, but for us, and for my Tios,
18:27 even the pastors, the parents of the children, no couldn't be a
18:31 because really the house was completely serrated. No there had a
18:37 form of the she'd not existia. So, so it was a completely
18:41 super confused not this conclusion. I don't do you. A crime without
18:48 to many of many, of the many. Effectively, it's very interesting
18:53 the fact of that occur in situations so, because now we don't
18:59 talking of something with a crime such quite committed by
19:05 a person. in this case, in many of the cases, we're talking of possibly the manifestation of some, of an spirit, or entity,
19:15 precisely, of some of a little, for what you mention as that the vestido not pertene to, the vestido that
19:23 the little not pertinacy to her, so are situations incredible, but possible. And I, in the personal,
19:31 I, see, for the same that you, of some stories, so very, very tetric that, at the end of the end up you know, you're
19:38 a little bit of a response. That's. Some response. For that I said, right, crime is, and resolve. There have been many, many
19:46 cases in the life real, that really they get to get a very, very surprised. So, even I've tried to
19:55 even with the book-abirted, are things incredible, and many of these come to the person, a basis,
20:00 to first, because, because they they're some story, in an anecdote.
20:07 What I think in reality is that effectively I'm actually I think that
20:14 many of these in the aspect of portals, in the aspect of feches.
20:20 There are things that have nothing to be for example with fechas created
20:24 for the people because from because That's. That's that's
20:33 that's we're so I'm so I'm it's possible that there an interaction of
20:42 the seres, of spirits, energies, even I even I have said, and I have done
20:46 in various occasions in some platticas of the things that are not of this
20:51 dimension. Just. And that can get even to even to crosser these
20:55 plans and to a certain not to live but But if aderrists,
21:03 or, of a certain form, be able to be able to that's why I'm that's what I'm to be
21:11 with the situation of the little bit but at the way is very, very macabro. Demaccio.
21:20 Yes, for the supposed. So, and I think, I put from the feet of
21:23 the family. Sure. They know that the conclusion official was this, no? The crime.
21:30 but you that you did you know you know that you know it's not there's no no there's there's
21:38 exactly talking about allmas errantes of almas in pen of the beings that they vagan that they're
21:44 I want to talk about something I don't know if you know you know of the traditions
21:50 of the calabasa precisely that that they celebrate in the United
21:55 actually is a I think the only the only country that the
21:58 festeage that level like if was a tradition nativa of them
22:02 yeah, so totally but well, in fin I'm accorded right
22:07 of that history because precisely it has to be with the kind of
22:12 the calabaza now in Halloween in the feste of the night
22:16 of the three of October there there was a many
22:22 many years recently where there existed a person
22:26 a number called Jack O'Ladner if you know so I think this personage should be able to know more
22:37 precisely for the history for the legend and we're talking of a person that was known precisely for the maldad was the maldada
22:46 was the maldada in carnada of all of actually many of the stories that they're not they're
22:50 not they're not just they're not more that was that was a born that was a person
22:55 problematic that was a stafiator. But, but they don't much the
23:00 part of that the malddad that he had a raigada from was so
23:05 that in really he got to commit to many. It was very astut too.
23:10 Totally. Totally. It was a burlone. It was a really, but the
23:16 deletos that he committed, there are many things that not on the
23:20 internet, precisely for the degree of that he was the what he did,
23:26 It was, for I think I think in what the most it was in the staph in the
23:33 stafa in the manit in the stafa in the he was to live
23:38 to be to be in the party etc. I know for what reason
23:43 me call much the attention that the demonio the
23:48 devil and the story that he got to enter
23:51 of the existence of this person of this man The
23:56 Diablo He was curiousity Yeah, that is strange I mean the
24:02 human get to commit acts very very very very
24:05 so so that so exactly yeah that is there
24:11 is there is that and so about he he went to he
24:14 he went to the mald so that that there in
24:19 the in the one a night in in
24:23 well, in his noches of a boorrachera the diablo does a presence
24:28 he appears he comes to visit him he took the luch of that the same
24:34 demon he said his good, fortune or misfortune the
24:40 diablo he appears between the somras Jack he's going
24:46 and he divisa between the form a form a bolt something
24:52 that I was observing. He, obviously, as he was not in his five senses, no sent him so much
25:00 he thought that possibly was that someone who wanted to play or, no, I know, et cetera, someone who
25:07 was there was still, the devil does a presence he, he's right to him, and he says
25:15 that, he's, that he came for him, that came to reclamar his life that he
25:20 pertaince, for the acts that he has committed. The devil, the intention of him was simply to take his soul and to do the part of the grand collection that has, for sure. Jack,
25:34 I think no he important. A part of that I felt a lot of a time, he no, he simply thought, well, it's my fin. Well, well, yeah. We're to, go, to where you me indicate, is
25:47 the only that I want to I want to ask is an ultimate desire. He commented Jack, to the demonia.
25:54 He said, I desire a time a good to part of to partier, before to get me
26:00 with me to get my last day here in the earth, I would like to me
26:05 come up a little desire. And the devil, me, I'm a surprise
26:08 he said, he's going to come to your ultimate desire. He said,
26:14 I'd would be to be to they're in a can't can'tina,
26:18 they're and the the devil passed totally dispercived of course, he's camouflaged.
26:26 But, however, yeah, he's to be able, even he's to say
26:30 that he invited the last round, he to tell to all the
26:32 people that's that's that's that's that the time,
26:37 that the thing, pass the time, pass the time, even some
26:44 some some part of hours, maybe. And, well, yeah, it's the moment of
26:50 to pay. He said, Jack, precisely, he's directed to the devil and he says that
26:54 he's not money to cover the the debt. He said, why not you can't you turn to
27:02 a money of a money and so I can pay and we can't get rider. The
27:07 Diablo, accede, for supposed, I was anxious for get to get to
27:11 the It's a money of Plata. Jack, he'll take, but in instead of his account,
27:22 he's he's in his box. Resulted that Jack had a rosario of
27:30 a plastic precisely in the box, one with his crus. This manner,
27:36 he trapped the devil. He was he was in his bolsa, and no I could
27:40 the devil to do absolutely nothing. Jack Burlon, for supposed, a despite
27:46 that was the same demonio, a past of that he had that that's
27:50 that much they're to have and much others not, he's to be
27:55 to be to do and he said, we'll do you let me live,
28:00 let me live, and I do you give the opportunity of you marches,
28:05 of that you get to the where you know that's the
28:08 demonio accepta he's it's okay, let's do you your
28:12 soul my pertensens but I'm going to give 10 years more
28:17 a change to you and in 10 years I'm going to your
28:22 al-to-al- and do you do the deal with his life of the defrenes
28:28 with his life with his bad habits of bad habits incrementing even
28:34 of actually the things illegal that he got to commit and
28:39 pass the time pass in the 10 years and And he will be visit
28:46 the devil. Wulbe to visit him of the infamund, the senior of the obscurity. And precisely he said, I've been
28:53 yeah, for your soul, he passed the time, accorded, and I have been for
28:59 you. I've got to even, the story that the two, as when they're
29:04 again one with one with one. You know exactly. Exactly. And the
29:09 malddad, I think was very similar. No, I don't think is similar, but it was, well, of a mortal, as a deity of the infamund,
29:17 no can't compare. But, however, it was so that he he liked, well, I'm not going to, but I'm sorry, I'm going to do
29:26 my time, we're going to go to new, they're going to get to a vered, Jack, he will be a mention to the demonio.
