Obras Malditas | Relatos Paranormales Reales que Aterraron a Albañiles
00:00 Between ladrillos and barillas. The Salvaeons know secrets that rar a bese can't. Much of them assure that in the works not only so
00:11 they're up also, they're being permanecered and voices that can
00:19 in structures basias, sombras that recorren the and on some and, and,
00:27 that they seem to have another explication. Today, we'll enter into the histories paranormal that have marked to the albañiles, relato surged in the entrains mimes of the construction, where what is edificed in the day can transformers in terror during the night. Welcome.
00:46 I'm going to be. What are friends? Beenganes a one capital more of a podcast extraanormal.
01:21 My name is Paco Arias and I'm happy to start in an episode with all of you guys.
01:27 Family, a theme very solicited a theme that is a mystery because there are
01:33 many stories and legends of people in these great constructions. The day of today
01:39 we'll we're these stories of albaen people that work in the rubro
01:44 of the construction and that, we really have impacted much to do to give to this episode
01:51 me accompany a great friend of a colleague of and that's very good that's with us. Oscar Herber, how are you?
01:58 Well, very, content. Yeah, me took to be to start in the time
02:01 new of extra normal. Here we are. Listern't to do you? It's a time that I like much during
02:08 various time I'm working in a constructora and for there one is
02:12 learning certain things, some that have the companions or ex-companeros of the opera. And I think apart of the theme paranormal
02:20 is an ambient of a work regularly very well. That's, that I have to do some things to overpassar on,
02:29 so the time of the colds at the two of the time, and these things of the climate that are very, very pesados
02:37 and it's the way to be able to be that those journals laboral that are so much
02:41 this night we're talking stories that the auditorium has shared by the mail electronic, that in this moment, you invite,
02:48 if you have lived something about normal, for favor, mandan us your story to the next correo,
02:53 that's extra anormal podcast atroba gmail.com. All right in the assuance, you put,
03:00 what was what you did you and a continuation, then you don't know, before to
03:05 start with this episode, I'll give the recommendations that are necessary. And you
03:11 know, you know, that always we need to all the family that us help
03:15 subscribe to this channel activating the button for that YouTube
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03:52 Now, so, Oscar, we're to talk to these stories.
03:54 Pardon before, before to start, I mean, I know, I've
03:58 seen to you've seen with us many many times, but for those people who
04:01 get of other social to this content and they took with this video,
04:07 who you're, to do you know, but I'm I'm going to share with Daphne Silva in the Mesa masustologist
04:14 when they're going to go to give to the world and the channel. We're doing programs that have to have been with investigations, with icebers,
04:22 the light of other of things that a lot of people that we're and that's and that they're a way in the history.
04:29 And in rades personales me can find in Instagram like Oscar Herbert in TikTok in Tretz and Twitter
04:35 that I'm perfect, oh yeah the theme that we're to talk that night stories of
04:40 Calvanias, persons that have been involved in all the thing of the construction, and over
04:46 all we chose this thing for you, because you have done in a company
04:51 constructorer, you top with many things that for some people that not are involved with
04:58 the thing, they think that not not soceden. And at what I'm for example
05:03 between some practices that's they have in the rub, the rubro
05:08 of the construction is like some little rituals, even, for that
05:14 the great works can be done with without this, exist in mitos.
05:22 But a many of these myths are a little more more ligated
05:27 to the reality. They are the famous emparredados, persons who
05:32 even are, I don't see, say, are sepulted on this construction,
05:37 or form an part of this construction, being sepulted vivos,
05:42 persons that in some moment they were of their and never more was to know to know of
05:49 even cases that have been previously, of people that never cobrated, not,
05:56 your money, so, simply disappeared in the middle of these great constructions.
06:03 And is that the long of the history is about that constructions like
06:06 constructions like pences, edificios, and places there's a phrase in common between tantas
06:13 things that they're and this phrase is this construction requires some
06:19 sacrifice because it's that these great constructions need this
06:25 sacrifice for one to give this vote of that the things
06:30 are to get to be to be to be to be a
06:35 construction that's going to give to any problem and for the
06:39 contrary if to this, it could have a derrumb, could have problems,
06:44 could even not to be able to concreted this grand construction. So, I don't
06:49 see if you have seen about this. Yes, of the time the when it's going to
06:53 go over, no, that they're in the cuchio, the inventing the money to
06:58 the construction. And, fagate that not just here of Mexico, that time that when
07:02 abientas the money, there's the cement, even the Romanos and the
07:07 greeos had these practices, And not only so that, but also that, but also that also, but that's
07:14 for the construction prosperer or not pass around tragedies. Here in Mexico, it's much that practice. I,
07:20 I'd be one of my ex-companero that were doing a collado. Avento, there was a question, and why do you?
07:27 It's not. It's not, this is for that you go to the construction, and for that there's more
07:32 there, there's like a cattedra of all this. And, and that's that same construction
07:37 where we were chambi So, it's here, here in Tux, that is TIRR Calient and there has been
07:43 ultimately, some changes very strange with the climate. I think many we've done to that's,
07:48 in this then they were to do a call-out precisely. And I remember that was a day
07:53 was a day was a very, and they're and they're to come to buy to this
07:59 cement, just to say, my ex-companero the idea of the freeoles to get
08:04 to get to basically and to make more rapid in this procedure.
08:08 And, well, these two, three camions and they're to sparse all this, the mix, and then,
08:17 and yeah, when they're coming, it's going to and one of them had said, and it was going to
08:24 get to go over. And so they're to talk, toroar of this. For here, he's managed
08:30 much, and I know that in many parts of the republic also, that when there's
08:33 a collado, the due, or the The chief gets with the food, yeah,
08:37 with the poe, and the, just, he was the, the, the, the,
08:42 he was to get the water, and it's a problem for there, obviously, it's
08:48 dispericied a certain material, and they were saying, is that we've
08:51 made, we've been, we've got, we're not, manches. It's that just recently, I remember
08:57 much in my infancy, a person that was a person who was around to, I remember that I was preparing a food, I remember if it was what
09:10 in some of the Mexico, it was like the Mondongo or the pancita, and I was preparing those food, but like the time was on the same, no? And the people said, but there's to have to have all right, and I remember that, being a little, he gets to
09:25 ask, and this, like, for what, or why, no? I don't, I mean, I didn't know, and the response is, is that this is necessary for that the collado be well-made and not have any problem.
09:38 So, I mean, trying to process this kind of, how, how, so,
09:46 I know, I see that is a part of a folklorer of a creencia that many people have
09:51 to come to the monedas, the cuchillos enderados, and this type of things for
09:57 that the people have that, and, between to succeed. But what suede when in the life real, not
10:09 in the stories, you topas with persons that if they're in the creencia of that if is necessary a sacrifice human for that a construction has a success. And I
10:23 want to give to this story that I'm going to tell. This story is the collado precisely. It's a story anonym and probably
10:33 some people have seen this testimony because it's of a person originary of Veracruz
10:40 that through the social denuncio a fact a lot of a lot of something
10:48 that he of pure suer or bendition he he was liberate like
10:54 he said he he knows this this occurred after approximately
10:59 between 10 and 12 years he in At that he was dedicated to
11:04 to do this thing of the construction, to the banningleria and all this. He said that's
11:11 one of the companies most important constructors of Veracruz to reclut to these
11:17 workers because had had surgid a project in an state of the
11:22 north of the country that was that was the intention was
11:26 to build a super hotel of the lucho and for
11:31 that they were they man of work. So, it's that the
11:35 promise was a very good, it was a good salary competitive, prestations of the
11:42 place where do you, food, and then practically was the lotteria for them,
11:48 and just for him, the person that we know, because he said that in
11:52 the people, no there was there there's opportunities of
11:55 the recimient or to gain a money good, no.
