Bankless - The Case for Authoritarianism | Vitalik Buterin & Noah Smith
Episode Date: June 25, 2024What if the information anarchy of the internet spells the downfall of liberalism? Economist Noah Smith and Ethereum Founder Vitalik Buterin join us for a fascinating discussion on why Authoritarianis...m might be the answer to the current information warfare. Yes, you heard that right. We start the episode by defining liberalism, how it has brought excessive polarization and why totalitarianism might be the only solution left. We then steelman the case against this same argument and how blockchains and crypto could play a role in all this. ------ ✨ Mint the episode on Zora ✨ https://zora.co/collect/zora:0x0c294913a7596b427add7dcbd6d7bbfc7338d53f/20?referrer=0x077Fe9e96Aa9b20Bd36F1C6290f54F8717C5674E ------ 📣STAKEWISE | LIQUID SOLO STAKING https://bankless.cc/Pod_StakeWise ------ BANKLESS SPONSOR TOOLS: 🐙KRAKEN | MOST-TRUSTED CRYPTO EXCHANGE https://k.xyz/bankless-pod-q2 🌐 TRANSPORTER | CROSS CHAINS WITH CONFIDENCE https://transporter.io/ 🔗CELO | CEL2 COMING SOON https://bankless.cc/Celo 🛞MANTLE | MODULAR LAYER 2 NETWORK https://bankless.cc/Mantle ⚡️ CARTESI | LINUX-POWERED ROLLUPS https://bankless.cc/CartesiGovernance ⚖️ARBITRUM | SCALING ETHEREUM https://bankless.cc/Arbitrum ------ TIMESTAMPS 0:00 Intro 8:53 Defining Liberalism 21:50 Information Warfare 42:17 Summarizing the Argument 55:09 Could the Thesis be Wrong? 1:11:12 Information Leviathans 1:34:13 The Role of Blockchains 1:38:22 Closing & Disclaimers ------ RESOURCES Vitalik Buterin https://x.com/VitalikButerin Noah Smith https://x.com/Noahpinion Noahpinion Blog https://www.noahpinion.blog/ ------ Not financial or tax advice. See our investment disclosures here: https://www.bankless.com/disclosures
Transcript
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The Chinese government and the Russian government have a lot of resources devoted to pushing their message out there.
And the U.S. government doesn't, right?
Liberalism doesn't.
U.S. government sits back and says, you know, from an Olympian remove and is like, I am the overall mighty hegemon of information.
And so I'm going to let all these tiny little actors play it out, you know.
And then one of those tiny little actors is the government of China, a country four times the size of the United States with, you know, arguably a higher GDP in the United States.
Welcome to Bankless, where we explore the case for authoritarianism.
What did I just say?
What?
Get into that.
This is Ryan John Adams.
I'm here with David Hoffman, and we're here to help you become more bankless.
Now, I want to make it clear before we get into this episode.
Both of our guests today do not want authoritarianism to win 21st century, okay?
Quite the opposite.
Quite the opposite.
I think both have dedicated their lives in various ways to pursuing anti-authoritarian ideas
and a Vitalik's case technologies.
So today's episode is more of a steel man.
The question is, if totalitarianism out-competes free societies and wins the 21st centuries,
how might it win?
And what if the information anarchy of the internet spells the downfall of liberalism?
This is a fascinating conversation with Noah Smith, who is an economist, and Vitalik Buteran,
who you know from crypto.
I would call this topic a non-cryptop topic today, but actually game theorizing on how
the authoritarian might beat us might just be the most crypto thing ever.
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Bankless were, of course, known to be a crypto podcast, but if you are a longtime listener of bankless, you know that at the end of the crypto rabbit hole comes conversations on how do we structure society and which structures do.
better than others and how should we prepare for unfavorable structures like authoritarianism
and how can we prevent that in the first place? And with this episode, we kind of skipped
straight to the bottom of the rabbit hole talking about how technology is changing, society is
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ado, let's go ahead and get right into the conversation with Vitalik Beteran and Noah Smith. But first,
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Bankless Nation, we are very excited to bring on two repeat guests. We have Noah Smith.
He's an economist. He writes on his substack called Noa Opinion. He writes about current events,
macro, econ, geopolitics, some philosophy mixed in. Is there anything that Noah does not
write about Noah. Welcome back to bankless. Hey, great to be back. We also have Vitalik Boutrin. He is a
philosopher, I would say, in the context of today's conversation and probably know him as a co-founder of
Ethereum. Vitalik, welcome to bankless as well. Thank you. Good to be back. So we are doing this episode on a
post, an argument that Noah put out on his substack. And the title of that post is how liberal
democracy might lose the 21st century. And I want to provide some context for why we're having a bankless
episode on this. Isn't Bankless a Crypto podcast? And this is certainly a crypto-adjacent topic. But I guess
I'll give some framing for this. You know, when I read Noah's article, I was kind of a know-your-enemy
type of reaction for me because bankless listeners will know we are very much a friend of liberalism
in lower-case L. You know, civic rights, free speech, free markets, private property.
We want that to succeed. I mean, we have a horse in this race. And I think in order to help it
succeed, you have to understand the points at which it will fail, liberalism, that is. So in the past,
I think, especially in the way that I was brought up, I've been guilty of a blind faith in
liberalism. You know, like, it'll obviously win. I think I'm sort of a, maybe a victim of just
like a child in the U.S. like growing up in the 90s. And I don't want to live in a blind faith
of like liberalism will always win. I want to live in an actual reality. And I think that's why
Noah's article was so instructive. And so Noah has this argument for how authoritarianism might actually
outcompete Western liberal democracies. And Vitalik, I think you called his argument. I saw a forecaster
tweet about this, the strongest case for authoritarianism. So I think you thought it was a pretty good
case. And I know you have some takes here. So that's what we're going to do in today's conversation.
Number one, we want to just frame out the argument. So have Noah explain it. And maybe Vitalik
have you help. And then two, we want to talk about maybe the counterpoints to this argument. And then
three, we want to finish off with where do we go from here? Does that sound good? Amazing. I'm getting
thumbs up. All right, so let's start with you, Noah. So let's frame this up because I think we need
some background. Can you just explain what we mean by liberalism and why so many of us have this
blind faith in it? I can't be the only one. So explain liberalism and why it just feels like
everybody thinks that liberalism has won already, at least in the West.