29:33 Talbue, maybe he's a plan, maybe, maybe it's he'll know, but he comment to he can't, that he has been
29:39 that he'd want to come something. There's a an arbor, a big of fruit.
29:45 And he did Jack to the demonio that is he can get a little
29:50 because no can't it's very high. The demonio
29:53 is up. Arranka the fruit of the arthur and before to back
29:59 he's percate that Jack had had had done some crosses
30:03 of salt in the soil around the this was for that the
30:08 demonio not that the story. is what the story you can
30:14 you can't to think and use your imagination and in the demonio no can
30:19 go back Jack notamently he's burl of him and he even
30:24 he even to mention that he he says the same diablo that he is more
30:28 astut than he he he is more he he said he said he
30:33 he propone a jack to the diablo the devil
30:38 surprised and for supposed, very molest, he was irving to be able to
30:42 get ridgien to be a mortal, not? You imagine? Exactly. In the momentaneously,
30:49 momentaneously, for supposed. Yeah. Accepts the diablo, and he said,
30:53 well, let's what is your trato. He said, I'm going to give opportunity,
30:57 he said, I'm going to give opportunity to that you know to get to get
31:04 to the inframund, to the same if you perdonas the the debt that
31:09 I have with the fact of your reclambar my alma
31:12 I'm my life and I to give to give to give to
31:16 the devil he'll think to be a think and
31:21 think he he he and he and finally
31:25 accept the he says okay I go I
31:28 to let get in liberty and never more
31:32 I will be to you you you be
31:35 free of me Jack triumphant ryingdose, accepta also. There's
31:46 a situation there, of the which Jack, like a simple mortal, no,
31:51 the devil he imposed a seal. The devil, yeah, when he was able,
31:55 he put a maldition, he was he was in liberty, but he was to to begar
32:02 and to errar for the rest of the eternity in the sunras, in the
32:07 He no he was ever to to reclam his soul, no could
32:13 go back for him to get to get us to get to the hells of the
32:18 hell to the sea no obviously not for the absolutely
32:24 in the in the sky in the sky not no no, no no the trats
32:31 that had been with the demonio and that was one of those most high pavos
32:37 that he had had his liberty but he the condena was bagar
32:43 in the earth bagar in the sunbras in the obscurity in the
32:48 in the way when he got he can know he can not can
32:53 find the peace no can't he can't not
32:57 he he he not could be he not could be
33:02 he he he is to take a place a nabo, a nabo, a nabo,
33:11 a nabo, primarily, nothing as the nabos are little, to this manner to put in a
33:17 carbond on a bros, a braza and illuminars a little. Sin and however,
33:23 he did know that the nau was very little, and then then he a calabasa.
33:28 A calabasa, well, he introduces effectively also the baraz, the carbom, and in this
33:34 manner Jack Vaga Vaga for the world. He says that until the Fecha, he comes a rounder between the views
33:42 on 31 of October, a night of and precisely how they call the night also the night of the night of the
33:50 dayblo, a 31 of October for persons and not creyent, but it's a lot of these situations.
33:57 The people for that starts to callasas and so did the tradition to put
34:02 calabasas apart of what is the the autumn, for a time of calabas and all this. Because they they were the
34:10 thing that if they were in the way of Jack with the same calabaza, Jack, not going to
34:15 get to the door to your house to tormenting, to be to start to terrorizart because
34:22 not a person a good visuallyally. Imagine the the soul of the soul of
34:27 someone that's man who penando? Sure. Figate that this story
34:31 has much time that did it I did. And I want to share this story is like your version a little
34:40 would be the Yorona. The Yorana is Mexican. Obviously or at least of Latin America. But the history of Jack of Lander is Irish. Lanesa, exactly. But in Irelanda
34:56 not is a legend. So, if it's a legend. But the people the people cre ferviently that you can't find to this
35:07 ser, no see if this call this even a man that still not can be born in
35:13 incarnate in incarnate think that you can't you can't you the tradition in a
35:20 principle more or more or less for the century 19 18 yeah approximately
35:25 the people put this outside not for adorned but it's like a protection
35:30 what is. Traducid to Mexico, what you can put a cross out of your house, that's,
35:36 that the light of your house, these measures of protection that are very Mexican if we're
35:41 to go to Ireland, there are the carbasas. Exactly. Because the people, all have
35:46 this out practically is like you say, he says to you say to Jack, for
35:51 here no. So, I mean, this so it's interesting to share because
35:55 there like this messla, no, of creencies. And that Obviously, these immigrants, when get to the United,
36:03 they're going to all these creensions, and it's curious because there are in the United States where it's where it's.
36:10 Where it's. Yeah, that's, where it's, the origin. Yes, and right mentions,
36:13 you make a reference to the comparison to the Yorona. Here, I mean, in Mexico, it's very frequent
36:21 that in some part, they've heard a Yorona or it's that in times, for example,
36:27 of the the jubia, is more frequent the apparition of this Alma in Pena, of the Yorona, is something similar, and you know,
36:34 are so, are similar, that at final of the count, can get to be in a legend, but that finally
36:41 many of the people, surely, I'm sure, I'm sure that you know, I've seen a Yorona. I've heard.
36:48 I've heard of that. I've heard of that. You know, go to that's right, right. And right,
36:53 so, because this, you I've told, I don't, I've said, I'm, So, yeah, yeah, I was when I
36:58 was when I was around 19 years, I went to the capital of Oaxaca, we were various friends that were there in a
37:06 business, and I remember that we came to come to a whole thing, and we went to us to dinner to
37:13 a place to be a lot of I don't know if it's still still a various years, as a
37:18 like the is a restaurant very beautiful. I don't do it is publicity and not,
37:22 but so we're we're to this place, Admirator, we were all in an auto. I remember perfectly because we were 9 people in a vehicle that is for... In auto sardine. Yeah, of course. We went to see.