12:00 So it's said that there are 10 people of Veracruz, nine companions, with him are 10, and they're practically
12:08 they're getting to the car, they're paying boletos of avion, all super well, getting, they're doing other people of
12:16 other states, of Chappas, of Waxaca, so much people of the south and the sureste. Dice that
12:23 when they're more or less they're they're the areas where they're going to start
12:27 working because it's sectioning some people areas, certain zones, and then,
12:33 he said that the first times, all were pretty good, in order, the
12:38 mornings, not were so many people, there's a lot of he, he said,
12:44 he was that he had many people, many people, many people working,
12:48 and that , Iminorable the carga, yeah, not, tan, so,
12:53 but in other occasions. But, he did something, one of the
12:59 things that says that He said that he generated much Rued, if you want to be so, when they're together with the people that, you know, the famous
13:09 engineers, no, we're together with the Inge, they're just, they're that there's a little like he, like, no, it's like, no, it's seen. He said that he said that, they'd say they're,
13:25 to the family where they were working, with the excuse of not levanting, or not to let's, this type of pensions. So, no, diggerne that they're working in a company textile or that's
13:39 working on other thing. No, they're not doing in where, not they're in what, not they're in the place, also, for security, your families, you know, the insecurity. Occuped other elements
13:50 to try to lavards the Cerebrough and that they'd mintyran to their family of where they were working. That's to him
13:57 is very strange, but he said well, nothing a lot of the reality. The fact
14:02 is that in certain areas of there's there's there's there's and then
14:08 he's going to and so, so he he started to say no, he's he's done
14:12 the work, we're we're working in a part, we're that's
14:17 a lot of a example, but that's so it began to generate
14:21 much rude too more more the time and also they had
14:25 the chance to go to see to see a family after after
14:28 a 20 days they'd give a time to go three
14:34 four days more to be to be your family and and
14:37 to get a time for much because the pay was very
14:43 good very very good they they were they they were their
14:47 their presentations many people got to go out of their debts,
14:51 to pay for there some some pendenties that they were to make
14:55 to buy some things that I'm not so after after
14:59 a time of a time of a time. This
15:03 person that not not this name is an
15:06 anonymous the story us and there was a
15:10 dream that he had in this dream always
15:13 he was trapped between bar sand in a
15:18 cement fresh liquid and always despertable just in the moment where he was
15:25 to ender and this fault of respiration was very really and even was the
15:32 way in how he had this sound that was out of desperation and
15:39 this started to be more frequent that that pesadilla
15:42 was to get to two three times for a
15:45 time and every was more more more more
15:48 more more So, they're going to the days, the semans, the projects, like, some of those were concreting and, like, they were going to be some people. They said, no, well, simply,
16:00 as, as, as, as, as, come, we're going to to occupy a certain workers, and, well, he, in his job. What happened? He, he continued in contact with those nine
16:14 of his city, of his state, and all the time, were together. He says that one day passed something super and I want to learn textually because he says
16:26 the day that came my life, he got when he took the collado in one of the parts most important of the structure.
16:34 The chief us made to me and to the nine companions to supervise from the part of the right.
16:40 He said, all I'm all right until that the nothing the concrete started to go to
16:46 go to us like if someone would have done the
16:50 order to let's say he there many many
16:54 things there those nine companions and he said he said
17:00 for sure or no see for bendition I
17:04 I did I havened but but came several
17:08 meters in in the piece so fractur the two
17:13 the hand the codo, because it felled mal, he got a
17:17 car, but that was sufficient to be even being in the piece, to hear
17:25 the grits, awoged of the auxilio of those nine companions
17:29 that were being literally deputated with cement. He says that he's
17:36 he gets to get to the people that were there were that were
17:40 that was like it was like not they they didn't they
17:44 When he did count, in that moment, of that not was an accident, he was out of courting. He, he, he, he, he, he, he, he, he, he, he, he, he, he, he, he, he, he, abandoned all, completely.
17:58 He said, he, he said, he, he was with his family, for the people that, what he did, with the authorities, he went to a denuncy,
18:09 if there's a denunci, and he, he mentioned, he, he, in the state where I was working and a denunciation in Veracruz, but
18:19 it wasier that there was a lot of that made that not so concreted. It was like there was a man
18:29 black, as they said for there, because the papers were to audiences that never,
18:34 never came, and it was like if someone were intervening he said he said that
18:40 he's able recuperer, unfortunately his brother, that he was fractured, from the
18:44 hand, to the coat, but is where the things started to put a little more
18:50 extraneas. Because mention that at a little time of that was in his house,
18:56 his his wife, he started to say that there were strange vehicles
19:02 stationed out of your house, in the end, and always see, they were
19:06 a person into, as they were the windows around polarized,
19:11 me, they could have to see a person in the people in that they were
19:14 doing, that's he caused much, much fear, because he did
19:19 know that could be the people with that he was working
19:24 and he, and he, he, he, he wanted, or
19:29 they were, they're, then what was, that person has, he was all these
19:34 years who he said, because he says that he gets to a
19:39 a place, to be a time and at the months or even at the year like he starts to notar
19:47 that they're even he's also of this famous delirio of persecution because he said that
19:53 he's not had been to sit in a only because he he may that they
19:57 can't make then so only when he gave his testimony in the
20:01 social because he he he's he he he's to
20:05 to No, they don't to get these pesadias, these dreams, where he's that always see to these nine
20:17 colleagues submerged between the cement, or simply the sunnia, there in his abitation, and when they're in the
20:25 book, they're going to get to get a, to this mess with a meft. It's something
20:30 that's a thing for much time, and that he, when decided al-the-vose, it, it was like
20:37 the things started to impair. It's one of the stories more forties that I've read in based to this
20:41 because one one thing is the legend the creencia and other thing is when a group of persons
20:49 really think that this is part of something and it's when these tragedies
20:57 that by the day of today that is that hotel is functioning as one of
21:02 one of the most great in Mexico Oh manches I'm talking about
21:06 of for people not so good, who are that's that's there's that
21:12 there's in the place. There's there's a story that's real.
21:18 I remember much to what you're saying. There's many people that's really that's a certain
21:23 type of of creencies and you're not a lot in other program in the en-vib
21:28 in a in-in- a-in-a- that's how there are people who still still living people and living
21:35 people, for that they go well when it's a lot of, it's like, like we're to modificars
21:41 that's a type of creencies. No, it's very very what some people are and they're
21:45 and they're and they're and that because, evidently it's not tentating against the
21:51 life. Yeah, I'm totally in so I'm with this type of practices.
21:55 Who is one for that's a type of things. Fiatte that there there's a
21:58 story of a place, of a construction too and it's something
22:05 very strange. They're going to work with these group with these workers who were working with an architect
22:12 since much time. And they're to get to get a house. They're going to the
22:18 terrain. The detail of this terrain is that was that was at the foot or
22:23 a faldon of a certain, and there was, and then, and then there was
22:28 to do everything. At the front of this place, there were some
22:33 arbolitos for there that they were that they're storbando
22:35 to the construction then to the other of the people
22:39 they're they they're they're they're and they're they're
22:44 going to start to planar and put the bases
22:47 van two people go Artemio and Louis to do
22:54 do this job they're they're they're they're putting the other
22:58 basically where where you the And then the construction commenced to advance.
23:04 They're many people working in the site. Yeah, when they're putting the
23:10 piece, you know, you know, you know, that's that we're to tryz to get to
23:17 Artemio. Artemio was chambiando there, making the tracos for the lines of
23:23 the loose. I was there with the pullidor. And, they're he,
23:30 and then he said, what you want? He said, well, I'm not. You're not going. Diss, is that I've seen that me asked. No, I don't you, no, I don't you don't you. And again, it's
23:41 started with the pulidora. And this was to be habitual with Artemio. Of course, he was doing an activity and he was and so, what's
23:52 what's the past? You know, says, you're not? There's, you know, there's a sylvido by there? No? So, this, Luis and Artemio were very alleged.
24:04 Platicable about this. And, yeah, of pronto, like, they'd have certain broncos. They'd two, they'd play about because one hadrava the pala of the other, because one had a cuchana, because one had this, the level. And, well, why are,
24:18 why are you doing this type of things? The person that's the story is another. It's the who's observing all this situation. The person that's scribe this history, he says
24:29 that conformed the work, he went to have to have some
24:34 with those with Artemio and with Luis. He said that in a
24:40 dream, he was he was working there in this place. He said
24:44 that was there was there and he and he he was to
24:48 start a a molestia in his book and he said he said
24:53 he was working practically and he It got a, a flavor, pardon, like a fierro, and scupe, and in his man, the liquid vital,
25:05 a rojo, of his, and in that, and then, it's a little, and then, he caught another. And in that, in his mind, came Artemio and Luis, and he gets a little, what's what's what's what's going to, because I'm this.
