Backlisted - Notes from Under the Floorboards by Fyodor Dostoevsky - Rerun
Episode Date: January 21, 2025The 1864 novella that invented dystopian fiction. In an episode first published in November 2021, we are joined by authors Alex Christofi (Dostoevsky in Love) and Arifa Akbar (Consumed: A Sister's Sto...ry) for a discussion of one of Russia's greatest writers Fyodor Dostoevsky, who was born in Moscow on November 11 1821, 200 years ago this month. We concentrate on his pioneering novella Notes From Under the Floorboards AKA Notes From Underground (1864) and consider its impact and continuing relevance to modern life. Also in this episode John enjoys Dark Neighbourhood, the debut collection of stories by Vanessa Onwuemezi; and, having let it settled for a few months, Andy unveils his favourite novel of the 2021, Gwendoline Riley's My Phantoms. * To purchase any of the books mentioned in this episode please visit our bookshop at uk.bookshop.org/shop/backlisted where all profits help to sustain this podcast and UK independent bookshops. * For information about everything mentioned in this episode visit www.backlisted.fm *If you'd like to support the show and join in with the book chat, listen without adverts, receive the show early and with extra bonus fortnightly episodes, become a Patreon at www.patreon.com/backlisted *You can sign up to our free monthly newsletter here Learn more about your ad choices. Visit podcastchoices.com/adchoices
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Hello everyone.
My name is Nikki Burch and I'm the editor of Backlisted.
You're about to hear an episode which was first published in November 2021,
not coincidentally the 200th anniversary of the birth of Fyodor Dostoevsky,
the subject of this show. We were joined by author Alex Kristofi and critic
Arif Akbar for a discussion of Dostoevsky's novel
Notes from the Underground.
Or as we christened it in homage to the band magazine,
Notes from Under the Floorboards.
Don't worry, all is explained in the podcast.
This was also our 150th show.
To quote magazine again from the song,
A Song from Under the Floorboards,
"'Time flies, time crawls up and down the walls. Andy, John and I felt this was a good
moment to share this episode again. Over the last few months it has been reported that Dostoevsky
has become a TikTok or booktok sensation with certain members of the public, in particular
this novel and Crime and Punishment. Clearly the author's bleak and sickly view of the world
chimes with our historical moment that we're in now.
Andy claims that it was this particular podcast
that kickstarted the Dostoevsky revival,
but we may never know.
It's probably just a coincidence.
But from an editor's perspective,
I really like this episode.
It's a great example of what Batlister does best,
looking at classic novels, but really bringing them into the current context.
And also there's some lovely things listening back to it about kind of
where we were in November 21 coming out of, still very much in COVID really,
but kind of scarring us. And so I suppose if you don't want to hear a
little bit about where people are in COVID, skip over the first you know a
couple of minutes but it might be kind of a historical text in its own right. One more thing, we had to edit some
music out of this show. If you'd like to hear the track that really kick-started 21st century
Dostoevsky mania, please go onto Spotify, Apple Music, YouTube, wherever, and search for Canadian
Heartthrob, Scott Hellman's single Dostoevsky.
It's definitely not what the author would have wanted, but it is a pop banger.
You can support us on patreon.com forward slash backlisted.
I'll be there every other week with John and Andy.
We talk about books, talk about music, talk about film.
If you don't want to do that, you can come back in a fortnight and we'll
be ready for another episode of Backlisted Proper. Okay enjoy the show, hello Arefa. Arefa, are you back out in London's busy West End?
Yeah, I'm a dab hand at it now. We've been out, us theatre critics have been out since May in the auditoriums now,
sometimes being asked for our COVID classes, sometimes not.
Sometimes we see audiences wearing masks, but a lot of the time they're not.
So nevertheless, we're out, you know, I'm out
four or five times a week and it's, it's joyous. I'll never take it for granted.
Presumably it was exhilarating back in May.
Yeah.
And I'm not saying you're jaded now here in November, but how long did it take to, for,
I don't know, like people rustling package of Maltesers to be annoying.
Oh, listen, I'm so uptight that I remember one of the first few shows since when we returned, I got very emotional when people laughed collectively or when we clapped at the end. It
was really much more moving than I thought it would be. But then very shortly after I'm really, really irritable.
I'm an harassment, theatre critic, you know, someone with a big head, big head, grumpy,
sick, grunted, it's sort of curtains for them. No, it's not, it's curtains for me. There's
the joy of being around everybody. And then there's the nuisance of it, you know, the
humanness and the close contact and nevermore so in an auditorium when you're sitting
cheap to jail.
Alex, have you had a moment where you've gone from being,
you know, feeling euphoric to be back with a group of people to
then feeling hell is other people?
So they were kind of simultaneous for me because I
decided June, I thought was one of the rare
films that is actually worth forking out for the IMAX experience.
The screen made it completely worthwhile.
I know where this is going, there you go.
It was absolutely epic.
The other people in the IMAX, less so.
But it was all forgiven because the Blade Runner 49 was really
beautiful and kind of slightly plotless and, and, and kind of insubstantial.
And then when you just dump a load of Frank Herbert world building on top of it,
it was a mate.
But have you noticed that Johnny, have you noticed people that have
forgotten how to be private?
There's a sort of edge, isn't there?
That is, is slightly, that slightly troubles me that people are kind of, you know, it's
a sort of what you're going to do about it.
I'm back and I'm out and I'm doing whatever the hell I want to do.
And I'm sick of being told there's a lot of anger, a lot of anger out there.
Yeah.
Everyone's got their voice from notes from the underground, running through
their heads all the time.
It's so the right book for the moment, I have to say.
Right. We should, well, let's talk about it then.
Shall we?
Okay. Hello and welcome to Backlisted, the podcast that gives new life to old books.
Today is a doubly special occasion as we celebrate our 150th episode.
150?
I know. It's just unthinkable.
But also almost to the day, the 200th anniversary of the birth of the great
Russian novelist, Fyodor Dostoevsky.
Oh, that's a coincidence.
And yet more coincidences are about to be unraveled.
Unsurprisingly, perhaps you find us in St.
Petersburg in 1864, following a
gaunt man in his 40s as he walks briskly through the fashionable boulevards of the central
city towards the shabby quarter where he lives, a place of cheap restaurants, cheaper brothels,
and basement vodka dens where young radicals plot revolution. But there's no time to drink
or argue or gamble. He has a journal to edit and creditors to appease.
I'm John Mitchinson, the publisher of Unbound, the platform where readers crowdfund books they really want to read.
And I'm Andy Miller, author of The Year of Reading Dangerously.
And we're joined today by two guests, Arefa Akbar and Alex Christofi.
Hello, Alex and Arefa.
Hello.
Hello.
Hi, guys. Hello. Arefa. Hello. Hello. Hi guys. Hello.