37:34 Modo, auto sardine, in that then, I was very delgado. Okay. So, then there was a bono. We went to dinner. We went to dinner. We went to dinner, we were... So, we still, we're at the restaurant
37:47 and, as you're, you're in a cerro, you're in a serro, really. Okay. the city emmose, imponent, the lights, it's all
37:55 all over, so we're in a restaurant today, like, we're like all in the restaurant,
38:02 and we're talking, some, some, there's, they're taking a tobacco, but, you know, it was,
38:07 it was a pretty, and we're there's, we were the time, we're getting about the
38:12 one of the morning, and I'm and I'm and then, let us, let's, let's,
38:16 let's, let's, we're, we, we're we, we, we're, we, we, we,
38:20 And, well, is a little, the trajectory not so long, but, well, is to go to serro. Okay. And yeah, we go to all. So, it was all in silence, like, like, to be, we started to talk about. And if, no, no, never felt the amigua, no, I don't know how to call it, but the amigrudent,
38:38 we're going to say, imprudent. No. No. So, yeah, if you know what, you know, you know, you know, you know, the people, because he was right there, The people here say that says that's a yorona for these rums and all say,
38:52 ah, yeah, yeah, you know, yeah, you know, we're saying, you know, we're saying, you know, yeah, yeah, you know, you're gonna, you know, and this, no, in serious, neta. Here, the people, listen to the yoreen, yeah, c'allemeter, we're, we're, we're, we're, we're, we're, the ventanilla of the vehicle, that's, yorona, manifestat, and, and, and,
39:18 And I started to say to him, and I started to say, then, then, cabron, yeah, cacky, no. Erman, has the count that, yeah, well, he calmed, pass an like, what do you like? Like two minutes. Yeah, we're going to, so in complete silence. This, and, and, of the front of the obscurity, of the cerro, all,
39:39 we'll, we'll hear, but I'm going to say that's a lament, inhuman. I mean, so, no is a lament that's a problem for an
39:49 woman. It's a lament that, like, as the testimonies, you call
39:54 to the gues. So, you know, and you see your your body, your
40:00 material, it's tremese and you know, that's listening something that you
40:03 know, and the first time that all we're all we're we've used like a
40:10 musicita in the vehicle, then it's like it's It's all, like, we're we're looking like, and the
40:18 that's going to, back the volume, and segued, or the sound, again. And the sound, it was, like, from the, much more, above, of the Cerro, where, where there's, where there's, where there's no, and there's a, and so, and all, like, like, is in serious, and I, and, I,
40:36 so, but, no, it's, like, as, like, normally, oh, my My kids, no, no. No, no. It's a lament. It's a woman that's like soyo-sand-and-and, and it's a really that I can't explain. But that's, you call.
40:51 You know, it's a caul, it's a scalo-frie. And, to really, this chabot, he was like, eh? Look, cullied-it-o. The type, he's almost to rest. We're, like, what's, what's going? And, he said, the friend who was managing. Well, for those who don't want to, there is she. she. Because if you,
41:12 the people, the people, the people, the people, the people, the people, they're very close to the cerro. So, so
41:18 it was like I heard of, you know, I've seen, you know, I'm really, I'm really, I'm just
41:24 to hear the stories, because many times you, platicas with the people, and at some, you get to
41:31 omitir the platica for the, for the same, that you can't say, this people, will think
41:36 that I'm going to think that I'm thinking, I'm thinking, etc. In fact I love
41:41 when the people count and even of the first of you're saying
41:45 that you do you do you I'm and I'm part of that you and then
41:50 you know you'll get the real terror the real I'm
41:54 to tell so I'm briefly I'm I my adolescence
41:59 in a place in a place between serros precisely
42:03 me really really to be we're to be Exactly where I was in the
42:10 the living in the living in the back of the cross, almost between the same
42:15 the same. I was I was a little time. I first I lived in my new year's. I'm going to get my mom.
42:24 We had a little time to live in that place and started the people to
42:31 talk to that's that in the serro had in situations. It was a zone
42:37 roja, for to say, a place, uh, a zone where there were
42:41 people mal-vient and all that, not much, but yeah, people,
42:45 so, very, very, so, people, people of drugs and alcohol and
42:50 all that, etc. The people thought, that possibly were the, they were, the persons
42:57 that were to, to make to make substances, and so they were they're
43:00 enlokecated, et cetera, and that were the Sometimes, aogid, gritos, et cetera.
43:08 But as you you know, you get to get to when something not is human. When something
43:14 is something not human, immediately you can't perceive. Sure. In fin,
43:19 pass the time. I always from I've been very nocturn. Very
43:25 nocturn. My family also. In one on a occasion, we were
43:31 talking, it was just It was a time. It was a very, very late. It was a end of the night. It was about the 2 of the morning, two of the madrugat.
43:41 It was my mom, was an brother, a tia, and was I. We were talking and, in fact, we were talking a coffee. We'd like much, as well,
43:50 like, commonly sometimes they're all the families to talk to, et cetera. We're talking. In that, in that, it's to hear specifically
43:59 a lament, not a lament, it was a sound that was the sound that had been with the wind. Aha.
44:05 Something that was like if the wind soplar and he disfrasa
44:08 with the but not is the sound of the wind
44:12 so is. You can find the the blood, you
44:16 look distinguish in where you lookes that that's
44:20 that that not pertene precisely to this world to the
44:26 human to the end to sound and it's start. My mom and my my tia, well,
44:35 they're going to to be astustarse. They're saying what's supposed that's listening? My brother and I we were
44:43 to come to the door. You're at the house, the door and in front there was the arros.
44:50 There was a canion, a way that divided the erros. So, he started
44:55 to hear more the sound. And obviously at that now now there's
44:59 nobody in the street. If I get to think, I'm maybe
45:02 it's a little that's a little is, well, no I know.
45:08 So, it's a summa my mom too, and we're
45:10 and we kept and we just was and it and she
45:15 was and it and but in one of those
45:19 we got we don't distinguish the silueta transparent
45:27 that was floating at a distance visible in the hill. And you know that I'm going going to. No.
45:37 He'd be going to. And it was divisar. It was distinguishing. It was a lot of the impression.
45:45 To us we sent me for supposed. Sentie something different. Something that a few
45:52 times do you is a terror real. Yeah was a I was a little, I don't see, 11 years, more or or less. My mom and my tia,
46:02 they were my mother, in Paz, Descancer. They're Catholic. My family is Catholic. My brother and I we were, in that, frankly, not we can't,
46:15 it's something that you can't believe. It's something you. You're seeing more people with you in the moment.
46:23 Yeah, when definitively we said, that not is something was when two quadras
46:32 or three quadras there were a point that was to cross to other colony.
46:37 And they were disavoried and terrorized a lot of the people.
