EXTRA ANORMAL - Mi Abuelo Era UN NAHUAL| Historias siniestras de Campesinos

Episode Date: October 21, 2025

“¿Alguna vez te contaron que la magia se hereda?Esta noche conocerás historias de familias marcadas por la brujería, el poder y el miedo… donde el linaje lo es todo.”💀En este episodio de Extra Anormal Podcast, exploramos los secretos más oscuros de las familias que cargan con dones y maldiciones.Historias donde la magia, la fe y lo prohibido se entrelazan para revelar un legado que va más allá de lo humano.Aquí descubrirás historias reales de personas que heredaron dones y maldiciones: abuelos brujos capaces de levitar, cazadoras de brujas que liberaron pueblos enteros, nahuales que cambiaban de forma para sobrevivir y almas que aún protegen —o atormentan— a sus descendientes.Cada episodio te llevará a través de relatos donde la frontera entre lo espiritual y lo humano se desvanece:🔥 La leyenda de la víbora luminosa que elige a quien debe hallar un tesoro.🕯️ El misterio de la luz mala y la medalla que salvó a un joven de una bruja.🦉 El ataque del hombre pájaro y los secretos de quienes invocan fuerzas oscuras.Si crees en lo imposible, si has sentido que tu familia guarda algo más que recuerdos… este canal es para ti.🖤 Suscríbete y acompáñanos cada semana a descubrir los secretos que el tiempo no pudo enterrar.

In the rinkoes more aparted of the camp, where the night is a more oscura, and the silence is rompe

only with the can't of the grilles. The campesiness have been testigues of the inexplicable. And how

his abuela he compared to that her abel was a famous castaora

in the people of where she came. Wow. They're living close of the

the earth and under the sea abirited, know stories that can

transmit of generation and generation lights that appear in the sembradios, sombras that are

in the commas and even laments that come from the serros. Don Seferino was a Brucho,

he had the sombrosa ability to levita. Today, we'll we'll have

given encounters with the experiences that not and that that the campo, the mystical, and the terranal

always have been interlaced. Well, Thank you. What time, family, be welcome to a chapter more of podcast Extraanormal.

My name is Paco Arias and I'm happy to start in an episode with all you guys.

Family, let's bring us one of the things favorite of the community,

the stories of the campesinos. Much has been a long of this podcast of the

many times many times of people that are in the earth, that travel in the

country, that have encountered with things that don't have an explanation.

Incluso people that have adapted to a style of a type of creencies

for what they've been testigues, things that not have an explanation

mysterious and that for people that we're not we're not used to live

this type of situations something incredible. And to start with this

podcast me complacent to present to a person that we visit for first and that, we really us do a much to have a person that also a person that also

to be a phenomenon that's the phenomenon paranormal. Christopher, how is your man? Amigo, what I'm really very happy,

very emotional, very nervous to be here for first but I think will be all going to do all right.

You know I think so, the fact, I'm going to say, you are also one of the voices that most

also also that's in Mexico and that really me do do you

have a invitation. I know that many people probably have done with what

you're doing what you're for the first time. Who are? Who are you? All right. Sure,

that is. So, me know, like Christopher Dorden, in the area. I'm a community,

I'm a, vocation, so, And from very chiquito me started

this of the media during many years after the cameras, behind the microphones,

producing, realizing, creativity, strategy, and just recently me abented to this of the

paranormal, because of the whole life I've liked, the hand

and programs of television that I in my infancy like about

like from the crypta or the Twilight Sun, know,

so I'm so also also try, not, to live

of this. Sure. In one of those. And look, and look. And look. Look,

look. Look, so here. Oh, man. No, much thanks, that's the project and

the phenomenon, I always I've said, also is an excuse to know a person who

am this phenomenon. It's curious because a much, it's a thing, says the

dish, no? They're all the time, but of the fear, of the mystery, what you can feel with adrenaline, you know, when you confronts to this type of phenomena,

and, over all what we're going to talk about this night. But, before this, I'd like to give the indications that are necessary. I'm going to say that if is the first time

that you get to this channel, that for any other thing, I've seen, some title, and you're here with us, and you're here to

give us this indication that us help us us us also as creators of content, that is, that you subscribe to the channel, actives the notifications,

that you're a member official of this grand family, of the very, us help us much if you hear these

episodes, since censura, also I also you invite to on Spotify, so on Spotify,

where we're in the podcast most heard of you, and record to two things that

one, very probably probably you all that you that's a member official

of the content exclusive where also Christopher reserved a history prohibited for our application,

our platform secure and say that if you are from Mexico you can't get the merch official inside of our

website web that also there is www. p. Podcastisendomal com.m. There you

find you find you all. We're working for doing to makeos to other countries.

Of moment only is for Mexico but we're we're working in all

what necessary for that all of your merch official. And to be my question

for you. Dime. Look, normally me say, or me and also

me, they're they're where come the stories more

because we're that person that person that that's that

this, it's a little about but my response is the

same. The The real stories come of places that

sometimes that's not even we imagine the man that

he's labrando the the the lady the person

and people people people common that people that

are experiences extraordinary and and about the phenomenon

of stories of the people all the phenomenon

occurred in ranchos people, in places yeah very a lot of

the great cities metropolitan where the silence is totally invasive you know

only you just you just propitia that the phenomenon could manifest to make sure

you what you think is this I'm completely of I'm completely real

radica in that could to be in the cotidianity and so the not

to be to be a person out of your comprehension, out of the

ordinary so that that's what always we have with a guardia and when

it's the impact is for two. And just just these

stories have popularized many because the people that for

a situation get to live them for example I always I'm always about the maestros

doctors, doctors, medical, doctors, doctors, doctors, and when they're

in those first years laboral, those mann to places are and they

talk about situations that they do you ask question their reality

and their and a sometimes you know in this but result

that in this people the people tap the speys. The people

put tigeras in form of a cross below of his comas and over all of the cunas

the people mark your entrances with cruces of cal the people lette count how

our our ideology change and when you topas with this other car of the

money we know we're we're just we're we're we're we're

It's fractioned our our thinking, and it's when we say, for the first time, I think I'm thinking in something that

has been and now if you take to live it, completely of course. And is that there are

many things that we're doing for a centado. We're maybe that even the science, or I can

explain all what we know, but in reality to look to be only only only a minute

100 years to is to give us how we've advanced and what's things were

impensable incomprehensible terms that no existian and that we could we can't we can't

for things subjective and in the way, frequency hondas no so in the

future no I can't say 10 years maybe thousand years in the future

this that we we're we're going to be part of the science

too because the part of the comprobation will to be to

that those states that we don't we don't understand. So, it's that the reality

we're going to be in pastes aggantated the science to the medicine, the great

studies, now the physical quantica that practically we're the door to

a universe totally distinct that you imagine the world of possibilities

that can occur are things marvell so I want

I'm going to start contend a story my dear Chris, that is a story

that I was just listening just a little and this occurred in a

public called San Geronimo. Okay. This story does

share a person that is fan of the podcast is completely an

anonymous and this person and this person us said something that

did not only only he but his Abuelo. He knows

He says that in this people called San Geronimo his abuelo was a figure of much notoriety, a figure of respect and also of mystery.