Arefa is chief theatre critic for The Guardian. A journalist for almost 25 years, she was previously the former literary editor of The Independent,
where she also worked as a news reporter and arts correspondent.
She has written for The Observer, The FT, and long-term listeners will recall,
she worked for Unbound, as well as Tortoise Media. Her first book
Consumed a Sister's Story, uh, we talked about on this podcast and has been long listed for the
Bailey Gifford prize earlier this year. Congratulations, Arefa. And we, we love your book as, as you can
go back and verify if you listen to this. Loved it. Well, I have to say thank you for your really generous words on it. So yes, thank you.
Well, and thank you for coming back because you've been on here a couple of times before.
You've come from the old times, Aretha.
Oh, they were marvelous. Do you remember the old fashioned days?
Oh, the before times.
Yeah, the before times when we sat around a wooden table.
Yeah, we talked about Beyond Black by Hilary Mantel and you also joined us in Bath at the Bath Festival where we
did our Angela Karcher episode as well. It was so exhilarating. I loved it.
Oh, they were fun. Yeah, I'm back for more.
Welcome back. Also, for the first time, Alex Christofi. Hello, Alex. Alex is editorial
director at Transworld Publishers and the author of the novels Let Us Be True
and Glass, which was winner of the Betty Trask Prize for fiction.
He has written for numerous publications, including The Guardian, The London Magazine,
The White Review and the Brixton Review of Books and contributed an essay, that's lucky,
to the Unbound Anthology, What Doesn't Kill You, 15 Stories of Survival.
He's also just published his first
work of nonfiction, which as luck would have it is about Dostoevsky, is called Dostoevsky in Love.
And John and I have both read it. And I would like to say two things about it, Alex. First of all,
I recommend it to our listeners as a terrific book in its own right, but also I recommend it to anyone who's preparing a podcast on Dostoevsky as a fantastic place to garner a lot of fascinating information and interpretation
of Dostoevsky's work.
Have you had a busy year celebrating the 200th anniversary of his birth?
It's been around the launch of the book in January. It was actually really lovely because
lockdown 3 itself wasn't lovely, but by that point we'd figured out how to do podcasts and
live sort of Zoom events really well. So I had a couple of really lovely events around there
and some very nice coverage in print. And it's gone completely silent over the summer.
And then, uh, yeah, miraculously, but for some reason in the run up to his 200th
birthday, things have come back around.
Get me that Dostoevsky guy people are saying.
I mean, I do sort of feel sometimes a couple of things definitely have come
about because someone has just sort of Googled Dostoevsky, biographer, find me, very cheap.
I tell you what, to be fair, Alex, we've been talking to you about doing this one for a
while, haven't we?
And we then ended up doing the obvious thing, which is going, well, it's the 200th anniversary
and it's our 150th birthday and all the rest of it. So, John, why don't you
tell us what we need to know about today's book?
John McAllister Notes from the Underground is a short novel
and it was first serialized in Dostoevsky's own short-lived magazine, Epoca, in 1864,
and forgive my Russian, as Zabiskiy is Podpolia. It was first published in its English translation in 1913 in the
Dense Everyman's Library in a translation by C.J. Hogarth, but the classic English translation was
by Constance Garnet, which was published by Heineman in 1918. What is it? It's a book divided
into two sections, narrated by the unnamed Underground Man, a
recently retired minor civil servant aged 40 living in a shabby apartment in St Petersburg.
The first section is a monologue marked out by its self-loathing and its profound dislike
for the utopian philosophy based on the enlightened civil interest then fashionable in Russian
literary circles.
The second half sees the underground man, the angry underground man, revisiting important
incidents from his twenties that somewhat undermine the philosophical position he's cobbled
together in the first half of the book. He fantasizes about getting even with a soldier who bumps into
him, finds himself scorned by old school friends, and behaves very badly towards a prostitute
who has put her trust in him.
Despite the downbeat content, it is widely considered
as one of the first and greatest works
of existential literature, casting its influence
on Nietzsche, Kafka, Beckett, and unbeknownst to them,
almost everyone who uses Twitter.
As the great Russian scholar, D.S.
Mersky put it, notes from the underground cannot be recommended to those who are
not either sufficiently strong to overcome it or sufficiently innocent to remain
unpoisoned.
Yeah.
If it doesn't kill you, it makes you stronger.
Um, I, before we, but I would like to ask Alex a question as our resident Dostoevsky expert.
Listeners will want to know if they're going to read this book and let's say they're going
to read it for the first time.
And I know how reluctant you are to do this, but you're here.
Come on.
Dance monkey, dance. Which translation do you personally recommend that people should read of notes from underground?
So I might with the sort of huge caveat that this is absolutely not the definitive last
word and there's no objective truth about translations.
Very Dostoevsky. My preference, my own preference is Constance Garner. I think
she's a really good translator and I think she catches the spirit of Dostoevsky really well. I
think some of the modern translators are very good at finding little blind spots and fixing
those. Each translation will inevitably kind of have its additions and subtractions
from the text.
So the famous new one is by Richard Bavaria and Larissa Wolochanski.
And there were people who prefer that one.
In some ways, it's a more fastidious translation.
You know, the thing that annoys me about the modern one is that if he could
say spidery, he says spiderish. There's just a sort of lack of poetry in. He, I think in
some ways is a good translator and a bad writer. And yeah.
That's been my experience over the years. I much prefer the Mauds Tolstoy to a more pseudo authentic
translation of Tolstoy because if the Mauds were good enough for Tolstoy himself, which they were,
and they write in a pleasingly lyrical style, I'll take it. They make it, keep it readable.
And that's how I feel about Constance Garnet. So I'm very interested to hear you say that.
It's a tricky one, isn't it? Cause I mean, you know, I've read rather more than I probably
wanted to about what actually even the title is disputed, isn't it? Is what is the underground
is we're going to get on.
Oh, we're going to get it. Fine. Cool. Let's leave it. Let's ask me what I'm doing.
Before we get into the niceties of Russian of, of Russian utopian philosophy, Andy,
um, I feel compelled to ask you the question.
What have you been reading this week?
Right.
Well, it wasn't this week, but I'll explain why in a minute.
I've been reading a novel called my phantoms by Gwendolyn Riley.
Very good.
Her sixth novel, which is published by Granta.
You will know that there is a question in the book trade.
Do online reviews sell books?
Well, I can tell you they do in the case of My Phantoms by Gwendolyn Riley, because a few months
ago I was looking around for something to read and I came across a review of this novel on a
well-known book selling website. And this is what it says, absolutely hated this book solely depressing and frustrating.
No likable characters felt like a complete waste of time.
Regular listeners know, well, that's pretty much everything I look for in a novel.
So what I did was I walked down into town to our bookshop and I bought a copy of the
book purely based on that review and I took it home and our bookshop and I bought a copy of the book purely based on
that review and I took it home and I read it and I absolutely loved it. It's my favourite
novel of this year. And then I also ordered up everything else Gwendolyn Riley has ever
written and I read all of that as well. So thank you to that anonymous person who attempted
to stop people reading this book.