25:26 The history continued where they're both, both, both started to hear that they
25:34 were all over their names and it was very strange and it was incoo because even even until the hour of
25:38 the food, they were they were and they were and they said it's that they're saying,
25:44 is that they're saying, I'm I'm still you're saying you're not, no, we're
25:51 we're not we're talking. And yeah the people And he's just to preoccupate. The The story
25:58 mentions that he's a question to one of the master's, hey, I've been I've been I've been
26:03 doing more to two times, where I'm trying, I feel a a fierro in the box, I'm going to get this
26:11 liquid vital rojo, I'm going to get in two dents, and then then I'm then I'm
26:17 and I'm and the master, he says, well, is that I know, I have been I don't understand that when one
26:24 swenia, that you can't in the dents, is because a person fallece. It's a day of
26:32 a week, and the lunace no gets to work. Artemio. So, this person
26:39 is a and he kept thinking why not came, probably probably and it happened too
26:45 in the rubro of the construction that then then they get a fiesta large,
26:50 they put in quets and they don't they're going to work. He more than
26:54 he's been to take, he's preoccupied for the dreams that had been constantly with them too.
27:01 And as they were practically in the same colony of the return of the
27:05 work, he's to work Arteemio. And he gets to the house and
27:10 he he comes to talk. And then he, oh, Artemio, he toca
27:14 talk about. And he he does the confidence to want to be the
27:19 door, and no I had a sure. When I opened the door, see that
27:25 Artemio is down of the table and have the eyes very, very red and
27:30 very inch and he said, what did you do you? You know, he said, no, it's
27:38 that I'm going to go. But how you're going to go? You're saying, these voices,
27:43 are in my head, and maybe just, I'm going to go. I, I, no
27:48 see. I don't want to to go ahead. And how you're going to go to go to and you're going to get to
27:53 get to work you're going to get to be responsible no? Mayn't know. I'm going to go to
27:59 you and we go to work. They get to the other day and the same. They're
28:06 they're working but yeah for this they've been there's many things in the construction.
28:11 Dentro of these perididas some had gone some some some
28:16 some equipment for there some some some He was going to Artemio, and he was very dispersed, so like, what you have? It's that I'm talking,
28:27 but I feel that the voices come from there, the fault of the Cerro. And, yeah in that, they're working, and just before the hour of the food, Artemio, and he's left the herringent, and he's going to where is all the mountain, and he,
28:43 where's going? Diss's that there are, you see, they're those who are who are who are. for me. And all is. He's all. He's going to get into other things. He's going. And this is still eating, but the person that
28:57 manned the correo, the story says that he was about for the dream that he had been with them two. And he's going to look no, well, right I'm. He starts there, between the areas of the serro, between
29:12 the arrevelde. Artemio, Artemio no, regress. Well, who's know, and he was abandoned the chamber no, more a rata
29:21 more at a time when they're at the time, he's going to do a last time. And he's
29:29 to look there more to get more to the more to the up of the hill and he's
29:35 he's got artemio he's and he starts and he he gets to get to
29:42 the other and hey help me to and Louis he's put all
29:46 nervous because he he was listening the voices that they
29:50 were the and the silvids. So, Louis, he's to go to
29:53 his and at the other day, he doesn't he. No, manches.
29:58 No regress, and no regress the next day, the third day,
30:01 they'd know that he had fallen. So, before to have
30:07 the construction, the person that person that's he says, he said that he was
30:13 doing some details, and of And then, soon, comes to hear a silvild. And he says, you know, I here
30:21 left my things, and I'm going. I'm going. Yeah, no, he goes to work. And I was thinking and I was talking with other people. See, that we got to work to that
30:35 place, because we're going to find out of the pan. Okay. But it's a much coincidencia that those that were destroyed or derraming the ultimate
30:45 that was in the terrain were Louis and Artemio.
30:49 And not know if they're to get the house of
30:53 some or why because they were those were those
30:58 were the ones that were the people and the voices and the
31:03 silvids in this place. It's one one of the
31:08 one of the regular explorator investigator even a person that is
31:15 a territory that is to make permission is to because
31:20 evidently we know with what we we can talk or if
31:26 that is a place is protected for something more
31:30 more more more about about of a theme spiritual
31:33 and I think this a long of the
31:36 years has passed I remember many some some
31:39 people were having to the construction of the train Maya
31:44 here in Mexico he took to now so to auspici ceremonies
31:50 with chamanes locales with sassarote Mayas because in this case the
31:55 Alushes not they were they they were and they were they're
32:00 destroying because they're part of the habitat natural talando
32:04 arboles and not only is a person are many are many
32:08 people are some experimented something here me really
32:13 the attention. I don't I don't know if the Alushes and the
32:17 shaneques or these people who live in the bosque tend to be agressive or so
32:24 so I see that these these where they give permission where
32:28 even even even a offerenda for there because you
32:31 me you I'm just just of this construction where
32:34 where they're where they're putting because it's part
32:39 of that the people don't know that we this type of things
32:43 during these activities. Never I've heard of or I can say, I can't
32:50 that this type of Cere's elemental can get to be this manner, violentos for the
32:56 fact of the fact is that is very interesting because are violent or are
33:01 they're so they're because those who are being violent the place technically
33:07 is the human, he gets, he gets, he makes de-strosos and, conform to capitalism,
33:14 generate houses, departments, rents, money, etc. And, we've been that's
33:21 existing, according the data, practically more, more years than the same
33:28 human. So, it's a thing very very fascinating, and can get to be
33:33 people, so I think they're to be when you try to protect what they
33:38 want, something something is a same Tierra and I want to
33:43 tell another story. That story is called the Terrenno Maldito.
33:49 This story we'll share to Gustavo to who I'm
33:52 a great a thank you and this story not the
33:56 he the life his father who has done
34:00 this office the thing of the thing the
34:05 construction and well this what a name, we'll put him Geronimo,
34:13 Don Geronimo. He lived when he had only 18 years in the years 70. Mentiona
34:20 that since very young he left the school to work in the amit of the construction,
34:26 being as you know in Mexico as a chalan the chalan is that person,
34:31 employee, general, if we want to be from the side of the the chaleco
34:35 the chelek that you see you, look, let's let's let's
34:37 let's let's the thing So it started from after that, well, was learning things important of the construction
34:45 until being a person that was a person who was a very great. But in that time,
34:52 he was they were to work in a terrain grand of the people, a terrain
34:56 but this territory had a peculiarity because it was known in the earth there right
35:05 in, pardon, in the public for being maldito. And is that is that it's
35:10 supposed, or, according during many decades this terrain had been in complete abandon, passing to man, in man, of man, of man, the rumours said that the maldiction had since the years of the
35:25 revolution, yeah what that, according the persons more longhebous, more grandes, that they were, that had his abuelos, is that in this
35:36 in this place, he concentrated a great number of the people of people of humans,
35:43 adults, women and women and women. It's supposed that in those years of
35:48 the revolution there was a chaos in great, great territories of Mexico because
35:54 it was mixed much with sakees, with assaults and much people
35:59 took to make to do the bad. So, in this place
36:03 there was much of this thing of delinquency see, and in this place is where they went, and practically
36:10 they'd take them these corpses. And this propicio to that the same people rumored to this type of situations, that this place was maldito, that terrain
36:22 was a maldito, and the people, creme, that had the opportunity to have that literally there was, nobody was to nobody wanted
36:31 that territory, and it was in complete abandon, for much time. until that in some moment says
36:38 one, well, he gets the government of the municipality and that
36:44 practically a president corrupt, so not they don't them know, heed
36:50 to his his his his time. So, as a,
36:54 it's that's that this man, he says that this man, and he
37:00 decided to make some departments in rent a after some
37:05 years. So, he called a group of persons, workers, architects, to start the plans of the place, and start with the machinery. It was facilitated. A work that was very, very rapid, and very concluded.
