¿Qué Haría Jesús? - Evangelio del día: Jueves 22 de agosto - “Reverencia y fervor ante la Eucaristía”
Episode Date: August 22, 2024Hoy escucharemos a @jobregong compartir su reflexión sobre el evangelio según San Mateo (Mateo 22,1-14). Podcast producido por New Fire (@benewfire). ...
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Lecture of the Santo Evangelio,
according San Mateo.
In that time,
de new,
took Jesus the word and
about in parables
to the sumos
sacerdotes and the
people.
The rena of the
king is a
way that celebrated
the boda of
his son.
Manded Cree-Rawrower
to the bode,
but no
they did.
He was going to
sender Cree-Criads,
encargatings
that they were
I've prepared
the banquete,
I've
He had been made herneros and recese-sevadas, and all
is all right.
The convidates not.
One of their own
to marches to their
other to their newties.
The other than chashered
and the men chriads and they mistrated
to let us.
The rey mowned in cholera,
envio his tropes
that have those assassins
and they puttire on the city.
Then he said to his criados,
the boda is prepared
but the convidates
not so they had.
they werece,
they'd
go to the
cruces of
the
and to
all those
that are
convicts
to the
bode.
The
criates
went to
the
people who
were all
those who
encountered,
malos
and good.
The
salon
of
the
cell of
commensals.
When
the
rey
went to
to
the
commensal
repar
in one
that
he was
he was
he
he said,
he
he said,
him
how has
entered
here
without
you
didn't
get to
the
The other no
opened the
book.
Then the
rey said
to the
carerers,
aten
the piece
and
and then
it's all
out of
the
tinibells.
There's
the
yanking
to the
dientes.
Because
many are
the
people are the
people
the
people.
Amigues.
Amiga
how are you?
How are you?
It's
impressionant
the symbolism
that
we've
in this
bela
the
the Lord us
left.
All
all
a point a
other.
All
the
world upunt a
body,
that is the
symbol of
the
Eucharistia.
Fifact
how here
we're
about a
body,
of a
banquete,
of
some,
like a
result
final
that the
body
is
prepared
and
that
they're
a
and
it's
a
parallelism tremendous with the
trage of a fiesta and the
boda of the
the last
book of the Bible.
You know, you know,
the Apocalypse,
where it's
where it's the bodes
just the Cordero
to all that we're called.
And the trage of
a fiesta that
says here that
no,
I don't trajo the person,
see that when we're
when we're
baptize us
revestimus
of the person
of Christ
we're
we're
we're making
children
of God
well
well
well
I want
to make
you and
you a
sometimes
we're
we're
for the
secularization
that
means
the
perid
of the
sacred
we
we're
we're
very
very
responsible
and
so
fervoros
with
that
that sacrament
that is the
principal
of all,
the Eucharistia
and the
misa.
And I want
to give
some of the
little that
during our
podcasts of
that I would
do this
but how
we can we
not us
some
great
participants
of the
Eucharistia
because
acuctorens
not I'm
I'm
I'm
the first
idea that
I'm
the
first thing
of the domingo is,
prepare your
misa of the
domino.
I know a
many Catholics
that the
Sabbath or the
morning in
the morning
before
to go to
listen
the lecture and
they're
to learn to
or to
you know
like when
you're
when you
are you
and that
you're
you're
that's
sure
that
you
you're
you
you're
to
hear
in the
misa
that
that
semilla
that
in the
heart
brota
for the
life
eternal,
the
evangelio.
That,
for
sure,
you have
done
that the
evangelio
we're
we're
we're
not sent
as
the
other
lectures.
Because
it's the
power of
God,
the
life of
Christ
is the
center of
the
scripture.
It's the
life
of Jesus.
And
we're
we're
doing
what would
be
a
age
media, there
a tradition of
that the soldiers
when they were
when they were
their
head, the
garro that
they were,
of the
casco that
had, and
with her
hand,
they were
in symbol of
that they're
disposed to
do the
life and to
defend the
power of
God.
Another
thing that is
very good
to do is
getting a
a little before that misa and obviously
to do not
curingstic. No
violer that
hour of not have
eaten nothing before.
So, can't
take only medicine or
water. For what?
Well, for I do
make a distinction
clear between the
alimental and
the element of the
alma that will get
for having that
dayune Eucharistic
that, again,
that, again,
after many years
was, of
many hours.
It was of
three
hours and even more, but
that now in our times is only
one hour. And it's
very,
very,
you know,
we're very,
a gesture of reverence,
a gesture of religion,
in saying,
well,
I don't
eat,
never,
before.
So,
I,
took,
someone who
came to
comeulgar and
he took the
chicle to
receive the Eucharistia,
me
I did the Eucharistia, but then the
next said, I said, if
someone will be to do that, I don't
do.
Today, we need to
recover the love for
things sacred.
Let me the
objects religious, the
calices, the patenas,
and to have much
good good with them.
The Vela Pascual,
no, the Syri-Pasual
that we call us.
And no,
the species Eucharistic
That is the most sacred.
Not only the things,
but the persons
sacred,
I think I,
although all we're
all we're
in this barco
coming into God,
but no cabbe
a doubt,
to me
me teach us
to have been
great respect
for the
persons consagrads,
the way
especially,
the obisps
and for the
Santo Pad.
And then
the places
religiousos.
Figgensene,
not us
we're used
a friend
and a
my friend, to celebrate
the
misa
in
a
place,
to that
any
a quite
place
can
be a
for a
for a
other
there
there's
there
there
there
there
there
there
but
you
in all
the
world
for
for
a
for a
boda
in
the
play
then
to
ask
a
permission
special
for
that
we
we
we
we
are
the
most
adequate.
For
so in this
fiesta
in the
Jesus Christ
put this
image,
in this
evangelio
that we
put this
image of the
body
prepared.
Don't
we'll
forget us
that is
clave
that we
have we
have a
great
reverence
to the
misa.
When
Christ
here says
Amigo
how has
been
here
without
here without
here
without
what
what he's
to say is
that when
we're
we're
the sacred of
baptism and that
we've
converted in
the children of
God,
and that
all the
things that
have been
with the
sacraments and
especially
this sacrament
of the
Eucharistia
are sacred
and they
require of
the reverence
because
we need to
listen to
him
and try to
live every
every day
better the
Santa Misa.
One
ultimate
one,
when we
go in
the
fill, to receive the Eucharistia, to be
concentrated, not mirrored to all the
world, who try and put to this or
that's how is bestied, this man, this
woman, but concentrate not so that
we're going to receive to receive to,
regress to my place, and of rodillas
or sent, what the most, for
health, to you, so it's to comeode,
dedicate a time very fervoroso to
be with him, and, over all to
thank you, because he came to your
album. I'm the Father George O'Haregone, and
and Ihoal that this
could pull the
mode in that you
live is the
Eucharistia
in the
that's the
misa.
Never is
the more
the way of
the way.
And a me
you know
you know
you're
in J.Obreg
in Instagram
and we
invite us
to you
keep you
and gozando
of other
materials that
here in New
Fire
we have to
you.
God
God.