Because the abuel, to which he was to call Don Ceperino was a but what characteristics

had this broo? This person had the sombrosa ability of levita. If he wanted,

the people could be to be at this grade he had also the ability that many

know how the bilocation okay persons that are in a cabo that they're in that

people and are and getting to that other people they they're

going to be in two places at the time the

the impressionant is that when this occurred the veradero

was in his room or in the catre or in the catre, so it was a

whole the people, for the people, for the people, not a figure

of respect. No, you could get with Don Seferino because it was

sure that he chaba a maldition and he'd really he was

that. He was And, actually, to him not to go to visit him because the start of this man was very strange even for him

being a new. The energy that emanated this sir was very pesada. And, and so, because he said

that this man in the back, he had like a lunar that had a symbol strange.

Okay. Every that this man, he was to go to the to be in the room, to be in the

camis. Always he'd be to this lunar, that was more

than a moon a symbol in his back. They said they

were they were people people very, well very great

in the ambit political even in the aspect was a man.

He was a great qualities, scoopia fire for the book. I mean

they're describing to a avatar in this in this story.

What happened? Much many times the house of this man was a person people who

had had a necessity and they were to pay an appo because this this this

sir, between the things that he gave a money and so

as he had a person the curable the and he was

you can't you imagine the quantity of people that had in

these houses and also they were people to pay things

bad you know that this person to this other person and a

other person and this person and this person that this person

and I'm and it even even if he said even there's even

giveatel my abuel it was and when the family

and they were to enterer of what the abuel did, like they started to

open, you know, like they started because they had in a mind,

and that this man, it was he was to be to be a family,

in that family, there were three, four children, he was, he did,

and he did, and he, he, he, he, the person, the nieto

us says, my abuel had a form to think very

extrana. He said that if he acceded to this favor or this

job of eliminate to people or personitas was because in some he not he was

he was so it was part of a plan universal. Okay. It's a little

strange the form of how this man regia his his credences but

he said if no I do do I do something I'm going to who

to interrupt this process. Okay. So if it's in my hands to do, I do. Yeah, the person that will pay his karma. So, it's like, he's a way different.

One of the things that makes that this story is a very aterrador is what occurs a night with a campesino. He said that he was in his abuel with a Sanferino,

that of a front always, when you had to work, always he went and he metia

seven times he's submerged to the rio. Suppongam, we know his

day the people and the people, he'd all the roba, he meted

to the river and seven times he'd he'd he said was the

that he externable his that when he had that was that the rio

had a clean his like, the river flue, the water flue,

the water all this negativity. So the sir, he bestia, he put in his camis, and yeah,

he was to be able to get to and then every time that he did a this,

this lunar, this kind of this, like a thing in his back. He had

a regla after to make this micro-ritual of submers seven times, he

yeah no could do it. Until the day the day the day after the

day he said, he he could be able to do it, he could be in a little bit more. never said, he said, he went to the rio, he set up to

to, to, to descansar. Like, at the 2 hours, just being at the 11th of the night, he started a person to the door, but very very strong. Of these times that the people

are desperated and want to almost, casi, to try the door. Dice, the nephew, that is the story,

that will, open the door, and was a campesino that had a child of six, seven

years, enwulted in many covichas abased. and that the nina was acting in form

extra. It was like very aggressive, like that wanted to and the Lord

was crying and supplicing the intervention of Don Ceperino. Sal, Don Ceperino and he put in the

boat, is what my my daughter is, the little she was, the little

a position demoniac and the little bit had attacked to his mother, to his

hermas, that had five and the father, how could, it was involved in many sabanas,

like he made a carmise of force, and so was how he was to be

to be a cabo and he to be to do to do you. The detail

that made this story very is that this little was that was

an entity that had possession of the person, I was yeah

he was and there was in multiple voices and all what

normally we're okay. The detail is that this this man,

this father was worried because the entity had said that's a little not going to

go to that night so. So, then they needed rapidly to do

something. He said they're going to the little she's still

being being being like being in these savanas

when Seferino is he kept looking with a

look a that the nina she started to burlard

to him he scupio but he did a phrase that the person,

the nieto and he resone to him because he said, that he's

to forget of where came to your power. He said that Don Seferino like if

so he tambalio that phrase he was he tambal much, he says that

he responds to the name and his regla is you can

do until the day the next, but here it was urgent. He said that the

Lord got to try to think of and he said he said, he said, he said,

he said, he made to bring a back, something, something. I was to do

the work of the night when he had not could do it, but he was he

was the way in how to do it and he made to try a

back with another person in the camp in camp

open, he's acuesta the little they're they're they're

a lot of a lot of and this sir he's to make

to do some and he and he and he even to dance

all this all this he was a little he and he said

this this man does something that everyone that

was that was the father the mother and some

people curious that came to see how something

out of the nina. The little the little bit but that

strangely the back also began to like to

get to and that's about and this that's something is

something is something because before this people of the nieto

and of some curiousos saw and they're an animal

how this vaca about he said words. And after that he spoke,

Caryl Mured. Muriel. Don Ceperino gave to what he had to appreciate.

The little, he started to cry, he was very very weak. For there he gave

some brebages that the same he was to help his energy. But what what we

did the nietto this sir, is that And from that day, Donceferino started to infirm. He was going to

get to get, and he he was going to get. And in a lapse of three months, this sir, moved. Falleceo. He found out of

a morgue. Some people said that he had terminated his day to start with the people.

He was a way to do what he always always had purification. But but that in that instant

something he was attacked and he got out of a bit extran't strangely

happened a little very strange of what this nietto us described and is

that he he said I used to to bestire to my abel that night for

that we let us that that's that lunar or that mark of

that was practically something something part of his person not a

tattooage no, something extra, it was a little, disappeared for complete. His

spalda was a limpia. That night belled to Don Ceperino, and the day next

he was in the panteon municipal of this town, of this municipality.

But strangely mano, and something that this nieto conserved

the day of day of today, are the botas of his abuel.

Why? Why, the botas? Because he said that the family

that's the house of Don Seferino always were all.

When this man, when this family, to be to get to the house

of the night, always they were going to these botas to be

up and down, for up and to be up up. Until

that he, the nieto creased, he's kept with a but something

that's that he can't the are the boat of his abel.