It didn't work, I'm afraid. And I noticed in fact, this person, when I was preparing this today,
I had a look to see what books they did like, and they'd given five stars to a book described as
a page turning comfort read that will make you laugh and cry. Well, My Phantoms by Gwendolyn
Riley is a page turning discomfort read that will
make you laugh and cry unless there's something wrong with you. Now, why haven't I talked
about this book before? Well, I'll tell you, because I loved it so much that I wanted to
have a few months of just having a personal relationship with the novel before sharing it on here.
Because it just bowled me over and I felt so moved and energized by it, that I just didn't want to put myself in the position of having anybody telling me that they didn't like it.
That's not an invitation.
If you read it, just don't tell me, it's fine.
You're allowed not to like it.
I absolutely loved it.
I love Gwendolyn Riley's work.
It's a book about, narrated by a woman called Bridgette,
and it's about her relationship with her mother, Helen,
who is twice divorced, is living alone,
is moving into a new flat.
They have a very, very uneasy relationship, Bridget and Helen.
As I kept reading, I was thinking, how has Gwendolyn Riley done this?
How has she gained access to every unworthy thought I've ever had about my so-called loved ones
and put them in a novel and fix them to the page. I haven't squirmed with pleasure so much since
reading Thomas Bernhardt or since we did Something Happened by Joseph Heller on this podcast.
She's often been compared to Jean Reese.
I can see that point of comparison.
Um, her first novel was published when she was very young.
She was 23, won the Betty Trass, that's cold water.
And there is a criticism of her that she always writes the same book.
And that again, that's what's good about her.
She has a, such a specific style and such a way of approaching her material that every time she
revisits it every few years, she does something new with it. And all I can say is this novel,
My Phantoms, hasn't appeared on any prize shortlists, which for me brings the entire
British literary establishment into disrepute. It's absurd this novel hasn't featured. I can only assume
people used up all their superlatives and their short listings on her last novel, First
Love, which was shortlisted for the Gordon Byrne and the Goldsmiths and the James Tate
Black won the Jeffrey Faber Memorial Prize. And that is a great novel. But for me, My
Phantoms is better. And I'm very aware there's word of mouth around My Phantoms this year, long-term
support of her like Catherine Taylor and Jon Self on Twitter, banging the drum for this
novel. I loved it so much. I'm not going to read from it. I'm going to give you a bit
of the audio book. This is from the beginning of chapter two, read by Helen McAlpine.
If you like this, go and get this book.
I can't know what my mother was like at work.
It's still hard to imagine or guess.
She maintained that she hated her job.
Everybody hates the job bridge.
She used to say, everybody does.
Later, after she'd retired, she told me that going into the office used to make
her feel sick, absolutely sick to my stomach, yes.
Why?
I asked.
It just wasn't me, she said frowning.
Her antipathy to her circumstances was no spur to change.
I think it was the opposite in a way back then.
My mother loved rules.
She loved rules and codes and fixed expectations.
I want to say as a dog loves an airborne stick.
Here was unleashed purpose, freedom of a sort.
Here too was the comfort of the crowd and of joining in,
of not feeling alone and in the wrong.
In conversation or attempted conversation, her sights seemed set on a similar prize.
She enjoyed answering questions when she felt that she had the right answer, an approved answer.
I understood that when I was very small and could provide the prompts accordingly.
Then talking to her was like a game or a rhyme we were saying together.
You hated being an only child, didn't you?
I might say, and she would say, yes, I hated it, yes.
And after I had Michelle, I knew I had to have another baby because I always vowed,
I could never have just one.
I think it's cruel to have just one.
She painted a beguiling picture if you were susceptible to that kind of thing.
Lonely, only child, breathless little girl who had to do this and had to do that.
I was not susceptible. But then nor did I ever quite feel that I was the intended audience when
she took on like this. There was some other figure she'd conceived and was playing to.
That's how it felt. Somebody beyond our life.
That's how it felt. Somebody beyond our life.
Yeah, it's the perfect Christmas gift.
Buy it for your mum.
John, what have you been reading this week?
Well, I've also been reading something which I could hardly recommend as a sort of a feel-good
read.
It's I think rather brilliant collection of new stories.
First collection by Vanessa Onomizzi,
published, Dark Neighborhood,
published by Fitzcarraldo, the excellent Fitzcarraldo.
And as you would expect, although she is based in London,
it is a book that feels very international.
It feels, it that feels very international.
It reminds me very much of Fernanda Melkor, whose book, Hurricane Season, I talked about.
I can't even remember when that was, but some time ago, and I loved.
But also she has that kind of international strangeness that I think E. Lee Williams has.
There are times in this collection of stories when I was also
reminded strongly of Clarice La Spectre, which you know, that's a big comparison to make.
But given that it's the first collection, it's dark, these stories are full of shame
and loss and fear, but the language is beautiful, really, really, really precise and beautiful and resonant
and original. I found myself kind of getting, you know, that thing where you read a writer for the
first time, it takes a while for you to trust them. But once I got into the first chapter in this book,
Dark Neighborhood, which is the eponymous story, once you get into the, into the heart of it, you
realize that there's a kind of, it's a dystopian
fantasy about a group of, I'm going to read a
little short piece from it.
There's no, there's no audible, there's no
audible way out for me.
So I'm going to read you a short piece.
Uh, it's basically two women who are trading
goods, it's that sense of displacement.
It could be anywhere.
It could be, it could be on the border between America and Mexico.
It could be in the Middle East.
Funnily enough, they're waiting to go through a gate, which reminded me very
strongly of that, the ending of the Kurtzir novel, Mary Costello, which we did.
So it has that kind of, they're waiting to get through a gate.
Nobody really knows how you get through the gate, but they don't want to lose
their place in the line and they're trading goods to stay there.
So almost a kind of Ridley Walker feel to it as well about the, you know,
the stuff that they find, these toys and bits and bods that they're selling to people.
She's a very visceral, I think extremely accomplished.
This is an amazing, amazingly accomplished first search.
And it is dark. It's not going to be for everybody. This is an amazingly accomplished first selection.
It is dark.
It's not going to be for everybody.
It does require that you have to sharpen up your mind a little bit.
Sometimes there's a stylistic thing she does.
She leaves gaps and instead of having a comma, she'll write the word comma in brackets.
Sarah Hall also comes to mind. The prose is really, really strong.
The characters are strong.
The situations, there's a brilliant story about some Spanish cleaners
in working at a hideous kind of office.
But this is from the dark neighborhood.
I'll read you a little bit.
Emerged from the labyrinth's dung heap, I walked back to my pile,
passing the line of waiting people. Whispers of the last statement from the gate stillth dung heap. I walked back to my pile, passing the line of waiting people.