Well, so when people say liberalism, there's really, I think, three things that they mean.
The first thing is markets.
Your right to basically buy and sell stuff, if you want.
The second is an own stuff, et cetera, property rights, all that.
The second is democracy, your ability to elect your leaders.
And the third is kind of civil rights.
Your ability to kind of do whatever you want, you know, as long as it doesn't hurt anybody
else, of course, that's always being, who knows what that really means. But those are sort of the three
things people mean when they say liberalism, your ability to elect your leaders, live your life the
way you want to, and buy and sell stuff and own stuff. Okay. So, Noah, why you start the article this way,
why were we raised in this age, and you say you were raised in this age of liberal triumphalism,
like the sense that liberalism has won already? Right. In the 20th century, at the beginning of the
20th century, people, we were just in the middle of the Industrial Revolution, the really
fastest part of it. And people kind of didn't know how society was going to be organized.
There were a lot of different ideas about how we were going to organize an industrial society.
Nobody really knew what that was going to look like. And, you know, varieties of socialism
from evolutionary socialism, you know, which is basically what Sweden looks like now, to, you know,
revolutionary socialism, which is basically, you know, I don't know what North Korea or something Cuba
maybe looks like now. And then, of course, you had various other things, social Darwinism and
to various kind of racial supremacy theories.
And then you had in the United States, the big idea that everyone was pushing was that both
free enterprise, which is what we now call economic liberalism, free enterprise and democracy
were both good things.
And that was the best way to organize society or at least American society.
So there were sort of all these hats in the ring of what, you know, society is going to look like
once we move from farms to factories and offices.
And I think that by the end of the 20th century, that question had been answered, you know,
in favor of liberal democracy by most people.
people in China, which was still, you know, still a lot poorer than America at that time,
they were, you know, experimenting with various ways to liberalize society. And people, you know,
were experiencing many kind of new freedoms, new personal freedoms. And, you know, economic
freedoms and sort of personal freedoms, if not democracy, right? They didn't have democracy,
but you could certainly do a Mao impersonation as a joke in 2004 or something, you know,
and lots of people did this professionally. You had these Mao impersonators. They were women, by the way,
who dressed up his mouth. And so,
In China.
You know, and of course, Russia had the Yeltsin period.
And even in the early Putin period, people thought like, oh, Putin's going to be a liberal,
blah, blah, blah, because he had the support of educated sort of liberal thinking elites in the city.
And so by the end of the 20th century, by the 1990s and early 2000s, I think that people generally thought,
okay, this is what works.
It was Francis Fukuyama's, you know, thesis, the end of history, blah, blah, blah.
And so I think that now it's the strength of China that's really challenging that.
And not just the strength of China, but the weakness of the United States.
So the United States has looked remarkably weak since at least 2008.
In the war on terror period, the United States looked kind of angry and pissed off about 9-11,
and was becoming less liberal.
But then in 2008, you know, the United States economic, you know, model sort of appeared
to have collapsed the kind of financialized capitalism that we had.
And then in, you know, after the election of Trump and the, you know, divisive rise of social media movements, I would say,
people started asking, okay, is this society just total chaos? And then after that, you know,
we started discovering all these things that our society had lost, seemingly lost the ability to do,
like build housing, right, or build trains, or build literally anything. And so America got this
images the build nothing country. And China almost seemed a mirror image of that, whereas in China,
you could build anything you want because the government just says, do it and you do it. And,
you know, China was economically growing and strong. And then if you go to their cities, you see
giant glittering new malls and massive train stations and beautiful high-speed trains. They can take
you anywhere really fast. And you see, you know, LEDs on all the buildings, right? And then drones
delivering stuff right to your doorstep, I don't know, or a little delivery robots anyway.
And so then all of these things I think have caused people to question was Fukuyama, not just wrong,
but the opposite of right? Is China-style authoritarianism actually going to win now? Is
that the model that works now? And so I was trying to think, okay, how could that be true?
You know, of course, it's possible that there's no model that really works and it's all just
contingent in the fact that China happens to be this really big country that has historically
authoritarian instincts and happens to be only at a third of American per capita GDP anyway,
and, you know, is sort of in its rising phase and looks really strong and just happens to be really
big, and it's all just this big illusion and they put LEDs on the buildings, but actually they don't
really look that nice. But I want to steal man the idea that authoritarianism is going to win,
in the 21st century. And I thought, okay, so how do I do that? Right. And I thought, what was the
strength of liberalism? Why did we think it might have succeeded in the 20th century? And why might
that strength turn into a weakness now in the 21st century? And the only thing I could think of was
the internet. That's the only thing that's different now. Like, people aren't different very much,
right? We have less lead poisoning, maybe. I don't know. But like, industry isn't that different.
Like, there's a few different things. The main thing that's different now, between now and
1992 is the internet. And so I was thinking, how could the internet have totally changed the game
in terms of whether liberalism or, you know, sort of, I don't know, authoritarian, totalitarianism,
whatever, naturally is stronger. And so I thought, well, the internet's all about information.
So what's the strength of liberalism with regard to information? The strength of liberalism with
regard to information, everybody will tell you, Friedrich Hayek will tell you, and a lot of people
tell you, it's to aggregate information. So briefly, Hayek's theory is that a market aggregates
information about costs and preferences and that you know what to produce. Producers know what to produce
because they know what people want to buy and they know what their costs are going to be.
And consumers know what to consume because, you know, they know what the producer costs are going to be.
And so analogously, you can think of democracy as revealing information about what voters want.
And you can think of civil society as revealing information about how people want to live, right?
