¿Qué Haría Jesús? - Evangelio de hoy: Martes 13 de mayo - “Aprender a escuchar la voz del pastor”

Episode Date: May 13, 2025

Hoy escucharemos al @padreevanibaldo compartir su reflexión sobre el evangelio según San Juan (Jn 10,22-30). Podcast producido por New Fire (@benewfire).

For those days, it was celebrated in Jerusalem the feast of the dedication of the temple. It was in Virene. Jesus was paceda by the temple under the portico

of Salomon. Then, they rodearing the Jews and asked, "'After when you're going to have in suspense?

If you are the messias, Dinoslo clearly. Jesus' He responded, "'You know "'s I've

"'is, "'the works "'that I do "'their done testimony of me. "'But you're You know, because they are my own, because they are my obejas. My ownches

My voice, I know those and they're going. I'll give the life eternal and no pereceran never. Nobody will be my man.

Me has had my father and he is superior to all of all of all right and nobody can rebatting

to me hand, and the father. The father and I, we are one. To me

this text me fascina. I mean also, I like much this expression. Nobody

those can have read to me man. Nobody nobody can

have to be a right and this and I'm a

very of the fact of a very very very it's

a vocation of the virgin is an invitation

to to and to and to believe for those

who not and I think very also with the election

of this of the Ovejas that Reconnoce the voice The Pastor Those who are

My Bejas No, I recognize my voice, says the Lord, and I think there's an invitation,

if you want, a little Compromet Dora of our part. We've been years

I think that's the death of Juan Pablo 2, at the

most the generations of now, those who have between 20

tantos and there to be up we are accustomed to start to question us over the papas. After of Juan Pablo II, who will be able to fill his chapatos?

No, there is no one that's like him, no, I see what, to be thereuponite, a man extraordinary, extraordinary in all the senses, a man saint, a real name of God, a man that is a good

for the church, enormous, and, oh, joha the history so he'll recognize and so it recompense, enormous, a man that prepared

all the transformations and the changes and the changes that had to have to have the things complicated,

and a man of the confidence of Juan Pablo II, a great friend of him, that he

did, no, he succeeded, no, he did, he, in the, in the succession of

Peter, and that did so much very in the church, and that he did a second

impulse, supposed to do a other and give the space to a

Francisco. When in the movie this, the two papas those two unjustice

total. The one he did he could have very good man for the

arguments telenoveles but zero knowledge of what is the church

because if really it really he he prepared the that the he prepared

the He even knew that what was someone like Francis someone that with his charisma could implement to the transformations that he himself prepared, that the same Benedicto prepared. And after Francisco, he

gets Leone, 14. And from the world is a conservative, if is a progressive, if is progressist, if is a form, if is of another, if is American, because the president of US, no, or if no, more

bien, is Peruan, because then the coriante of no, so, no, more than, is, this, his, he's a. Because then, Europe. Or if it's, no, see, that's that, he's that's that's that

he's that's, or if he's a missionary, or if is religious, or if is, and the is that's that's we know, that's that, in the church, we're not from a party, or of other party.

We're from Christ, we're from Christ, we of Christ and the Papa has recognized from the initial the first expression that used was citing

to Jesus Christ the first the day of the time of the day that's the day that's he was moved the first

the first saluto venia of Jesus Christ was not talking words that Jesus Christ

mentioned and it's there where we have to put the mirate is the vicario of

Christ is the pastor his voice is the voice of the pastor. But it's that now we know

we know the bus of the pastor. Now we have our our critterillos and we've been that so it's molded

or not to mold to the other filters that us we use to see the reality and we're a

party political and we want to understand it with suspicacia and after

of every decision we're we're a second third, fourth, fifth,

intention that nobody has got discovered but that I see and us nutrim us

to talk to our mother and the church, of what the author to make or readacted

something, for more discaviled out or more unjust that and we take that that's

true and we're we're that the fountent that that's that I

have been that we've been able to talk to talk to talk about

in what moment we did that? Because we we've we've converted in

suspicacies suspicators of our mother in the church? Why we we're going to see what we're

and it all the cardinalers are suspicious until when one so that's the way of then so that's the other

the other are the most and I'm sure that they're going to counterpuntear a ratito

to leon 14 against because of one for you not we don't know

who they who were the lion 14 were those cardenals who who were to Francisco

were were the chardernal who Deito, were the cardinales, who were the seconded, when they're when they're going to counter-punteer the Papa, contra-puntear the Papa, contra those who are the cardinalers, those who voted for him, those who who are the men, the immense, the two-terers' parties, the immense majority.

So, of the really, we have to learn to be more confiators. They're men of God, that have been shown their life to God, that in the majority of those cases, have dedicated, or to the attention pastoral of the almas, or at the care of the church and at the service of her. of those times of the cardinals, princescescos and that was the years and was one of the

those epochs of the church were one of the pastors, that after those were to return to the way that Christ wanted to be today the grand

immense majority of the real are people of God, they're like all the world has, their difficulties,

his fragilities, his miseries, who more than men, but are basically men, they're basically, that they'd be converted

in a grand example for us. And, and between them, the Papa. So, sure, that, like,

like, that's the way of the way, something, that may have to a matter of something,

a matter of a moment, a moment, but there to hear of his enseignances, to learn to identify

the voice of the pastor, and to hear the voice of the pastor, and detrase the boss

of the pastor, the pastor with P. minuscule, if you hear the voice Christ,

learn to recognize the voice of our pastor of the Papa, to learn to not

just to be a photographia. Howta people not me had said to it's that is that

I'm not a look to not a not the other you know, you've

heard some some some some some you've the opportunity

to know I've seen no no just no more

I'm not the Because then all depends The photographer or of the moment or of the instant or even

to the Photoshop to the papas to them, to us listen and it's like as far as as far as as they're

saying the pastor. It's really that the pastor authentic is Christ and that's the voice that we're

going to but also they're going in that the way and we're going to

and we're going to get to give us to learn to hear the voice of the Lord,

to hear the voice of the pastor I think that election. I think that could be a good purpose for Leone 14. Not for him, but for us,

to care of him, of front of him. We're doingazos in America Latina to applauded and grittarly to call us all the Papa and and belearned all, the possibility to be to be a lot of him and to be able to say

that we knowcemo and that the photography and the song and what that, well, and if we we're going to know we give the opportunity to to hear trying to

to continue for the least the Catequessies of the Merecoles the the

the announcements the those the no, the salutes the

the Angeloos or in the Regina Chelli with those two things

and obviously I've got a card a document to learn

to learn to learn the voice of our and not only only the

obviously see in primed a place but also the voice of our

obisps what do you think they what are where they want to want to continue to

the church the love of the and we start we we're going to hear the

voice of the pastors we can we let us we're to hear through

of his pastors when if do you do it and recognize

the voice the the what we know we

know we know we we can't to come together

with direction, to be more accessible the experience of the love of God to all the people. That are you an excellent day,

a great day, a great day of the Virgin of Fatima. Portens it very well. Bye-bye.