¿Qué Haría Jesús? - Evangelio de hoy: Lun 10 nov - “Pedir la fe para mover la montaña del perdón"

Episode Date: November 10, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Lucas (Lc 17,1-6). Podcast producido por New Fire (@benewfire).

In that time, Jesus said to his disciples, No is possible to avoid that exist an occasions of peccado. But there's that he has provoked.

Mast would be arrojado to the mar with a peter to a mullino subject to that's

a occasion of the people sincere, take then then you know, if your

brother you do you try to correctier and if he's repented pardonal-o and if

you offend seven times at day and seven times all day come to you to say that he's repient pardonal lo

the apostles they said then to the Lord, augment us the faith. The Lord he said

if they were so little as a small and a semia of rostasas. And you plantate in

the mar and let's obeyederia. Here in this passage of the evangelio with these three ideas

that the the sir mentions the impossibility of that exists the the

the great of who generate scandal and then for other other about the

pardon and at final about the faith would would be

three ideas that not are but I think if

let us let us let's we we're we we we

we we we know we it is it

What he says, sir, is impossible to avoid that exist the peccable. We should we're, ohla, no would have peccado in the world. Of course, that's what we intend to do, abhorrecer the peccation,

give us into the gravity of its consequences, try to eliminate of what possible of our life, but we know that we're, we're we're not, we're

that's a bit of, will be that, that's that's in another form, then it's commet can be caught in

many times. I mean, it's much the tension that's about the scandalizing, but there

of those that I'm think I'm in two things. There are occasions in which

we can be we know we're the motive of the scandal, is, and there are occasions in that maybe is someone more is the one who's

he's wrong, and we're not a scandal with the scarnio that we do over the error ageno. And in this me quixar more.

To me, the fact-me, the really, I'm very to see the attitude front to the errors of the

other people, I'm not that in a first moment is natural to say, hey, look,

that person is equivocal to do that that person committed this error or what that's,

it's signaled the error and it's try to avoid, and it is a

matter of the way of the problem. But then when they're when they

say they're like really really much the attention because me

seems like very very very little evangelical like

you start what is a voice that that's behind

that that's the signals no when he doesn't

be the voice of the justice and and it's

the voice of the enemy when it's to start the the odio the talk when it's

to be the when it's to be the courage, the when it's it's true the realities

are but I think the enojo justified when it when it's

when it can't the mind two countries that in

a or in conflict no there there there there

conflict in this conflict so it escaled and and passed to the aggression

physical, but then a mediator he's reconcilial those and so the peace of new.

What would be the ideal that would be able to pass between those nations? No,

it would be that could again to restableser the other way, that had been a lot of many times there have been

not many years they were in some the warrants and they're very cruentas. And,

and for they're relations commercial, are countries and they're like, they're like,

because there's like a thing that's over that we we're going and we don't

be not even and we know, because a thing that happened in a moment

determined. So, they're they're they're the years, they're they're

and when there a situation that you can't you can't advance. So,

so we're talking here the second idea, no, of that incapacity to pardoner. And the

Lord, there is very clear. Oh, if your brother, he's seven

times all day and seven times when to give to pardon, seven

times you have to pardoning. So, if they're to say, he's a question,

because he gave the opportunity of the, of the say, let him to do you know,

and there is there there you are you, and that's and it's a other other side it's the

way of how many of us not we've been given in many occasions, in many times and many times

and for the point of something that's that's the problem we we need to that's the that's the

people who when they're seven times seven times I've given to give me a seven times I don't mean the

faith to augment me the a, a, a grader superior that will put in order all the things. Because, I don't, I don't, there's a person,

there's a, there that I want to be resarza. And here is where I'm going to get a look at the mind of compensation.

The women and the women and the women of faith, we have to be sure of this reality. There is a judge of

God. God knows the truth profound of every reality. Frented a lot of situations,

you can listen to many times and they're going to be the ones who have not they're

not they're not to make people who are more going to get to get a situation,

of a circumstance that's there's there's there's many things and when

we're going to and recontando the history so they're there's

and there there I've I've people in interviews people

people that people that people that interviews, to say things that me

consta that are the but the I don't know for example I'm thinking at a first I'm

talking about and there a repented the interviewer that no know he's a

conclusion I know that that the interviewer was false I was it

for a technicalism but but he but the interview with the interviewer

with the Beneplacito of the other, he said, I mean, and I said, no. And that's what he passed to me, it has passed to me, it has

passed to all. It's just, there are occasions in those that we we'll make any precisions, because we don't know,

because we're confunds, and there are occasions in that we omitimus, no, the correction, because because

it was do flojera, because we just we just we're not we're not we're not we're not

we're not, but in every story, detract of the story there's a lot of

actual of the actual and of intuitions and the juicions, juicions,

interpretations, prejudices, what that say, the idea? So, then, front to

a situation objective, practically with the time, the only that's

knowing what is the real truth, but God is the

true the true. God, is exactly what I sent to each one of the characters of that that was going to for his heart, what was going

for his own, what was going to be that God, God, so, God, so, God, so, God, is it, and, sure, that God has a juice about that reality. So, no,

there is injustice human, that not yet to get to his correction correct, from God. It was said

very, Paul II in Syracusa, he was said to the mafia, could have been burlars of the justice human, but of the justice

of God, no, they're to be able to beular. Well, we're going to beularned or even

involuntarily, or even involuntarily, of the justice of human. But of the justice of God, no,

nobody is to be to do that. For that's it's a little. So, why do I mean this

ultimate? Because what we we're doing is trying to have a bond of heart to pardon to

who we need to say surely it's regretting me is repentied pardon. Well, then obviously

it's not when a person to ask you pardoned or no, right? But when a person really is to

give a pardon, then the opportunity of the that then the person is immodura, that not's made out that will ever get in the same error if not correct and

tell, pardonal. That even you can't pardoning a person and then continue there, it's valid. I can't

pardoner a person but not to do that not be able to do this person, I've seen an incumplied

for the business, well, I don't, but no, but I don't do not to do you

don't want to be a business can't, so, so, his recorried and that then so,

if there's a sanction that this person pay that sanction. But in the fund, the responsibility of my heart would have to be pardoner. And that's exige much, much, much, and that's it. So, pidamomus

to give the grace to be able to get the level to know how there to be a question. We're going to be well, oh-al-a-k that the God,

to know this mirrored at the level, to say, to have to pardoner, when we have to pardoner, to avoid us occasion of scandal,

signalando or incarnisandons with the, also with the faultas, with the failures, with the

misperies of the other. Well, what are you an excellent Lunez? Portense, very well.

Bye-bye.