46:45 They were at least for the grittos that I heard, for the least
46:49 were about six persons. Uh, cruised both, and grittando like if
46:56 those were to, like if if they had appeared the devil really. My
47:03 brother and us came with the mouth abirta. She started to hear to hear
47:09 that kind of lament is something very complicated to explain. So, is. It's
47:16 started to go, to get, to get, to get, to hear, until that she
47:19 did to hear, the siluetta that was like something Flotant But that was
47:27 my experience One of one of various But was I think The first I took with the Yorona For the people That know the history That I think
47:35 For this point know the legend of the Yorona Before the story That's the story that I want to tell I want to tell us I'm very controversial
47:42 For some For some people The Chorona is a bendition Okay Because these people think that not you're
47:52 you're just listening to a a spirit malo. You're you're not more and less than a a goddess
48:00 to a a deity Mexican known as a nonci and I want that the people
48:09 investigate this that I'm going to say that don't keep with what I'm going to be controversial
48:14 yeah so for that's for where I know where Tonansin that is confunded
48:21 with the Yorona is much more arraigated with the Virgin of Guadalupe and to reveal more
48:31 this information that's totally that's totally free for that's where you think the people have
48:38 heard a yorona? In serros. I do I've seen in serrots, you know, you've seen
48:42 in a campo-abirt in serros. Yes. Rios also. Rios. You know
48:49 where heard a Tonzi, in nothing more and nothing less than the Cerro than the Cerro of the Tepeyac. Where Juan Diego, according the history
49:03 or the religion, well, the history, the more than the better, the story, not the religion, you say
49:11 that Juan Diego had the encounter with Tonanzi. Or, better with the Virgin,
49:15 in the Serro of the Tepeyak. So, for that the Virgin of Guadalupe, more
49:22 the ligar with Maria the mother of Jesus Maria, a woman judy
49:28 with rascals totally different because we've the Virgin of Guadalupe
49:36 more with with rascals more more like Tonansin
49:43 so these people and these investigators you say that if you
49:48 listen to the yorona is a bendition, because you're listening to the Dioza of your
49:55 Tierra, also known as the Mother Tierra, the Dioza of the fertility, Tonansi, that still year and so the children, because
50:07 it's said, or according the legend, that when it gets the Conquista Spaniola, we can't practically
50:14 completely the creencers of the people of the first of this new religion Judeo-Christian, and that Tonanzin
50:23 practically passes to be second term, gets Maria, the Virgin of Guadalupe, but that really, that's behind her, this Tonanzi, this, this godia, this
50:35 figure of the mythology Mexican, and that she, you know, for his kids, who are, who are who never,
50:45 even, I just made totally, scalofue, to say that. At the final to count, But I think, for example,
50:52 so rapid, nothing just to remember the of the Virgin, until a certain point, much people
50:59 it's like a miracle. Sure, it's a miracle. But if you put to think, the simple effect of that
51:05 you had an appearance, to that you did you know, this a certain form is something is something. And the
51:11 human is always to have to have this temor, no, for the disconocid. So, effectively,
51:16 at the moment to start it and then you know, the relation, if you that makes, that causes something, something. That's what
51:23 said, one, man, he says, brother, who can listen to the Yorone, is an, so, he said, because he, he he was the, he said, he was the he said, a little, much, much, all the culture Mexican, mechica, so, he studied much, and he said, and that type, me, he said,
51:40 who, who can't listen to the Yorone, is a grand bendition, he's listening, wow, and yeah, when me explain to all this, I do, and I go, and I, I said, no, can't be, or so, Or, I mean, it's logic. It has logic. But also, remember,
51:54 remember, not creas all, a lot of what is. Ah, of course. Exist, also.
52:01 I always I've said, if the Virgin in all the case, if there were a manifestation, possibly I,
52:08 I think, I want to think, you'd be able to think you to get you to be a peace, tranquillity.
52:13 Exactly. And, and, and, however, when there's this type of things,
52:17 like the you, like you, like the I've had been a lot of people. It's a
52:22 cold. Exactly. It's very different the sensation. Exactly. I'm what difficult,
52:27 man. Yeah, difficult. Look, changing and going to a little to the
52:31 thing of Halloween, I want to tell this story, and I want for
52:35 this, because for me is one of the most first. This occurs in the night
52:40 of Halloween and he's a person to a person of a man and
52:44 Selena. They two, as you, I and all those who we're talking this,
52:49 and we're in this, amants of this general, looking experiences extremas. And a sometimes this is
52:56 a problem. When you do more, you're you, and the Ditcho you know,
53:01 and the Ditcho to do, the person, and they were to be to do a event that's
53:07 to be in a cendia Catholic, where many people, in the religion, they were
53:14 there. this in Nayarid. What occurs, in this place, and I think it was going to be a convention paranormal
53:22 in Halloween, for the amants of all this. So imagine that you you go, you go to your spouse,
53:27 go to your family, they're going and what they were there is like an expo where they
53:32 were to see things of terror, places and white and black and blah, blah, blah.
53:39 But the interesting is that this was going to an ex-scienda, in a story, that was part of the religion Catholic, frailers, this, seminarists,
53:50 sacerdotes, they're in this place. You go, and, as the story, go to this person with her novi, with Selene, they get. And, he says, the really, even says, how were disguised. They were the Batman and Gatubela. Okay. So, so, he says, the
54:07 well, we know, we go to the mode of fan boy. So we go, we said, we get us very to this area. Still, we've seen to the city.
54:14 It's error. We've not used to be a dresser of all the
54:19 city and we have a very much. All the people pass and you get looking
54:22 and it's that you get to get to go to and it's to get to get to
54:28 this place and it's in the exterior. Yeah you know is inaccessible
54:34 the vehicle just a only and can't get and it is a construction
54:38 bonita majestic because it's in three serros there
54:41 a lake, there a veredda, and, and, well, there's seven capillas there. Something marvellous to the people in Nayi, in fact, I want this place, and see I'm going to be with you. That's all right, excellent. But I want to hear what happens in this place. Tell me. He gets to a newbie,
54:56 get to a place, and says that this man, he says to his novice, you know what, if this is to be a bit, we're going to do a to explore this, well, the zone. Yes.
55:07 He's that the convention is going to be able to a single point, in one
55:11 one single point, and was full of people of the staff, the accessos to the
55:16 exterior were to get to know, but that nobody passer more
55:19 to the thing, and it's all good, much people, much people dishrasasasas
55:24 blah, blah, blah, they sent to be a little and never to be
55:29 and at those few minutes were aburrying. And, and
55:32 this this chico, he said, his no, well, well, well, we're going to, oh, well, we're going to, so, he's going to go to us, and in what his noviour was in the bathroom, he said, I'm kept being, and I'm going to, and I'm going to get those accesses to other capillas, you're going to, the veredda, to the
55:49 lake, and it was all obscure, and when I intend to go, the staff, to where you go? No, is that's that's prohibited, nobody can't go to there, and he says, ah, the man, is that's aburried this, it's Halloween. Well, we're going to, emotions
56:05 fort. They say, no, it's not, it's prohibit. And if, the net, what I did, desgracially, I'm going to say, he said, it's, he suborned. He gave $200, pesos, that equivalent to those, what you
56:16 like, $10, more or less, and he says, he'll say, look, chavo, take care, because there are things rare, no, man, you don't, you know, and you say, and says, that pass
56:28 where was where was the cinta of the typical santa marillas,
56:33 not you can pass with their nose and they're and they're and they're to walk between
56:37 passages, get to a place, they're where they're there's where they came to
56:43 get to this quarter grand, yen of the lot of a crucifix
56:47 like we we have here in the part, that's here in the part, it's
56:51 and there it's, it was it's it's the temperature downed completely. I mean,
57:01 something. Something impossible because the other area is part of the same place. How is possible that here
57:09 is more free and no air acconditioned or but yeah it's a so she said that her wife,
57:15 he says, I think we have to go to go back, no, man, wait,
57:19 we're going to continue investigating and they're only only alumbed with the
57:23 flash of your cell phone and he said that they they were being
57:27 and there's there was a door and strangely the
57:31 door was they're and they're like a garden
57:34 and they and they get a church one of one of these seven
57:40 capillas and says the thing you make a
57:44 less peace tranquill that nothing nothing nothing that
57:48 I'm never you never much much attention there
57:52 there there three banquite another crucif where was
57:55 suspicious about the misa, and there the things started to feel more fortes, more tenebrose. And my noviah me says, I think that yeah, and there's to go, man, we're going to, let's see. And he says that there's another port, brother.
