¿Qué Haría Jesús? - Evangelio del día: Lunes 2 de septiembre - “La confianza es clave”

Episode Date: September 2, 2024

Hoy escucharemos al @padrejesuslc compartir su reflexión sobre el evangelio según San Lucas (Lc 4,16-30). Podcast producido por New Fire (@benewfire).

of the Evangelio, according San Lucas. In that time, Jesus was in Nazareth, where she had created. Entrow in the synagogue, as it was a

custom to do the sabbathes, and he was he went to to do the volume of the prophet Isaiah, he was enrol-

and he found the passage in that was written. The Spirit of the Lord is over me,

because me has ungied to get to the poor the good new, to announce the liberation

to the and the curation to the sages, to give the liberty to the oprimed and proclamed the year.

Enrolled the volume, he gave to the encargated and he sent to. The eyes of all

the assistants to the synagogue were at the synagogue, then he then he said, he said,

today this has been this passage of the scripture, that you have been

to hear. All they'd give them his approbation and admirably the

word of the words that's they're and they were not this is this

the child of Joseph Jesus said I'm said, I'm said that the

medic, curate to you and you do you all all those prodigios

that we have used that you have done in Kafarnaum and and I

know I'm I'm I'm Nobody is prophet in his land. There was certainly in Israel many

widows in the times of Elia when it was the year during three years and there was a whole of

the country. Sin however, a one of any one of them was invited to Elias, but a

one of a viudah in Sarepta, a city of Sidon. There were many leprosos in Israel in

time of the prophet Elisio. Sin embargo, none of none of none of none,

that was of Syria. All to hear this, all those who were in the synagogue were in the

and they were and they were to get into the city and they were to get a barranca of the

mountain, over the that was built to be the city to but he,

passing for in middle of them, he was in this evangelio

is in some some way, and in a indirect a different

a to the people of Israel. Obviously, is in the synagogue. In the synagogue, there are also the Pharisees, the scribes, and, other people. And now we're going to

to explain a little this indirect, but no they're for nothing. And, of course, they're trying to do you. It's here, that they're going to Jesus to a mountain to dispeanar it, to use it, from

the mountaine and to kill him. But I'm imagine that, obviously, the presence of Christ, that is God, has to make it tranquillamently pass through the middle of them without the end up until they'd

do nothing. No, it was their hour. And Jesus no's entrue in that moment. He's entregor more ahead when he decided that was his moment to entergars. Well, I'm going to in this meditation the importance of the moment, of the prophecy.

The Jews had been and they're chosen by God as a community or community at the way it would be a relation more proximed with the beings to be revelinging to little to and this is so it was through the prophets.

But it's that, well, of the prophecies of the prophets. Resulted that just this people to which God is more detail, with

more detail, with love, that elige, the that most a and in the fund, why?

Because they cost to confiard in him, confiaring in that God really really

wanted a good, that was that was really for love, and that they were

that they had lived he had been to him and he could tell, the creation is

a little this is, I want that other things can part that the

the to existir, that I live and that others have, but in the fund of the people of Israel, no confiaba. So, I said, like, well, God really really wants me good. A bit of what he was done to Adam and Eva. And what we're going to be able to. So, in the to the enemies, or what's exaggerate God with this that the the ture of the

or the that's the ture the tundica or the time to do you, or what's that'serer, oh,

what's agorahed God, with this thing of the matrimonio and the divorce. And, you know,

we're going to questioner and we're that in reality, like, not he's not doing not it's

because I want to do the I want to I mean, I'm I want to I'm

I'm to put to be I'm, I don't accept that he, that is creator, know what he's doing, and then,

in the fund, I prefer to do. And I prefer to do do the control of the things and do they're doing. So, well,

in this moment, Jesus, he's a passage of the prophet and justly is the moment that's expected for all the Israelis

during many years. So, they were an messiah, only that was a mod of they're in the mode of God.

So, what many deserated, they're seeing in that moment, this prophecy is still this is still doing today.