Whispers of the last statement from the gate still bounce from mouth to mouth,
just as the words had bound.
So the gate speaks from time to time.
Whispers from the last statement of the gate still bounce from mouth to mouth,
just as the words had bounced around my mind.
Can't blame us.
What else is to think or speak?
The people here say, love is hard. That much has arrived
undistorted. But then as Stevie says, the statement morphs and interpretation is anyone's to make.
Love is a hard shell that must be cracked. Love is done and must be buried. And a few kilometers
further away and away and away, it becomes something like, bury your loved ones, all from a single source, comma, who?
The God from the gate?
There are floodlights high above us, illuminated both day and night,
erase the moon, intensify the sun.
No child born here will ever know the moon waxing or its smile that
wanes to a sliver of silver, new moon, the
cold half moon. To live in a world filled with light is like being slowly erased, no
longer knowing down or up, yes or no, day or true night. Light upon light is darkness.
The first time I heard the gate speak, human voice crackling through speaker
system. It seemed genuine as we wrapped our fists on metal door of it. It that had appeared this day
I mentioned, blocking our path on a cold walk home. I have a good friend in your position, it said.
Nobody should have to go through what you're going through," it said. We take your concerns very seriously.
I asked to be specific, who is this friend and what happens to them next,
shouting in the direction of the speaker, but a man next to me, open bracket,
who had all his teeth, whose breath was mint fresh, who was a smart casual dresser and spoke well,
with an accent more trustworthy than most, including my own, close bracket, explained to me that this empathy
should be considered sincere and that we should be reasonable people
and wait. I had no words for the dense feeling in my stomach.
It didn't deserve expression just then. I decided to sit and rest in place
amongst a crowd of people trapped on the path that came to be known
as the way through.
And when we remained reasonable people as the next hundred, then thousand people bedded down
in following nights, was the first trees were felled for firewood, the first tooth was pulled,
a baby was born, gunshot fired. Yes, is my answer to all that. And still a yes,
I rest in place, bathed in the hellish acid lemonade,
watching my head roll over the moving sky in this eternal waiting room, only one magazine to be
found. Our salvation on the other side of the gate seems assured. We hear long cries of bliss
from over there that say, hold on just a few days more. There, vague history of how I came to be stationary one day on this space of tarmac.
It's great.
I'm excited that we're celebrating our 150th episode with the cavalcade of bleakness.
So that's a dark neighborhood.
Now who's it?
Who's, who's the publisher?
It's Fitzcarraldo.
Um, so, and it's Vanessa Uemesi.
And, uh, I think both you could probably get both those books for about 20 quid or
borrow from the, borrow them from the library.
They are, they are not, um not hard to find or expensive unless
of course you're in the States where I don't think either of
those books are available. I'm sorry about that everybody. When
this episode goes live, I want to put it on the internet as
backlisted episode 150. Notes from under the floorboards by
Fyodor Dostoevsky. Would I be justified in doing that?
Yeah, you absolutely would.
So Hogarth, the first translator, uh, he went for letters from the underworld,
which was just not very good.
The next attempt was conscious Ghana, who I've already laid my
cards on the table and said,
are you in Konza-Dyskana?
It's pretty good.
She called it notes from the underground and it stuck.
And you know, the notes in this is this word that John said, Zapiski, which is like, it's
kind of his own genre.
So it's, the point is that I, the author have just opened a drawer in some random deserted house and found a bunch
of scribblings or jottings by some imagined third party.
And look, I'm dumping them on you, reader, in this journal, and it's sort of not my fault
what they contain.
And that was good because it distances the author from the text.
And it's kind of useful with the senses as well because you're not saying it's your
opinions.
So the notes part is really important.
And then the underground thing, I think underground is a really good instinctive word, but in
the most literal sense, it's notes from under the floorboards. So like the English species of house monster lives under the bed, of course,
or sometimes in cupboards, but generally under the bed, but the Russian, Russian
sort of house devils and things, you're quite likely to find your evil spirits
living under the floorboards.
Almost a kind of supernaturally element to it.
Yeah.
I mean, he's definitely haunting us.
Almost a kind of supernaturally element to it.
Yeah.
I mean, he's definitely haunting us.
So, okay. So, so if it's good enough for both Alex Christoffy and Howard Devoto, we can call it
notes from under the floorboards when it goes up.
I'm incredibly excited that we're going to do that.
Great.
That's excellent.
Arefa Akbar, when did you first read notes from under the floorboards?
That's excellent. Arefa Akbar, when did you first read notes from under the floorboards?
I was an undergraduate.
I think it was my first year at university.
I think it was on a course list and I was thrilled because it was a short novel, a very
short novel, a very short novel. I think I was a 19-year-old navel gazing as often the 19-year-olds
are emphatically non-conformist student, undergraduate, inlet student. And I hated everybody,
and I hated myself in that really immature 19-year-old way. I opened
up this book purely relieved because it was a short Dostoevsky novella and I was on fire
because I related to its loathing of other people, loathing of itself, the narrator's self-loathing, its defiance, its refusal to
conform, but also its inability to find a philosophy because at that age we're all finding ways of
living and what we believe and what we don't at those teens, early 20 twenties. I saw that this 40-year-old was
sort of grappling with my angst, the sort of angst that I was going through then on
the cusp of being a grownup with a philosophy for life. I was reading the things you read as an undergraduate, like the metamorphosis,
you know, Kafka. And I was reading Bartleby the Scrivener. And I was joining up the narrator
here with Bartleby, with Gregor Samsa, with their refusals, with their rebellions in whichever
way. And what I was fascinated by was not just the anger, the rage at himself
and the rage at others was the paralysis.
I thought that was a very interesting way to resist and rebel a bit like
Bathwa Beaver's Grifna by not doing.
We must have been on similar courses.
I read this as a student and what was interesting going back to it is actually
often you go back to the book for this where you've read a long time ago and
you, you, you find it a totally different experience.
Actually, this one felt the same because I remembered so strongly how it had
affected me when I first read it when I was 19 and it had much the same effect.
Now, Alex, when did you first read this or when did you first read Dostoevsky?
Actually, the first one I read was Crime and Punishment. And it's actually so interesting
you say Bartleby the Scrivener because there's a minor character in this that he's not kind of
talked about much in criticism because he doesn't sort of really do anything much. But there's the
underground man servant called Polon.
Uh, he is literally just Bartleby sat in the background and just refusing to do anything or to say anything.
Such an interesting character and he just invents him and then just throws him away.
He's sick about 20 years.
But yeah, I go into university and then, uh, after the elation had died and I
realized that then I was going to have to sort of have opinions on literature.
And I got terrified.
And so over the summer after my A-levels, I was browsing around in a bookshop and looking
for things that looked like serious literature that I could have opinions on.
And I saw this book that said crime and punishment.
