40 Minutes In The Old Testament - Episode 138 (Numbers 13:1-14:10)
Episode Date: November 1, 2018Spies are sent out to check out the land God has promised them. It is everything God promised but the people who live there are enormous. Caleb wants to go in and take it but the rest of the spies are... terrified and begin speaking against Moses and Aaron. And the people make a plan to go back to Egypt. Chad and Daniel talk about all of it. Have a listen! Here We Still Stand Scandalous Stories Book Donate 1517 Podcast Network
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Welcome to another episode of 40 Minutes in the Old Testament.
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chad so we're all back and uh now we're back in numbers uh that we had the live episode where we
jumped ahead but as promised we got to backpedal a little bit yeah i was thinking about that this
morning when i was uh getting ready for uh for the podcast today it feels like we talked about
this already but we did because we actually touched on it in the live podcast in san diego
we talked about what's coming up today and in numbers 13 so yeah we're gonna backpedal a little
bit and uh get back on track with number 13 and maybe maybe into 14 a little bit we'll see awesome
Let's do it.
Let's do it.
All right.
So last time, or time before last anyway, we had the whole episode with Miriam and Aaron
going to complain to Moses saying that they were on the same level of prophetic gifts.
And we had the whole mess with Miriam and leprosy and Moses interceding for her.
And that's where we stopped.
It was the end of chapter 12.
So chapter 13 is actually going to take us to the brink of the Holy Land.
and we'll see what happens. It's not the best of results, not what we were hoping for as Israel
approached this boundary. So first of all, it's a little bit, it's one of these stories
in the Old Testament where if you read differing accounts of it, you get a little bit different
spin on exactly exactly what happened in this uh at this stage of stage of their journeys because
so in numbers it makes it sound like it's god's original idea for moses to send a bunch of spies
into the holy land and more or less check out everything that they see i mean check out how
big the people are whether their cities are fortified or whether this kind of like open camps
check out the lay of the land literally check out the you know what kind of fruit what kind
of crops they have growing there basically just check out everything and then come back and report
what they see so that they can formulate a plan as to how they're going to proceed in their conquest
So that's the way Numbers presents it. Now, if you turn to Deuteronomy, you have a little bit different story there, because there it makes it sound like it was the people's idea to send all these spies into the land and see exactly what it was like.
And so you put these side by side. And I mean, I don't know exactly how you reconcile this. In my own mind, it sounds to me like it was as if this is what the people wanted. They wanted to allay their fears when they marched into the promised land.
They wanted to know what to expect. And it was as if God was like shrugging your shoulders and like, OK, all right.
If you're if you're that scared, if you know, if you want, if you're really want to to know what lays ahead of you, then all right, then we'll do it.
So you got a couple of different different approaches in Numbers and Deuteronomy.
But either way, here's what happened. They're at the border, and Moses chooses leaders from each
of the tribes. So their names are listed there in the first few verses of Numbers 13. So one from
each tribe is chosen, and among these, the two names that are going to stick out, especially
are Joshua and Caleb. We'll hear more about, we've already heard quite a bit about Joshua.
We'll hear more about Caleb as the story progresses.
So the names are listed in verses 5 through 15.
And they are sent in to check out everything from the Negev, which is the southern border of Israel, all the way up into the hill country.
So verse 18, Moses says, see what the land is like.
Whether the people who live in it are strong or weak, whether there's few or many.
and is the land good or bad are the city's camps do they have fortifications are there trees in
the land and and by the way while you're there pick up some of the fruit of the land and it
tells us this was the time of the the first ripe grapes so that that helps us actually locate when
this is happening this is july or august of the year which was the time of that of the grape
harvest. So far, so good, right? The guys are chosen, they're given instructions, and they set
out. It says they go into the Negev, into that south country, and they come to Hebron, they go
up to the valley of Eshkol, and it's there they cut this massive cluster of grapes. So, you know,
this is like, you know, you go to your grocery store and you pick out a little cluster of grapes
and put it in your plastic bag, in your grocery cart.
This cluster of grapes was so big and so heavy
that it says they put it on a pole
and it took two men to carry this pole.
So that just tells you about the fruitfulness of the land.
They pick some pomegranates and some figs while they're there.