He thinks that in some moment he will go

to but in this life no I'm about the

life he he think he he he he

because into the he he he he gave

to say to to I get to die, I'm going to see. So,

guard a of me, something more and he live with the experience to get to see how

his abel Don Ceperino. That story me voled completely in the head, wow.

It's an impressionant. Fiatte that is that I described I'm described

such sub-humannas that I do, of really could exist people like, I mean,

I'm, I, in this thing critical, I've heard of I've seen and seen

of people that have seen great abilities. But to where can

get these capacities? I mean me to tell my papa,

just about of these people that these don't that

extraordinary that my abuel had a man, and that he was that he

had the don't very very very I don't think that at that level. I mean, Don Seferino, is he was a rotissim, no?

Yeah, of course. But he said that his abuelo he went to be, that in some occasion they went to the river and there was a woman very wapa there in the river

in the river, jenando his can'taro. So, they went and the tio he said to my my abuel, being he a

young, adolescent, for and he said, hey, this you want you know that that

woman can't the and the abuel I think that's he said

and he said to be to be a very, a bit, see, is sure. And then

this this guy garrs, arras, a runca of the lot,

it's to frot in his hands, the, the, it's

he starts a person and he he's the hand,

and so and the siervas, they're a few or some centimeters of

and in that moment the woman terminate to get a to make to do

a little to do and then they're in seco he does a middle

a back the back the can't get a and get to

to be to be to like if were a trance

he he was there but for my abo the

impression was like how could do How can you manipulate the conscience of other person To do that's just

And so, many other experiences In some way, I think to me That sensibility me has assaulted But there are various men in my family That have like a level of sensibility My papa, for example has the capacity to

Soignar, like, to interpretar Swoons And you know when someone you're going to fallece. When someone he's he's

he has told when you he's passing bad, I was you know you know

you know you said but I didn't you know you had in bad and you

know I was I was I know so little to we're giving a little we're giving help

for here and that and that's me has been like much curiosity I'm

I am the more sensitive So, if, right me says, here a baby, it was a

little, I don't feel like that. Comparting that and I've said to do to my audience. I'm probably probably for this

we're just we're doing this this, I'm sure. Because if I were a person super sensible,

no see, no see, what would be, or if you would be what would be so, so,

I think, I always I'm just, I'm saying, I feel to get to these energies when

is something too evident. When it's a lot of that's just something I'm like that I'm like

that I'm that's something normal and I have been with people who's I'm not so, I don't know?

For that probably I risked because I'm aviente and I'm going and I'm going and no

it's not for me but if at the maybe for so we're to do you help much

to be the corresponsal of the paranormal because you don't you don't see you know

so you you can't to venter a little more for there. So, I'm making that we're

talking of these things, let me to talk you know, a relato that just has to

something that I don't know I know that are the animals that are the these

specifically the bivores that resplandes okay I don't have heard of this when

me commented I started and I began that many people of

camp, they're enterned of this information. And I, all I'm sure, the

real thing, I'm not I've never said never before. But I met I investigated and

I'm looking stories, after stories, after stories, until I did with one that

I'm that I made a impressionant because it was a first man,

that the young. Okay. Well, this young, had a his

abuel, to the he was to visit him was a man of

camp. Effectively, he dedicated to labrard the land, to the

causeeach. So, he was to be in the camp, in the vacations,

in those that I went to the time, and this vacations, between these

spaces, was learning things of his abuel, and the relation was

straighting every more. The abel the final he sent to play

baraja, to play domino, you know, he went to be hermending all

his knowledge of life and one of the lessons more important that when he

was going to help he said no, my abo my abo my but evidently

I don't do not I'm at my age, the age that he has all what he

does, and me he has he has and he he's not, and he's saying things that

I'd other way to be able to care to do the animals. He said you have

you have to , you know, there's bivores. There are culebrates and you have to

know what pica and what try veneno. So, but there are some of those that you

have to keep to always, always, being atent and are the bivoras that

are the bivoras that resplandes even of the night. They're in a bright

you're not you're going to compare with any other. Cas you can

think they're to think they're So he said, the nieto, no? Well, I have to be atent because surely his skin is very costos.

Okay. And the abolo, he said, no, no. You're just confunding, my God. You have to be able to these culebras, because generally they're doing a

person. Okay. To get a person that in some moment, he went to enterer there, his money,

his pertenances, his needs, over all in times of the revolution. Sure,

so much people not confiable in the bankos and they're they're my

money. So, these animals, for some reason, they're they're

keeping, they're protecting. The abuel he said, in this moment,

look, I'm to be to say something I'm to do his sarap

and he does a one of the point's and he he

he's that in the gavan had a boarded a cross with a red, and

he's the sombrero and for then I'm a cross with a cross with and he said

any of this two to me serve for the day that I'm I'm because

what will tell me tell me tell me like a little uncredulo he said

the day that you see that one of one of this bivora you

you are you going to get the gavano you that's that's

this boardado and you you you're going to you're going to go to

pass is that in that moment you're going to start to start how chock metals

like if were a bolsita of the you're going to get a and the first

you're going to be going to be a little a fortune and you you have

to scabar there for that you can't you you can

you that's that's that you that's that that's a

a figure totem. It's a figure that you detenia destined to that you do it and

you're doing it and he's doing it for you need to be to get this with you.

Well, like the nieto a little said, so the thing, the

thing, so they're doing passing the days in those vacations

and in some moment maybe the abuel like seeing

that his niet suspect or that he was let come let's

come to get to get to know my compad this you

know this you know this they're going to get to a

assy enormous impressive I'm I'm had employees had

cabis had had ganado so it was you say

how how it's how can how could have there so

it's my comrade we know we know we he

was the he to my first son, the most great. But I want that

I'm going to hear of the story that he's going to tell. So when they're when they're

and they say, they say, they say, ha, ha, how has been to be a little

to do you, and he said, hey, ask us how he's this fortune?