58:11 Cruces the door and get to an exterior, to a garden more beautiful, where you can't see see the lago, all. So, yeah they were in lejos of where was all the convention. And he said that there were
58:23 some escalers still to back to get to the
58:27 and he I'm I'm in and he's a new no no no yeah
58:33 it's it's it's it's Halloween and it says the really
58:36 me I'm convincing my my know that it's
58:42 on the escalers and get to get to the and
58:45 they're we're we we're we're we're we're there
58:49 but the lag was literally to literally to a metro
58:52 of us. We're seeing the lake. I think in the scene.
58:57 The lake in middle of the serro only allumbrated with
59:01 the light of the night of Halloween. When of the
59:06 time he says that he's a silvido someone silv
59:12 rapidly they they're they're and they're that they see that
59:17 a reja great with barrotes very gross that protect
59:22 the entrance to a covea in this moment they're
59:26 I'm can't think that I'm think there's but they're
59:30 just just so very and all the people and
59:34 the red the reja like the and the rechin
59:39 and the and it and it open the the door and
59:43 there there there there there there there there
59:47 there a statue of the diablo there there in
59:50 the Cueva. The Cicca, Selene, his novi, says, like, he started to
59:57 have a attack of panic because his respiration started to get to get to like the
01:00:02 fear. The fear about the and then suddenly out of a person coming.
01:00:08 He said, it was a woman very strange. He had the car strange. I mean,
01:00:14 literally like, like, retraten much to the brucas. Okay. His
01:00:18 a naris grand, the typical berruga, but of an appearance very fea, very tenebrosa.
01:00:25 And this woman, between the sombras, parada on side of the statue of the devil,
01:00:29 like they and they and says and the reja was open. He said, the
01:00:35 fear is to be to be and he's I mean also I'm much much fear,
01:00:40 but the reaction was to take the hand and gore to the cross,
01:00:43 we're we're the more rapid that to the, the last capilla, we're in-serramos,
01:00:51 but to get to where is the convention, we have to pass to another garden. So, then we said, but we're we're going to
01:00:57 be out of the capilla. So, it was like something was a rastrava, her man. Dice,
01:01:03 my novia was totally paralyzed by the fear, he was, and I'm also, and I also,
01:01:09 I didn't much fear. But I could show to you know, you know, you know, you know,
01:01:14 you know, you know, He says that the only is to take the crucifix of the capilla to open the door that
01:01:19 is the other side and he says to his novi to abrassame at the cintura you've been
01:01:24 behind me and he he's ventured taking the crucifio and so get to
01:01:29 the other side. He said what he to do to the way to was like
01:01:33 something was like he was this same woman but I hear
01:01:37 that listen how they did he was he was he was kind of discalabrared
01:01:44 like if his wessos were malformated and so he's going to talk about.
01:01:50 Dice that the little only seeer the eyes, and it's like they're
01:01:56 the room and the examinarists and all this paralysated for the fear and then
01:02:00 paralyzed and there they were in the convention where they're there the cinted
01:02:06 the cordonament where no you can't pass they're they're there's they're
01:02:10 they're not never I said, but where he went? They're taking
01:02:15 tomats of the man, still with the crucifix in the man, man,
01:02:17 for the fear. And get to the cell where are in the place. So,
01:02:21 where is where all? Yeah. But no there's nobody. Only
01:02:25 was the projector, there's the projector, there, projecting a black and black and
01:02:30 but where they're all, all they're all over, all was all was all
01:02:33 was in silence, only the only the movie is a movie a black and
01:02:39 black and black and we've found where are all where they're
01:02:44 going to and you know how that's you know how that's there's in that cell
01:02:53 and he says Paco is where I look and it was the same woman that we've
01:02:57 down in the was her car but he was running and
01:03:01 I'm saying like a like a black like like
01:03:04 like that he was running to and she went and it
01:03:08 said she was I see I like about five or six
01:03:11 meters her I could see my novia also I'm in
01:03:17 she's like she's about the because she didn't completely the
01:03:22 conscience she desmayed and I feel like there's my and I see
01:03:26 and I'm seeing how this woman is going to me and I
01:03:29 also also I'm going to get and I'm all
01:03:34 all all all is all They were with people of the staff, were the people disguised, it was all normal,
01:03:47 but they were in an area where they were giving attention medical. They were like recombing conciences, that they're desmayed, they called the attention, those regawn,
01:04:00 and they're saying, fiftate the rarrow, that they were that they're in the capilla. And they're like, no, we got to, we started to explain,
01:04:10 We came here, we've seen this. No, you're just, we're we found, we're trying in the capilla. A little, a pass before, and yet to get to the Cueba. He's said that they're confused, no, they know
01:04:24 what had passed, no said nothing. But, so, they're with this man that soborned, the staff. And he said, Herman,
01:04:32 you know, I'm sure, that we're, and this of the staff he says, yeah, I know, yeah,
01:04:38 I know that if were, But I just will say something. I said that if they'd something they'd
01:04:44 come down. In this place the people the people see. And rar a bit,
01:04:50 rar a other way, the people see, they've done, you've got much and they said
01:04:57 we've been a woman, it's a blah, blah, blah. And he's that's what you're
01:05:02 really. Really what you saw was the diablo but with a
01:05:07 form different. And And all this time, he was playing with his mind. Really,
01:05:15 I'm so I'm going to say to say, and I always look to the people, the person, the person,
01:05:21 if you you get to this, you know, you know, you know, to know, because a
01:05:26 sometimes cruises to other territory and yeah, all the carho. For supposed,
01:05:31 what interesting history, interesting and it's what I think, imagineate the simple
01:05:35 thing, just, just imagine, I'm I do the people when we
01:05:40 do the when we're imagine you know that we start in this place
01:05:45 for example in this case imagine to be in this place to come
01:05:50 to get to a place or discover a and
01:05:54 that get that that that creature you your
01:06:01 mind not to you see you don't you
01:06:05 don't if it's something that that type of things have the power.
01:06:10 The power of the power of particularly to manipulate your interior your mind, what you
01:06:15 what you see, what you see. Impresionate. So, are things very so of
01:06:21 all because this is that this is that I'm a sombre because I'm
01:06:26 to have passed to whatever. To you, to you, you know,
01:06:29 you get, you're aburs, but see, if you're more than you
01:06:37 that I would be. Yeah, I'd be excited to visit that place, I'm sure. I'm here the invitation
01:06:41 to go. So I, I'm still and start yeah marvellous. To be see, it's all right.
01:06:46 And, for sure. Very well. And, you know, I generally when someone me question,
01:06:52 oh, is that me would be to start to explore, me would like this, we've
01:06:56 known many people, so many young, who want, they feel the curiosity to do this.
