American History Tellers - History Daily: The End of the Münster Rebellion

Episode Date: June 24, 2024

June 24, 1535. A radical political uprising comes to an end when the city of Münster falls to an Bishop’s army.You can listen ad-free in the Wondery or Amazon Music app. Or for all that and more, go to IntoHistory.com.History Daily is a co-production of Airship and Noiser.Go to HistoryDaily.com for more history, daily.See Privacy Policy at https://art19.com/privacy and California Privacy Notice at https://art19.com/privacy#do-not-sell-my-info.

It's April 5th, 1534, outside Münster, a German city in the Holy Roman Empire. Forty-three-year-old Bishop Franz von Waldeck emerges from a tent into glorious sunshine. It's Easter Sunday, and normally, Bishop Waldeck would be preparing for religious services that mark the most important festival in the Christian calendar. But this year, Bishop Waldeck isn't at church, he's leading an army. Two months ago, a religious uprising occurred in the city of Munster. A radical sect known as Anabaptists took over the town and expelled anyone who refused to convert to their version of Christianity.

This was unacceptable to Franz von Waldeck. He's not only the local Catholic bishop, he's also the region's ruler. So now he's come to Münster to return the city to what he views as the one true Christian faith, and he's prepared to use force to do it. He set up camp outside Münster and deployed his army to besiege the city. Now, as he watches on, the city gates begin to open. Bishop Waldeck praises God that the rebellious subjects of Munster have chosen this holy day to surrender. But his celebrations are cut short when he sees a dozen horsemen gallop out of the gates. They have their weapons drawn,

and they're heading straight for the bishop's tent. The bishop's soldiers rush to meet the threat, forming a defensive line. Guards plead for Bishop Baldach to flee to safety, but he's not going to turn away from his enemy, especially when this small group of attackers is hopelessly outnumbered by the hundreds of the bishop's pikemen. So instead, Bishop Baldock stands with his soldiers, waiting, expecting the oncoming riders to recognize the overwhelming odds and retreat. Instead, they keep coming until they clash with the bishop's well-organized line. It is a one-sided fight. The horses are brought down almost immediately, and the riders tumble from their saddles. The leader of the horseman attempts to get to his feet, but he's still on his knees when the bishop's soldiers knock him back down and hack him to death.

Bishop Baldach just shakes his head. It's yet another senseless death resulting from the Munster Rebellion. Only after this suicidal charge is over does Bishop Franz von Waldeck discover that it was led by Jan Matthias himself, the man who launched the Münster uprising. He was convinced that God had endowed him with special powers and that his enemy's weapons would bounce off his cloak. But this doomed charge would not mark the end of the religious revolution in Münster. Another year will pass before Bishop Waldeck's troops finally capture the town from the rebels and put a bloody end to their revolt on June 24, 1535. You're listening ad-free on Wondery Plus. From the team behind American History Tellers comes a new book, The Hidden History of the White House. Each chapter will bring you inside the fierce power struggles, intimate moments, and shocking scandals that shaped our nation.

From the War of 1812 to Watergate, available now wherever you get your books. From Noiser and Airship, I'm Lindsey Graham, and this is History Daily. History is made every day. On this podcast, every day, we tell the true stories of the people and events that shaped our world. Today is June 24th, 1535, the end of the Munster Rebellion. It's January 1525 in Darpat, a city in the Holy Roman Empire, nine years before Jan Matthias' suicidal charge outside Munster. Thirty-year-old Melchior Hoffmann grabs a large stone and tosses it from hand to hand

as he looks up at his target, a stained glass window in Darpat's 200-year-old cathedral. Melchior leans back, cocks his arm, and throws the stone as hard as he can. He is rewarded by the sound of smashing glass. As Melchior admires his throw, a mob of followers behind him surge toward the doors of the cathedral. Seven years ago, the German monk Martin Luther published a list of 95 grievances against the Catholic Church. Luther's protest was small, but it sparked something huge, a seismic change in Christianity known as the Protestant Reformation. Luther soon won thousands of followers who rejected what they saw