37:19 But what happened? In the first time that began the people to get, to work in this place, passed something that no has
37:29 an question. What they're that a machine exo-escavator commenced
37:35 to move as if had a life property. The people
37:39 of the construction intent to control this issue. But this machine
37:46 literally, like we said, it was a loco? It was like if someone
37:50 was controlling and that that was that same Semana,
37:56 three men were uplasted in ways pessimists, horrible, they're in the
38:02 life in that intent, in that the luched, to want to when it
38:08 when it when the people, it's to get to get to the rumor of
38:12 what occurred, but the story that I had and it where the
38:16 fame of the territory is super strong. So, so it
38:20 started to refor to that in effect the place
38:23 is maldito. After a lot of many going to do this tragedy.
38:29 So, after this tragedy, this place is the place going to hand on
38:33 and so is how it's a man of a doctor very recognized, who has
38:38 who has the vision to put their own their own form, he's on the preparativ
38:44 the architect, the architect, the planos, all, and at the times,
38:50 the day he's was trying this doctor took an accident
38:53 automobilistic in the which you know a life in a time
38:57 immediately. Now the terrain is in complete abandon. The
39:03 people yeah said that there were there was there always
39:08 with the doions that they were and with the same the same
39:13 people literally not important that the territory was and if
39:18 you want to you would be to say nothing to
39:23 it's fine, you know but nobody to say nothing because they said
39:27 because they didn't that this place was made maldecid what
39:32 what happened they were going and it was going and it after that in some
39:37 moment this territory is don't to the church and is where the
39:43 church well they're in this plan or this intention to
39:49 build a parroki there then So it's, it was then when my father, the senior that lived the experience, he, took a experience also there, quite, because
40:02 I said, my father, always said, that area is marked by the suffering of many people. And he said that his papa, when he started to form a part of this group of the people, so he prepared, not only only physically, spiritually.
40:19 He said, my Papa, all the mornings resable a rosario and he's incomend a virgin
40:26 because he had in clear that the demonio that was in that was not going to be able to
40:33 put an church. So, his papa was a form of to be protected,
40:39 sentire and then salvaged for a body and over all the fame
40:44 that had imagine how much the murder and had occurred there and of forms tragic
40:50 then they started to work he said during the first years that started to excavate
40:57 in some points important they were found of something they found they found
41:03 those of different times enterados there those that for the
41:09 past of many many deteriorated were very very those, says that there was
41:19 a mandibula that well could have perterniced to a little, a little
41:24 of three, four an it's more or men. So, he's his papa
41:29 hevante the report with the people responsible, with the church, to
41:34 say, they're they're they're they're to get to a place,
41:39 to a place, to a person suggested the fact of , well,
41:45 dedicate them a misa, incommendarles a misa, to give them to give them. So, there
41:52 was where it was where the church, like, no, he's much case, and the family members albañiles
41:59 were in total disacquered because they said, no, no, no, no, it's to talk, nothing, this
42:03 place, this place has been a much much bad sure, no, we have to
42:07 do that, let that, we, we, we're going to build around of all of so.
42:11 So, this was in complete of I don't know, this has to get to get a place for that people have
42:18 the rest of, and in this time, and passed the days and the and the muscles, some they had been entered again and so, then they'd, the,
42:27 the, the plans of construction, until that in some moment, the tragedy again, again to occur. What happened?
42:35 First, the situation of that the things, They'd change the place without an
42:41 explanation even you you're you have a thing you
42:46 do you you have your you go to come and you and you
42:50 know the the people said and they they had
42:54 to work in certain time that the but
42:59 they said they're they're they're they're sometimes all the time
43:05 in every rinko of this little he He says that one
43:09 after they went a morrow lateral was where occurred over the
43:14 tragedy. The the door was down to get without a wind
43:20 and there a fire visible because practically there this grand
43:26 construction that they were and one of the people was kept
43:31 sepulted he came he came on after that the majority
43:35 of the majority of workers renunciated. They knew that they were working in the earth malditas, where they said that
43:42 the earth pedia and all the time pedia and nothing was sasiava. So much people renunciable and it was
43:51 where this sir, the father of the person that the story of Gustavo us said that the church
43:59 he did so they made to a, not a person to us a day complete to to excavate and
44:05 all the rest of and it was and it was a great quantity of the vessels I mean
44:10 they're an level advanced no, they were some people they were they were
44:16 they were all they did they they were they could they were in a box,
44:24 he said that the sacerdote of the place auspiced a miso offer a
44:28 misa an honor to all those people and only
44:32 so they've done concreted the construction after four
44:38 years to start this church and is where this person us
44:43 a message because says until the day of the
44:51 church they're to get a to hear to hear
44:56 silence these laments many leves as a record
45:01 of all of what occurred there's a few years and over all because not is that the earth was a maldita the father
45:08 of Gustavo assurra not is that the the earth pittra is the people that
45:16 was in a discanso without that was that plenitude and until
45:22 that they got they got done the construction fagate that about that you
45:29 remember the accident feo what there was here in my church? Sure, the cathedral. The cathedral,
45:34 yes. It's that other time we're talking and I think that's an opinion controversial
45:39 because when it was the Worldial of Qatar, there was many people that was exploited
45:46 and it's that also there's justes no, desafortunately of people that were to go to
45:52 other countries and then about a much more more of the fact of the fact to get
45:58 and acquire people practically as a much time and not they had any
46:03 the rights and all what should have been to have a work I'm remember that
46:09 we're talking about that that much people not wanted to go to get to go over
46:15 for the thing that much people have that much people say,
46:21 but someone about what is the difference between that construction that is entertainment and how many times
46:27 no have been accidents in churches and and you're going to the church? So,
46:31 what we about the thing, the time of the time of Qatar, because they've got
46:36 a much people undocumenteded, people that their family practically they lost
46:42 the contact that simply said, is that he just, he just he said, and is
46:50 that we've been told situations anteriorly, over all the cathedral, because,
46:56 I go, recordaras that when you What happened the tragedy that we've
47:01 interviewed to a person that's working in this labor of rescat
47:06 of how they're all the people of these people. And they were all
47:11 inflated because when when passed the tragedy I don't know how is that
47:17 his body was that's that's that's that's he's that I'm
47:21 to all the everything for the eyes for the eyes it was
47:26 a scene a terror The scene also of the father and his son, the only that the only that they were to be to be to beaversed one to other
47:34 and so they were in three combs, abasasados. And how the people of Tuxpec did, and, justly rumored, no, that this construction required this sacrifice. I mean, it's something something very strong,
47:50 so, for the theme of the sensibility, much people per die of the life. But, no, deca to be present. this thing in the in the
48:00 thing in the time in the time reforcing. One thing is the creencies and other thing is
48:06 the entertainment but the reality is that they have to have guarantees as people
48:12 all we all we are we're doing every and that feel that you feel that
48:17 you're getting the money and give the family and you keep in a construction
48:23 where either or a church or in some other place
48:26 that is very And for the people that that had the doubt, no, no, there's
48:30 there in the church there's there's a ballita of one of other, that no,
48:35 the, I had the person, no, it was perengando, no, but sutano,
48:40 and yeah? So, no, no, there's justice. There's responsible, there's,
48:44 there's, there was, there was impunidad, then so, I mean, because many people said that
48:49 every said, and what happened, that's so said, that's that's
48:52 so I'm, that's I'm going to tell a story to hear of the
48:56 audience of a quadrilla that pertenency to a constructor
49:02 they were there was a architect and a engineer resulta that
49:07 this work was to go to and to resan some
49:13 paredes for some an annuncies of a mark
49:16 a mark of a market and they did
49:21 and they did various contract in different Tendas. These Tendas these
49:25 manage. You have, you know, you have your Tienda of one thing, and the other you know,
49:30 you know, you know, this, this, this business with the other, and it
49:33 is a other, so they're, with that finality, they're going to some places
49:39 that are practically close, no, and it's all all the principle, well,
49:45 yeah, there was to detail some and in others, was practically were to
49:49 get to to be practically also really, it's also also, it's it's
49:55 so much, and when you're when you do you start, they're they're
50:03 in the people, and they're and during that the the encarado of them to
50:10 have to the place where they going to get to seven people. And then
50:18 it's complicated to all go quadrant because also have to pay food and to pay the viatic the famous
50:26 viaticos. Yeah, the last, in the last place where they were a very,
50:33 very ample. And that barred require a mano of work, so of painting, as many
50:40 aspects that they were there were there. They were having to work yeah in
50:45 the at the afternoon. For this, the people where they were chambiando, it was a
50:52 area medium-touristic. Why? Because there a river, there were some lagunas, there. And at the side, or in front, as well, there were some villages. There other places where to
51:07 be hospered. But, because, as a place, a little bit elevated the price, then if they were standing for there to pass the night. Resulta that, in that
51:20 time, they're there there's there the master's to do the first of the person, and he's a person
51:27 a person a person a person a person a property where is a man. It's a man who
51:32 described blank, like, like, of almost, and and he is the
51:40 encargated here. And, yeah, well, say, oh, I'm,
51:44 so I'm a person, I'm, I'm a detail in one of my properties.
