¿Qué Haría Jesús? - Evangelio del día: Domingo 18 de agosto - “El mejor regalo”

Episode Date: August 18, 2024

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Mateo (Juan 6,51-58). Podcast producido por New Fire (@benewfire).

the Evangelio, according San Juan. In that time, Jesus said the Jews, I am the pan vivo that has gone from the sky, the who comes of this pan will be able to be and the pan that I'm

going to give is my and that the world has a life. Then those Jews were to discusser between how can he can't this

to eat to eat his and Jesus he said, I'll tell if not come the carne of the child of

the man and not bebe your Sanger, no can't have a

life in you're the can't my and be my life and I

will resuscite the last day. My is a

good food and my blood is a bad and

the the the and my and I in him and he

he has made he has the the and I

can be by me will be by me. This

is of the sky. Not as the manah that they've eaten his parents, well, they're not. The man he comes of this pan will beer for ever. Today in this evangelio of the

domino, it's very clear that God is about the Eucharistia, of the veradero pan that he back from the heaven, that is the same Christ, that is given,

to be able to come in this life, to be able to help our and could so enter to the life eternal. It's the pan that we have to the resurrection. And this is the same words

of Jesus. Now, this no, this generates doubts, no? The Jews are a little, like, extra-drawn, and they're asking, how can this, darn us to eat their carne?

How is possible that now this maestro, that says, is the enviado of God, us invite the cannibalism. How, how we're going to eat your carm? What kind of

that's weird that's not out of the common? The Jews, the fact of the fact that

God could materialize in a human, it was it was quite much to understand

though they they were in a messias and and you was also the

thing of his messias political seeing a Jesus that that, that not

that not lived on the political of to be the empire romano.

But, of the way it was very strange the fact that the same God could be

materialize. More well, the messias for them would be like a prophet but not God

so. Now, well, he says that is God, and to this is

he says that they're to come to their carne. So, obviously generate

much doubts. And also we can have doubts of the presence real of Jesus, of God, in that

pedas of pan and in the wine, that celebrate us, that we're present in the, in the sacred eucharistia, in the misa. Really, is God there present? Of course,

even the sacerdote, not can't come to the doubt, and it's very normal, it's human. It's a a sacerdote, for certain, that has doubts of your

faith, to who's one of the miracles eucharistic I would like the most important,

yeah, I'd say is the most important. All are important because all,

we're that they are the power that's the presence of Jesus. But we

this was the most impactante because all the hostia is in

the whole the whole five quadulbs of the same coagulos, and as well we're a-b,

and the body is the body of myocardio, of the heart, like if they're an cut to the heart and they're all their tissues. Well, this miracle,

that's happened in Lanchano, was a sacerdote that had a question of the Christ in the

chrystice and did a pregrination to Rome with a group of people in plan of

their faith. When they detain in Lanchano, which is a little bit more or less close to the Mar Adriatic in Italy, resulta that, celebrating the misa, the pan that has

between the men, not only only it's transforms substantially in the carn. We think that what the is the transubstantiation. The substance

of the pan is the carne, but the accident, is that is the external, permanence, the accidentes of the pan.

It's a bit pan, it's a pan, it's a but the substance

is a but the because obviously would be very, I don't how

say the word that's not the idea that's a bit

unlaw to eat to make you a great idea

in the final thing in the he he to do it

his person and this this is my body then

I'm this is my blood. So what in the misa is, and what what happened in the last scene, was the transubstantiation. To put it to eat, let's

in the metaphysic, it's what in metaphysical is accidents, of the pan, but the substance, yeah not is pan, but the body of Christ. In the miracles chrystichaelic, it's just

externally is carn, externally is the externality is the carne, the same, the sound of the car, the texture of the that's what is what's in the miracles chalrystic. So this is a cerrote when

he's when he's that's per seaman and the piece of blood and the wine, you know, and it's

a sustra, no, of actually, sort of sort of sort of and that that's

a miracle still can't get in the man, you can you can

go and can be the piece of the piece of the part of the

Feehe is, is carme of the heart. It's always in all the Giacurals do you see the same. And it's the same type of Sanger, A, B, that is the sabana santa. Now, well, the doubt is always there. Here, the faith. The miracles Gucharisticos do not help to augment the faith, but we don't believe only for them. We must believe in the words of Jesus.

This is my body, this is my body, my my and my my who will be a and the and the first of we're going to

we're going to in the moment of the of the offrendas we don't we've got a cordial for to be sacrificed that was what we were we're

we're in the in the bisoners the sacerdotes we say the people now pan and the wine, it's like the

altar, that is as the fruit of the work, the man, the man that has a little

the whole that's made the bread, that's that's the same, the, the, as the,

how do you see, the wined, the only where the water, et cetera, for the

same sacrifice of the human, the sacrifice of us, the sacrifice of our job, is offered

to the altar to unerer us a little the sacrifice of Christ. Obviously, not

we're not we're not a time, but for us one not even in the moment

of the offertory, one should offer us to offer us to Christo in the altar

with the pan and the sacrifice your your your angustias and

also your entire in the love because in reality to love is

an thing so I'm also, I'm put too my altar. I'm my family,

I'm my work, my daycare, my conversion, if I'm in process, all we're in process of conversion. All this is also in the altar to sacrifice us, and when we're we're receiving, of each, we're unimous to him. And just also, also, for unir us to him, for that he can't give the

fortaleza of love as as he a man, of ser being humble, as he ama. For sure, in the the hostia, the Eucharistia, the pan, is sumamently

something very very simple, maybe the things of the naturalness, the most where you can be able to

be a piece of this. That's a humble and that's that's this. For one

the same and for the other side, the endregate total. I'm I'm totally to

you, all my body, do my life in the cross for to show to

to show to the love that to more to die, me I'm kept with you to be with you you can't

even physically physically, receive me into you. And be sure that I'm sure that I'm to help you all the days

of this life. So the Eucharistia, the Misa, this moment is a simpleeis and love, that also us pied to

us to transform us in that same same and we're not for our own own. Because we don't we can't

not for our Jesus, He's not as a little like He, only he can do the grace

to convert our heart. So, we're simply we're we're just we're we're

so we're so we're so that we're not, the liturgy, the evangel, so it's to try to

enter in a plen in a part of us, to unn't to him, with his

sentiments, his, and for it's to us to one with him, where in

the Eucharistia receiving the Christ, for the he live in us, Amen, we're in us, and we're we're going to be the other people, and

well, with all the creation, of the way how he does. How does Jesus, with compassion, with miscarriage? Pidameless to God,

today, this, this grace to augment our faith in his Presence Aukarystica, that we know really every time we

receive the Eucharist, is God is God is the who is entering into me,

and to learn a connection intimate with him. really, I really, I'll receive to give me

a rathes a little bit, talking to talk about and then and also to get the of the

he is the that he's the that he's that's going to get a way

of this life and to get a day to him he's he's

that he he's that this and he will be in me and I'm

in him and I will be the life that you That you have a a good day

a good day, God, God, Jesus, God, God, Jesus, and we

can see our our accounts of Jesus and also visit our page a platform

of formation that's called BNewFive. A great brother and that God

God God