as the old-fashioned and corrupt traditions of the Catholic Church. Instead, they practiced their own austere version of Christianity with an emphasis on biblical teaching and personal faith. This soon became known as Lutherism. version of Christianity with an emphasis on biblical teaching and personal faith. This soon became known as Lutherism. Melchiar was brought up in southwest Germany as a Catholic, but he was a young man when the Reformation began and was soon attracted to Lutheranism. Melchiar became a wandering lay preacher, traveling far and wide to spread Luther's ideas to new regions of Europe. Now, here in Darpot, Melchior has whipped his followers into an angry frenzy. Breaking the stained glass window is his signal for them to

begin the destruction of the rest of the cathedral's ornate decorations. And when Melchior and the mob have finished, the cathedral is almost unrecognizable. Windows are smashed, statues broken, holy relics have been stolen and dumped into a nearby river. Although many of Dorpat's citizens have tears in their eyes at the destruction, Melchior is convinced that he is doing God's work. And thanks to him, the people of this city now have a greater chance of salvation. Over the next five years, Melchior continues his nomadic life, traveling widely across Sweden and Germany, preaching fiery sermons that urge people to follow the teachings of Martin Luther.

But Lutheranism is not a united church, and as the years pass, several groups splinter off from Luther's teaching and establish new doctrines and beliefs. Soon there are dozens of different Protestant branches of Christianity, and it is one of these new congregations that sparks a crisis of faith in Melchior. The Anabaptists are a group of pacifists who argue that infants cannot consciously accept the Christian faith and renounce sin, so their baptism is essentially meaningless. Only adults can truly be baptized. Melchior studies with the Anabaptist community in Strasbourg and becomes convinced that they are right. Ashamed of the violence of his past,

in 1530 he asks to be rebaptized in an Anabaptist ceremony. As the holy water streams down Melchior's face, he's convinced that he's experiencing a profound transformation. But he hasn't finished his spiritual journey yet. After his re-baptism, Melchior's opinion shifts again and take on an even more radical turn. He declares he's had a vision that the end of the world is at hand, and he thinks that the city of Strasbourg will arise as a new Jerusalem, a holy city that will be home to righteous Christians after the apocalypse.

Some Anabaptists are taken in by Melchior's visions, and one young bakery worker is so convinced that he gives up his trade to join the preacher on the road. Jan Matthias is soon Melchior's most fervent disciple and follows him to Amsterdam, where the pair baptize 300 people into the Anabaptist faith. But when Melchior and Matthias returned to Strasbourg in 1533, Melchior's radical prophecies draw the disapproval of authorities in the city. They order Melchior's arrest for heresy,

and when he refuses to recant his radical prophecies, he's thrown into prison. But Melchior has begun something that even he cannot control anymore. While Melchior languishes behind bars, his position as leader of the radical Anabaptist sect is taken by his deputy, Jan Matthias, who reassures Melchiar's followers that he too has divine knowledge of the coming apocalypse. But Matthias' vision will differ from Melchiar's. First, Matthias will preach that Melchiar is mistaken about the location of New

Jerusalem. It's not going to be in Strasbourg. Instead, it will arise in the city of Munster. And there's another Anabaptist teaching that Matthias will cast off. He'll argue that true believers should not reject violence. And in fact, the day will soon come when, according to Matthias, true believers will have to fight in the pacific ocean halfway between peru and new zealand lies a tiny volcanic island it's a little known british territory called pit can and it harbored a deep dark scandal there be a girl on Pitcairn once they reach the age of 10 that would still have urged it. It just happens to all of us.

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Richard Bandler revolutionized the world of self-help all thanks to an approach he developed called neurolinguistic programming. Even though NLP worked for some, its methods have been criticized for being dangerous in the wrong hands. Throw in Richard's dark past as a cocaine addict and murder suspect, and you can't help but wonder what his true intentions were. I'm Saatchi Cole. And I'm Sarah Hagee. And we're the hosts of Scamfluencers, a weekly podcast from Wondery that takes you along the twists and turns of the most infamous scams of all time, the impact on victims, and what's left once the facade falls away.