So they want all this to bring back to show to the people.
And so far, again, everything is sounding good, right?
there's the land is fruitful they spend a total of 40 days that becomes significant total of 40 days
spying out the land and then after all this time they come back to moses and to aaron and to the
congregation that's camp there waiting for them and even when they get back i'm here at about
verse 27. Even when they get back, at first, it sounds like they're going to deliver an encouraging,
positive report of what they found. So they start out, we went into the land where you sent us,
and it certainly does flow with milk and honey, and this is its fruit. And presumably at this
point, they showed him this massive, heavy cluster of grapes. And that is the point where things go
south. Verse 28 through the rest of the chapter, verse 33, is where they basically turn everything
around and say, yeah, it's a land flowing with milk and honey, but nevertheless, there's a whole
list of problems. First thing they list, first thing they list in verse 28, it says the people
who live in it are strong. Their cities are fortified and very large. And moreover,
we saw the descendants of Anak there. And they bring up Anak again later in their report. So
So it seems as if comparing this section with verses from later in Joshua and in Deuteronomy that the descendants of Anak, who are known as the Anakim, are basically what we would call giants.
Just kind of think of Goliath.
It seems, in fact, that when you read about Goliath, and there were other, Goliath lived among the Philistines along the coast, along what we call Gaza.
And it seems like it wasn't just Goliath who was a giant.
There were actually a number of giants there.
In fact, we have recorded in, I believe it's 2 Samuel, where some of David's men slew some of the other giants there.
One of them, in fact, had six fingers on each hand and six toes on each foot.
So he was not only big, he actually had more toes and fingers than everybody else, too.
So he was great in size, great in fingers and great in toes.
And they killed him, too.
So Goliath, in other words, wasn't just kind of a single giant who happened to live among the Philistines.
There were a number of them.
And it appears anyway as if these giants, Goliath among them, were the descendants or maybe we could say the remnant of the original Anakim that these spies are talking about here.
and these these anakim are also related to the nephilim which we talked about a long time ago
but way back in genesis chapter six this came up i think in uh in our in our last podcast to
our live podcast the nephilim the anakim sometimes they're they're uh also referred to as the refaim
all these are in reference to people of gigantic stature i mean like uh i think samson i mean uh
Goliath was nine foot nine, something like that.
So evidently, at this time, as the Israelites are approaching the promised land, we have these pockets or cities where at least some of the people are of immense height and build, what we would call giants.
And right at this point, when the spies are reporting back, they throw that out there.
oh by the way not only the city's big but we also saw these giants we saw the anakin and then they
go on go ahead well you have to wonder i'm thinking about i've been a couple different
things here one if you ran if you went to a land and everyone there let's just we'll just say that
they're all somewhat like goliath like they're in the nine foot range so i mean we're not talking
about giants like you know out of some fantasy book where you know the guy is 40 feet tall kind
of thing or something like that these are just enormous guys like the biggest vikings you've
ever seen kind of thing right so i mean like you're like you're standing next to an nfl lineman
or something yeah just been just just huge like just add and add two feet to them you know it's
just like enormous guys first of all that's going to be a pretty i mean it's going to be very
intimidating if you saw like a whole bunch of guys that were that big that would be freaky
It also would be definitely prone to exaggeration.
So, I mean, if you walked in there and you saw like an inhabitants and everyone was averaging like nine foot, it's not like you wouldn't measure them.
You'd just be like, these dudes are huge.
They're like 12 feet tall or whatever it is.
I mean, you would use it to word giants.
Now, you say they're not like us.
They're a whole different thing.
the other thing that is interesting about this is that we've seen over and over again like the food
issue now we and this will come up again and we saw it come up in the live podcast that they that
they hate that lonesome food and they've been complaining about food for a while and so you
know that the food is is a thing for them and these guys come back with like figs and pomegranates
and like insane grapes and so that's a pretty big motivator like dude the food there is epic
the milk's there the honey's there look at these grapes they got grapes the size of my head or
whatever you would think they'd be like well let's figure out a strategy to get that food
but the only thing that's more enticing uh or more persuading uh than that food that they really
really want is the fear of well yeah the food's big but the guys there are big uh and so you have
to know that there's a ton of fear going on because man if there's any if there's one thing
that the israelites want it's to switch up the menu yeah this is true yeah i mean that's that
that becomes the the ongoing well it's been the ongoing complaint ever since they left egypt
then it's going to continue right uh we're sick of the manna we want something better to eat so
yeah i mean if anything's going to keep them out it's got to be something big literally and
evidently evidently the size the size of these uh these coming uh foes the ones they were going to
have to to fight and conquer was enough to make them think about something besides their stomach
Yeah, so God gives them an opportunity to get a whole different diet.