People argue about whether they like this or that music, I don't know, or whether they think gay marriage is
okay, so then you aggregate this stuff with public debate, the marketplace of ideas. So you can think
of liberalism as this giant information aggregator. Now, how does the internet change that? Well,
the internet makes information aggregation much easier, right? So we can get information much more
easily. Maybe that actually reduces the benefit of liberalism because an authoritarian state can
get much better data about what to produce, what to tell people to produce. And, you know, an authoritarian
state can get much better information about whether the citizenry is angry and you need to
respond to what they want. And you can get much better information about what kind of things,
what kind of behaviors you can restrict with only pissing off a few people, well, versus what
kind of behaviors you would piss off everybody by restricting. And so authoritarian states can get
all this information from the internet, especially with AI, especially with sort of universal
surveillance, kind of that your phone is like a surveillance device that tells you everything about
what everything you do in your whole life can send to a central party apparatus.
or some authoritarian organ, and I'll tell you everything about you. And so now maybe that
information gathering has gotten so easy for authoritarian states. Now, that doesn't mean I think they're
better at it because of technology, but maybe they're less bad. Maybe they'd still have a
disadvantage, but it's ameliorated, right? It's less bad than it used to be. Meanwhile,
maybe there were some advantages that authoritarian states always had over liberal states that
have gotten more pronounced in the age of the internet. So, for example, disadvantages of liberalism
that were always there that have been exacerbated by the internet. And so I think it's
thinking, okay, well, in the internet, we spend all our time on Twitter, just arguing,
and the smartest people in the world are wasting their time arguing on Twitter,
like with complete idiots who think that, like, you know, they're like,
but did you adjust the inflation-adjusted graph for inflation?
And like, how many times, like, is it worthwhile to have the highest IQ people on the planet
sitting there explaining once again that, yes, inflation-adjusted means you have adjusted for
inflation, thank you very much.
And so that's, you know, giant waste of time.
And so when I look at financial capitalism, I look at, you know, Elon Musk literally had to
drive himself nuts to just to get enough funding to build.
some cars, whereas the people who run BID did not in China, right? They did not have to drive themselves
nuts. Maybe they're nuts anyway. I've never met them. But, you know, Elon had to basically break
himself with stress over the Model 3 rollout, raising money to do this thing because the funding
wouldn't give him the money just, you know, because like, oh, cars, cool. And like, maybe this is
analogous to a lot of things in financial capitalism. Maybe the idea that fundraising for long-term
projects is so goddamn hard because everybody is out there saying, it'll never work. It'll never work.
the view that way, it will work, you know, or just bullshitting, pumping and dumping and
blah, blah, blah, blah, that in order to keep the fickle market focused on providing capital
for a very long-term project for a large public company, maybe that's just not possible.
And that's why GM and Ford and all these old-line companies seem so unresponsive is because
everything is just quarterly earnings.
And it's this information tournament.
You know, if you really want to invest for the future, you've got to spend inordinate excessive amounts of time, you know,
on the internet yelling that you're good.
And so maybe this was always a problem with financial capitalism, and I think it probably
was.
But now that the internet allows massive real-time dissemination of bullshit information, like all
the people who said the Model 3 would never work and would break Tesla and Tesla would die
and nobody would buy it and it would never succeed, right?
There were all those people, and they're like, Zezza is going to fail.
Tesla's going to fail.
And then, you know, that has required Elon Musk to drive himself nuts fundraising.
So I think of this as an information tournament.
You've got people yelling bullshit and you've got people yelling true.
and truth does not automatically drive out bullshit, because bullshit is very easy and cheap to generate.
It's really easy to make a misleading graph. It's hard to make a graph that teaches you something.
It's easy to make a graph that if you decide on your point ahead of time, you just want to
bullshit. It's easy to make that graph. It's easy to make bullshit arguments from an ideological
standpoint. It's like ideology is like a muscle suit. So everybody just herps their derp, as I would love to say.
And so everybody just throws their ideology, you know, into the ring and just becomes this giant shouting match.
And so meanwhile in China, they're just like, okay, there's just one ideology. It's
Xi Jinping thought. What is Xi Jinping thought? Well, it's not really anything interesting.
It's just this one dude. And he's sort of a boomer conservative. And he's like, let's make some
cars, der. Let's not make internet stuff. The internet stuff is not real innovation. Let's make
cars instead, der. And that's not optimal, right? You haven't really optimized, but maybe that's
less bad than having a bunch of people screech that like, you know, a rise in the price of
literally anything is because corporations are profit gouging. And, you know, you know,
you know, the evil corporations are hoarding all the stuff.
And, you know, like, maybe, obviously we're dealing with many very flawed systems here.
There's no perfect system.
But maybe in the age of the internet, the internet helps authoritarian's get real information.
You know, for all his authoritarianism, Xi Jinping was also able to see the white paper protests in COVID lockdowns
and know really early, really quickly through the internet, when to cancel zero COVID.
Right?
As soon as people started getting a little bit upset, there were like a few hundred people at those protests.
and still it moved national policy.
So maybe authoritarianism has become more responsive
in the age of the internet,
while liberalism has been paralyzed
by people shouting disinformation and bullshit all day.
That's a great articulation of it.
And I want to continue to steal man this.
Eventually, Vitalik, want you to kind of weigh in
and try to articulate what Noah is saying here.
But, no, let's continue to steal man the argument
because you made a whole bunch of connections
that I just want to reinforce.
But your basic idea is that totalitarianism
might be better adapted
to this world that we're
we find ourselves in the 21st century. And the core reason why is because, as you say, the
internet or the cost of information has gotten very cheap, right? Whereas in the 20th century,
maybe the cost to produce information was a lot higher. And so this technological shift of
cheap information has really possibly given totalitarian authoritarian authoritarian regimes a fitness
advantage, like kind of in this Darwinian struggle of which society is going to produce the most
economic output. And so let's just reinforce that a little bit. This idea that liberal democracies
are information aggregators. I think bankless listeners will be more familiar with the idea of
capital markets as information aggregators. You know, there's that clip, that Milton Friedman
pencil clip where he talks about how it's from the 1980s, and we'll include a link in the show notes,
but he basically holds up a pencil and he says, you know, no single person knows how to make this pencil from scratch.
And then he goes through all of the different components of the pencil, you know, the graphite inside, the rubber, all of it's sourced from different places in the world.
And he makes the point that all of these things require specialized skills and labor.
And so something as mundane as a pencil is really this unique creation of capitalism.
And isn't it great that we can all coordinate around price systems?
and have market signals. We could do this without war. We could do this in a peaceful way. And so that is
kind of like information aggregation theory as applied to capital. But what about applying that to
democracies? So what about the idea that I think is core to your argument here that liberal democracies
are information aggregators. And so they have a superiority in their ability to aggregate information
effectively, like leading to better decisions and like more buy-in and public goods.