We recently dove into the story of the godfather of modern mental manipulation, Richard Bandler, whose methods inspired some of the most toxic and criminal self-help movements of the last two decades. Follow Scamfluencers on the Wondery app or wherever you get your podcasts. You can listen to Scamfluencers and more Exhibit C true crime shows like Morbid and Kill List early and ad-free right now by joining Wondery Plus. Check out Exhibit C in the Wondery app for all your true crime listening. It's January 5th, 1534 in Munster, a few months after the arrest of Melchior Hoffman.

Bernard Nipperdaling stands by the city gates as hundreds of men carrying weapons march into Munster. The arrival of armed men has brought many curious citizens into the streets to watch. But Bernard is here in an official capacity. As mayor of Munster, he is formally welcoming Jan Matthias and his Anabaptist followers into the city. Like the rest of Europe, Munster has been rocked by the Protestant Reformation. The city is in the lands ruled by Catholic Bishop Franz von

Waldeck. But two years ago, Bernard was among an influential group of Munster residents who gave up the old faith. They began preaching a radical form of Lutheranism, and many of their ideas were similar to those adopted by Melchior Hoffmann in Strasbourg. Bishop Waldeck and Mayor Bernard agreed to an uneasy truce in which Catholics and Protestants let each other be. But with the arrival of self-proclaimed prophet Jan Matthias, that truce is about to be shattered. Bernard welcomes Matthias as he dismounts from his horse. The city council is summoned and Matthias addresses them,

declaring his intention to convert all of Münster to the Anabaptist faith. His words fall on enthusiastic ears, and over the next few days, Matthias carries out over 1,000 re-baptisms in the city, and Mayor Bernard is among them. But then Matthias goes further than any radical Protestant has dared before. He doesn't just have his followers raid Catholic churches and destroy holy relics. Matthias proclaims that Munster is now ruled by him, and it is time to cleanse the city in preparation for its future as the new Jerusalem. Shortly afterwards, Matthias announces the compulsory rebaptism of all adults. Those who refuse will be put to death. This news causes widespread panic in the

city. Many in Münster are still Catholic. Others are Lutherans, who feel that the changes introduced in the Reformation have gone far enough. So Mayor Bernard steps in to calm the situation. Negotiating with Matthias, he secures seven days for non-Anabaptists to leave Münster before the baptism edict goes into effect. Hundreds flee the city, and news of the expulsion soon reaches the ears of the local bishop, Franz von Baldach. He is furious that the city has defied him and broken their fragile stalemate between Catholics and Protestants. So he raises an army with the intention of removing the radicals from Munster by force. But when he marches on the city, with an army at his back, the Anabaptist leaders there do not recognize the bishop's authority and refuse him entry.

They close the gates, forcing Bishop Waldeck to lay siege to his own city. Behind the walls of Munster, the radicalism of its new Anabaptist leadership only grows. The charismatic Matthias declares that the rest of the world will soon be destroyed by God, and only Munster and the true believers within will be spared. He then decrees that from now on, money is to be outlawed in the city, and all private property, even food, is to be shared communally. The townspeople must address each other as brother and sister. All books except the Bible are banned,

and anyone who speaks out against new laws is to be publicly executed. For two months, this social revolution continues unseen behind the sealed gates of the city. But then at the beginning of April 1534, Matthias has another vision. He receives what he describes as a divine command to lead a small group of mounted warriors out of the city, where they will win a glorious victory despite overwhelming odds. He is wrong. The bishop's army camped outside the walls makes short work of Matthias' attack, and he himself is killed, his head displayed on a pole outside the city walls,

with his genitals nailed to the city gate. But the death of Matthias does not bring an end to the Munster rebellion. Matthias is succeeded by one of his followers, 25-year-old Jan von Leiden. Under Jan's leadership, the radical authoritarianism of Anabaptist rule in the city only accelerates. A new constitution is implemented, giving Jan and his chosen disciples absolute power over life and death. Polygamy is made compulsory, and Jan himself takes full advantage of the new rule by taking 16 wives. Then, in September 1534, five months after Matthias' death, Jan von Leiden proclaims himself King of Munster. But by now, the people of the city are beginning to starve and questioning their new king. Ordinary citizens are not allowed money or property. Jan and his