And all they got to do is trust.
It's not as though all they got to do is, you know, do this impossible task.
Like, you can have this. It's not that sort of thing.
Like, you can't beat these guys, but you also can't pass through the Red Sea.
And you also can't do any number of the things that have already been done.
this is this is a this is a trust in God issue here's the thing here's the land here's the things
the land has here's the obstacle not for you to overcome necessarily but for you to believe that
I will overcome because I mean I don't know have you take a look around I bet this is what I've
been doing from the from the outset since Moses showed up and started plague started raining down
on Egypt. The issue here is, do you trust that I'm going to give you this? And the answer is
going to be no. Yeah, I mean, when you get right down to the fundamental problem, that's what it
is. The problem isn't so much fear as it is the absence of faith, which is exactly what God will
say in fact uh in the next chapter he he says in verse 11 of chapter 14 how long will they not
believe in me right yeah all the signs which i perform in their midst all of god's gifts are
impossible he doesn't he doesn't do possible gifts that's not how god works he god only gives
you the impossible he only gives you the crossing of the red sea he only gives you the manna from
heaven he only gives you his body and blood in the forms of bread and wine those aren't
possibilities he only feeds 5 000 people with some loaves and some fish like all the gifts of god
are impossible for you to obtain any way but through faith that's that's how it works yeah
he crowns it all with the with the resurrection right yes he comes back from the dead yes so you
you can't get uh much more impossible impossible than that yeah all the gifts of god are an
impossibility the incarnation itself is an impossibility i the so god doesn't be like
it's not like hey here's the land uh of course there's like it's an the land itself sounds
impossible but this is an impossible gift and he puts this thing and says yeah you have to believe
that i that i will care for you in an impossible way yeah and we see that the answer over and over
and over again with the israelites uh they're forgetful uh you know not like me and you chad
where no absolutely we wouldn't be like that but uh they they forget that this is the god who has
delivered them from egypt he's the god that passed them through the red sea that's provided
food from heaven over no on a daily basis and then uh you know they butt up against this land
and they're like i don't know and the god's not saying like sharpen your swords boys this is all
on you he said believe that this is my gift to you and that i'm gonna take care of it yeah i mean
i was thinking about this uh when i was looking at this text earlier that you know it's he doesn't
make it easy on the israelites i mean he doesn't like bring him to the promised land and then uh
since they get there he he says okay but last month i went in and on my own i wiped out all
the inhabitants so it's it's it's vacant you just go in and you and you just live wherever you want
to you could take over these empty cities i mean so there's there's there's still this enemy that
they have to face god hasn't made it easy on them but he's promised that because he's the one who
fights for them then their victory is certain right he wants you he wants him to confront death
yeah so the struggle is there death is there and the the necessity of faith is there because
yeah, it's not easy, not easy, at least in the way that we think about it. But at the same time,
the victory is certain. So it's kind of like, you know, yeah, does God call you to bury your cross?
Well, yeah. Does he call you to die? Yeah. But he also promises you life and salvation and
resurrection. So you kind of got these twin realities at play here. Life is hard. Life is
suffering. You're going to die. You're going to face all of these extremities and these fears
and everything else. But nevertheless, Christ is risen, and your sins are forgiven, and eternal
life is promised to you. So you've got both these realities working inside you at the same time.