How is that has this casota? And he said, and I'm a tantito. Orita

I'm going to say to your nieto. Entra, it's a little cajita very bonita

of metal and when it there is a centenario of gold so a monedota he says

no this what is this is this has your history and is that when I

was a young maybe entering to the adolescence I I was

going to go to the rio and one of those nights

yeah had had had that brillied of a color like if it was the arcoiris at a middle of the night. And I said, how is

possible that... Wow. Never had ever seen an animal so much. The first that I did, and maybe was, was

quit me the gavan and to ventars it on the same. The gavan had the particularity that her mom was very Catholic and he had

had boarded a little cross-eceita. So when he's a gavan says, I'm going to make the centuron

more beautiful of the whole of that's I'm going to I'm going to see the

end of the total that I'm to hear you to hear of money, start with that's

kind of and when he gets the gavent the gavan see a little money

well not so much a centenari asomand under the earth and in the moment in

the moment in the moment in the bivora is all the bivora is all into the malice but

I don't have been that color the color that had been before it's not

it's not the same was the bivora okay he's he's to start

in the earth and in some moment he he'll count

seven centenaries of oh he says terminate the story

he says this is the only centenario that I consider until the day

of only for the record because today in reality the

value economic yeah at these altures is nothing it's the memory

that I know to know that I'm that I see that did that I

found I found I those centenarios and that with those centenaries

those I went and I'm building I'm I'm I'm

carctors and we went to we're to but I

never I'm then then after that after every hour

to visit He died. And now every that I went to visit to

the tios, to the people, uh, always that I was too to help us

a little to the hordeaux, to help us because I say, I'm going more estorbar than

help. He's very atento of if is going to find or not, some of

these bivora that bringian. Wow. Fjate, that's me record much to a,

a thing that we have talked anteriorly that are these fegos that of

the nada like they're in colors reds asules fos too

that's that's that is because are interrados some and that's

impressive because there's a risk really real physical and a

risk also spiritual because many people know that if

you desentierras this treasure, a maldiction could carry

over you. Apart of the quantity of the gases concentrated

that you can't you can't you can't then so

so it is impressive because that type of stories that came

of the era of the revolution the years of the revolution

how I have told many stories that the

people that people and the people had this

terror that they robarer, or the bank, and many people, millions of people, took the decision to enterer their money. And for that there's a phrase that

every time that we say in the podcast, the people see impression. There are millions of treasures that even no have been discovered in Mexico. So, you can't have your house and in your patio, can be a treasure with various

centenaries there, gold, or could have money, or so, there can't be many things, and the people is that what they did for guard this was enterrars. It's surprising,

brother. Yes, just also, I think family that, as you, in the terrain, in the

where they were an amplification where they were an patio and they were a porto and at the few meters that were

an oil that had a piece of a little. Wow. But they not wanted to give a part to the authorities, to Limba.

Terminianed all those monolitos in their repisas. And the world, the is that never me told them, but I think it was founded, they're sold, or they did not.

Because then they were a caron or not. It's a lot of those familiares, but a salute. That chido, no.

Oh, I want to want a story. Yes. Has you heard you the phrase,

the last the Luz Mala? Never. I had heard of a phenomenon but not

of this form that peculiar to call it. Okay. Look, this story we'll

us do this story. Thank you, thank you. Thank you for to share your story.

And this occurs in a, precisely in a people of here of Mexico with a

family of campesinos. He knows is a context. He knows he said that when

he was a child always took the fascination for the camp for the

naturalness, the animals, precisely because he he's grew also with his abuel,

with his abelos. So he he wanted to give us to do this. So he decided

to study an engineering agronoma to learn all the related to the camp the earth,

the animals and then specialize in this in this area. He knows he says

that he was adolescente always was a person eseptic tirandle

to the atheism, to not believe in nothing. But that even he always

he always he gave a medal that he gave in clear. The cargo

not for devotion but because that medial my abel always

he always always he used. So in the moment of his

fallaciment in his last moments of his agonia,

you can get in the collar and me. So, he's a symbol of him. No,

of something of God. It's of him, this symbol. And it and I'm so I'm

feel well and I feel to him. So he he's developed this type of this type of

creencia. He said that when yeah he was studying this engineering, well,

it was a matter that said here in Mexico he goes pansasos because no

not it is a reprobating so he he's he and a group of students

of the companyero yeah in the last in the last he went and a

master he said okay there there is a form to the

material and that don't have to repeat I need I need

a practice they're to go a place to a place

where put a all what you have learned you know the

thing of fertilisants the thing of the animals there's a lot of things

so they so they're so they're to do and they went to visit a rancho

that was basically part of the family of those young

they're to a rancho that is between Puebla and the state

of Mexico a a little a quite so much but they're

getting to do of those practices get them from very time because they're the intention

to go to get a normal, the people of people very amable, the duke the dweaner of

the finkka, the cornelers, the campesinos working, they got their things, his notations, they were

they're doing their things, they're they're working. He's said that when they were

at point to terminate, yeah was going to the light of the day and it

to go to go to the night. And this sir, the dwean, let's invite to pass the night. Because they say, look, it's, yeah is noche. It's, it's dangerous. So, then, so, he, he said, and he said,

just the person who's made the story, this, Julio, he said, the fact, I don't, I don't, I'm going to not I'm used to do where, well, where, where not is my

case. But, But, well, we're going to let us. What can't happen? What could pass? He said that night took a coffee of oya, while they heard the rio of the group, no, the grilloes.

Yeah. So, they were some there of the family and started to take a coffee with pan, to eat and to eat at the moment where they're going to start stories.

And they're going to to tell the campesinos, the people of the campos those stories. Yeah. He said Julio, the truth to me

did me is a tonteria I don't think in that of that's, or well,

I don't think in nothing of that's, and they're telling that the witch,

that the dweens, that the Nahual, that blah, blah, blah, and he

says that the he said, and he says, you know, you know, you don't

think, there's a not of this, right? Well, no, I don't no,

I don't think of this. And you would like to think, and

no, because no I don't believe in something I'm going to believe in I'm going to say,

I'm going to get to a place but so what's at what are you are like at the

night? You want to you? You can't you know? You're you've heard of the

light mala? No? No? No? I don't know. I've seen two

times. So he said. He's he's two times and you have to

take much when you get to you know. You know, we've seen two

two times. One with my father and one I only, but I know where

it's where you see. And if you're this night I take you

know. He's that's he's not you know and you say, no, to say,

And, well, it sounded more like an adventure, than a bit more a bit of mystery or paranormal. He said, ah, well, to what we're, to go to be?

He says, look, this light appears between two and four of the morning, above of the Cerro.

I'm in two hours for that are you went to their dormitories. The, the father,

the duke, he said to all those, you know, don't get, for favor, it's a And it's dangerous, there are animals, there's a lot of

things outside. But, but down, more or less, between the one of the morning, a one, a 16, he went to, the son of the duke. All right. All right. Let's go, let's see,

that they're prended their way. It was going to come to like a 40 minutes to be up of the serro. Uh-huh.