I thought, well, you know, two serious things were all in one.
You know, it's like a bumper edition.
Like head and shoulders.
So I thought, you know, this will be the one for me. And actually the thing that it really,
that really sort of shocked me, and it sounds like such an obvious thing, but
it was this idea that literature could actually be quite dangerous.
You've got a young man whose avowed mission is to murder two old ladies by beating, he stows their
head in with the blunt end of an axe. I mean, he doesn't gloss over it. And then you spend a lot of
the novel trying to figure out like how this came about.
He doesn't even seem to know himself.
It was a violent but also a kind of mysterious book that didn't quite tell you everything.
It was trying to sort of force me to work it out.
And I don't think I got it straight away, but then I had the bug and I started reading
more Dostoevsky.
So the voice really. Yeah.'s really more Dostoevsky.
So the voice really, the voice more than the sense.
Yeah. And actually identifying and giving life to that sort of angry young man.
And, and it's so interesting because there's very few people who intimately
understand that, that man, and it sort of probably is a man.
And that, that man, and it sort of probably is a man at, there are few people who can animate him and tell you where he's going wrong or show you.
Mitch, had you read this before?
Oh yeah.
I'd read it at university.
Going back to it, I have to say it's, it's chilling.
How, as I said, how, how it applies still.
Do I feel differently about it?
No, probably I don't in a, in a way that you sometimes revise.
I'm just amazed at still how angry and sad it is.
It's just, it's an amazing book.
The way we're going to do this episode of Batlisted is we're going to hear a few
clips and then I'm going to ask our panel to comment on them.
So here's the first one.
our panel to comment on them. So here's the first one. The Brothers Karamazov. Elixir, I see in myself the same depravity and sin as there is in our father.
I'm a Karamazov.
My father is very romantic.
And Vailuch...
He wants to marry me.
And if I marry him, that makes me be your mother. This is the explosive story of the Karamazov family. The seed of depravity and sin that was in their father
was the only thing the brothers had in common.
Lee J. Cobb gives an astounding performance as the father.
Albert Saumay makes an auspicious screen debut as the sinister, illegitimate son.
You wouldn't kill your own son, would you?
You ought to kill me, darling. you? Do you want to kill me darling?
Stop talking such foolishness, Pop. The saintly Alexei is portrayed by William
Shatner. Co-star Richard Baszhard vividly portrays the smoldering intellectual
Ivan. Scott, that's not becoming of a lady. You're on sale to any man. I didn't go
to Demetrio's room for 5,000 dollars, did I?
Give the rest of my life, for one year, one day, one hour of your love. William Shatner in perhaps his most famous role.
In that trailer for the film the Brothers Karamazov made in the 60s, John Youlis, Dostoevsky
was described as a master storyteller. Arefa, is that a fair description of Dostoevsky, a master storyteller?
Well, I'm going to answer that question by focusing on notes from the underground.
Or I'm sorry, notes from under the floorboards.
All notes from underground is fine.
It's just fine, whatever's easiest.
If I think of the novel I read after, which
is the novel he wrote a year after this one, Crime and Punishment, yeah, that's master
storytelling, sweeping, it hurtles along. It still has those pauses and meditations
and almost mini essays on morality and volition that we get here. I did feel very differently about this
story now. I was more emotionally uphold by it, but I also found it far funnier than I
ever did before. But what struck me more was its form. I'm going to address this question
specifically to this story. What's amazing about this story is
that he's not a master storyteller in the traditional form whatsoever here. He's making
this story really unstable. He's giving us a really quite turgid treatise on philosophies of living,
of the critique on enlightenment, ideas, his own perhaps, authorial voice about
free will, the freedom to live perversely or spitefully as he says. We don't know whether
this is Dostoevsky speaking or the Underground Man or a melding of both. And there's that treatise
that actually is like treacle to get through
or was for me. And I was thinking, hang on a minute, storyteller here, the master storyteller,
what's he doing? He's giving out his enormous essay. But then the second section killed
me, the second and third, because then he shows you something else. He shows you the Dostoevsky that can sweep you in within pages.
I was mortified for the underground man's excruciating, intolerant, and painful meeting
with his reunion with his friends, with his so-called friends, and then the encounter
with the prostitute, which wasn't just him preaching at a prostitute
to change her ways and being the moralist.
It was something much more emotionally perverse.
He was almost inviting her into his life by saying, here's my address, I can be your rescuer,
and then not rescuing her, becoming her tyrant and actually self-sabotage once again,
because I believe that narrator wanted this woman, Lisa, much more than she needed him,
you know, and yet he couldn't be the lovable man. He couldn't be loved and he couldn't give love.
So Dostoevsky goes from the treatise that locks you out in a way, and I almost wanted
to throw this book out and I thought, what on earth am I reading this for?
I wanted to cast it aside.
But then he then shows you how to write a really emotionally engaged story and he sweeps
you in.
And then he pushes you out at the end saying, well, I could go on.
He says at the end, there's more story here, but I'm not
going to tell you. You don't need to read it. So what he's doing is something very
tricksy almost, it's sort of very 20th century and very postmodern, unreliability and instability.
Also very 21st century in as much as when I was really, really, I said, you know, I
remember he reminded me when I was a student, but actually it's sort of, I was thinking, what is this? Why
I'm reading this? What is this like? Oh yeah, I know what this reminds me of. It reminds
me being awake at three in the morning and my own self-loathing coursing through my head
as I run through every single thing I've ever said and done, which I feel embarrassed or bad or angry about.
It's like that inner monologue, unstoppable, unless you choose to stop it or you fall asleep,
if you're lucky. But Alex, the master storyteller element, I mean, we have a running joke on
Battle Listed about the phrase master storyteller, but I'm really interested in the idea of how Dostoevsky created a reputation for himself as a king
of narrative when so much of his work is discursive and theological and philosophical. Is it true
to say some books are more plot- based than others or does that not apply to
Indus Blast?
Yeah, I think it is true.
He does, I think with his longer novels, he loves a subplot and I think in the ones that
he, where he didn't do as many drafts as he'd have liked to because he was heavily in debt,
he tended in his early drafts towards melodrama. The main plots
are always really beautifully worked out and sometimes it gets weirdly patched around the
edges. I think where you see the Brothers Karamazov is him taking his time and then you think,
oh my God, can someone have just been giving you some money because this is incredible when
he's at his full kind of capability, I think.
We're weirdly with notes from the underground.
I think sort of a master in the sense that he's doing exactly what he wants to do, which
is this sort of diptych.
And the first one, he's kind of slightly sending up a couple
of his contemporaries who wrote these like really turgid theological, like pseudo theological
crappy texts.
One, I mean, the most influential of which was kind of objectively impossible to get
through in narrative terms, but it was a very, very influential book, What Has
to be Done by Nicolae Schoeners-Scheske. And they were on completely opposite sides of
the political spectrum.