01:07:03 I'm always you say, do it, do it, do it, do you really
01:07:05 is to do it, do it, do it, but you need to remember that always there can't be consequences.
01:07:12 And the people generally don't create, well, much of the people don't believe, until that
01:07:18 they're going something, until they see something, until that really they're to pass
01:07:23 the mal. And well, this, fiftate that this story, I've had been
01:07:28 encounters very strange with creatures. Aight right, I record one,
01:07:34 but not I'm going to tell in this occasion. I'll tell something that has to be precisely with with the
01:07:40 night of with the Halloween. Okay. With the night of the devil. It's a
01:07:44 story that I'm going to divide in three parts because I'm going to leave the last
01:07:50 part I'm going to do that for your section. Oh! Because that's
01:07:55 no, and I think that I'm let you know we've been called very like
01:08:02 very sporadical not? Very little. Super, super, And sporadically, and just to certain
01:08:07 people. Superficial. Because it's something that really really is a thing. Okay.
01:08:14 And it's something that maybe those that want to go to hear it. After that they're going to
01:08:19 listen the story of the place. Right. Right. And right are going to be two
01:08:22 parts. One of the place, and yeah precisely that we enlase to what
01:08:27 has to be with a Halloween. Okay. With a 31 of October. You're
01:08:32 to be to talk to a place that is in the city
01:08:34 of Saltillo Coyla where I'm it's a place
01:08:38 called the fabric of the parroes this place
01:08:43 in the antiqued was a factory was a factory
01:08:47 that was a that you know you know
01:08:53 the place it is impactant it has it
01:08:55 has it is a place that in that
01:08:59 was away of people, of colonies, et cetera. In fin, it was a fabric very, very grand in a terrain gigantesco of various hectares. When past the time,
01:09:12 it's just to functionar the place, it's to functionar, and finally, well, it's not in abandon, but if it were to function.
01:09:24 And the people who were to look at the place, they're there from a beginning as as a
01:09:31 guardies, as well, at the time, and at get a place only, they're doing
01:09:37 keeping the place, and the site, resguarding it. For this, in the place,
01:09:44 as it was still the machinery and all, for the way of what they did it was
01:09:49 that they were there perros, perros, perros, perils, and they're to have
01:09:55 a haori of at minus 30 perros. in the site. For the
01:10:00 perros were, they're not perros agressive were bros
01:10:04 dedicated to custodied of the city in the company of the velators.
01:10:09 Pass the time, pass the years, many years, it's to build a
01:10:14 one a little a little practically of the place. In the colony
01:10:21 then the then there's the tradition of that they put on a
01:10:25 market over RUDAS. Precisely, there's the factory, a one side,
01:10:29 there's a construction of houses, a street, and in middle it was
01:10:33 like a type of boulevard and they put in the market. All
01:10:38 past of the time, the the people start to
01:10:42 get to a very, they're coming a car coming of the
01:10:46 family, and then, and then generally the perils and all of
01:10:52 what the people had there in the visit to the market.
01:10:54 they're in a perro that comes and in the o'cico he's a a foot the perro
01:11:03 has a okay the people enter in panico all d'clock all the world is to get
01:11:08 to get to the situation in all the world and he's to get to talk
01:11:15 and they they're they're they're they're to the policeia they're
01:11:22 the investigations And then the questionings and then then they say to the policeies that the perro came to the
01:11:31 factory, that possibly is one of the perros of the haoria of the place. Pass the time
01:11:37 some days and finally for calm the waters the people of the authority he commented it,
01:11:48 it's also in noticeros in the periodical in the television in the radio and the news and the news
01:11:54 that had had been that that's after after they're
01:12:01 in the days and for that for that all the world to
01:12:05 keep so mention that had had ingress a person
01:12:10 and that the people attacked on the person and
01:12:14 so so that they were the people in
01:12:18 their in their attack so so it was going to pass
01:12:23 days and strangely yeah not just a manned a
01:12:29 with a manned various perils with extremities with pieces
01:12:34 of the and so they went and they're
01:12:38 and they started to get to get because
01:12:42 because they did count or they percat that
01:12:44 in the place there I'd say the notes Amarigiest for suppose. And finally
01:12:55 they'd know that in the place, there were various restos, various
01:12:59 cadabres exposed, totally. The people, the people, for
01:13:05 to maintain the calm, for that not specular, well, speculate
01:13:10 things, but for that not were more situations that involved
01:13:13 things turvies, said, that the people, that the haoria of the
01:13:19 attack all that that's that's that's that's one of the side of the factory
01:13:26 corren the way's of the train so what was often was that the people were that
01:13:31 the train and they were in the place in the factory even one of the
01:13:36 people that was a person they were to be attacked the perors
01:13:43 and they were they're they're they're they're the thing
01:13:47 and the most macabro is what is what is the continuation. Resulting
01:13:52 yeah for rumors, for platics, that the place, this is something
01:13:59 too, this is when they are more rest of people, there, there,
01:14:06 there are chavere's, there are pedasos desquartis to, to the parritts,
01:14:12 to the anti-rubico, to completeos, letons, like if if they were
01:14:16 in-serrara in the boat the The assuant is that those parrits, as commonly
01:14:21 occur when a perrude a person, or it's a lot of it's going to do you see to be there
01:14:27 that they do you they're they're all the animals, yeah so do the
01:14:35 clean of the place, retina the retina the other, etc. Posterioriorment
01:14:41 people that had to get to get to get to get to people who had even
01:14:47 or is that has for there various can't know that in the nights they were
01:14:51 vehicles to do you people people and people people people people,
01:14:55 people people and they were people but logically the the
01:15:00 people not said nothing all this were rumors between the
01:15:04 people between the police the authorities etc when
01:15:09 when we we get to we they they're they
01:15:13 for to make to make some some grabations of the
01:15:15 site we start that they're that in no
01:15:19 manner those were those were those they're they
01:15:25 said. We said, even the same velador this that
01:15:31 in the place was used for the delinquency they they used
01:15:38 a part of the place like fos clandestines then
01:15:41 the situation was that they had people, torturbed
01:15:46 people, they'd people, they'd get people, and they'd be in a bit of
01:15:49 people, and then they'd and then to give them to get them to be a pealio
01:15:56 total. Sure, not just something like, a no, a posto
01:16:00 to be without having a lot and they they'd put down and they're
01:16:05 so. So, what they did the men was that they were that
01:16:11 had been there were there and they'd to scarvar and they'd
01:16:16 get those and they they were and they repartied there's there. No, manch.