And they'd go to, there's five people, the of the due, Julio, and his three

companions. they were there relajo with the lanterns one was doing

like the yearn't and he's that the perritts the rancho they were

with them two were going to they were moving the serro

and yeah he was about 30 35 minutes of

when the neblin began to make more spesa

and started to get a little more of free

and it started to to put the environment a little a little

a little but it's more that's the neblin that's the nebina, that's not, etc., etc. He'se. He says that

the child the owner is the front of an arbor great, he gets looking

to the water and he says, it's here, here is. Dice that in

that all that all all the allensio so like looking And that, of

one of them one of them is a carcashada and intentating so, so, ah, tontos,

we're spantas, no? In that, it's there's a little a lo-lejos. The two

perils that had accompanied to those young, started, like, to inquietar

awed, and they went. So, they were, they were, they were, they were

to get regress. In that, like all, they were a rist, more nervous,

more incommoda, yeah no was a little bit more and in that the little bit more. And then

he's going to see that. There's, look. And, and the five, they were

one way a sphere. A sphere that was a fire that was a fire that was

going of the serro of other serro and he was going to and he was

going to and he was going to and he and all they were looking so and

they didn't what do you and he said he'll say don't move on kettens here

here is sure so just bean and we know and we're going

and we're all all they're all but Julio the person

that this story no he he's he's kept

with the GENAS. He started and only said, I only just said, hey,

regressata to where you go? Come. Julio, it's dangerous, come.

And all they said, I, I, the real, I don't me want to get to

get to that. That had to have an explanation logic, scientific,

what is? And I was, and I would be to discover and, I said, I'm

started to get piedritas, they're they're they're ohio, he said,

it was when then he was above of the flama and this thing said he was going, he was going, and when it

he was a 10 meters, he could be clear and literally it's like a flama

that no he had to harder and that was in directions very strange. Okay.

This He was up to the earth and he was arduing before he said in that moment

he started to feel how there was like something in the environment that was more pesable

the neblina started to make to make sure that my sentives started to go

to hear I'm but yeah very lehano and I heard and I

heard about but how they just they were and me They were leaving, me

They were abandoning. But my Pyrna, no, no reactionable, no, they were, my heart and I was,

and I was not even to looker. Only was looking, that lumbra that ardued and ardued and

not had to arden, de pronto, that lumbre, that was ardu, so it was to move

like if were a mass, and this mass, that not had to start,

and I'm to make form, head Hombos Brasos And the mass And the mass

So I'm going Like it's Like materializing something It was a figure Feminine And it was He was clear

The cabello Largo And the Carcajada that were The same Fuego In this

point I felt I felt like He came And he He said Sentie the Calor

that manava It was a cold that yeah was that was my my,

my, my, my, my, my, my, my, my,

the gritty to the grits of those, the were going going, said,

I said, I'm going to dismayer. He started all the senses, the vision,

the eye, all, he said, I, said, I'm going to

move, and a lot, a light a blue out of my

light that It was a strong the place and that thing that was

a lot of a form of a woman he was he was he was to be

and he was when when it was the light and it disvancy

hours after after Julio us that he recuper the

notion of all and he was in the town in the

ranch was with the the son his his They were all preoccupied.

What, what happened? He said that this Mr. Aparted that he gave a reaganisa to all, because he said, no, salgan of his dormitory, what were to do?

He literally, literally he was he said, and no, well, is that the muchucho let's want to those young of that

are these things. And this sir, he said, he, he, you've got so, you not, you know,

you don't you know you're going to tell something you're a little bit of you're a miracle

he said that night they're not they're they're doing to get to get some those things

and they they're to get to this story Julio us just a text

that I want because says many people me asked about the mysterious

light blue of my pecho what nobody is that that was that

was that was that was a medalla. It was an obsequio of my abuel

the day of his fallacy. It was a old old medall that used like a

coer that was in devotion to San Benito. I don't ever more more

to my abuel yeah that that all to bring the

put always he but I know that I had been that

had been that probably probably would probably this this

he lived Julio has some years here in Mexico. It's

impressive. Completely impressive. And me he's thinking much in the power that has also

the power. Independent of the faith that you can't have to an deity or an

identity superior, the love how can vibrate to a way that transcends

planos completely and that can continue helping even in those moments

so difficult. A me made much the attention because normally the people that carry amuletos

I don't know if you do you do aulet or protection physical but when I'm

to investigate and I'll talk about with bruchos this thing me say you do you do

you do you do you is the power to you the that is

notorgated to but really you protect with your proper power

Yes, sure. It's like a canalisador. Exactly. So, I mean

me got clear more in this story when he said I'm a media of San Benito but I

was a because I remember the love of my abel to my abel to his

essence and practically that was that was to be that actionar and it

was like a contra for this other other thing that evident definitely

I wanted to was this story. I was when I read me poled completely to the head. Completely.

And, yeah, I mean, I'm thinking for all the because also for all. How many

things not we're imbueying of an energy negative for, yeah, you for the

other people, even, we're living, we're, we're, it's that I'm a tonto, is that you're not

you're playing, and the first that's a majadry yeah, yeah, And from there, the language, the energy that you're putting over you,

you know, then you're not you're playing a favor. So, me, me, to put attention in what we,

in what we're doing, we do we do we, let me tell us, I also, another relatito that I've got just about the people

of the people of this sort of in this sense, of the, the brujas. Okay. I don't see if what you

told in the relato earlier, could be a a brawl. I think I think so. And me remunta much

to this experience that also me commenter, me made get to get. And it's about a

casserer of bruchas. Okay. So, so I'm much to the attention for the rituals that

there are there in between lines that one can't see, and all part of the

young that me contact, that me scribe this relato and of how her

abuela he was a way to his abuel was a famous casador

of brujas in the people of her and she then it was the tatarabuela

the tatarabuela when was a little she was she was

a little to help to the not he was not

all well but they had they were all sufficient like

to going to have some pieces of and they were in a casita of adobe with a teachito

of lamina so it was sufficient in that moment to her she'd to be with her

all the day and in some moment of the life see in the pilon

a little chikitin that not was contemplated I mean also had been been

contemplated but that the last was to And when this chiquitin Nassio Vino with a series of

events desafortunated. They started things from the most basic as like the causecha

no, almost all the didn't. The little, Bebecito, recent

had been cried, day and the night, especially in the nights. The nights,

no way to parrars. And they're going to pass things there into the

house and they started to hear in the techo of the house.

So, in some moment, they're going to these phenomena

also about the people. It's was a house for house.

She was a curandera until that he found this

family and they know they are the origin of this.