51:50 When this person, this sir, begins to talk with the encargated in the company, the encargated in a lot
51:59 an aliento-alcoholic. And, and what we can help us? And he says, look, for a pront, you're,
52:08 for where are working, the company of the that's putting these rotulos are my and I'm
52:13 and I want to do a trot. If you If you guys me help to condition one of my
52:22 villas, because there was an accident, I can proportioning hospadeage. We'll make the work. How many days
52:30 are going to be here? Well, then, so those days? Okay? What do you do you?
52:36 If you're there's a picture, you have a picture, and you're in this place in a other. And,
52:45 well, yeah. Platica with the rest of the quadrilla. I think it's a very
52:49 common. They're to the place. And effectively one of these villas practically
52:58 was practically was incendiated one part and so were electrodomestical and some
53:04 some water a urno of microondas refrigerators the television that was in the television that was
53:12 all started to make money there this was after to have worked in the
53:16 painting and there and giving the maintenance to the barda where he was to go to the picture.
53:23 So the sir vivied practically at the side of these villages. Those divided a maya
53:30 practically. There was like three, four places. This is where the people, the people,
53:34 the tourists. And when they were on there they, they'd that the sir divagable
53:42 much in what mentioned. Because, evidently was very taken to to take the things. And yeah
53:48 more night, yeah, when I'm going to hear of the man, they're to hear of
53:54 the young, and he's to get a man, it's that all the time you're just doing, I'm in
54:01 peace, I don't do that I'm doing and I'm doing, and at the part,
54:05 it's that a person that's a man, he's that's that all the
54:10 life has been an alcoholic, all the life, not you don't you don't you've
54:12 not, you've here all day. So, things that you don't
54:17 do you. Pace that night, they're going to other day to work, and the
54:23 sir, the where they're working, the duke of the barda, he has
54:27 a lot of the master, and he said, where's where they're
54:32 not, ah, is the doctor of the people. It's the doctor, yes,
54:36 it's vite for 8 says, but the fact is that has been much,
54:40 much people here in this people here in this people, but
54:45 a reason that way that's that's that's that's a lot of his family
54:51 his family not is here in Mexico they're in Spain and they were done of some
54:57 places, they started and he gotro or the family of his family
55:01 nuclear agarro practically the most place to put his
55:07 places where to host to the people to this
55:12 generated certain attention but how me I mentioned, much people
55:16 I wanted, because attended to all the time that I'm the details that time was taken.
55:24 The second night, they're going to a place to these villages where they were and they're
55:30 going to be that the man, and he said to the obreroes hey, come to say
55:36 some chelas and it's heard of the house, leave them in peace, they're talking and one
55:43 of the oberoes and be to the sir. And I'll good nights.
55:50 The woman just he kept looking and she gave the world and she
55:53 made you. Yeah until the third day that they were there they were
55:58 they were to make the rade of and they went to the village and they were
56:03 painting and they there's the last night the the
56:06 year was to see to be the doctor was to be those were the
56:11 last the last details and and they said, when they're going to pass to the house, I'll give a little to dinner. I know that's going
56:18 tomorrow, no see if they'll be. And, well, these, the people are, like, no, they're not much confidence the fact that the Lord, well, was, I was only with his mom
56:28 and all the time was taken, and, well, that the people not wanted, because I said that they had some practices mehs extranees
56:34 to continue to tell the history. The place where the incendio was a quarter and the people some of them
56:46 some don't give any importance to others and they gave a fear because I saw that
56:52 they found some in the piece of the place where it was and they
56:58 found there like a certain material or some things that
57:02 regularly they are they they're they they this
57:08 was a detail that put nervous to the employees.
57:12 So the last night when this is this sir, go on to dinner, the middle
57:17 said, no, I don't know what was what did the incident, because he said it's a accident, but
57:22 it was that was provoked practically. So when they're getting and start to packer, they're going to
57:30 get the things to the carionette, that the pictures, that the thing, and he's
57:34 he's heard that the man's and can't and they're going to come to come or not
57:38 to come to dinner, no, right we're going. And the encargated and the fact that
57:44 me is a way it's not so not so not so we're not to get us here
57:49 these three days and in his manner was atent some some people don't
57:56 get on this side and he says that the man of this
58:00 man of the man of the good nice good good
58:04 good so he's to get to the and the Lord's he's
58:10 he's talking that is the table and said I'm sorry my mom I'm going to
58:15 you're going to let's but you no me jusges and this the encargated and the
58:23 doctor doctor and the doctor no he said a case he said oh yeah we're going
58:30 and it's we're going so it's a silence total and gets to the recamara
58:37 principal And he's He's dormied. He was he accosted. He says that he had some
58:42 the man. When he'll look at his in front, he's a picture, a picture.
58:51 And the down of the picture see this recipient where guard
58:56 the sinis of the disunus. In the quadro was the mother of
59:02 the doctor. No manche. He's he's come on and he let us no,
59:07 but no, no, goons, go-nors, we're going and they are,
59:11 and they're to go and they're to do you, they're going to get, they're saying, no, yeah,
59:16 we're going. But why? You know, we've seen, we've seen a mom of the doctor, and this
59:23 person, like, they've seen the mother of the doctor, has much time of the doctor,
59:30 we've been we're doing, and we're doing, we're seeing from the other side of the patio,
59:33 and I'm to see the old, and the boy, and the He's stilled, is crying, and I see that there's this recipient where
59:39 are in the senaces of the sir. Sure. Agararer those and they went. He said that this for them, or at least for the person
59:48 encargated, was very strong, because nobody had said that the person had fallen had a much time, and they didn't only only only
59:56 they were in the senior, but they heard that the bigita regnanava her for being a alcoholic. No, man,
01:00:05 Look at how, I go, I go, I said in this type of cases, where, I go, when you
01:00:12 live is an experience, you can get to think, well, I'm a bad
01:00:17 my mind, my mind, my Cerebr, but when there are more people and still you're
01:00:22 the fact, not is that we're, we're this, we've, we've, we've,
01:00:27 we've got the factor of the experience, because you know, it's a thing,
01:00:33 probably my mind me jugged a mal a
01:00:35 problem. Really if you're living a problem that
01:00:39 in some cases no pass of that the
01:00:44 pure experience but in others is a problem
01:00:47 for many people and so in the rub of the
01:00:52 construction and you know we we're talking you
01:00:56 and you know a impact over the reality
01:01:02 or the life not of one of many people.
01:01:05 You, well, right I'm going to talk about another story, that the
01:01:10 net was of the most that's the question. Uh-huh. Because it's very
01:01:15 strange. A sometimes one no, you know, it's what you know,
01:01:19 what practices have, what creensias have, there, there's, that definitely
01:01:25 a sometimes it's not, and I don't because his creences are wronged,
01:01:30 simply because one is to other type of creencers and you
01:01:36 think that the other person think in a other person or you think you, or you
01:01:42 think that that person is satanica and has this fixation for other type of things that
01:01:50 we're we're not and we see much with the thing even even I'm going to
01:01:55 try to talk about about about the Santa Morte not how people
01:01:58 have malinterpreted this this this this commentaries, or why they say
01:02:05 Santa, if not it's santa, how miracles has done? Well, it's the name.