01:16:23 So, they're really never, never ever, well, more, more than,
01:16:28 it's supposed, it's made to know that the of the migrant
01:16:30 was an attack, and that there's, he, they did, and they, but
01:16:36 they were they, not they, they were they, they're they, they're
01:16:40 people, but It could be. It's that they're many, many perros. And,
01:16:47 yes, effectively, possibly they were hungry. And as there was there was there's a
01:16:52 time, I mean, in the moment. In fin, yeah, no, they're not
01:16:59 to talk of this. There, there was various decessos. I'm I'm telling
01:17:05 so, the most brief possible. In the place, there were there were
01:17:07 deseseses a man, he came in a pozo. Like in any place,
01:17:14 no, go to people sometimes have people, they're to go,
01:17:18 to go, to get, you know, go to go to the family. There's a little
01:17:24 a new a post with water. Falle there the little. The vealor
01:17:28 us talked about absolutely every thing that said, we're talked to
01:17:34 for having us references of situations that we get to get us.
01:17:37 Also, a child that was a The is that you
01:17:44 imagine you is a fabric and the tachos are very very altos he
01:17:47 when he get to graffitear the those velas they're they're to say
01:17:52 to say to say he's to see a top of the tachos
01:17:57 are so much that the teches that the touch this person and fall yes
01:18:04 in fin uh at the fact there's a part of There's a construction, and
01:18:11 that's where are the fosas clandestines. Here here comes the in the last to what occurred in 31 of October. Much of
01:18:22 many children, between little, and adolescents, the around of the colony or of some colonies
01:18:29 that were to put to a reto. They said that, precisely, a night of Halloween,
01:18:35 the that would be to be a time in the night there. Well, yeah, received a premium, no?
01:18:42 This was like a retto that were imponying there between the wercos, between the kids. No, manches. Exactly. So, the place, until the feces,
01:18:51 still resguarded. In the place, there's been having perros. Incluso, we, when we go the perros, they're not many.
01:18:58 There are, like, seven perros. But you enter, the place is immense. The perils, they're not sure, they're not sure, and they're not
01:19:05 to get aggressive. To us, unfortunately, they know but even as when we're
01:19:09 when we're we're they're and they're so tensed in one an occasion
01:19:15 has precisely look at you're talking that this this this
01:19:21 what was this was in the 2019 approximately and what what I to tell
01:19:26 to be to tell two years approximately or three years I don't exactly
01:19:34 the date in In the end, three children of secondary decide to get to decide
01:19:41 to complete the well, to see what of the three had more time in the city, a 31 of
01:19:48 October in the night. There was one that was the most little, I think
01:19:52 had 13 years, it was a little than the other two. Entran to the
01:19:59 place, enter to be a problem to calm the fear, and to
01:20:04 Rizas, then they're to come in the city, and they're about their
01:20:09 stories that between the people were in, stories of terror, all of what he
01:20:13 about, of the people, of the fosas that not those they were
01:20:18 they were like they were as they were that they had had been that. The issue is
01:20:26 that strangely the perils they get very agressive that
01:20:33 night. They're doing they're the animals that there are the chamacos
01:20:40 the children they're to ladrars the children those are they they're to start
01:20:45 they're to goren two of the children to get because the
01:20:50 perros are running ladd lardand them infurecid too
01:20:55 and one of the two of the people he gets at back
01:20:58 the the perros those perros alcans to this and practically it's they're attacking
01:21:08 it, they're mordeskeen because it was an intruso for the course and the
01:21:14 and the they're really really very eried the other the other children not
01:21:19 couldn't help it but they're they're they're they're they're
01:21:26 unfortunately did to help the new, people of the people,
01:21:32 they're in the child, they're they're hospitalized, but unfortunately did you
01:21:37 the life the little. And this was something that was something, I don't
01:21:43 two, two years I don't remember the fact, but it's something and the fact of
01:21:48 the people that exist this retet in the place, every night of Halloween
01:21:53 there there people that's there people who's to appears something to
01:21:59 see they'll learn to listen something and that
01:22:02 the most that the most person receive a preem
01:22:04 is it's something is complicated so that you
01:22:10 imagine you imagine you imagine you know and
01:22:14 I think me I've seen many I get the
01:22:17 goal in our podcast to get there don't
01:22:19 people that we we're we we're we're people
01:22:25 people that for being virals. Okay. That practically is like, you know, you know,
01:22:30 I'm going to make a viral, I'm doing a real, I'm doing this, and I'm doing this, and then, terminate in the
01:22:37 life. It's very very sad. I want to end up, Armando, contendote this story.
01:22:42 The D. I just at final. It's very short. But for me is the most
01:22:47 of all. Okay. And I want to imagine something because until I'm going
01:22:52 to say what happened. Imagine that is Halloween. Let's imagine that is Noche of Bruchas
01:22:59 Halloween The Noche of the Diablo, as they like to say there. There's a man that
01:23:04 has two two children, a child and a little and a little of five. They want
01:23:13 to go to callabita to pay Halloween and you gos with you, you've got to your
01:23:20 little and in the street you're you're with more new disfrasated
01:23:24 and all this. They're to PED DULces They're They're
01:23:29 They're They're They're And they're They're They're So, you
01:23:37 As a You as a rato and after At the person and you do you
01:23:43 docesitos Those Those those are of these are of tubitos
01:23:48 that they have like bowlits of caramel Sole they're a little
01:23:52 Asid normally they they More or less so so.
01:23:58 You get these, this, this, these, uh, and apart to other
01:24:03 two kids that were there's, accompanied to your, to your kids, you know,
01:24:08 you know, you're, you're going to your house, your son, you know,
01:24:13 he's, he said, he says, you, do this tubito that they gave,
01:24:19 the called, Pixist, or no so, no, so, so,
01:24:22 so, so, so, so, so, so, so, so,
01:24:23 so, the The kid, with his innocence, with all innocence, in his house, after I've gone to pay sweets, so he's come this dulce. The caramel, exactly.