The baby that had has been in that moment and what

he said the curandera was a baby that had a don. And that was a

manjar for any that's in the moment in the this

this this this he's there, can be can't

contact with people that people that's that they're

going to be to be the future but it will

be with much clarity so this babycito is the that's the babycito is the

what you're doing to do you want to do that's the only way in the way that you're going to be able to live for now of these women but

believe me that all the long of the life they're going to and they're going to get more because at final it's a don

that is like an para rios attract that's energy so so for now what you have to do is yes or

if baptize and that's so I'm going to let's a

cord. This cord pertensio a campanario and is

in a liston rojo that also that is and

and a other this that you see is prepared with

a or a question the two and the right and the

And this cuerda is capable to tombar a quite

a woman the family in this moment more Catholic than

this people these and they say thanks but no

thanks no so we think in God and

we're here a object that that is a cord

no no us doesn't doesn't make sure So, she

goes to the and at the side, the little tatarabuela in that moment, he's,

and he says, you know, I say, I think. Because I have heard, not only

it's a question of a sensation of that I know my manito is in a little me the

cuerda. So the the, the, I think that she, I think, I think

that she, Tanta faith, with a lot of devotion, that you know, take the word and

he does a little bit a little little bit of the first of the world. You see sustaining the

cord with force in your hands, and still saying this or that carges and the carges of

energy. And in the moment in that you see, that's you're going to do you

is to letigaso for that that in that moment to get quiet, and the second

that you have to be rapidly is to get to to attach her. Amarra the feet and armraly the man. He says, Ojo, I'm talking

right of a woman, but it's not that he can't have the form of a woman. In the moment in which if you're going to have to have to actuar. You have to be able. Wow. The little, receive the cord, she met

to the house, and what happens during the night, that the next night, is that just the baby no he doesn't

he went and he he was the father he's a man who he's a man

he has to be in the best of God to get to be to do you

get dormied but then then so they're to hear

per peros awiando per perils ladrando and from

the people they're they're they're also they're also

a ruidazzo those dispirta that's the ruse they're kind of some

there's like a little bit and they're they're the baby had disappeared

so in this moment but it's but the the the

little the little in this moment still still not

not so there's that was a grand instrument in so So, it's all going

without into the hands, I'll go to the door to be in the

sotea of the house, is a kind of a little a long, a long,

large, large, platyada, brilliant, but with some eyes that were

like they were like humans. This this mirada was the that

petrificed for a moment made some aleteos and disappears of their view.

The is then that's that's a back to and he he's his

little. So, he'll get the brother, all you, and you what you

did you see? But, no, yes. The day next we'll

see or see, to go to be to baptize yeah the boy because

if this mother he will get to this creature in this

moment no? Yeah. They're to to look to the father

unfortunately had out of the people and he was to the

day of the time. So it was a night without the certainty that

his his could aman with them total that

again the night the the little no the

father and the parents but at final those

don't the one was the little was that

grandmother, in that moment, a jovencita, in the, in the regas, had the reata, that cord of the church, of the campanario, and I repeated

one and other again the same oration that had learned. There in the obscurity, the point, it's again

the other way the passos. So, they're very, they're and they're how this animal, this

creature, enter, oh, for one of the windows, and he posa just front

to the baby. Sient the tarabuela, he shud the hands, the parents not get

and she don't get how with that you, the people, they're to be

to go to lollas, she arm of valor, and in that moment, to the

nothing, he's, he takes the fatquess and he a tigas. He does in the

spalda, this creature is petrificated, no's move and it's there

where it's there's about and with the same cord

he he'll he a marra and he was a minute and a

thing a monster okay this is a person no so those

the father so the baby and he starts the and the

people get from and then then then it's to get

the people and she had had visit them. So, they're to get the

first. And in when it's the tumult, the first is we're we're going to we're going to

get to there's, no, there's a wayjolote of that time. No, there's

that they're those eyes, not the eyes of an animal. So, effectively they're

they're in the middle of the camp they're they, the animal begins

to batir his ass, it's to be a polvadera they're they're

no, no paran they're not they're they're when the polo to get to

passivar what there is a middle is a woman uh a woman that

knowcied and they were and they recognized as a person of a

little the woman for that the woman for the manch

what is that in the transcurs of the day it's a

course the and at the people are the children are the

children and they didn't get the face of the

because they knew perfectly what his mother was

doing they they're in the and they're they're nothing

and simply disappear but a part of there began

a sort of a sedio of bruchas that

yeah not only they were infantes but they're a manned and what this

youngcita that tatarabuela she was to and then then during all the

years that he took of life he was he was liberating to that she was

to the town and the people and the people and the people along

when when she went to a age very

advanced she I know that he was getting his hour

and what he said what he said to the family is for

favor just one one one I'm to endiar

me with that the campan because if not

they don't do the and my for my essence

for my soul for my and no me they're going

to be and unfortunately they did and until

the day of day of Tarabuela still enterada with that laso

that casso that's a tantas in the past. No, manches,

what story that more interesting. And is that I know that

oration. I've studied the ritual. It's a ritual of the two

nods, the two realities of the world, you're saying

one you're doing a one, you, you're with the

other another and you do you do it and desatating the

nudes. And literally he does the force to this las or this cord. And with that is intentioned. That's an ritual, because for very simple that it is you're doing the intention

while you're replying something and you're replying something and you're does the force to be able to this type of entities well, which are the bruchas. And it's that ritual precisely known to

to back to the bruchas. But it's is summently dangerous if the fear to get to invade

because something something that you know you're that you're so much that's

that we're we're in we get a story that's this story compared

with the two stories pastas is a little a little more

more recent even even even so even this occurred

in the year 2012 in Puebla and not us Compartee

his Correo and we do a context quite important. Arturo

us says that in the year 2012 he was dedicated to

vending these pneumatic that occupant the vehicles tractors etc. And we

said that was hours front to the volante recorient people

people, ranchos carterteras looking clients because that when

they say the mark of but we don't make

the So, he'd he'd he'd he'd relatively I'd have a

life very very quiet he was he said me he'd to be for the

just to maintain to me and my family and with that I did I

do you for well but here I'm a question I'm

in that in that in a year 2012 was started to

start certain certain internet not I'm not I'm

sure in what was Google Maps but how

So how did the people before? Before that existed the GPS and I mean

imagineate how they were the people to get us in the places super

alidanios and I said that they'd they'd a map so enormous

and with the lapisero with the pluma I'm here, I have to get to

all so it was an art because I do this emphasis

Arturo us he said that he he had in his map

physical tracada his route and this point B to go to a point B

to C that is where are the people or the people that

normally they would they didn't his his products

so he then he he said he he was he was he was

like a tractor and these things and he had he

got he was he got he he was he 2012, the

life was put against the part of the because his his son was a kid of eight years and

he needed of a treatment medical, then for part of this he had,

he had, he had, he had all the things, and he started the

money, in studies, medical and things and things and he was said

that he was very altered because yeah the money no

But he's decided to do something to get the habitual he said I need to better more

and he was mentalized what he had to sell the yentas more the tractors to all

to what he could get more and he he said and it was when I risked

to go to go to route that I know I know this in zones

of Puebla of the zones of Veracru even a little also a this

side, Oaxaca. Okay. And so to make that brother, between people,

ranchos. He said, the really, I was I know I'm not know I know this

zones. He'd to places very rarous where it was a lot of people, but

only were there were sometimes there's, so he said, here the fear is

here. Here is the health of my child and I need I need I

need to communication. There areas where he used a cellular of tapita and he went to

the antenna and mark or by a message of text the classic not the primarito was in