Let's finish off their report here, because it gets even better. So they go on to report about
some of the other people who are living there, like the Amalekites and Hittites and Jebusites
and Amorites and Canaanites, all these different people groups. And at this point, Caleb
gets sick of all of the fear-mongering and complaining, and he steps up to the podium,
and he basically tells everybody to shut up. He quiets the people, and he says, look,
we should by all means go up and take possession of it for we shall surely overcome it so there's
there's one there's a there's a solo voice that's speaking against the other the other spies who are
giving this this evil report this bad report about the land but they all respond back no no no
we we're not able to go against the people because they're they're too strong for us and then they go
out and they they spread they spread this it says this bad report this evil report of the land
the land through which we have gone and spying it out as a land that devours its inhabitants which
is kind of a which is which is ironic right because because of the metaphor that's used there
they bring back all of this this food from the land but they say yeah the land has all this food
but it's actually a land that eats us up it devour it turns us into its prey because all the people
there are of great a great size and then they they end like the the mic drop i guess you could say
is they say that when we looked at all these these huge people we became like grasshoppers
in our own sight and that's the way we look to them so this is that exaggeration you were
were talking about earlier dan i mean they're so big we're just like we're like crickets we're
like grasshoppers they get a step on us and we're and we're gone so that's the end of the report
right so what's what's gonna happen moses sends them in they spend 40 days they come back
and except for caleb and josh was silent at this point but he's with caleb except for caleb all
they've got to say is nope can't be done it's a bad mistake we go into the land we're all gonna
die that's the end of chapter 13 we'll see we'll see what happens the conversation continues
so what's going to happen in chapter 14 well you could almost predict the response of the people
because they are not going to jump to the side of Caleb and say,
hey, all of you guys who are trying to dissuade us from this,
you're obviously wrong because look what God did at the Red Sea
and look what God did giving us water from the rock
and look what God has done for us throughout our travel so far.
No, they're going to do the exact thing that they've been doing all along.
and that is, verse 1, all the congregation lifted up their voices and cried, and the people
wept that night, but not just tears. They didn't just lift up their voices and cry and weep. It
says, verse 2, that they grumbled against Moses and Aaron, and the whole congregation gets together,
and they say the same thing they've been saying in in a in a variety of ways all
along verse 2 would that we had died in the land of Egypt or would that we had
died in this wilderness why is the Lord bringing us into this land to fall by
the sword our wives and our little ones become plunder would it not be better
for us to return to Egypt. And then not only are they content to say that, they say also to each
other, I tell you what, let's appoint a leader and return to Egypt. So they start out crying
and then they start grumbling. And then they finally lead to actually planning an open revolt
against moses and by implication also against the one who appointed moses as as their leader
what's crazy about that is they make that statement and not a single person has died
but they're but they're so filled with fear that they they're sure that's what's gonna that's what's
gonna happen this is this is pro outside of the golden calf episode this is probably the lowest
moment for uh for early israel i mean the golden calf is certainly a low a low point for them
but uh this is usually these two episodes are usually ranked alongside each other
as as as the darkest emblems of israel's rebellion and and unbelief when they when they made the
golden calf and referred to it as the god that brought them out of the land of egypt and then
when God actually brought them to the promised land and they rejected the gift and wanted to
turn around and go right back into slavery in Egypt. I mean, this becomes, if you're familiar
with Hebrews, this becomes actually part of the basis of one of the sections of that sermon
where the author is talking about the the rest of god he talks about the sabbath rest and he goes
on to talk about the promised land as a rest and he says there that the people were promised this
land but they were not able to enter it because of unbelief and then he goes on to say a rest
remains for the people of god and what he's talking about there is the rest that we have in
in christ and he says that way is still open by faith so it's interesting that he joins these
three kinds of rest he talks about the rest of the sabbath the rest of the promised land and
the rest that we that we have in christ and and we enter all of these by faith or we prevent
ourselves from entering them because of our because of our unbelief and he holds up this
particular episode as an example of israel's hard-heartedness and their rebellious spirit
their refusal to receive the gracious gift of god that was embodied in this land of rest
and that's what we see that's what we see playing out here i mean all of this
all of this is is is nothing more than the outflow of an unbelieving heart which is of course what
all sin is right when we talk about there are sins and we can list those from from from dawn
to dusk there's there's plenty of sins actions whether that's uh sins of omission or commission
there's plenty of those but but all of them are nothing more than than streams that flow from the
same poisonous spring and that is the the unbelieving heart so this this unbelieving
heart in Israel prompted them to cry out and to moan and to groan and to complain and to
plan this return, this return to Egypt.
