¿Qué Haría Jesús? - Evangelio de hoy: Lunes 5 de mayo - “Saber por donde va Cristo”

Episode Date: May 5, 2025

Hoy escucharemos al @padreluisrodrigo compartir su reflexión sobre el evangelio según San Juan (Jn 6,22-29). Podcast producido por New Fire (@benewfire).

After the multiplication of the panes when Jesus did to eat to 5,000 men, his disciples were coming on the lake. At the day next, the multitude that was in the other or the river of the lake, she did know that there was more than a one one and that Jesus not had embarked with his disciples, but that these had parted solos.

In that so, there were other barcas from Sederidae, to the place where the multitude had comeed the pan. When the people saw that

not Jesus, nor his disciples were there were to make farnaum to look to Jesus. At encounter

it, at the other oria of the Lago he asked to come, when he gets to come to Jesus,

he said, I'm sure you, I'm not going for having seen, but have

been coming of those pannes to sassiars. No work for that the food that he's

cava, but the food that is a life eternal and what will that will

give the the child of the man, because to this the Father

God has he has made the they they said what we

do we do you do you respond Jesus the work of

God consists in that they in that they

have there there there there there a very

and it's a beautiful of Jesus. So, what is what's the number

here is after the multiplication of the panes. Obviously the people are entusiasmat

with Christ that could do this things and they're going to go to all the and not

they're not so when, and how he got to a other. And it's

curious that we have done to how came Jesus to Caffan

I'm don't know if you they're the question but me

because I think that sometimes we're going the segment of Jesus that we're going the fruit final and

we don't we're we're going to ask us we're sometimes to ask us we're going to ask us

we're going to ask them the followers of the santa and the sands and the long of the

history ohie how you how you when you get you when you got you

we don't we don't we didn't how it's how in what you moment

you've been you've been you And, a And a Sometimes for So, because we

we're going to we're in a process behind. I mean, all these people are all these people

are all right and they're being completely of God. Pocco, poco, poco, they were

doing a experience, were renunciating God and they're making that God conquistar

every more areas of their their heart, were they're

going to that God were more more elements of their

and then they were transformed in it. so is how

it's how it's like it's like the day for another it's like not like the not a time you know

it's like a sudden it's not but ordinarily not actually ordinarily there ordinarily there like a

sequence of a process of a body that's sedient and going so that it's still

like here a car a woman a lot that's sedient and it's so giving

space to Jesus Christ until that he transform So, for this, those, not said how

he had done to get to get us to get us. Because not they were seeing to him. And that's

what he's what he's what he's, he's not, you know, me for the signos that they were,

because they want to be me or because they're my disciples, you're you're doing

for the benefits that they've seen. Because you know, I can't multiply the pan,

because I can't do give to eat, no? Bora of hungryados. But,

but, but, but, but, a lot, sometimes we can pass a so that

we're going to Jesus nothing more for what Jesus is, according we can bring us to

good. I don't because Jesus not because Jesus not because they're our Christ in no

moment says, see them and never never will never never will be

never have never have problems economic No, no is the promise of Christ, so, not is what Christ Promet. So, a sometimes we are those who, who can't know why, that's

a strange reason, we're putting, like, our experiences, material, humanas, temporal, in the segment of Christ. And the, and those who do you do, and they're so, with reason, they're deceptioning, then, oh, and if I think, that for seguir to Jesus, the typical, no?

But why me's saying it so much, if I'm so as I'm so as a good as a guarantee that not you were a lot but not

not be going to be bad. Be good well, would be a guarantee or be

to be sure to be not that not that not to be not, but that when you

go to you're not, you're that you wantes to be that you don't

a a place you can't you get to be that you

feel you you space there, a little, not, flotando, of that

you know, that's that you support, a more that precede, an love that you

accompany, a love that you promise to not to let's only, but at

no, there's no, there's not to be to be not, we're

not, we're not because there, poor-site God, not we don't know

not we don't know to us to be to the other, but

sometimes is very difficult, very very difficult not very difficult, very can't

not so how to say it, like to start argumenting all the time the vision supernatural of the things.

Now that's the conclabe, we're just at a point of to start as I'm going to be there but,

but as now that we're at a point to come to come the conclave one of the things

that is like, oh, like there's like the people don't do

Kere the other day, I was just Volando to Roma, and in the world, went to me, an Italian, then I mean, obviously, Ah, I'm here, and I'm here, junto to the next Papa, and I, ha, ha, ha, ha, no, I said, no, no.

And then I, but, but, but, but, yeah, but, what predictions are. And I, well, no, say, it's, and me mentioned a cardinal, Italian, and I, well, no, I, well, no, so, or this other,

and I, well, no, I, so, is, is that is I don't know it will they'll have to choose the cardinales

and so I'm I'm I'm like she she'd like like

to make her she letinem and then but then the

conversation went to go to the no so that so

then to the church then so that so that was that

just just a and and and there to

like what is to the majority of the cardenales. I would say that I'm sure, but the great

immense majority of the cardinales, the grand, grand, immense majority of the cardinales, not be the church as a church as a little bit of a church. Bea the church as the church. They are the churchesies. They have consagrated their life to the Lord, that entered at the seminary, elusioned for to give to Christ, that were advancing in their service to the

church, until then they were taking cargo of responsibility, that then they've got a responsibility a reality of a diocese and they've been to be pastors, the majority.

That's then, for your entry and for their fidelity and for their love to the

church, then they're the title of cardenales. But it's people that is approved in your

love to the church, we're probably not we're not really not they're to do you because what we're

to do you because what is a strategy to get more the more the other is that

the truth is that credom me if some of you're you're

thinking in the life ecclesiastic to do and make a career and you think that with

that's a fact of a fortune and, no, and so, well

the way, because there's because here these things are the people, and the

movement of God and the love to so, there's there's a other

one that of a so they're so, but they're not they not they not they

not any leo no any leon not they are cases, they

are pointuals, that for those one or two, know, know, we would say,

ah, this cardinal, that's what we're not we know, the number of the other 135, right?

That, that's, that very well. So, ohal, that in the seguiment of

Christ, not we don't we need to not even in our convenience inmediate,

but in the transformation of the heart in the the signs that

he realizes and that he is God, Christ is God, Christ is and us

and we know how we have to live the life. That is the important. There is where

we have to put the attention, and there's where I need to give to the

Lord that we're in the transformation of our person to to end

to the samehance of Christ and that Christ be the that Christ

you're in an excellent day. Portens very good. B'clock very well