communication with his family and he said that so he was how he went to

a place that the name me says that no for privacy

of the people not we don't we know this place that

is just in these states that I mentioned He says, me

he called the attention something of this place. At the people, one of

the things strange is that all the houses, all the casas between the windows

and the door had a cross of cal markedas. Okay. So,

and the windows and cruces of cal. And in every end,

in every the square a santo of a time real. A San Judd's

a virgin statues of a timeions grandissimates so so it's very

great. And that he called the attention of this people. It was

a place. It was a person he said I was a passable

a a tientita so his strategy was this I know

a I'm a a tiendita me of the Tienda,

that as a person that know a person that's I'm going to see,

oh, here, this, he's who's he's he's he's

his modus of the job. And he said, he's he's he's

so he had times, like in that then you didn't, you were

a time, it was a car but they despatch but you don't enter

so, so you all security like if were, no if

if they were scondient of something and said, but is that no, no see, no see

what's what's going to the people not come in the people don't go to the

schools vacies, and he says that talking with the store of the

he's, he's that I see that I'm a person, I'm a handas

I know of someone that he occupies of this number of RIN of this

altar blah blah blah blah of these tractors also I'm trying and he says look, see,

for that direction, there's the person that has the person that's about the and he'll and he'll

and they come some of the carionette and he was in that direction he's he's trying trying

this benefit he says that when he said he was there he was there to the grits

well until that someone salio. What happened? What's the offer? No,

well, I'm of a company, us say they're they're they're yentas, I'm going to

do you know the information. He said, and said, and they said, no, in your moment.

They went, entered to the house, by the keyed the security of the

doors, passel. And you, and I, say, entraned with the can't,

and me of cana, much sierra of maize, a person that's a person that's a person who

was going to and so it and so it was it, it was to get to this place because so

I got I'm vending, he said. Between the the negotiation, me did

the night. Me did the night and me and he says if you know you know you know

the map and more or less or less he said me to go to go. He said,

but you know, man, no you go ahead. It's dangerous if you go to right. You can

assaults, apart, not knowces. He says, is that I need to get to that place, because

my son is a thing, so, and say, go, this morning and I'm

never, no, he said, well, the sir, very amably he gave a place

where to pass the night. Dice, that's that night CENar, and maybe

out where there was patio, he's got his telephone, he quitts the antenna, mark. His wife

he said, but he was very angustied. Because he says that the kid is that

is very grave. He's a he back. He's he's in the hospital, but

no, he has to be back the fever. That's to say, to say, he's

a man to be a house, is a martyio. In that moment, he said, I'm going to go to

ask the Lord, he says he's a thank you, but I'm to go. And the man,

he's not, he's it's a dangerous. No, is that I'm going to go,

I'm going to go. He's, and he's and not me will be to believe. But is

that there's there's a reason for the people have marked to his houses

because there there's so people because the people don't and there practically he told

a story of terror he said that he said he's many years

when they're building the capilla principal of this

public in the construction they found an image but

it was someone was and in maldad was to vote

a statue to the diablo says that the people

the people strange began to occur. Uh-huh. So,

it's a person but great, is enormous. He has the head like a

back, like was an animal, but alas very great.

And that this had been been seen by many people. That had to

the animals, that he had the chickens, disappeared to be and that practically

they'd them were for They used the form of to protectors, you know, marking their houses,

occupant this act of faith, of putting cruces, to put crosses, and that that's, the people

did have to have the visit of this being. So, when this this vendor he's got this,

is in serious? That for that I'm going to get to, I said, no,

I mean, I'm I'm going to go to see a my I said, and he's

the sir, look, no you're not you're okay,

but let me for the least to clean your vehicle. He said he had a cubeta

that he thought, he was a cubeta that had like a brush that was

a barnis no, it was it was and he he said and he

he was to make to make his vehicle. Wow. He said, no,

no, in the work me going to no, no, de this in your

place. Thanks, to one. So, let's go in the unidad and he

go. But he got tendidissimo because the pressure he had to get to another

poblad, to get to a carreter that he knew, and well, he's he said

that route. The problem was to get to this place. I don't know he.

Then he says that the light of the cabin, put the map there put the

map there and he go and go, and he's going, when it he had

like 10, 15 minutes of the time, it's

a time, it's he's a little in the car

so something something he. He thought he had

had a ram of a tree or a thing

to see to see to and he and

he he started how something he was all

the car of this one like a leto like when when you

when you when you get a leteer because that's that's he's

he's he's he's going to go to the retrovisors he's as he's

he's what's what's what's and he he's he says he's

he said he's he thought he was he's even he went to think

he's he's he they're that they they're they're on

some something but when he does this movement he's a little

a lot of two meters and see that this this ser started to go to with the

patas the caja and it emitted a like if it was the like the kind of

a gile but very gross he says I don't know what I said I don't

what did in the space retrovisor some some people put in qualked

a rosario the only he did and he went to get the rosary of the retrovisor

me I'm put and to and to read what I remember the Father Nuestro

the Abem Maria and the really not me just to to get to my

yantas and the the rins no me importo nothing I'm

caught in a lot of baches and that thing

still he said until he did he this poblad and reincorporate to a

a carreterer, yeah transited, yeah, with luses. That thing, he said, he's going to go on various kilometers, still very nervous, very spantado. He's paro in a gasolinerer, went to, to come to a, a, to come to a coffee,

and when he put to revisit the caj, and all, he said that they had some ojoes, like if something, a had meted his in and literally would have

well roto the metal he's he's until the last because it's

an anecdote what he he's talking he's he in the gasoliner

detue the carionette to carry combustible when back I went

and I've got to be the alma was she was she

was full and like if something had had tried

that that was the last that was the I can I try

to recor those can't the night the money never

will more than my life is impressive what some

people in serious experiment and that never we

imagine we I think I keep is that

me I remember much to these stories that

suen on north of a part about a

gargola and how And how is possible that still in these times can existier those creatures

that are this story is of 2012? 2012? CASEY-2020? But that creature, well, that

could continue for there? Just, me I remember much of the stories of the

man, Pajaro, or of these gargolas that we have been earlier in this podcast,

that it seems much, no, legends, creencers, but that at least in this people, that is between

Veracruz and the people, the people, the people, the people, the people, the thing is, something has to

exist for that that's people are in that there are there are not, so, I don't,

no, no, they're to be to exist here. So, that's, man, but,

let me tell me, let me tell you, the last of the relato that

I'm here prepared and that just also is very

recent and this me it's this me and it's not

I think that I think I did get and I know

they're so and I would like to and I

just that's that they're on a while you

know you know there people that they're so

the and never they thought that they were to find out

to be in a natural and me they're from

the perspective of the nieto the the nieto

was who had this situation a little a

distance because not was so he was that

his father he he could tell all these

things that were going to the part that

from when the A little, working in the camp with his father, he he

he would be day, all the time working, there no there was for the school,

nothing. You now, you're you know, to fregardle, no, let us. In the

nights, his abuel was he was a and he said that he had to be to comeer,

and he was, they'd to get to the house, and they were, to

ask herbs the the the father he's he

said these are to curate this is for

to and this is and these are to maldecy these

are to then then so he went to

long of many nights a sometimes yeah sometimes

not but the long the long the abel

and he was he was saying things He was telling stories,

things that he had been and he had been and he had been of certain dangers.