01:02:08 That's the name. And I think personally were like of the first chockes in quite
01:02:14 a creences because they're in this, no? That's what I decided and I
01:02:19 have said, and I've said, every I've said, every every, every every other different.
01:02:24 There's a reason for the way many people think in what they're and, well,
01:02:29 we're not nobody to get to that that it's always always and when respect in the
01:02:36 life, respecten to the people, they're in they're in what you want to
01:02:41 make in the question Oscar, I'm talking to a story called the
01:02:44 talk about this story this story and this story does also a
01:02:52 similar to the first story of when they're when are solicited
01:02:56 for the work. He knows he was that it was a house
01:03:01 grand an Antigua and that the dwean had various properties practically the work here was a remodelation complete, the which was practically tombar or destroy certain parts of the inmeble and to be able to do zero the things. So it was a much work. He us said that at the principle,
01:03:23 all of the first was super normal. They were approximately 15 people in the quadrilla. And, well, practically, started, they started to work. At the first
01:03:33 all of all was a normal, all as well as the work.
01:03:38 Like any this occasion were 15 people within this quadrilla of the
01:03:44 and some were great colleagues that were working in other works.
01:03:49 The detail here is the location of the house yeah
01:03:52 that is that was quite away where they were and
01:03:56 unfortunately for part of the dwean, they'd the opportunity
01:04:00 to get to get to there. That's also beneficial for him,
01:04:05 because he said it was that we had a material, that we were not they were
01:04:10 to robar. And then we had and we got him. So, what started?
01:04:15 He said that the past the days, the situation began to
01:04:18 be a very strange, beginning with things very such,
01:04:22 and these, says, some companions, that if they'd all the time,
01:04:28 they'd have the lunch, the lunch, the food, the food, the food, the
01:04:32 food, and that they were they were they'd they'd their food. At the
01:04:37 beginning, they'd be a problem, you know, I'd get here
01:04:41 my food, all right to get to get a my food,
01:04:45 and I I'm, I'm, I'm, you, you, you, you were
01:04:50 you've been to come, to come my food, or what
01:04:54 occurred. No, well, no, no, nor, no, nor the case. But it resulta that they'd find the food disappeared in other parts of the house, but sealed.
01:05:04 So, no, no, it was that someone's they'd be able, in other occasions if they'd these toppers abiertos
01:05:13 with the food was exposed, and all at the principle, they were apart of a bad a bad drama of the same
01:05:20 other people of the people, they report, there to their supervisors, but the things still were occurring. So, it was the form more, more subtle
01:05:30 of that was the phenomenon paranormal. He said that also the night's was something very strange. He said that in the dormitories
01:05:39 always were the sound, and risas, that even those despertable at hours very late at the madrugada,
01:05:49 these rissas like of many people in multitude, but that after the Rises they'd
01:05:55 like yantos like gritos and that sometimes they'd quitable the the detail
01:06:03 of this is that not all the people don't listen but there was
01:06:07 a a which here us they called the they were
01:06:12 that was like the other person and all the time
01:06:16 you heard you heard that that carcajats and
01:06:20 result that the Chinese also heard and was he was
01:06:25 he was he was he said he said that the day the day they were
01:06:29 these experiences to the other people but those they were
01:06:34 so that you know what you do you don't consummending because we
01:06:39 we don't we don't we don't we don't to hear this
01:06:45 yantos that came to get to this house they were to think
01:06:49 they were grits of the children of the casas but the curious is that
01:06:55 when they externable in this situation to the owner of the house, there were
01:06:59 no there were kids that were there were there that did or produce
01:07:05 these sounds. So, the things were putting strange,
01:07:09 the things were disappearing the things, the things,
01:07:12 the things, they were changing the food, the
01:07:16 in the night the night the night, the person us He says, the
01:07:20 reality, I'm of the people, I'm of the camp, and I
01:07:23 know there times where the cheneques do you do you. So, he's
01:07:27 he's to do this, because he said that he's a cross with two
01:07:31 polines and clavow this cross in the entrance of the room where they
01:07:37 dormian, as form of protection or like to say, I'm, I'm, to,
01:07:44 I'm, to incomendarm or something because the things are putting very
01:07:48 fays. In the Noches, no dorms for the gritos, for the risa,
01:07:52 the yannels, and the day disappear in our things. Tantto so that he said that he had like
01:07:58 a machete, a machetito and that in the nights he said he he was afilable because
01:08:04 he had a vergence admit it, if he had the night, he had a year.
01:08:10 Because said that these grits every were more more more than
01:08:15 the court where they were even there moments where a
01:08:18 middle of the night they were in in the middle of the penumbra of the
01:08:22 same obscurity like these small that they were and he
01:08:27 said I don't even I'm I'm with this machete here
01:08:32 about anything I can I can defend so I had his cross
01:08:39 clavated in the matcheta and he did his thing that could be a little more
01:08:45 more ligated to the real physical, no, to a theme of crime. He said that still passing
01:08:51 the things, they were passing the situations, and that in one occasion passed something something that's a little of the
01:08:59 house, he was he was he was working the piece, was like he said, alizant
01:09:04 the mixla to get all right to come, he said that he got all the piece of
01:09:10 so, very, well, well, but to get the time of the food,
01:09:16 it's out of the abitation, I'll the door with the door with to avoid
01:09:19 that someone enter and then and then accidentally estrope the things.
01:09:25 At get to the hour of the armuers, enter to the room and
01:09:29 there were the wayas, the marks of some little, the markasetos, that came on over
01:09:37 the cement fresh. Extranament they're there, and he said that he said,
01:09:45 not he could even his companion the Chinese was the first that he said
01:09:49 oh yeah he said you're the door of the court of see look
01:09:53 here there's there's super markedas and they were
01:09:58 in a pattern and he said for this situation
01:10:02 was putting much more more fea because yeah
01:10:06 occurred events not not only only in the night
01:10:10 in the morning in the time at any every hour of
01:10:12 and there there explication. He says, I said, I cerre the door with a key, how someone entered, and, over all of a little, and
01:10:21 left his, his wheyes of his feet marked in the cement. So, all this was repitient much. The things were quite quite feas. He said that one time, working
01:10:34 under the sun in the construction, he gave much set, and you know that's a little, hey, I'm to coper so for the refreshco of cola, and And it's there the coperacha,
01:10:44 like we said, and they say, no, we're going to the tinder. He's got with the Chinese,
01:10:49 that was your friend, and he gave a little to the house where they were working,
01:10:56 they were they're doing a school, a kinder, a pre-scolar that's he was abandoned and he
01:11:03 abandoned because they were abandoned because they're the doors and windows, and out in the patio were in the
01:11:10 patio, and resbaladillas, all oxidated, with ojoes of that were exposed to the sun and the water.