Such a great title. I love it.
Yeah. And Lenin loved it so much, he nicked it.
That's right.
Yeah. So that's what he's doing in the first part of this diptych is basically writing a sort of
slightly ill-composed thing with loads of weird digressions and things in brackets
as a bit of a mix take, I think. And then in the second one, he's sort of looking at where that generation came from. They were all born into, they were really influenced by when they were all in their 20s,
it was the generation of the 1840s. And they were all romantics. They loved chiller. They loved the
beautiful and the good and the sort of sublime. And they absolutely loved stories where, you know,
a noble young man would come and save a prostitute and she would be so thankful.
a noble young man would come and save a prostitute and, and she would be so thankful.
And he, so he kind of does, he does that.
And then he doesn't give you what the romantics would have wanted.
He gives you this sort of horribly real and like very psychologically
insightful and kind of twisted version of that.
He seems to me to be suspicious right at the beginning.
It's fascinating because I know also he was a huge Dickens fan, but he seems
almost to be suspicious of the, what you might kind of call the healing power of
fiction, you know, that he can't quite allow himself to, that's why he doesn't,
I mean, maybe crime and punishment is a good example.
Maybe some of the shorter gambler is, he doesn't allow himself as Alex said, he, I mean, he's
excellent.
He's really good at plot, but he can't, it's not enough for him.
He wants to push it further.
And it's like with this, you know, you're going to have to really work quite hard
to get to the narrative bits.
I mean, I have to say, I do like the ranting.
I mean, I think it's high.
I do think it's high.
Oh, I love the ranting is the high quality ranting.
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I just liked to pick up something Alex said, you know, Alex, my fate, one of my favorite bits in your book, Dostoevsky in love is the description of the
composition of his novella, the gambler, which he had to write in about three
weeks because he signed this incredibly stupid deal.
It's one of the most terrible stories in literature.
It's like a negative of It's a Wonderful Life. It's a terrible life. He has to get this in
by midnight on a particular day and he does it with two hours to spare, right? Because
he's gambled away all the money. So he thinks to himself, what I better do is sign up
to a shit deal and write a novel about a gambler.
It's-
It's ridiculous.
Point is really valid.
What would he have done with a patron?
Yeah.
You know, if he had been supported,
how different would his work have been?
Well, you know, interestingly,
the point where he works his way out of debt is when he starts
planning the Brothers' Carousel.
And he kind of has a patron in the sense that he starts to get in with the more conservative
circle around the Tsar.
And there's some suggestion that maybe he got a sort of bit of a one-off windfall via
one of these people from the Tsar to pay off his remaining debts.
Not really him, his wife who was much, much better with money than he was,
started self publishing his works and after they've been serialized, the first
edition, the first complete edition.
So they were actually making better money at that point.
And that was when he was able to kind of put together this incredibly impressive
structural edifice of the Brothers
Kind Master, which just wasn't possible before.
But yeah, The Gambler was a ridiculous pursuit.
I mean, he gave, the deal was you had 12 months to write a novel of at least 160 pages.
The first 11 months, he wrote a completely different book for us.
He was writing Crime and Punishment.
And then he sort of went to the guy and said, could I have an extension?
And the guy said, no, I want your copyrights.
I'm trying to blackmail you.
It's terrible.
So the worst thing, that story just chilled me.
It's the worst thing.
You mentioned Bartleby by Herman Melville.
Melville says, you know, what you need for a novel is time, strength, cash and patience.
That's the Dostoevsky formula right there, right? What would I do if I had time, strength, cash and patience. That's the Dostoevsky formula right there. What would I do if I had time,
strength, cash and patience?
You had none of those.
I wonder, Refa, could you read us a little bit from
Notes from Underground so we could get a sense of the one of the voices?
Sure. Would you like me to read the beginning bit?
Oh, that'd be perfect. Yes, please.
Would you like me to read the beginning bit? Oh, that'd be perfect.
Yes, please.
I am a sick man.
I'm an angry man.
I'm an unattractive man.
I think there's something wrong with my liver, but I don't understand the least
thing about my illness and I don't know for certain what part of me is affected.
I'm not having any treatment for it and never have had, although I've had a great
respect for medicine and for doctors. I am extremely superstitious if only in having such respect for medicine.
I'm well educated enough not to be superstitious, but superstitious I am. No, I refuse treatment
out of spite. That is something you'll probably not understand. Well, I understand it. I can't
of course explain who my spite is
directed against in this matter. I know perfectly well that I can't score off the doctors in any way
by not consulting them. I know better than anybody that I'm harming nobody but myself. All the same,
if I don't have treatment, it's out of spite. Is my liver out of order? Let it get worse.
What I love about this is it's just an enormous fuck you.
You know what? I think it is so. It's an enormous fuck you. Hell, there's other people,
but it's an enormous fuck me too. That's what I think is tragic. It's hell is myself. I
got that from a New Yorker article I was just reading. It was written a good few years ago.
And the philosophy- Is that the David Denby one?
Yes. Yeah, that's great.
It's really interesting. And the narrator is sort of saying hell is
myself, my split self, my perverse self, my self-destructive self, you know, all the
things that Freud was going to say, all the things that the 20th century would reveal
about psychology, acute self-consciousness, he was saying, this narrator was saying, and
that's why I find it, there's a pleasure in that despair,
isn't there? That's a sort of reveling in it as well. It's almost like Woody Allen for
the 19th century, this neurotic. I think Dostoevsky was being funny on purpose. There's really
funny lines in there. I was laughing out loud. Yeah. Yeah. Well, you mentioned hell and that's a pleasing
opportunity to hear from former Archbishop of Canterbury, Dr. Rowan Williams,
who has written a book about Dostoevsky. And Alex, I'm going to ask you to respond to
who's written a book about is Dostoevsky. And Alex, I'm going to ask you to respond to what,
how you feel, it's fine.
He probably will never hear this.
You can respond to what he says here
about Dostoevsky's work.
I suppose what impresses me most about Dostoevsky
is something he said himself about his own work,
that he believed that as a Christian,
he could put the case against God and against faith
even more strongly than an atheist could.
He quite deliberately sets out to show that being a Christian doesn't mean you have to
close your eyes to the horrors and outrages of the world, the horrors of children suffering,
how perhaps freedom isn't good for us and perhaps we'd be better off as slaves or automata. And for him the answer is simply that love is real,
love is embodied, that there is never a human situation which is without hope, and part
of what he's trying to speak about is not, again, something that
makes suffering less important. It's really to put into relief just how much love, just
how much profoundly sacrificial love is called out from us in a world where suffering is
so deep and so appalling. So that's part of what he's trying to do. He's inviting us
to think what it might mean, as he likes to say, to take responsibility for the
world we're in. And all his great novels are in one way
or another about that taking of responsibility.