In some point of the life, he he said, and the father and the

father he says, you know you can be able to your abel because

your abel because your abel he has so much years. So, how

he's he he asked a little to endagar but he he just a little

the response too his father, he felled in an accident. Aze much time, here in the, in,

in, in, in, in, the, in, he was, he was, a coyote,

to robes to the galleas, he'd the vehas, he'd desastres for all parts,

and the people, so, and the people, and, unfortunately to someone

was a little Tiro, and there fallacy your abuel. So, then the young,

like, I have another version of the facts, that more a little his children, and

was that that coyote was his abuel. The abuel he had told,

he had confessed, that, effectively, he was doing maladdardes. And one

of the the, of the Precious of having power can be not know

when you're and you get to use to use it. So, in a

way he gave these hermint he reded all this knowledge but

also he added various lessons for that he was in those he got in

he was he was he he left to see he he didn't get to all this

equipment what he did was to start to amas fortune He started,

yes, he went in the camp, but a little to little he started

to grow and to get to get to the contract people, until that also that also

he bought tractors, compro machinery, until he signed a contract with the

central and the central and organized to all the people that was to be

to start to start for there and he started a period. It duro

many years that prosperity because because he also he could also comprise

a good casita, to have good terra, have family and these associations

with the central of the and other, it was benefisying to the

that when was a adult, then you had a one little a bonit and that

and that started to call the attention of the people. So, in

some one of his socius he vend a can't a with that

I went to back to yeah and he's doing things

and in one of the nights was that he was so

he was so so he he was he were other

vehicles and he back on um arms arm

and he he he said nothing of what I'm and

I'm I'm I'm to do but don't but

they were they're for the vehicles and for him us

it was them and they were they were moving a little a little

a little into a carita prepared it was they're in a cariadit

and he caladito no he said no just listening what was

saying or you that started yeah to saborrear the

fortune you you you're you vas and you you go

and you vas and we're we're So, so, and they started to

play barraja, to open bottles. All a rattito yeah he's

all the time, he actu. He said what he did was

transmutar. Cambiar his form physical and convert in a cat.

That was an animal that was a very, no, not transmutable

like if if had an animal totem. He could transmutar a

through the animals that are in a lot of he was a cat. And he took the

form of the cat, he was a little that one that one that one person

never had never could get a and when he made a bit a bit

to be who are his captors because he was going to get to see.

And he he began to be to be all of people, and he did you

do you see that one of a person of their person, of all his

confidence was there. No. The traition that's that's the moment

was something that was a pacifu a little the ira of the

events that more because what he did to get to

his after that was to start a ritual but

not a ritual of a but a ritual of

a justice because of a in all that and I

think that's a maybe he had done by need to that not a

person bad but not he was not he was so

he's this ritual of and what he did was

in the next days all what good that they've

done all what that all long of his

years he It will be recompensated or maldecid. So, if you are a person that has been doing much bad, in the next days, much more you're going to receive. For the morning next, in that same cabana, in that same quartet, al-a-lejado, meted in the serro, they're, they're, to one of the men,

he had put the arm in the and had taken the worst of the worst of all the decisions in the

carretera they found a other in a state of locura completely altered vagando

without know who was another of the other of the people of the

town he's he's seven days of fever, seven days of and

it's he's and he finished the life. And the last

was his people of his even could call

a friend he he he he was he

he overrach vagando in the and without family

without a job a a piltrafa human after

after of that the the abuel or that's what's what

he said, yeah no he was to practice any one of these until

there's not even to create more, to be ostentos to do what he

started to manage like a bad profile even so I had much

and he had various children he not not no

no in a year disappeared. No manches. To the children no less

more than the education, the contacts, the abilities social that were developed while their while their

because they started to play between them and it's that terrain is me no,

this and the bank and he he got his part and the government

came and got his part and the mania came and then all

all disappeared to me me this person niento of this man who said that

in reality never never conviviered but his father he told

these stories and until they have something not is because the

father he's not in really it's because it's

because it has the story that the day that a

group of people up a war So it's that's I mean

I'm I remember to a story that I'm like I know with this

I'm like that's a person that's a person that's that's that's

so it's asombrose how I think the context of the history that I

do you is it they're they're literally it's infiltra

with an appearance animal and and And I got this information and that history has a lot of time that I

conted. But how, I go, one, you're going to get into with something that to start, if you want to do a person like, you should be aware a consequence and that not be so simple, to have a person captured

with this type of ability. Sure. I mean, we're talking to people that have their sons super-developed, canals abiertos, the energy flueging, energy,

at times, of the other entities that they're these are in these favors. But what can get to

get to occur in these cases. Wow. How did you do you? I was a person. I was

a little I've seen all your stories. Oh, equal. Incredible. The fact

is that it's a space that very far me, the terror, the mystery, the paranormal,

lejos, to atemorizar me, me try a pass, a tranquillity so. So,

so I'm so much. Much of you. Thank you too. And so much people put these podcasts

to do this because they relax. So for those who listen that they can't, that's

that's that's that's that's that I'm thank you thank you I'm

thank you for accept the invitation for coming here with us over for to share

your stories before just to let's let me to record to

your Reds social. Sure, in all parts, me are going to find like Chris

Dorn K-R-I-S-D-R-D-E-N Chris Durden. Checking all what we are doing in Instagram, in TikTok,

in Facebook, in YouTube. We have lives all the Marches. Are two hours, two hours and

a minute of relato so. So, all the Marche, we're doing all the

other networks are going to find all those clips- we're doing all the things, we're doing

a little between the humor and the terror. I think you're going to do you want to do

thank you thank you family for favor of your mind of your heart before you

don't forget to subscribe to activate the notifications if you listen in the podcasts

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and we see in another episode more later. After the next. Ciao.

They're to report that they get to see the silhouette of something that they

call the murder to face to the house. But in the moment that I

went to see to his face had changed for complete. For

complete. The friend was not there. No they were to find

to the morning when they're in the young and they they

they're a co-u-a. This this this friend he was the

contact receive to this entity feminine and Intentat and to have a encounter a secal with the other.

Something, Tirae, something that seems to say, she not going to be to be able to get back. She, she will never be peace.