01:11:18 But they called the attention something, because he said that they were coming and that were three, four
01:11:23 of the time, and of the three columpios, the day and the middle, he mesee
01:11:28 very ligerament. Very Ligerament. He said that it's he was very curious of
01:11:35 why the other columpios not were moving. And that he generated much incommodity,
01:11:42 much fear, and over all because it was a few meters of the
01:11:45 house where they're working. They were to the time, went to the time,
01:11:52 he said that the same day that's the question of his companyer of the Chinese, that was
01:12:02 a little imprudent if we want to see, he's, what happened in that
01:12:07 school? Because he's abandoned nothing. What what happens is that we passed a few hours and
01:12:13 a columpo was moving so something said that the sir the duke was like in silence
01:12:20 and then after a rato well he he said he said after many years
01:12:26 before before many years had occurred a tragedy there with the
01:12:32 construction resulta that from the beginning of that school not
01:12:37 didn't get well cemented, as we said by here, no it was built well-construed. A part of the techo, it was in very mal
01:12:42 state, and that after of some of the time, and with the past of the time, this was
01:12:49 deterioring, until that in a day, then a storm, a sysmo, uh,
01:12:55 and in that salon were some people. There was a piece of the techo,
01:13:00 and, and, the life of the the life of the totally clausorated
01:13:08 this place, closed the classes, moved the institution to other
01:13:13 side, but this place this place is when it's when was
01:13:19 getting the idea of that for that is that is that they're
01:13:23 going things that for so it's so they're
01:13:27 the and sometimes after to pass to the gritos
01:13:29 to the fear and it's that after night
01:13:34 and they were up the part of the house for supervise
01:13:37 all. And when they're they're in the mind of the kind of that's that's
01:13:43 that's he said that's it's a time. There's there's a lot of
01:13:49 a little dark. They'd know that in some salons that they were
01:13:54 visualized they were in the little siluettes and specifically one of
01:14:01 them that was that this eye, these eyes like
01:14:04 of animal when they is that it's that emits the light,
01:14:09 they're they're looking from from and so to them and they're to get to get to
01:14:15 all the other people to the quadrilla and then the burl of what they're
01:14:21 they're they're getting to get to get to get to and you know all the
01:14:25 lot of critiques because they're not they're and apart not
01:14:28 not not they're not they he said it was
01:14:33 evident of they they're they I don't see if to call them the almas
01:14:38 of these people, molestandolos, jugs and glombs, scondentoling the things. And what
01:14:44 happened? He said that the morning next, this person that was a story
01:14:49 was a person, he said, he said that was pulling a barred, de
01:14:55 he'd with the rabid of the little, he gets a man that went
01:15:00 to be a man and he said, what you are doing? And he He, he contests,
01:15:07 I'm pulling the barred. And why is he, he says, no, I'm sorry, my companions are working in the part of the inside, and I'm here out of the way. He says, I see in the real, the matter, well, a man, what's going to be
01:15:21 passing? And, of this boy, he's a question quite strange, because he said, you are the father of Braulio? Braulio is your And he said, in
01:15:37 that moment, he went to do to do what he was doing, and I'll see to be to be a
01:15:41 man. Who is that man? And he does a question that when
01:15:45 he's looking, the little, the car, that comes from the front,
01:15:52 from the face, and he recorre a great part of the rostro. And he says,
01:15:57 is that is that, tell to your child that tomorrow to go to the
01:16:01 school. Because he could pass what what And this person is like,
01:16:07 but what's you're doing? In that the new comes to gore in direction to the kind of
01:16:13 the barda that's of the man who's the new can't and he gritty, hey,
01:16:19 the boy and the the new and the he's going to and he's he generated much much
01:16:26 incommodididate much extranees and how is that this man he knows to my
01:16:33 kids, and I live very much of here. He went the night and he had the words of this child,
01:16:41 tell to your child, that not go to the school. No, you go to the school tomorrow, because
01:16:45 he can't pass the same to me. For if the moscas and for if something
01:16:52 that night he mark to his wife and he says, you know, tomorrow no you to get
01:16:58 the school. But why? No, you get it. That raro. But no you get us for
01:17:04 favor, no you get it in the house, and keep at with him and care
01:17:09 whatever something you mark okay it, pass it and it was the
01:17:14 last 12 of the day he mark his and he received the call he said
01:17:19 oh yeah that good that we don't we we're there
01:17:24 there was an accident there with the thing in the kitchen that
01:17:28 he prepared the food of the people there an accident, there was a
01:17:33 great fugue of gas and and, unfortunately, agarro a little
01:17:38 of a fire and some of some people were with the humaduras. Fortunately,
01:17:43 he said nobody has died the life but if were children were
01:17:48 in the salons of Braulio that is where his his he practically study.
01:17:55 So, at finalized all this, this person us says to
01:18:00 the final, I I'm all this to the only person
01:18:05 that me was the Chinese the company he's the
01:18:10 thing in this thing of the construction was the only
01:18:12 he he said I said I did the experience to see
01:18:17 these people to hear his his and the
01:18:20 and the know that they still still in
01:18:24 this school a past of the day or the
01:18:28 night they they still Manifestando Check out the big stars, big series, and blockbuster movies streaming on Paramount Plus. Cue the music.
01:18:40 Like NCIS, Tony and Ziva. We'd like to make up for own rules. Tulsa King. We want to take out the competition. The substance. This balance is not working. And the naked gun. That was awesome.
01:18:56 Now that's a mountain of entertainment. I was... Hey, me I was about the experience that you and that took
01:19:07 Daphne very similar with people that was talked to be, No, that's me passed
01:19:31 several years. It was in the 2018. Yeah, I was interesting, it was very
01:19:37 very very because, imagineate, no, your mind, to your
01:19:41 mind, to cost much a sometimes assimilar that a human
01:19:46 with the that you have used to exist, so that that's assimilation
01:19:51 sule demorer much, sule hard, and and of Pronto,
01:19:56 result, that you go's by the way quite quite Felipe, you'll
01:20:01 you know, and you see a person that should be a person who you're going to
01:20:06 your mental, and start your problems, well, it's like nothing, but like
01:20:11 there's a moment where your brain, and you say, what demonio if you
01:20:16 and you and you don't know so, so just just like you, I'm
01:20:22 And it passed to me, in conjunction with my husband, with a becina. And it's impressive because your cerebr, like, so, like, demure in assimilar that yeah not is, demore in asimilar, that you're seeing a a phantasm. And it's when we're going to
01:20:38 return the vista and resulta that... Yeah not is. Yeah, no, it's a very interesting the how, uh, no, I don't know if, well, I don't see, well, but this existence not pertainty yeah more to where we're
01:20:51 we're trying those lapses where you can't and just golted and you're not they're not why they're
01:20:58 they're they're coming and why don't we can't I remember of a story even of a that we
01:21:03 that we told us that's a much time that in a real that's a really a
01:21:08 and that they're that they're that no, that no that not that was that person
01:21:12 or that that person there was that was that the spirit of the The abuelo
01:21:18 he says that not to make a contrary, it's about to be there
01:21:21 you know, you know, you know, you know to get to that story that's a story,
01:21:26 so you know, that's things that you don't want to want to happen. That's
01:21:31 so, in however, are inevitable. I'm going to start with a story, it's a
01:21:34 construction, and at the story, you're going to say a question. This
01:21:40 story is of a construction in a clinic. In this place was very great.
01:21:49 It was a very great in a place that was an property private. And evidently
01:21:55 required much a man of work. When this person that's this life,
01:22:01 it gets to the place, it's when yeah is the work. It's
01:22:05 that they're six pieces of construction. So imagine to all what required
01:22:10 for the work. It was put with a quadrilla, they put in a chambiar
01:22:16 and then he, a lo that's he said he's going and he's there's
01:22:25 almost getting to the work gris and that they're required in certain
01:22:29 details so he making his his halle he
01:22:34 they put for there and they're there and I'm
01:22:39 he had that the owner the the new And that was very
01:22:46 atent. He said that what he called much the attention and that even the engineers and the architectos a few don't
01:22:52 have the detail of to learn of especially of quadrillas very, very grand. Because they're
01:22:59 that they're many people who were there and that the owner of the work always and that
01:23:05 to all us and say, for example, what, Pucko, how about the construction? What do you
01:23:11 that's a person very amable? Aha. That's like, okay, chido, no, that does that
01:23:16 treat. But this person comes to not to a patron something something.
01:23:24 He's that if is a little observable, or at less he's
01:23:27 more observable than the rest of his other of his he said,
01:23:34 he noticed, that every he was, something, that at the beginning, he said
01:23:42 that he I heard that the edificio tronable. And, I think this me
01:23:48 recalls a way that we're in the city of Mexico, that I know that
01:23:51 has been for a thing mechanism, mechanism, for the thing of the time of
01:23:57 our people, the time of the things, but this is made a
01:24:02 purpose and it's this person that is a person that is a place, even they have
01:24:08 to do even to do the soil is apt to make a construction very,
01:24:12 very grand. So, and he said he said, he's always
01:24:15 that this that the building tronable, but this was going to happen to see,
01:24:22 but this was going to start when it was to get and it is that were many
01:24:28 people that were actually from the nightecea, after the nighteceer, they were
01:24:34 going rolling the turnos to go to go rapidly to rapidly.