That wasn't necessarily clear to me going into this episode.
Could you steal man that a little bit?
Why are Democratic liberal democracies information aggregators and why have they in the 20th century had an advantage there?
Right.
So I would direct you to Bruce Bueno de Mosquita's Selectorate theory, which is really interesting theory.
The idea is in a democracy, right?
So we have the same understanding of how markets aggregate information.
But let's talk about democracies also aggregate information just to talk.
a different way. Say you have two parties, right? And one party's like, I'm going to raise your taxes. And the
other party says, I'm going to lower your taxes. And the party that says, I'm going to raise your taxes,
says, okay, I'm going to raise your taxes and I'm going to buy you health care with that. Right. And the other
party is like, no, I'm going to lower your taxes. And you can go buy your own health care if you want,
or you can buy whatever you want. And so those are the two ideas on offer. And so the question is,
what do the masses want? Right. Then you have people vote based on that. This is an incredibly simplified,
stupid model, obviously. But this is the first model you learn in public economics because it's just
illustrative, right? It's an illustrative example. And so then you have people vote on which of these
they like better. Do you like the high tax, high services candidate? Do you like the low tax, low services
candidate better? And then you vote on them. And if more people want high tax, high services, they'll
vote for that candidate. And if less people want it, they'll vote for the other candidate. And so then
by voting, you aggregate information about what people want, about people's preferences. And by the way,
This is called the median voter theorem.
You've heard of it.
And so it's the idea of the median preference gets into policy because then the candidates do what they say they're going to do and everything works nice.
And then either you get your high tax, high service, Denmark, or you get your low tax, low service, I don't know, Hong Kong, whatever it got.
I know they didn't really have a democracy.
But like, anyway, you can't use the United States for that anymore because we're not that anymore.
And Singapore is way different.
There's no real libertarian example I can use versus that.
But this is how people used to talk about this.
So that's how democracies aggregate information.
Now, are democracy's perfect information aggregators?
Well, no, but neither are markets.
There's reasons why this information aggregation fails.
And so the idea that democracy is the least bad system, you know, which is a famous
Winston Churchill quote, this idea came from the idea that, well, when you have a totalitarian state,
when you have, you know, Nikolai Chachescu is in charge, right?
You know, he's like, oh, I'll ban abortion and I'll do these other things that he, like,
thinks are right because he and his buddies think that all the guys around him are like,
that sounds legit, let's do that.
Then the normal people don't like it.
And he's like, oh, well, okay, they bitch and moan, but it's just a few loud people,
blah, blah, blah, but because you don't have the aggregation, because they can't vote
for Chachescu and you can't see him punished at the polls, you can't see him thrown out,
you know, in favor of some other leader, blah, blah, the leadership just doesn't realize
what the people really want.
And so does things that the people don't want and then gets thrown out violently via revolution,
which causes chaos in society, which leads.
to problems. Although maybe in the long term, it's good, but then, you know, it's better if you can
throw the bums out with an election than throwing them out by hanging them from a gas station
and by burning the capital. And so that's the idea of democracies, aggregating information
about what voters actually want. Vidalc, you put this into a pretty interesting metaphor that
I kind of want to bring up in this point in the conversation on Warpcaster, which is where
we saw your interest in this article. You say, this might be the strongest case for authoritarianism,
and then you link to Noah's article. Basically, the war for people's hearts and
minds has no stable equilibrium except local hegemony of one dominant elite, much like, and for the
same reasons as what Hobbs points out for regular war. And so this is Thomas Hobbes Leviathan,
a concept that I think you're alluding to. And you're saying, Hobbs alludes to this idea,
first there's a global state of anarchy, and then there's a war against all, which suppresses
the anarchy, which leads to a governing elite with a monopoly on force, which is kind of like how
we have the stable equilibrium of countries to this day. And you allude to the fact that this
produces a same pattern with instead of a state of physical anarchy, you have a state of
information anarchy. And I think, again, alluding to the fact that like putting out a tweet is so
cheap these days. And so the same pattern exists where like if we want truth, we kind of need a
governing elite of a monopoly of memes. That's kind of how you say it. Maybe you could also just like
add to this illustration of just like what happens when like information markets and capital markets
interact with each other and how they can kind of get distorted. And overall just how you resonated
with Noah's article. Yeah, and so I think you definitely gave a pretty good introduction to,
I guess, the thesis already, right? But basically, if you think of, like, what the public discourse
game is, and like you imagine, the most pessimistic possible interpretation of the public discourse game,
there is basically no truth-seeking. And instead, what you have is you have multiple tribes.
and each of these
tribes basically
fires off
a type of
like missile or worship
or a tank or whatever
that could be a meme or could be an article
could be a tweet or a video
or whatever and often
a million of these info missiles
fired at you would have some common themes
and so you have one group that's like basically
trying to essentially have
their memes colonize your brain, and then you have a different group that's also trying to have
their memes that are completely different memes go and colonize your brain. And so you basically
have this like zero-sum conflict, right? It's like, you know, if you say, you know, one side is
pushing capitalism, the other side is pushing socialism, or if, let's say, you know, it's a foreign
policy issue and like, let's say, you know, Greenland and, you know, Sweden or at war, and, you know,
have one group saying, you know, support Greenland and the other saying support Sweden.
These are just like very zero-some things.
And like you have people pushing in one direction.
You have people pushing in the other direction.
And it basically all kind of roughly stumbs up to zero.
And you just have like a huge amount of wasted effort, huge amount of stress, a huge amount of people.
Not getting literally killed, but, you know, like definitely, yeah, getting like much worse, you know, life emotional experiences than they otherwise.
would. And so you basically
asked a question of like, okay, so you have
this war of all against all that looks
very similar to a war between
two armies to conquer territory, except
instead of it being two armies
battling over a forest, you have two
meme armies battling over
each and every person's brain.
And you ask, like, what is
the equivalent of
a peace treaty, right?
And the equivalent
of a peace treaty is
so basically,
in the Yhabzian case,
you have local territorial monopolies, right?