01:24:36 He'll met his his book. Seconds, the little, the boy, says that it's that he's too, demasiado, he'd rapidly water. He does an water, the little. The little, I'm going to
01:24:49 take water, deserperated, but it begins to be like, who want to vomit the the little the
01:24:55 little in the baby the man he vomita much
01:25:00 he to get to get to convulsion and the the
01:25:09 father call an ambulance and get the ambulance
01:25:13 for him and unfortunately the little per the
01:25:16 life rumbo to the hospital what What happened? What happened? Why? What? What had the dulce? How was that
01:25:29 someone did something so inhuman, so bestia? The result of this autopsia is that in the the body of the child, there was a dosis letal of cyanura of potassium, sufficient to to end up with the
01:25:50 life of two adults in the little a little of a child
01:25:55 of an eight years that hours before had said
01:26:00 to ask a with a dishrase of astronaut
01:26:05 this this actually no is no history this
01:26:11 happened in the real and they can do this
01:26:16 occurred so there some years exactly in the year in
01:26:20 1997 Ronald Clark of 30 years was the father the
01:26:28 child he was the name of Timothy eight years Timothy Ryan
01:26:33 Timothy Ryan and this really was quite very very very
01:26:39 very very pretty unfortunately the other the other the
01:26:44 other they were they were these those only the little. There's a little, there's a
01:26:52 story, that I think is the Ceresa of the pastel malamente. Yes. I don't if you're going to
01:26:59 commentar. Well, what that maybe many, you know, the causeant of all this was his
01:27:07 own father. Imagine that's how enferam, how can't mal, what can, no,
01:27:16 I see. Yeah, there's there, of that that's precisely that
01:27:19 about that this person, Ronald, hew to do this this
01:27:26 situation so disagradable and malepicic precisely assassinated to his
01:27:33 own to cover a exact of life that he had been
01:27:37 months before because they're the investigations started the
01:27:42 thing and here is where I don't when went to
01:27:46 that car to and nobody he's Salle yeah
01:27:51 had the dulces and he reparted in their plan was to assassinate
01:27:58 to one or to his two children to cover a sure that he was
01:28:03 actually he had acquired for to get to dodas he
01:28:08 he neged all rotundam and all he started
01:28:11 but the investigations yes the investigations the testimony
01:28:16 of the the other the other the other people that's the time
01:28:20 is that the he's he's he's he's he's he's they're in
01:28:25 the house they're and they investigate to the house and he he's
01:28:29 he doesn't he was in his house that there
01:28:34 no there all put to all on the
01:28:37 and they're in the work they're there he there
01:28:42 has a he puts a laboratory and still still are
01:28:46 the registros of that a time before he had had been
01:28:50 to ask a laboratory how to get syandrum of potasio to
01:28:54 do do it so was there all I mean imagine a
01:29:01 friend the the suffering of the little man
01:29:04 for sure and figure that strangely and not strangely
01:29:08 I don't I'm strangely but many situations of
01:29:11 this thing they occur in all parts of
01:29:14 the Some years, in Tijuana, precisely, here in Tijuana, impulsed the law that precisely Noche of Bruchas
01:29:26 Halloween was prohibited, prohibition for law, that the people that were to ask Halloween to
01:29:32 to bevertis, et cetera, utilizes their mask or cubriar in their rostro. They were like a
01:29:37 case, this active. But, but if there were to be multas to the people that
01:29:42 were covered of the even even if were children that's incarcelamient
01:29:48 etc. for the gravity of the delinquency that there and that many of the people
01:29:53 use these these feches so marvellous to make acts of that that type also.
01:30:00 I don't know the time I suppose we don't we don't talk about for example of cases
01:30:05 of emvenenamient we we'll talk something that I'd just me would just just me
01:30:11 just that there are There are places that are in adoption to gatos, a gattititos, a perros, et cetera. No, no, no, no, no, regaling gats, and perrots in these days. That's not, they're not in adoption. They're much careful.
01:30:22 In Saltillo, there's a, a story veridica of not so much time of a matagatos, something. No, man, man. Something, even, something, it's all right, so. So, even recommend us
01:30:35 when you get in these feches, that they're in those animals, especially to be gats-negros. Justly. And only to terminate this data, Ronald was detenied in November, the 5th of November
01:30:48 in 1,974 and was executed the 31 of March of the 84, exactly 9, 10 years after that's arrested. The colmo of all this is that,
01:31:01 that's, that's what he did, because he changed many times these versions of that, he said something, that said other thing,
01:31:11 when you were to private of the life, he took to die to say, what is to happen to be a point to do you,
01:31:19 is a crime that I don't commit. You imagine? Yes, and I mean? And I mean, maybe,
01:31:27 standing back the influx of the influjo the enoch, it would have done as he did,
01:31:34 because to him, certainly he did this transition of a form very pacific. Yeah,
01:31:39 we know. How? Sure. It would have done by the bruce of the courage, like, no manches, you did it, with someone innocent. I mean, I felt, me, felt,
01:31:49 many data, like that's the day. I mean, in these feches, it's used for many things. Yeah. But, between these things, there are sects. There are sects created,
01:31:59 sects moderns, that they've done malos, but also, there are things very very, where there's sacrifice. So,
01:32:08 has done the actual of sacrifices human, of the mass of animals, of many things that
01:32:14 have been with these feches. But, well, I'll say the same. And of my
01:32:19 part, the only that I could say to say to finalize what my is that
01:32:24 precisely that's the human, is the real real monster. Okay. And,
01:32:29 what, too, the truth, the truth to toparn with this type of situations
01:32:35 that they all in the topic paranormal and we get us to the land
01:32:40 very denses where yeah the paranormal is going to a second plan and we're talking
01:32:48 of the lives humanes. My dear Alex, much thanks for this
01:32:52 platic how you have passed? Maravios brother, very a good,
01:32:55 uh, I'm to be to be the ambience the atmosphere that create
01:33:01 to talk these stories is excellent and as As, as I said in a principle, it's an honor for me to share these stories,
01:33:09 to be here, visit you, I hope I, I really, that you'll be able to, and also have the invitation for Saltillo,
01:33:16 you and your family, for sure. Many thanks. For there, those who are on the page web,
01:33:21 they're going to be able to some mesecito, very certainly some investigation that we're going on Taltillo. Because there
01:33:28 we're doing all the investigations, all the corporations, there are we're doing for that they're doing that they're really
01:33:35 are very stuartisimas. And then, my dear Alex, muchesimates for all right. Thank you,
01:33:40 man. Before I'm, before, record us your radio socials. Yes, we can
01:33:43 find out of the horror Saltillo in Facebook, museum of Mexico in YouTube. And, well,
01:33:49 I'm like, I'm on Instagram, on Facebook and TikTok. Muchsum thanks. Perfect, Alex.
01:33:55 Family, a all those to get us to get us to get us to all right for the to subscribe to this channel,
01:34:03 activate notifications, the campanita that's a back to the platform to be able to when we're not you know it, and not you
01:34:10 do you know, also if you're also there's a buttoncito that says to see and at the other that says activate notifications.
01:34:18 Picale for that you tell you when we're doing new episodes and sure that you're not you're just
01:34:23 and I want to want to see you're saying you know, take your precautions, do all things, do you
01:34:29 all sanament, convivals sanament, Disfrutten, divirate that really is the spirit of this
01:34:34 festivity and they're in the good and they're much to your kids and to your
01:34:39 mascots. For favor, do you do with the question. And here
01:34:42 ahead we're the continuation of this talk about that you don't
01:34:45 you and if you want to be this microp podcast
01:34:49 complete to I'm on our site web that is
01:34:52 triple www podcast intranormal dot com dot MX
01:34:55 and you see until the next bye But the crime organized with the sacriacios,
01:35:07 with the marasas, with the squaritations, and all this, many of them, a lot of them have a relation, precisely, with Halloween. Embarasasas, that were secondas, standing in a ritual, to the women, they're extened the baby, So, the fiss-a-ma-ha-ha-ha-ha-a-m-m-the-fet in the ritual.
01:35:31 That are things totally oscura. So, they've done to know data in the news, the fact that in these epoch, the fact that in these epochs for the vented of organs. He saw, with his own eyes, how decal-in-a-da-ha-ha-in-stahed this person. sound that
01:35:57 I mean they were with the gargant the cooel and the head
01:36:01 complete. And he said that he a one of those perils
01:36:05 with the car with the head. Paceando eating of there saco
01:36:12 the cranium still still had restos of some of some
01:36:15 pieces of car had had had been in
01:36:19 in a little Thank you.
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