And the characters who are for him rather fishy, rather unsatisfactory, the
characters who one way or another walk
away from that responsibility, the characters who try to manipulate other people and control
them rather than take loving responsibility for them, the characters who brush it all
off and live for pleasure and self. So his novels are a very deep gospel shaped challenge for me.
I mean, first of all, I'd like to say, I think that's absolutely magnificent.
If you have a chance to follow the link on our website, watch the whole speech, because it's brilliant.
But I'm not sure I agree with Dr Williams.
Alex, how do you feel?
I see what he's getting at, which I think it's so to sort of interpret it through notes
from the underground.
It's a part of what makes it a weird book is that it's fighting on a couple of different
fronts.
So you've got this question of the ego, which is absolutely central to the book.
But it sort of keeps turning up in different ways and it's hard to know what to do with
it.
I think what he starts doing in the first section is you've got all these young radicals
who basically say, if we all knew how the world really was, to act in our rational self-interest would just be, would be to act in
everyone's interest. And then we'd create this lovely world. And the image at the end of that
terrible book I'd mentioned that what is to be done, the image they end with is this crystal
palace and it's made of, he absolutely loves aluminium. So everything's made of, all the
furniture is made of aluminum and glass.
And it's a bit like the sort of English crystal palettes, which actually
Dostoevsky of visiting absolutely hated.
And so he kind of completes these things in his head and says, you know, you
think basically you take God out of the equation and we're all just going to be
nice and live in communes and you know, you're going to create a socialist utopia.
The reason that's not going to happen is we don't act in our rational self-interest.
We're all the time we're perverse.
If I could stamp on my own foot to prove that I was free, I'd do it.
And so I kind of think that's part of what's behind the first part of it. And where it comes into this, what Archbishop Williams was
talking about, about love, what you see is he's managed to
disprove those, you know, rational egoists, the underground
man, but he's still missing the point.
The only person who gets it is the person who has read the fewest
books. He's sort of pretending, oh, I'm going to save you, the young prostitute, you don't know
anything. I'm going to come and I'm going to elevate you with my noble romantic ideals with a big R.
He's so caught up in his own ego that the act, which absolutely
devastates him and which I think genuinely makes the ending feel devastating.
And it's quite hard to understand why is he acts with absolute malice towards her
and her response is that she hugs him.
Yeah.
And I don't know if anything's ever happened to you like that in real life, but if you've
ever in a fit of pique and you say something you don't intend, you say something unkind,
the absolute worst thing someone can do, the most devastating thing is just to look at
you and say, God, you're really suffering, aren't you?
Yes.
Yes.
Yes.
Yeah. It is devastating that that the ending for that reason.
You know, at one point he says, I have to be a master or a slave. He gets very Nietzschean
at one point. He talks about his need to tyrannize or be tyrannized. And she upends those binaries,
you know, the master slave, because she does something that's just human and very humane.
I think she triumphs over him. And it's not just the hug, it's that she walks away.
She just walks away, he calls after her, she's gone off. Who knows what transformation has taken
place for her, whereas he's back in his miserable little world.
It's so hard to imagine that this was written so far before the Russian Revolution
and the horrors that came afterwards. And yet you kind of see, there's a brilliant passage, I just love this from the ranty section, where he says, you see, man is stupid, phenomenally stupid. That is
to say, even if he's not totally stupid, then he's so ungrateful that one shouldn't expect
anything else of him. For example, I should not in the least be surprised if suddenly,
for no reason at all, some gentleman or other with a dishonorable or shall we say a reactionary
and sarcastic demeanor springs up amidst this
future reign of universal good sense and puts his hands on his hips and says to us all,
well gentlemen, why don't we get rid of all this good sense once and for all, give it
a kick, throw it to the wind, just in order to send all these logarithms to hell so that
we can once again live according to our own foolish will. Who can you be thinking of?
And this wouldn't matter either, but it's upsetting that he
would undoubtedly find followers.
That's the way man is made.
It's quite modern.
Trundle.
We're all there, right?
I know we're all there.
It's chilling to read it and the word followers really just, yeah. I just like to say to. It's chilling to read it. And the word followers really just, oof.
Yeah. I just like to say to listeners, if you can hear fireworks, it's because people
are celebrating the 200th birthday of Dostoevsky, but also it's bonfire night when we're recording
this. So Nabokov gave a series of lectures about Russian literature in the 1950s when
he was teaching literature
and they were gathered together in a book called Lectures on Russian Literature, which
I strongly recommend. So this is one of my favorite of Nabokov's books. And he has this
specific, he's not a big Dostoyevsky fan and he has this specifically to say about Notes
from the Underground. He says, Notes from the underground, 1864, the story whose title
should be memoirs from under the floor. So let's just add him to our. So that's Howard Devoto,
Alex and Nabokov, right? Notes from under the floorboards. Bears in translation, the stupidly
incorrect title of notes from the underground. The story may be deemed by some a case history,
a streak of persecution mania with variations.
My interest in it is limited to a study in style.
It is the best picture we have of Dostoevsky's themes
and formulas and intonations.
It is a concentration of Dostoevskyana.
I should warn you at this point that the first part of the story, 11 little chapters, are
significant not in what is expressed or related, but in the manner it is expressed and related.
The manner reflects the man. This reflection Dostoevsky wishes to fix in a cesspool of confessions
through the manners and mannerisms of a neurotic, exasperated, frustrated and horribly unhappy
person. Now, right, I absolutely love, I mean, I love this essay, this essay on Dostoevsky by Nabokov. It's very
funny apart from anything else, but there is a point there which I think is worth exploring.
Manner over matter. You know, the matter of notes from the underground is perhaps rather
esoteric, but the manner is the thing which communicates itself to us now. So in that
respect, Nabokov is right, isn't he?
So we're saying he's a stylist, you know.
Style over substance.
Yeah, he could be playing with the style.
What I'm seeing here is almost the creation of the modern psychology.
But I personally don't feel that's what this novel is about. I do think it's about
a philosophy substance too. I don't think it's Orsophist that he's playing with words as a way
of being a stylist. I think he's saying something important about psychology and also about suffering. He's tying suffering, the right to suffer,
the right to do things that aren't good for us as we all do. He's acknowledging that as a part of
human psyche that sometimes, for example, you fall in love with the wrong
person, you know they're the wrong person, that's so human. You do things like rejecting
somebody you feel like Lisa, he rejects Lisa even though he wants Lisa the prostitute.
You do put these perverse things because you're human and a lot of the time we're acting unconsciously aren't we and it makes for
good literature so I think he's giving us the scope of humanity he's putting suffering and
perversity in the scope of human psychology and saying maybe this is part of freedom two and two
doesn't equal four two and two sometimes equals five. There's a wonderful bit in that opening
section where he leads up to saying, well, I can understand
why people find the idea of two and two equaling four so appealing, but that doesn't negate
the liberation of two and two equaling five.