And then after that, you know,
you had, you know, things like the Treaty of Westphalia,
which like formalized
a lot of this and then they kept going
further and further from there, basically,
you know, saying that, okay, you know,
we have this notion of territory
and within each
territory, then, you know,
you have a local monopoly. And actually,
the Westphalia's example is interesting, right?
Because I think
that was also when the
concept of coius reggio,
aeus religio, right? Like, he
who has the region has the religion
came about, right? Basically,
that one of the ideas
is that kind of the local
monarch would also have the ability to choose
the religion of the
country. So it's an
interesting example to harken back to, because
we're basically saying, like, even back
then, it kind of, you know, like, recognized that
like this concept of thing,
like one person having
hegemony over a he's
that territory and then different people having hegemony over a different piece of territory
is something that applies to a physical war and it's also something that can in the same way
apply to information war right and so the way that this works in you know the space of information
war is basically like okay yeah you know you have one country and you know in this one country
you're supposed to you know the only memes that are allowed to spread are the sheging ping
thought memes and you have another country and then in that other country the only memes that are
allowed to spread are some different memes. And in the third country, you have some different
memes that are allowed to spread, right? And you have this kind of equilibrium where basically
you don't have at least as much, you know, zero-sum memetic warfare because for every country,
there is like one dominant elite that like has a reliable hold over the meme war, right?
There might be other groups that want to, you know, get their memes out into the meme more,
but they're just like so much less powerful than the dominant party that like, you know, it's like the U.S. governments versus like random cultists in Texas or whatever, right?
That like, you know, the second group has no chance.
And so most of the time they don't try and so there's no bloodshed.
That's kind of the analogy that I made between, I wouldn't say, authoritarianism, though, I would say a very related concept.
I would say like info hegemony as opposed to info pluralism might be one of the ways to think about it.
it and how things ended up turning out with physical warfare.
And so basically, one of the things that this thesis then implies is that if there is this analogy,
then if we want to argue that info pluralism is something that's actually better than info
hegemony, then we might want to look for deep and enduring reasons why physical war and
Nimor actually are different from each other.
Okay, so Vitalik, you were just framing things in kind of this Hobbesian world where we have this
anarchy of information because the cost to produce information has been very cheap. And the only
remedy is that we have some sort of centralized monopoly on information, almost like a ministry
of truth, right? That's the force that will bring equilibrium and cure the anarchy, right? And so
that's the idea here. Noah, could you make the jump for us? Because I'm still not clear on the jump
between you said the internet may have possibly brought this about. And so the cost of information,
the price to create information has maybe plummeted or the cost to distribute information has
plummeted. Why is the cost to distribute, propagate information going down? Why does that help
totalitarian types of regimes and ministries of truth? That link is not quite clear, I think,
in the case we've made so far. All right. So there's a cell phone, maybe in your pocket.
or close to you right now. Unless you've taken extraordinary precautions, that cell phone records
information about your entire life, everything you do, everything you buy, everything you search for,
everyone you talk to, everything you say to people online. Maybe in real life too, if it is sneaky
enough, but certainly online where you are day to day, minute to minute. That cell phone,
that little brick knows everything about you, right? And so what can that tell someone? Well,
If you're a large corporation, or if you're a government who owns a bunch of large corporations or a government, it can tell you what you'd like to buy.
You know, it can mine your data and say, oh, you know, I think this guy really likes broccoli now.
Maybe I'll go produce some broccoli.
So that can aggregate information about what you want, right?
Of course, it can do it in the Hayekian way, right?
In Hayek, you need prices, right?
How do you know whether people like broccoli?
You look at price data.
If the price of broccoli goes up, that means maybe people like broccoli more now.
But on your phone, you can see exactly who liked broccoli when they bought broccoli, what they were doing when they bought broccoli, whether they were talking about broccoli, whether they searched for broccoli, blah, blah, blah, you can get a lot of information about that?
And that's information that you couldn't get in 1957.
That's information you couldn't get in 1995.
And that's information that's now available.
Noah, can I just like regurgitate that just to make sure I totally understand?
the way that I wasn't trained in as an economist like you were, but just like as a meme, I always understood like, why did communism fail? Oh, because like central planning is inefficient, right? It just doesn't have the information that a free capitalistic market has. But I think what you're saying is like there's such a strong centralization of information due to modern technology that all of a sudden like central planning perhaps has a lot more of information that it previously would not have had thanks to technology. I think that's just like what you're saying in a short way.
Right. And the hypothesis here is that it's gone from being, say, 20% as good as free markets to being 60% as good as free markets. It's still significantly worse, but the disadvantage is less. And perhaps that disadvantage is now small enough where it can be more than compensated for by advantages and other domains. That's the hypothesis. Of course, I think that personally, you know, I was briefly a finance professor and I think, you know, about capital allocation, things like that. Personally, obviously, whether people wanted by broccoli or not, that's the classic example, right?
But if you think about productive efficiency, which companies are best, right?
Suppose you have one country where the government is allocating money to companies and saying,
okay, you can have this much funding, you can have that much funding.
And another country where how much funding you get is based on, you know,
a whole bunch of investors deciding what's price to value your stock at and what interest rate
to charge you in the bond market, right?
And then in the other one, you just have some banks, which are owned by the government
saying, okay, we think you're going to have good opportunities or you get money,
you get investment capital.
And so the internet can provide the people doing loan evaluation or whatever with massively more amounts of information about both who's buying their products and how their stuff is organized and what their technology is like and all these things about a company that you just couldn't get that information in 1995, even if you like, and I know because the Japanese bureaucracy really tried and they weren't they, you know, Midi was constantly behind the curve on this and they were the best of the best.
back in the 90s, they were just racking up one L after another doing this.
And of course, when the Japanese economy thrived, it was often, you know, kind of because
people just went around to Midi.
You know, sometimes Midi did have some big successes, but that's another topic.
And that was mostly earlier.
But then, so I guess the idea is that maybe the internet, when we say the internet,
we don't just mean like people arguing on Twitter, right?
We don't just mean people podcasting like we're doing now.
We also mean things like the massive data collection.