There's a time in the life of Jesus in which he says, much they desired see what

you're doing what you're what? What deserum ? Well, the

presence of God in the messiah is envied. Oir what you're what you're

doing and they're saying, so it he's regal it, not only of the presence of God between us, but to discover his love, so, to know what God me

a man. In fact, I've been a philosopher very famous, Kirkkegaard, that said, look, the important is not to know if God exists. The important is to know if God is love. Because if I'm loved for God, that is what has

has said to the life. So, well, that prophecy of the time so was about during the years, was the He, that envied,

to which he had a reference to the prophecy, was about them to them. But then why this people he costs to

think this commentio of, ah, but this is the not the is the thing is the thing that

God is a man, and less in a world so perid as aserate.

It's it's impossible to get that that you and today also

it is impossible. So, we know, we're so it's a, we're trying or confiard that God want my good.

A little what I said before, I do do that he really really want to I'm going to beaiseerly.

No, I know that he's God and that I am the creator, that he is the creator, and for the

time, it's supposed that who can he knows he, he knows his creature because the, if was the

he was the he was the instructions and for so that we do its indications for that we can't

get to our plenitude. I've been about this earlierly but that's like the creator of

a cell phone no see. I imagine that the Apple in some moment Steve Jobs and well

their equipment well, they know how function the and for so they're

instructions and instructions for the applications, etc. If you you use well you

you're to make more if you you're going to you're going to you're

going to telephone. And generally we use the telephones, I think the 5% of all the potential that they have. Maybe I exaggerate a little with the 5%, but no, no, we use them in all its plenitude, with all what we could have to do. So, well, God, in some way, we know, but we also, then, we have this

difficulty of, to, to believe in him. And because Jesus comment, for example, here in the Evangelio a little more the Bible a little more a lot of those people who were an Israelite.

He said, he he said, there were many people were in Israel. But, no one of them was curated, but Naman,

that was to say, and then he was made another prophet, that was a a widow, pardon, that was a

subrepta, a city of this is what that's what of the Israelites because Jesus says, Nobody is a prophet in your land.

I have done so you're always always end up me. And for that God, in that's the

time, no he was not a prophet to Israel, but he or no cures a to a

widow of Sarepta and he cured, and he cured to anaman that's of so the Israelites

so they're so they and this is what is the what is the is that is saying because we

don't we don't we don't we're this curation of God, no? Jesus a little you're just this thing that we're talking.

Well, you're in the poor and they're not confiant. So, it's to accept my

salvation, it's quite accept that I be the enviedado of God and that the salvation

not as like you have planned but as God has planned a salvation, a liberation,

more well, of the a in a salvation political and a

control of all. So, I think that Jesus with this evangelio

us we're saying a little kind of to care

with having always always to do with you

think you think that is not how God us has

invited to do the response to this question that we've made to why Jesus

comment this that just he's just he's not to the people, I'd say that's for the faith.

So the faith of these people that not were in Israel, not were of the people elected, but

they were faith in God. And in the fond, a part of that they

were all the people Israel, they were people people who were people

that were people who were they were they were they were not they were

they were humilded and they they they were that's whelker over the

humilde that really confi in him and not over the suburbia

that he wanted to control all the way. So, as I said the Israelis

to have been the people of the people, they're to be to do the

things. So, well, this also also also. The

Papa Francisco a little said that we we're we're

we're we're we're we're because, because, because, well,

maybe many of the people we've we practicable from the

volunteerism, from the from the whole, I'm not I'm not I'm not I'm

from here because I'm like I'm can't like I'm like I'm like I'm so I'm sorry,

I'm doing it and I'm doing it's so we're doing to this grace of this of the humility, of the reconnocerment, necessitated of

him, and, over all of to find. Confirm that all what he is for me well, to be the more for me,

although there's that sometimes me question to understand those from the point of view of human, to think that

the logic of God, not is the logic of and to simply, if I simply, if I

do, like a little, I know my father, that my father, that me a He will be

to be able to be able to be the better to me. We'll to God then this

grace today. We're in it and we agree we also. Also,

also, also, this prophecy that today is this evangelio, knowing

that all the prophecies that the prophets were the really in Christ.

That you have a good. I'm this meditation you

have this God. God. God, God, the Father Jesus Rodriguez, and we can see to our account of what Jesus. A great abrazo and that God did God be blessed.