¿Qué Haría Jesús? - Evangelio del día: Martes 24 de septiembre - “Mis caminos no son sus caminos”

Episode Date: September 24, 2024

Hoy escucharemos al P. Juan Carlos Gómez, L.C. compartir su reflexión sobre el evangelio según San Lucas (Lc 8,19-21). Podcast producido por New Fire (@benewfire).

In that time, they were to see a Jesus, his mother, and his parents. But not could get to where he

was to be a lot of people. Then someone he went to say, your mother and your

brothers are there and they're but he responded, my mother and my brothers are

those who are the power of God and they put in practice. Well,

today we're we're we're we're to know, to the scuch of the Spiritu Santo. Spiritu Santo, illuminame.

What do you say? What do you want you? What do you want to resuene? Illumina me

with force. And, figgins, put you to think that we're this grand allied that is the Spirit

Santo and that many times we don't we have in the bank. Not we let us to play.

Obviously a player that not the camp, well, it's not

luce. Well, a a spirit santo we have a little

so we need to we're to get to our lives. Receiv

the bautis that we do us and we receive the

plenitude of the Spirit Santo in the sacrament of the confirmation.

And a sometimes not not we we're we we're

that is like a ceremony more or less bonita, in the obispo, but in reality

is more profound. No, it's more profound. The grace sanctificante that imprimed the Spirit-Santo in our

heart. There are to put it to put it to play in our lives. And, precisely,

today in the Evangelio, we'd try to understand something more more more.

This passage at times like, he inquiette a little. So, well, Mary,

if it was a mother of God, if because he says that no, of a certain way, et cetera. And I think that one of the uses repetitivas

that we're trying in the evangelist is your your ways, your manner to think not is my way to think. Your way of

reasoner is the same as God reasona. And, and, imagineate, this reaganio we've seen

a personages emblematic in the sacred scriptures, for example, to the

prophet Samuel, when God he says that he and that name

to the new re and that he and he he he when he

he he thinks this is and he says, he he says,

you don't think as you think as as you

think as the people to that he I have

To Peter, when, after having said about this Piedra, I'm going to say

to say Jesus Christ, of what will be to have to go to Jerusalem and there

is a and then he was a misdrafted, and he said, that no so,

he does, that's that's soh sohue to you, and Jesus Christ

Voltee anoja with Per and he says, alhate to me satanaz.

Because you not you're not as you're not as the same is it's a lot of our way of

our way of our things is different to the God and in this passage also in this passage also in a certain manner

Christ us wants to us want to give to a little a sometimes we sometimes we

think we're clear as it's his his son but it's something more

more a familiarity something something something that unia to use a Christ with Maria

is his his son of his son of the son of you want to you want to do you

that was a that was that the both were the care of God and that's what really

those really is we're we're always we're things much humanamently about

how is that is his his son because it's that Christ

we want to want to live a more profound. A sometimes the pain, if

God, if God, God, Christ, we need to give to live something more more than the

God, if God, it's because we're a lot of and a time. His pensations not are

my pensions. A other, we don't we've been a benision. That's

sympathetic, not, how it's a much people, Father, give us the benision.

And the father, when you do the bendition, you take on the

cross? What symbol does in the bendition? Has the symbol of the cross, the father,

of the God, the God, God, God, God, for the cross, we

were we're saved. And in the thought human, the pain, the suffering

like, not entran. We have to have to that that kind of that the thing

of God to try to discover, to discover what God wants. for so this

first reflection another reflection that's like that's that's that's not simply carnal

because then all those those who are not we're we're not we're we're we're

we're we're in other sense more profound more spiritual that is those

that are those that they're that's that's that this to

We're going to bebrar with that care of God in my life. What beautiful is when a person now go to Misa because it's because the Third Mandamento, that would be very human. I'm going to Misa because I'm I'm grateful with God.

I'm going to Misa because I'm so amado by God and I want to corresponderle. And at least the Domingo, although I'm kept conformed only with the Domingo, I want to say to God thank you. I want to

say to I need to you need to you know, I'm that's elevate the thing.

This is a little what we want to give you give to your mind. Not you

keep your only with the human. Elevate something more spiritual. Elevate to that

that's what God. What is what God would be much more more more

more more more more more certain to the God.

So I also, today, I'm going to we're going to see them. My mother and my brother are those

that they're the word of God and they're putting in practice. No, they're only your own own

your own reflections and your logic human, but the care of God. And you put in practice

what God to do. And for ultimate, well, maybe to think, what is the

essential in our life. It's is to say, I think what essential to our life,

as Christians, and that is elevarn us, is precisely living the love to the style of

God. I think God us want family, but not only only as we

know, we're in the same, we know, we're in my family, to you

take a little bit a little. And also there has a sense because Christ us

pere to love the enemy. Because he does ask to those that not we're

not going to not a reason why he's really because he never, we have a a

a, a think, and a kind of a kind of the style of

God. How I live I my faith? The I live very human about

two two more two equal to you do you do you no me

did you don't me me you, I don't you talk, or we're

we're we're we're we're we're we're we're we're

the perspective of God, God I'd this, to God he'll

a God he doesn't me, to me, to you always in that level.

And so I think that our life if I would be a little more

similar to the Jesus and I think the evangelo, also it would be a

sense more spiritual and also we're trying to understand how does the things the Lord.

So, I know that is difficult, I think that's a little bit complex. No,

we can't think as God if not we don't know that's a reality. If we

want to be at the level of the Lord, the example of

the santos, we need a major life of oration. Sir, no I don't know your plans. For that I need to order, darly vultas in the

heart as much Maria, and then the Lord us starts to discover new and you know what new

those? Camines more Felices for our heart. A lot of our own not is feeling full and

because we always we do the same, Nostros capricos, our our carpricos,

our carteres, and God us is calling to elevarned to that level, to that the plenitude

of God. I'm the Pah, Juan Carlos, I'm that this have helped,

so I'm a little more spesa, more complicated of the ordinary,

but well, at the end and the Spirit Santo, that he us

illuminate and us help to understand his your word. That God God. God.