So the amount of data about, you know, buying,
behaviors and demand and what people are doing with their workday, you know, and whether people
are productive and all these things and about who has what technology and their company, the amount
of information is vastly greater. We store massive amounts of information. So databasing is really the thing
here. And so databasing, and then the fact that it's all networked means that you can transmit it
easily. But, you know, you can run regressions on it too. We have much better information. I'm sorry,
much more, I don't know whether it's better, much more information about what companies are doing,
how they do it and what they might be able to do in the future, then we did 20 years ago,
30 years ago. And so an authoritarian state might be able to use that to allocate capital,
say that before they were only 20% as good at allocating capital as a market economy.
Let's say now they're 60% as good at allocating capital as a market economy.
Well, that has significantly eroded their disadvantage.
You know, they're still disadvantaged.
Maybe markets are still the best, you know, and Hayek's still formally right.
but the difference has shrunk to the point where authoritarian states' other strengths that
were always there can now shine through more.
That's the worry.
You know, I don't think this is true necessarily.
I just think it's worth thinking and worrying about.
I don't think any of this is true.
You know, I'm making a case here.
I'm being a bit of a lawyer for this idea because I don't really strongly believe that this is
right.
And I also think that, like, you know, I fervently hope that in 20 years will be saying,
well, that's why Xi Jinping's, you know, regime collapsed because,
you know, obviously liberal democracies are much better. I hope we're saying that. I want to be able
to say that in 20 years, but I don't know. Standing right here, I don't know what's going to happen.
And so I'm sort of pushing this scary idea so that we can think about it. This is the hypothesis.
Okay. So Vitalik, from your mind, have we sufficiently explained the argument that Noah's making or
would you add anything else? I know, Noah, you touched upon information tournaments a little bit
in kind of like the drive-by explanation, but, you know, like maybe we could touch upon that
Or just like in general, do you think we've articulated the case he was making in his article Vitalik?
Or what would you add?
Yeah, I mean, I think I would only add one small thing, which is like, you know, we talked about info, Hobbesianism,
but there's definitely a kind of generalized, you know, hobzianism that you can talk about.
And like, to the extent that you can model aspects of finance as a war against all, then, like,
fine, you know, throw that in there.
like, you know, if you think about, like, some, like, billion dollar hedge funds,
you know, like, using, like, high leverage to try to, like, attack and, like, break particular
company's positions.
And, like, if you interpret that as a zero-sum behavior, then, like, you could kind of,
I mean, you know, squint and make a case for, like, putting up financial walls to protect against that.
Then, you know, you can apply similar ideas to, I mean, potentially, yeah, kind of offline,
kind of internet things
potentially to
the biospace. Like basically
it's a pretty
generalizable argument
and so you can try to like apply it
issue by issue to
like different kinds of things and basically
see I mean like is this a
zero sum game that's like
analogous to physical
warfare in the right ways and
that it feels like it has the same equilibrium
and like if it feels like it doesn't then
you know you can like actually look
like dig into a specific example and explore the reasons why. Yeah, one example that Noah gives,
maybe this gets into the idea of like wasteful information tournaments that might be going on in
like Western liberal democracies is the idea of an election. And, you commented that the average
US politician spends about 30 hours of their work week actually just trying to raise funds,
raise capital in order to what, in order to go get elected again. And it's like, which leaves
you the question of how much of their time is actually spent on governing. And the question of, well,
is this just wasteful, right? It's like, will a regime that does not need to have elections?
Will that regime just outcompete, maybe govern more and spend the 40-hour work we've actually
governing, not wasting all this capital on getting elections? So is part of the idea here, Noah,
that we have this waste going on in liberal democracies? And how would you pattern match that with what
we've discussed so far? Let's think about why Congresspeople are out there fundraising their entire time.
If you're holding national office, what do you use money for?
Use it for television advertisements.
Use it for internet advertising.
Use it for ads.
All right.
So now suppose the other side also raised a bunch of money and uses that for ads.
Okay.
Now, television isn't the internet, but the fact that the internet makes it very easy to spread misinformation.
So, for example, we've seen a lot of people spread, you know, misinformation about how good the economy is doing.
often in order to discredit Biden, but sometimes to defend Biden too. We've seen people use
alternative methods of inflation that are just absolutely terrible methodology, but broadcast that
with scary, scary charts or numbers to like a whole bunch of gullible people. We've seen people
do charts where you adjust one of the lines for inflation, the other isn't to show that people's
purchasing power is collapsing when actually it's not because you've just inflation adjusted the wages
and you didn't inflation adjust the prices. Those are just a couple things I encounter my daily
life on the internet arguing massive disinformation and these memes take hold and a lot of people
believe them right and you know so how do you counter them how do you counter these memes is a politician
if someone shows a viral chart showing that wages are flat and prices are way way up and it's because
they adjusted the wages for inflation so the wages you know only increased slowly well they didn't adjust
the prices for inflation so the price is ah you know and so they show this chart and it goes around
and now you're a politician and you've actually done a good job and wages have gone up adjusted for
inflation, you know, real wages have gone up and you've done a good job and now you have to
counter that message that it's easy to misunderstand that chart. Like, it always goes viral
because it looks really dramatic. It's total fucking disinformation bullshit. Like, I know you should
adjust inflation for both. You adjust both time series for inflation if you're going to
compare this. You know, this is not an ambiguous case, right? This is just a mistake. And often it's
an intentional mistake. People intentionally do this just to get clicks. I could do it tomorrow.
I could just show you how it's done, right?
but I'm not going to. But you can, and people do it all the time. The Wall Street Journal did it by
accident once and had to, like, retract it. So what I'm saying is, how do you counter that?
Well, perhaps you can pay to put your own message out there. Actually, real wages went up.
And, you know, you can pay to do TV ads saying, real wages went up. You know, wages went up by this
much, where the cost of living, only one. But that costs money, money, money, and you have to be out there
fundraising for that money all day long while someone else, you know, a 27-year-old staffer does the job of
governing. So the cost to create misinformation is just like very cheap and it takes a very high cost
to sort of validate or verify that information is true or not. So in all of this, I'm curious
to Talek, you called this like sort of what we're up against. You seem to find Noah's argument
that he's making pretty compelling as to why totalitarianism, maybe let's call it, could dominate
and beat the idea of like Western civil liberties. And this is all very ironic. And this is all very
ironic, I think, because it would be sort of defeating a device that was supposed to propagate
democracy and liberal values, let's say, which is like the internet. And so the idea that a tool
of liberal democracy creation could actually be used by totalitarian regimes to beat them at their own
game is somewhat counterintuitive. So why did you call this argument sort of what we're up against
and maybe you consider it a good argument against liberalism in the 21st century?