court, though, live in luxury. And as murmurs of dissent grow, Jan only tightens his grip. Any sign of resistance is ruthlessly stamped out. By June 1535, public executions are a near daily event. But soon, the King of Munster, Jan von Leiden, will become so distracted by the enemies he imagines inside the city that he will forget the more dangerous one camped outside the gates. In November 1991, media tycoon Robert Maxwell mysteriously vanished from his luxury yacht in the Canary Islands. But it wasn't just his body that would come to the surface in the days that followed. It soon emerged that Robert's business was on the brink of collapse, and behind his facade of wealth and success was a litany of bad investments, mounting debt, and multi-million

dollar fraud. Hi, I'm Lindsey Graham, the host of Wondery Show Business Movers. We tell the true stories of business leaders who risked it all, the critical moments that define their journey and the ideas that transform the way we live our lives. In our latest series, a young refugee fleeing the Nazis arrives in Britain determined to make something of his life.

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One of the incredible things about Dracula is that not only is it this wonderful snapshot of the 19th century, but it also has so much resonance today. The vampire doesn't cast a reflection in a mirror. So when we look in the mirror, the only thing we see is our own monstrous abilities. From the host and producer of American History Tellers and History Daily comes the new podcast, The Real History of Dracula. We'll reveal how author Bram Stoker raided ancient folklore, exploited Victorian fears around sex, science, and religion, and how even today we

remain enthralled to his strange creatures of the night. You can binge all episodes of The Real History of Dracula exclusively with Wondery Plus. Join Wondery Plus and The Wondery App, Apple Podcasts, or Spotify. It's 11 p.m. on June 24th, 1535, in Munster, 14 months after a radical uprising began in the city. Just inside the city walls, a soldier in Bishop Franz von Waldeck's army creeps through the darkness toward the main gates. He moves as slowly as possible, alert for any sign that he's been spotted. But the only sound in the still night is the occasional call of an owl.

One month ago, Bishop Franz von Waldeck had an unexpected visitor, a deserter from Munster who knew of a secret route into the city. Armed with knowledge of their enemy's weak spot, the bishop's generals came up with a plan of attack. Tonight, the soldier is part of an advanced group that's just crept through the secret doorway. Now they're inside, they must open the main gate to allow the rest of the bishop's army in. As the soldier nears the gate, he hears heavy breathing and freezes. It's a sentry, leaning against the wall, but fast asleep. With one swift push of his sword, the soldier ensures that this guard will never wake up again. And soon, thanks

to the deserter's inside knowledge, the bishop's men catch the other guards on duty by surprise as well. Then they open the main city's gates, and 4,000 of the bishop's soldiers stream into Munster. Instantly, the siege is over, and Bishop Waldeck has no intention of showing mercy. His soldiers butcher almost every man in the city as they brutally re-establish Catholic control. But a special punishment is reserved for Munster's self-proclaimed king, Jan von Leiden. Alongside two other prominent Anabaptist leaders, Jan is publicly tortured and then executed. Their bodies are placed in metal cages and hung from Munster's most prominent church steeple

as a gruesome warning for all other non-believers and heretics. The deterrent seems to work. The Catholic Church will retain sovereignty over the city of Munster for nearly 300 years, and never again will the Anabaptists be allowed to threaten social order in Europe. They will be hunted and oppressed by Catholic and Protestant rulers alike. Today, the cages that once held the Anabaptist rebels' corpses still hang from the church tower. Although the bodies inside have long disappeared,

they remain a grisly reminder of the city's rebellion and the bloody retribution that followed the fall of Münster on June 24, 1535. Next on History Daily, June 25, 1950, North Korean troops crossed the 38th parallel, beginning the Korean War. Matthew Filler. Music by Throne. This episode is written and researched by Scott Reeves, edited by Dorian Marina, managing producer Emily Berg. Executive producers are William Simpson for Airship and Pascal Hughes for Noiser. If you like American History Tellers, you can binge all episodes early and ad-free right now by joining Wondery Plus in the Wondery app or on Apple Podcasts. Prime members can listen ad-free on Amazon Music. And before you go, tell us about yourself by filling out a short survey at wondery.com slash

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