So at the bottom of all this is refusal to trust that God is good, trust that God wants
the best for them, trust that God is going to give them victory, trust that God is the
one who is wanting to give them this gift.
It's not going to be an accomplishment.
It's going to be nothing more than an inheritance that he bestows upon him.
Yeah, I mean, essentially what you do over and over again is that you believe that God's a liar.
This all boils down to believing that God is not a God of his word.
If he said, I'm going to give you this land, oh, here it is, you believe that, no, no, you're not.
That's where it all boils down to.
You are not a God who keeps his word.
You're not a God who keeps his promises.
All unbelief is not believing the word that God has spoken all the way back to the garden.
It's to doubt or question, did God really say?
Is God really a God of his word?
Does God keep his promises?
The answer to that question is, yes, he does.
God does not lie.
but that that is the great struggle of faith is believing that god is a god of his word
that's it the reason that faith is a struggle is because very often uh that word that god speaks
is is contrary to what we with our rational minds assume to be true right because god's
word is usually an impossibility and that's why paul in first corinthians you know says
preaching of the cross is the message of the cross is foolishness right god god chose what
is foolish to the world god chose to reveal his wisdom and that which the world considers to be
to be foolish so he's always speaking things promising things which at least to our five
senses seem like an impossibility and that's why faith as you say faith is always in his word but
i mean if if the word if the word of god can speak everything into existence everything not
God was spoken into existence, then certainly that word can do everything else that it promises
to do. And so faith becomes believing that word, even if all evidence around us and inside us
is to the contrary, to hold fast to that word. Because, I mean, most of what we experience in
daily life is in one way or another preaching to us that God is not true, right? All of the words
that we hear around us are are pointing in the exact opposite direction of what of what god
speaks we compare god to us we know that we're liars so we know that we can't be trusted and so
we we find uh believing that we find it difficult to believe that anyone has never lied this this
is just this is just impossible for us to believe we can't believe like well what if he's lying
now that's not a possible that's not that's not an option with god but it sure is an option for
us and everyone that we know and so maybe we're i mean you see over and over again essentially
what they're they're not they're not just saying like well maybe god won't live up to his end of
the deal they imply over and over again this might all be a setup yeah it's all but it's it's all
but a real big sadistic trap right yeah it's not just like i wonder if god's able it's like it's
more it's more sinister than that they think that god is is this is an elaborate plot to exterminate
us yeah dude i was looking uh at this parallel account in deuteronomy this morning and it takes
it even further it says that it's because god hates us that he brought us out of the land of
egypt so it's kind of like if you were to reverse john 3 16 right for god so hated the world that
he gave his own begotten son i mean so for god so hated israel that he brought them out of the
land of egypt i mean it's it's crazy i mean it's taking everything that god is and does and turning
it completely completely around and imputing these murderous motives to him who is nothing but love
it's it's really blasphemy is what it boils boils down to well and this is and this is why uh
you see what ends up happening uh and we talked a little bit about this in the live episode
uh this isn't this unbelief and this uh of impugning uh the motives of god this uh doubting
the the word of god does not result in just a little delay uh like well okay well you know
then a week later they finally you know shook it off and and said all right we gotta we gotta trust
that god's got this and and went and did it this is the catalyst for just misery for like the rest
of this generation yeah misery and death i mean this whole this whole generation everybody who's
20 years of old and upward they will uh they will die i mean they will die outside of the
outside of the promised land so yeah it's as uh this is why this and the golden cap is golden
cap episode are are those two moments in israel's history in which they were they were really at the
edge of complete destruction as we'll as we'll see later in the chapter all right so let's let's
go on to see what happens well the people finish their their speech by saying let's appoint a
leader and return to egypt and what well how did moses and aaron respond and joshua and and caleb
well moses and aaron it says they fell on their faces in the presence of all the assembly of the
congregation of the sons of israel now usually when you fall in your face you're you're falling
on your face in worship but uh i i think it seems to me because moses and aaron don't don't say a
whole lot for the next few verses uh joshua and caleb speak it seems to me like josh that moses
and aaron are almost at their wits end they don't know what to do uh so they're they're so shocked
and and and dismayed by the people's response that they they fall on their faces in front of
the assembly. And then Joshua and Caleb, they stand up and they tear their clothes, which it's
a sign of grief or mourning or distress. They tear their clothes and they say, the land which we pass
through to spy out is an exceedingly good land. I love the Hebrew there. It's like taking it to
the most extreme so for instance in genesis 1 it says that god saw everything that he made and it
was very good and the hebrew there is tov ma'od which is good very but here joshua says it is
it is tov ma'od ma'od it's like it's like good very good i mean it's like super incredibly good
he's trying to stress as much as he can just how good this land is and then he goes on if the lord
is pleased with us, then he'll bring us into this land and he'll give it to us, this milk and
honey land. And then he warns in verse nine, only don't rebel against the Lord and don't fear the
people of the land for they shall be our, well, my translation has our prey. Literally it's the
Hebrew word for food or bread. So we're going to gobble them up. We're going to devour them.