I think the idea of InfoWore as a zero-sum game is one of those ideas that's at the top of a lot of people's minds.
And it's definitely something that is concerning a lot of people.
And it's definitely something where if you just like go and look out onto the Twitterverse yourself, you know, you can very clearly see evidence for it.
I mean, I think also just one of the interesting things about the being in the crypto space, right, is that, you know, in a lot of ways, you know, we get to be a couple of years ahead to some of these trends.
And, you know, there is definitely, you know, huge amounts of zero-sum info warfare that's happening, you know, between Ethereum and Bitcoin Maximilus, Ethereum and, you know, the XRP army Ethereum and so on, Ethereum and whoever, like, at least, you know, between Ethereum and Bitcoin Maximilus, Ethereum and whoever, like, at least, you know, between.
between the kind of more hawkish and maximalist factions of each of which, right?
I think, you know, under the surface, there's a lot of devs that actually get along quite well.
That's kind of not visible if you just look at Twitter.
But, like, you know, the info war of all against all layer is definitely a layer that exists.
You know, we see how all of these info wars are kind of coming out,
and we see the obvious need for some kind of, you know, like, better way of actually, yeah, doing this function of aggregating and eliciting a lot of different people's, you know, wisdom and thinking power and information.
And a lot of what we have today is just, like, not actually meeting that.
It is worth thinking of, like, basically, yeah, I mean, like, what is the worst case scenario?
out of all of this, and like the worst case scenario definitely, I mean, like, basically, like, seems to be, you know, like, what in the outcome where, like, all of these problems don't get solved at all. And, I know, it turns out that, you know, the more serious, you know, versions of all of the problems actually are true and actually, you know, will continue to be true. And, like, basically nothing survives aside from, you know, essentially islands of various sizes that are run in a very centralized way in terms of.
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Yeah, isn't the worst-case scenario what Noah pointed out, which is basically like liberal
democracies are on their way out? So in a similar way that agricultural societies disrupted
hunter-gatherers and like, you know, industrialization kind of like beat out the monarchies,
then maybe information tech just, you know, spells the end of, you know,
liberal democracies. Isn't that the worst case scenario for fans of liberalism? Yeah, yeah, no, I think
it absolutely is. Well, I hope that that's not true. Maybe we can get into how this argument could be
wrong. And I'll throw this over to Noah to start. So you've put forth the argument, which is, you know,
the cost to trade information as it plummets. Maybe it gives an advantage to totalitarian regimes and
disadvantage is liberalism and the idea of liberalism and, you know, these totalitarian regimes
just outcompete liberal democracies in the 21st century. So let's talk about how this argument
could be wrong. And I just want to maybe throw this to you, Noah. So we've had technologies
in the past that have brought the cost to propagate information like down to zero. Like one of those
technologies was the printing press, right? And so it did not lead to totalitarian regimes kind of, you know,
taking charge and winning, it more or less led to Renaissance, more or less led to the splintering
and forking of sorts of different, you know, religions, Protestantism sort of had its way
with the introduction of the printing press. So it seems like we've had technologies like
the internet in the past, and it bred more liberalism. It bred more freedom. Like, why is that
not the case here? I'm asking you to maybe argue with yourself. Do you think that's a compelling
reason for why this thesis might be wrong. Well, good. So I think that that's basically something about
lowering information costs made liberalism strong in the 19th century and then really in the 20th century.
And maybe in earlier centuries, too, you know, you can make an argument that the 30 years war was won
by the less illiberal side, and they're both pretty illiberal, but you could make an argument that
the Protestant states, at least, you know, didn't have the overarching and at the time quite
corrupt Catholic Church, and that made them more liberal, and that the haves.
were really in some sense the bad guys.
So you can make that argument.
But I think to make the argument that I'm making, you need to look at non-linearities, right?
You need to look at a U-curve.
The idea is that as information becomes cheaper, it becomes possible to aggregate information
with mechanisms like markets more easily.
With the printing press, you can have people on the telegram and all this stuff.
You can send information about prices farther and faster, and this allows you to get, you know,
aggregate information through the price mechanism faster.
same with voting.
It's easier to get information
about what the candidates actually want.
Of course, you had plenty of disinformation there too
at the time, but still you can make this argument
that information aggregation becomes easier
with just a little bit of reduction
of information aggregation costs,
but then that plateaus over time.
You know, so you have this thing where at first
a little bit of information technology like the printing press
and the TV and the radio make it easier
to aggregate preferences,
but then the internet doesn't necessarily make it much easier on top of that to, you know,
figure out what people want to buy and stuff like that for the market, say, to aggregate
information about preferences, democracy.
It doesn't make it much better.
And then let's say that the disadvantages might be a concave function like this, right?
They might be an upward bending function where the social resources that you waste on
information tournaments might simply increase a lot.
And so you have this crossover point, right?
So at first, your information tournament cost is only increasing slowly while your information
aggregation benefit is increasing very quickly.
And here's where liberal democracy wins.
But then when they cross over here, here's where a liberal democracy starts losing because
the costs keep growing and growing and growing while the benefits asymptote or, let's say,
decline in its convex.
Or I mixed up concave and convex, but it's whether the set under it.
Anyway.
But the curve go up.
So convex costs, right?
or in concave utility is the whole idea here.
And you get this pattern with a lot of things, right?
You get this pattern with like investment in the solo model of growth, right?
You have diminishing returns to capital, but you have straight line depreciation costs or even
increasing depreciation costs as you build more and more capital.
And so eventually there's some crossover point where building more capital hurts you instead
of helps you.
It's like, do you need one more bridge?
Do you need one more, you know, office building?
At some point, the balance flips, right?
So to get this argument, you need to get an argument.
where you have this crossover and this flip.
And the idea is that when information costs get, you know,
they start out very high because, you know,
you're just like grog the caveman running around your club.
And then as you get better technology,
you get information costs gets lower and lower
because people learn how to write and things like that
and printing press and television and radio, blah, blah,
and liberal democracy better and better and better.