This is an anti-algorithm tract.
That's why fiction is the closest we can get by imagination.
But you can't run the people art machines.
But he could be doing both. What Nabokov is saying is already he's playing with style,
he's being very tricksy, and he is doing that to some degree. But I also believe that in earnestness, he is putting together a story
that explores freedom, freedom even when it's self-destructive, the limits of freedom, the
goodness of expressing freedom in that way. So I think he's doing that in earnestness with his character. He's not just playing. No, no. Alex, Nabokov versus Dostoyevsky.
Well, the thing is that I think Nabokov as a sort of general policy felt that no opinion
worth having should be a weak opinion. If you're going just, if we're going to go, if we're going to have an opinion, you've
got to go to the very limit.
And it was, it was that extremity, which I actually think he kind of loves and
doesn't want to recognize that commonality between himself and Dostoevsky.
You know, if you see, you know, if, um, what it always felt like to me was that he, he
sort of saw someone else play a sort of trick shot at a player pool and he, he didn't get
the chance to say he could do that trick shot too, because the other guy did it first.
So he's, he's just really annoyed at the fact that this guy has created, you know, he does borrow
themes and ideas quite liberally from Dostoevsky whilst insisting that there's sort of, he's
completely redeemable and there's nothing to love about him. You know, it's a very Oedipal
relationship, I think. In terms of style, the thing that I always, I thought was so interesting with
Nose from the, so the, less so the second
part because it's more of a straight narrative.
But what I find so kind of intriguing about the first part is that he, you know, just
at the point where you're thinking, come on, are you going anywhere with it?
You know, this is, there's lots of things I'm underlining, but also you're not taking
me anywhere.
You turn the page and he says, I can tell I'm irritating you now,
aren't I?
And you're like, what the hell?
And then later on, he says, well, you know, I'm going to, this is my big
theory about the world, but of course you would argue that this blah, blah, blah.
Uh, but anyway, this is me speaking now.
I would tell you this and, um, well, don't shout me down.
Like let me finish. And he stages this whole thing, putting would tell you this and, um, well, don't shout me down. Like let me finish.
And he stages this whole thing, putting words in your mouth and preempting every,
every time you think that you know where it's going or whatever it is, he will do
a little swerve and what it's performing stylistically is this feeling that it's
not running on rails, the world isn't deterministic.
I think that's really interesting.
Yeah, brilliant.
It's also, it has a passive aggressive
rather antagonistic relationship to the reader,
just as Lolita and Pale Fired.
Yeah, yeah, yeah.
Bring it back to Nabokov.
You know, the idea that you're exasperated
with the reader's expectations is a great, a great appeals to me very greatly.
I find that a great line of Mikhail Bakhtin's about that, which said that
it's basically that what's innovative is that, is that he's, every word is
directed at the anticipated response of the reader, now cringing, now shrill
and spiteful, the tone arising at the end response of the reader, now cringing, now shrill and spiteful.
The tone arising at the end of each section in open anticipation of the reader's response.
That is original.
You don't get that in Dickens in the same way.
I think style is substance here.
That's my answer to the Mokoff.
Style is substance.
That's the point.
You know, the substantial element is the, is the stylistic
realization of not even an inner monologue, but a, a, a, a self
contradictory monologue that's, that's the great triumph there.
But that's, that's also Andy, isn't it?
That's the reason in the end, you can't go with Rowan Williams because there is
what he's creating here is, is proper negative capability.
He's not, he's creating something that the reader can enter and has to figure out for themselves.
He's not telling you how to live.
Yeah.
Arefa, is there anything you would like to add about this book that you feel passionately about
that we haven't touched on? Is there an element that you-
Only the comedy. I don't think we did the comedy. And I think it's very comic. So I'm
not one of those laugh out loud people. Yeah, I've got really high expectations of humor.
I don't read humorous novels and humorous work because I often don't find it funny.
But with this, it was a sort of savage humor. And that works for me, I'm afraid.
It was a sort of savage humor, and that works for me, I'm afraid. He says things like,
when he has the friend's reunion, is it Zverkov? Zverkov is the dinner. He's going for a dinner with his old friends, and Zverkov is the boy he hated at school who's now going to have a farewell
dinner, and this narrator's going along. And he
says things like, I want to give him a good slap, I'm running to give him a slap. And lines like
that are clearly comic lines. Doss Bursie wants you to laugh in this spiky story he's written,
full of despair, full of suffering and full of jokes.
They're having this really polite conversation and he's sitting there thinking, there's one
line where he says, actually now would be a really good moment to throw a bottle at
his head.
I mean, there's something so modern about that that I just love.
It's like a really stupid version of American psycho or something, you know?
What about, what about at the beginning, right at the beginning where he says,
who lives beyond 40, give me an honest answer.
I tell you who does fools and good for nothings.
And I'm prepared to say this looking all my elders in the face.
I'll say it to all those respectable old men, to
all those sweet smelling silver haired old men. I'll say it straight to the face of the
whole world. I've got the right to speak thus because I myself will live to be 60. I'll
live to be 70. I'll live to be 80. I'll stop me. Let me get my breath back. I mean, he's
funny, right?
It's funny because it's true. Alex, is there anything you would like to add?
No, actually, I, in a way, I think that's a great place to end because I think he has this reputation for being, you know, he's full of ideas.
He's a deeply philosophical writer, but he's also really weirdly really fun to read.
And I think it gets missed.
Yeah.
You know, you, because he's saying, okay, let's talk about, you know, the nature of
suffering, the existence of God.
You, you, you can go down those rabbit holes and, and totally missed the, the, uh,
the punch lines and things.
Yeah.
And that's, and it's actually full of them.
Yeah.
All right.
Brilliant.
John, yeah, take us home.
He is one of my literary heroes, uh, the gambler story, you know, the man who hits his deadline under the most appalling.
This book, let's just not forget this book, this book was written, he'd watched his wife
die and he'd watched his brother die within the space of six months.
And somehow he keeps it together to run them, to look after his brother's family, to run a
magazine, to publish his own work.
I mean, I think, yeah, do that Leo, do that Leo Tolstoy.
I suppose if we were going to say to anybody, if you've never read any Dostoevsky,
this is not a bad place to start.
I think we all feel that way.
Yeah.
Okay.
That's where we must end things.
Um, huge thanks to Arifa and Alex for allowing us to drink down this short,
sharp shock of a book to Nikki Birch for making us sound like we're all in the
same tavern and to Unbound for the new Beaver collar.
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Well listen, thanks Arefa, thanks Alex, you both brilliant.
Amazing.
Thank you.
I really loved the conversation.
We've all agreed with the help of expert witnesses that this book is called Notes from Under
the Floorboards and we'll see you next time.
Thanks everyone. Bye. Bye. notes from under the floorboards and we'll see you next time thanks everyone bye bye Thank you.