It doesn't matter how big they are. They're going to become nothing more than a meal for us, because it says their protection, literally their shade, their protection or their shade has been removed from them, and the Lord is with us.
so do not fear them well evidently this this speech made absolutely no impact upon the people
in fact it seems to have pushed them even further into rebellion because it says in verse 10 after
joshua and caleb spoke these words that the congregation uh picked up stones to stone them
so Israel has moved all the way now they they went from crying to grumbling to uh to plotting
and returning to Egypt and now they actually want to to murder the leadership and at this point God
intervenes it says the glory of the Lord appeared in the tent of meeting to all the sons of Israel
so God steps in at this point and uh it's it's in these next few verses that we're going to see how
how he responds to everybody's everybody's had their say right so the spies have had their say
caleb has spoken joshua has spoken moses and aaron haven't really said anything except falling on
their faces but the the one person who hasn't spoke after all this goes down is god and we're
we're about to see what uh what he has to say in response to everything it's a it's a it's amazing
that at this point
that as they're
trying to figure out a way to
not just
like they're not
let's sit here and think about this for a while
I mean they immediately form a plan
to go back to slavery
which is telling
because that's what we do
we're like you know what
here's the gift of God
here's the promise of God
I think I'm going to return back
to slavery
I don't want the I don't think I want the gift
I think the slavery
was better and then
with Moses and Aaron
to decide like what does that kill
these dudes I mean just
how do you expect to get back
even I mean like you're gonna
you're gonna die out here man
this is this is the
insanity of sin
it just makes no sense
that's what I was gonna say
this is not a reasoned response
No.
There is really no plan of action.
They don't have a leader they can appoint.
How are they going to get back across?
The only way they got across alive was by God providing manna and giving them water from a rock when they were dying of thirst.
So how do they think they're going to get back across if God is no longer with them?
So, I mean, it's a great example of how sin can act not only contrary to God's will but contrary to reason itself.
In fact, contrary to what is best for us, right?
Absolutely.
Yeah, sin never does what is best for us.
In fact, it does what is the exact worst for us.
And sometimes what we find ourselves doing, I mean, it's just maybe we see it in hindsight.
We don't realize at the time that we're acting in just incredibly self-destructive ways.
But that's what sin does when it takes possession of us.
And that's, unfortunately, with Israel
It continues the same today
And I guess we'll see
We're out of time now
But we'll see next time
What God's response is
Because he's about ready to destroy Israel
And then how Moses, as a messianic figure
Steps in to intercede for the people of Israel
And to beg for their forgiveness
All right, guys
that's it for us this week hey i didn't mention at the beginning at the beginning of the show but
there's a there's a new book out that i happen to have written with eric sorenson now it's not
a book in the old testament it's a book about stuff in the new testament but it is you listen
to this old testament podcast you get a lot of stories well this is about the stories that jesus
told it's called scandalous stories a sort of commentary on parables but here's the thing
chad wrote the foreword so maybe you don't like the new testament but you like chad and he wrote
the foreword and then me and eric wrote all the guts so if you want to check that out it is
available you can go to amazon it's under 10 bucks you can get a copy of scandalous stories
uh i appreciate it if you are interested and if you do get it a rate and review that would be
great chad we will see you next week all right see you here thanks
