¿Qué Haría Jesús? - Evangelio de hoy: Dom 19 de enero - “Recibiste lo mejor”

Episode Date: January 19, 2025

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Juan (Jn 2, 1-11). Podcast producido por New Fire (@benewfire).

of the Evangelio, in the Evangelio, in the Bible, there was a bode in Cana of Galilea, and the mother of Jesus was there. Jesus and his disciples were also invited to the boda. Faulted the vino, and the mother of Jesus, he says, no they've been wine. Jesus, he said,

"'Muher, what I have to be with you? "'Tonadier, no has yet yet no has yet to be my hour.' His mother, said to the servants, Acet what he us say. There were there there were there six tinajas

of the pietra, of the purifications of the Jews, of one. Jesus, Jesus, he said, Yenad the tinajas of water, and they're done

up. Then, he said, Sacad now and get it to give it to the majordomo. They're

they were the majordomo provo the water converted in wine, without know of where he came,

and then he said, all the world put first the wine and when they're

the better. You, in change, you have had the

good has this was the first of the signos that Jesus

realized in Canada Galile so he manifested his

glory and his disciples and in this evangelio, we

we've seen a action a lot common from from the point of view of the first in all the

festas generally the usually is always the person. And in the last that of

when they can't the things, well, they're they're what they're

first, the people, when the people, you know, whether the thing,

say, whether the type, tequila, it, whatever whatever's, well,

the people, the people and he doesn't know what he's taken, because he's, he's a time, no can discern it. So, well, no,

it's not a lot of no matter. Here's the reverse. Resulta that the best the best of the final. And I'm keep to this

idea principal that we're going to develop about that God always does the best. God

always wants to us to us the better to be able. And, well, to explain

this, I want to we're in a context of this evangelist, of the matrimonial, and unyendo it with the first and second lecture, I want to

say that San Pablo, you know, about the matrimonial, the mystery, the mystery that more express the love of

God with us. The mystery of the Christ, God, that is a God, that's entirely

for us in the cross, to mourn us, to mourn us, to mackness, the mystery, or, you know,

the signo visible, the sacrament that that the most expressa this mystery of Christ, he's a man, and a manure in the cross, to resuscite for us, is the matrimonial.

Why? Because, God that the matrimonial to show us God, God, God us loves totally. God us us love,

pardoning all, God, God, with much patience, leaving his cross, and the matrimonial in reality is a

little this. I, that I'm not anciano, but in the time that I've been to have 20 years, since I've read the seminar, a little more

of 20 years, 22 years, I've done with family as that in all the matrimonios always there are cruces, in

all the matrimonies, in all the time, we're not only only from the matrimonial to the people, we're doing

in our life a cross. And at Sometimes the people when they're to come to me, the matrimonies when when they're to come to

me to come to situations particular, they're like if they're those ones that are the and they're

all they're in situations difficult. And maybe someone's like to doorses to or another

or other. But it resulta or the other also will be to have their

different and also going to have things complicated that are difficult

the day a day but well I'm about that God

or the sacred scripture, equipara the amor of the matrimonial and he wants to be a sign of visible, the love of God to us, no? An amor that not so it's a car, an amor that is indissolubly, for that God was indissolubly, because so, so is the love of God with us. And in the first lecture,

it says, the people of Israel, that we represent us and we, we know, we're also, that's also, that's also, that's never is abandoned. It's my predilect. Of course, it's referred, like, the, the Amada, no?

Recurred in the Sacred Scriptures, is about of God as a husband and the people of Israel and us also the church like the church as

the expoza so so it's my predilect the desposada well God

God us us as his his his predlects each one

of us is your predilect he has casted with us and has

been totally for us and for so never we're

never abandoned this this this this I love

much the never abandoned we we we the church is the

is the spouse of Christ, he is the love and never us abandoner. So is the

love and the second lecture. The second because the Spirit's Santa is the sanctification

the love is the love for God in the worship us us make sure as a person and it's

better than us are better people and it's a and we're sanctifying because obviously the Spirit

Santa is the sanctification the consulator the spirit of the truth, also with those don't

we can be instrument to sanctify to others. The don't the Spirit Santo for us are

a the church, are a don't for the other. So, if we analyze all this, in the the fund that there, love, the love, that is the best that God

does to us, for sanctification us, for that we also, the best we're the most, the most of us. And this,

I'm not only only in the matrimonio, who are not not been casted, for example, also, I'm to have to

me totally. As much Christ is entreged for the other, I'm also have to be sign no visible of

that love in the world. And one interesting that I wanted here, yeah we're talking of the matrimonium, just in this entry of God total to us to

us and in this response also of love, result that we could we're going a comparison with that when we're about the

matrimonio that will they'll they'll be both to the only a single one one sole that what God

wants for us, we're not we're doing. If God we're being being being to be

us in that you're in this word of the question. So, be able to be there

and bea my moments of the time, to make a one one one of Christ

to hear what Christ want. If God he wants that he's

that I'm that's that also, then to be being that to be sure that's

my better the way. The Voluntity of God in my life is my

my better way to make a God not a God is a bad to be a bad or me.

And all this of the love connecting with the obedience, with the obedience to

what God wants, connecting with the love is because in the evangelio

says, says Maria, that also also intervie here is intercessor and he

says, do you do you do it. And when Jesus says, jen the

tinajas of the are obedient when they they're going to get those tinajas janehas of water, the master'sala, and the proof resulta was that it was the best wine.

For the time, the love, first, send us very amused for God, us to experimenter peace, tranquillity,

I'm loved to God. To who I have to think I'm. Then I'm so I'm receive the

Spirit-Santo also with the Spirit Sonso, I'm, because the Spirit Santo in abit in us. I can't have the force to love. I want to

love, I want to be sure obedient, because the most way to love to God is to care what he he wants. So, me

un-one with your voluntat. Me I go one, one, one, a sole voluntat, like in the

matrimonio, I with Christ me do a one of what he he wants. And so I do I

do the best of me. God did the best of me. the best. In the bodes of Cana, God, God, God, he's

the best of the final. He said, well, here they're the best final. The master Salah,

the majordom, no, he had been a miracle. Hegoyed that the novues had got

the the best the never, but not it does it, that you want to be

the better, you know, you know, you're being a good, to be able,

to uny your voluntate, to care what God in the life, and that you

at the initial, I started with the matrimonies, God wants that that love is indissolubly. God wants that you want to you know that's your cross.

But Christ no occulted the cross in the matrimonial in any other life. God said, and he wants to

me, niggase to me, need to see to see to me. This is very strong. Nechars

to see to see myself. In change, today today, it's all

one of the is put to someone of is to the same the herbia, the ira, the vanity, no? So,

so, so it's impossible to get a lot of a relationship. A matrimon is impossible. Christ said, The who wants to give me, negers to see myself, take his cross. The negers to see myself, and the time of the cross,

is the love total, is the pardon until the final, is the patience to the final, is the comprehension, is the miscarriage, is the details, every day,

is to be me myself to love. And there I'm to the volunt of God, and there I encounter plenitude, because God not is

when I'm when I'm I'm going to find that in my life the best the best

is the life, it's the life let us God, to be able to be sure of and be

to be to beal to be the details for that we can't in our life

the good that God that you want that you passen a

a good God's that God let's God Jesus God

God God's and we can say in our also in our platform

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