01:24:39 Dice that this was the principle of the things. It's
01:24:42 the sound of the sound like a bit of a little he said, he said that he
01:24:50 sent him a presence a very strange. He said that he was a agachado
01:24:55 and that he's he says the tronido and that he has a piece. And yeah
01:25:01 in that he does count that some generators of energy that are of
01:25:06 gasoline and this is very rare because I understand that these generators
01:25:10 they're they're certain bachones. This is normal. What not is normal
01:25:15 is that these generators of energy at the same time they're so they're so
01:25:21 he said that was the building and then then he came the baron. So if we're using
01:25:26 any type of the equipment or even the light about that that hour
01:25:31 that was obscuring and he said that in one occasion was I'm
01:25:34 there chambiando, and that of course, his companyer, that was aghached in front of him, he said that he wrote to up, and he's to go back?
01:25:46 And he said, what happened? And he's heard, good nights, all right? And he'll and he does a question that's the dwean. And he says,
01:25:56 yeah, all right? All right. So, here, I'm doing the last details, yeah, for you know, okay. This He was accompanied of other people,
01:26:07 that were other three people that were with him. And he said that he had made much the attention because even people that were to belao, he was coming down. Oh, wow. Observando, so, like, all that is all right. But he said that the Lord had a presence very, very strong.
01:26:24 He was going to very firm, and his manner in how you talked, impone a much authority. And they started to do like a, like a problem that we're
01:26:34 recurrently with you, that the patron he goes. Uh-huh. Passa and he
01:26:40 says that he took to do make a a halle in the sotea of the
01:26:44 and he says that he's up with some some some are doing
01:26:48 there are doing there's and that when they don't the the duke
01:26:55 was there was there in the sotea okay and he says that the
01:26:59 done, it's right in the fil, in the border of the place. Recordemous that is
01:27:07 a construction of six pieces. And he says that the person is there and that comes to
01:27:12 walk in the board? In the board. And he he's put so very nervous and
01:27:17 he's, oh, what's doing? He's going to say, he's going to he's, no, no,
01:27:21 no, no doesn't. He's, he's he's a way. The important is
01:27:26 to get to up. No manches. And, de so he said that's he's
01:27:31 he's a lot of and they're and when reverse in the mind, he's not this
01:27:37 man. And they're going to and they are down and there nothing. And there
01:27:45 they're going to start, they're like this notice of that someone
01:27:49 had had got to the place. And, well, no,
01:27:53 no, there was a way, no had a rastro. after that says that
01:27:59 they're the engineers and the architectos to do a while and he he said this person
01:28:07 oh yeah what the past is that we we've seen that the the the dewean
01:28:12 he said which is the dewe the dewee the dewe and they they're they're
01:28:19 they're they're and they say the arki no well is that
01:28:23 is the doon are the donees. We're we're working for an
01:28:29 company that has soces and the do you know have been to this place?
01:28:37 And you say, they're going to come and are to make a run-in. Then
01:28:43 they're those who are the people are those who have done in the marre
01:28:48 there, the he said that were two, three persons and they
01:28:52 started to to come to supervise and that they were and they're
01:28:56 and they're and this sir, who is? And he says that when they're
01:29:03 going, he says that they see that this the duke, the that had
01:29:09 been on them, he was on the carionette, of a carionette, and that
01:29:16 one of the proprietaries went in the assent of copilot. And
01:29:20 yeah that he despise and be to the sir. And this person to say to the
01:29:27 engineer, oh, and who is the man who's the man who was the carmionette?
01:29:32 Well, no, there's a man who is the cabinette. The copilot is one of the deweens
01:29:39 and the other of the other who come in the part of and so why? What is
01:29:44 what the is what is that we've been having a a man even
01:29:49 we've talked with him and we've seen that's they've been so, no see
01:29:55 who's, no say to what's the time and they're going to do they're to do the
01:30:00 ultimate inspection and he carcomia to know who's and he said that
01:30:06 he's he's he's he's like he's he said oh yeah what
01:30:10 what's we've been we've been a here to supervise and
01:30:14 and says oh and how is no well it's so so
01:30:17 okay is my my father, he said. Wow. Ah, yeah, yeah, is my cup. Well, pass to all this. And he says that they used much fear the detail because not it's not attributing to that
01:30:32 it was a defunct. Because I said when they're when they're going to build, to do the last details, in that hospital, and for that he said, that no, he said, it's a statue, there's a
01:30:48 supposed angel, but in reality, not an angel. It's a demon. It's supposed that it's a good his father of one of
01:30:58 the one of the man, he's adorado of the devil. And I had to supervisear. And I
01:31:03 had a very. And me really the attention to that part. Where
01:31:07 he said that's had had been a just. And so he's he went to
01:31:14 this kind of, this part of how you're has worked in some city
01:31:20 of this manner and to know for who you're for your work at
01:31:23 you know, and the question that I want to you know
01:31:27 this this story do you have a hospital where
01:31:31 you know that the mere he is Satanas or
01:31:35 Lucifer? No, I think that having the context no I would
01:31:40 really really something something I do to be very
01:31:43 realistic is that the majority of hospitals are are surrounded energy
01:31:48 very dense, very hostile, because there's more notices bad as good, but when a place is incomendated,
01:31:57 you know, we're about of statues, altars, and things so we record we're that the intention
01:32:04 of the human is put in a reason and that that, whether you can't or
01:32:09 not, can be repercuting over the life of a person. A me it's a
01:32:14 little even more more oscuro, no, because inevitably many people falleces in the hospitals. And yet not knowing the intentions
01:32:23 of the deweensions to where are, here's like, here's going to go much almas. No. So, they're going to go, so,
01:32:30 and is that there's, I mean, right, let's talk about six stories of albaenil, but there are much more,
01:32:38 where we know that there are that exist in certain pactos that can guarantee of your construction, of your hotel,
01:32:47 of what or your plaza, rituals that are doing, and that don't they're not to occur.
01:32:54 So, maybe for many people, this is real, but not because not it's not it's not for you. It's not
01:32:59 to say that this still going and many places where the people still disappear because they are part of
01:33:05 these great constructions, how those emparredan, situations where never to never to know
01:33:11 to be able to know of people and that, And that, practically today for us,
01:33:16 are part or form part of a construction. That's, to me, me, it's all over
01:33:23 completely the thing, it's something so aterrador and so mysterious at the
01:33:28 time. How did it you're very well, and as a little message, no,
01:33:33 they'll get to get to get to the people, because independently
01:33:35 to where they're to do they want, or if they're to check so,
01:33:39 so, so, always we've said, at the first, first the area
01:33:44 physical, of the area spiritual, not first to be the spiritual, and then the physical,
01:33:48 remember that the magic also, that's good, you know, thank you,
01:33:52 thank you to be on the other social, and then to get us on all on Instagram
01:33:57 where I'm more time in TikTok, in Treds and Twitter and I'm can't find out and
01:34:02 obviously in the channel of that they're in the stuff, where I'm with
01:34:06 Daphne Silva. Perfect, Oscar, much thanks family for
01:34:09 favor, before to get to let us a delantos of the podcast exclusive.
01:34:14 And if you'd want to see to see it, I'm like to give to
01:34:19 make your like, subscribe to, see us also in all the social
01:34:22 on Spotify on Instagram and so nothing my name is for Korea and we
01:34:26 see we've been more ahead. Salah the out of the news
01:34:32 some news very news that the first that Kaya is the
01:34:38 place, the that's the the voice, he had been abut by the
01:34:43 woman, he was in his his chastra. And during much time, he was
01:34:47 a second that he he got to his wife, and he made him he said that he said,
01:34:53 he said, he said, and they heard the form super clarita the voice of Emilio
01:35:03 that said aude me. This person isom to the box of this container that is very great and it's
01:35:19 and when it he starts to start this container had still still residues of the substances that were allmasoned
01:35:28 to. A they don't they were they were they were them paredarrow they were there
01:35:39 and only we're going to and only we'd to expect to expect to the same.
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