And then you hit some crossover point with the Internet
where suddenly your benefits have really just assentoted out
while your costs continue to explode from information.
tournaments. So in order to make this argument, you need to make an argument for a non-linearity.
You can't just say more information equals more gooder or more liberaler, right? That's straight
line thinking, right? So you have to think non-linearly and have some crossover point in order to make
this argument.
But talk, I'm wondering if you could give your perspective. I'll pull in a metaphor from the AI
safety people of just like, what do you think your like P-Doom is when it comes to like totalitarian
structure being the most fit as a result of the curves that Noah is illustrating.
You talk about in your warpcast, just like some reasons about why this argument could be wrong.
Maybe you can like give us some assurances about why this is a thought experiment and not
reality.
Well, I mean, I think one thing that we have to kind of nail down first is the difference
between being the best fit and winning, right?
Because one property that a lot of like systems that are,
organized in a very centralized way you have in practice is that like economies of scale
in extraction are higher than economies of scale in actual production. And so even if they're
kind of less fit in some, you know, utilitarian sense of improving human flourishing, like it's,
you know, they could easily, like, still end up, like, extracting more and like succeeding more
in zero-sum conflicts for various reasons. So that's like one big, you know, caveat that's
really importance to make, right?
But yeah, I mean, in terms of like
P totalitarianism or P, whatever, I think,
one of the challenges of giving this numbers
is that it's, like, so hard to define
what all of these terms are even going to mean
50 years from now, right? Because
like, we're talking about transitions
through some, like, pretty
massive technological changes,
whatever AI is going to do,
you know, whatever that's going to do, the global
economy, or whatever advances
in biotech are going to do whatever advances in just like other kinds of digital technology
are going to have the concept of even like something like private property it just in some sense
becomes less and less meaningful with every passing year as things become more and more digital right
and as I'm going to look we're just basically turning into like everything being network effects
so yeah I mean it's hard for me to give percentages because
There's definitely a case to be made that if you took someone from 150 years ago and you woke them up today and you showed them how any modern society works, then they would say obviously italitarianism has won.
Like, what do you mean? You can't legally hire someone without, like, filling in a whole bunch of forms than like giving them 40.
Like, it's like the most totalitarian thing out there, right?
It's difficult to, like, make a numerical comparison for like even just some of those reasons.
But, you know, like, maybe it's just to give some concrete, or maybe to start going into the counterarguments a bit.
Yeah, I think basically if we go back to, you know, like the Info Hobbesian thesis, right, which basically says that the info war of all against all, like one is a war.
So, meaning it's, you know, a negative sum game rather than zero or a positive sum.
two, it does not have stable equilibrium
that are not physical borders
and three, it does have stable
equilibria that are physical borders, right?
Like, I think those are the three claims.
Like, I think you can ultimately
attack each one of them in turn
and, you know, we can start from the end, right?
Milk does Info Hobbesianism even have
equilibrium that are physical borders, right?
Well, go on Twitter.
And one of the first things that you see
is, you know, you'd still see people from and like, or bots of different countries that are very hostile toward each other, that are still fighting the meme war against each other in all kinds of different contexts, right?
You know, like, even if they have a very strong censorship internally, like, you know, the meme war continues, right?
Like, that's one question, right?
And then, you know, we kind of joke about how, like, oh, you know, the only memes that you're allowed to spread are, you know,
the local government and like approved
thought or whatever but if you're like
actually go to like any one of these
countries and possibly
with the exception of North Korea
though like probably even there
like it's not actually like that at all
right and like it's actually yeah
you know the meme ecosystem is still
actually quite porous in practice
so that's like the first question
right like basically in
a digital environment
then look is the natural
equilibrium even
like national borders or is it the case that like oh well actually the only equilibrium that
makes sense from a Hobbesian perspective is one where there's basically a single elite that dominates
the entire world right that in some ways is like an even scarier thought right because we're not
even talking about hegemony within one country we're talking about like a single hegemonic actor
that just takes over the entire world and at that point even if they're completely unfit there's like
basically, like, no pressure that can effectively unseat them, right?
Like, world government is deeply scary in a way that national government does not.
Then the question is like, well, if that's actually the case, then like, maybe there's enough
people around the world that just, like, find that kind of scenario as horrible as I do,
that they'll actually start fighting against it.
Right.
So that's like the first thing that I think is worth being skeptical about, right?
Like, are there actually equilibrium that don't involve or that do involve borders?
And then the second one is, like, are there equilibrium other than war that don't involve
at least physical borders?
And I think here what's interesting is like, like, this is where a lot of the differences
really start to shine, right?
Because, and this is, I think, something that's very second nature to the cryptospace, right?
Which is basically that like the possibilities for defense exist in the digital world
that just do not exist in the physical world, right?
Like, theoretically in the physical world, people can wear body armor, right?
But in practice, body armor is super inconvenient.
It's sweaty.
It is incredibly annoying in a whole bunch of ways.
It's unfashionable.
I'll say that.
Yeah, it's not cute.
Yeah, I mean, you can stick body armor into suits if you want, but like, you know,
these days even suits are becoming more and more lame.
So it's, but then in the digital world, if you think about like your internet experience
using HTTP
in 2024 versus
your net experience using HTTP
in 2009?
Do they feel different?
Obviously the applications feel different, but
does the difference between HTTP and
HTTPS feel like anything?
And I think the answer is clearly no.
Now, that's kind of a bit of us, I think,
somewhat of an artificially unreasonable example,
right? This gets into the divide
between what I call
cyber defense and what
I call Info Defense in my big long techno-optimist manifesto from last year.
Right.
And basically it's like cyber defense is the type of defense where like every reasonable
person can agree who the bad guy is and info defenses like when there is room for an
interpretation.
But even in the case of info defense, right?
You know, you can ask things like what even are the physical world equivalence of
community notes?
What are the physical world equivalence of prediction markets?
or to even go low-tech, what even are the physical world equivalence of different groups of people
being able to be on different social medias and be on group chats, right?
Like, one of the lines of skepticism that, like, I think you can really legitimately raise
against inferring the extent to which the infersphere is a war of all against all on Twitter
is basically that, like, Twitter is the worst of it that you see, and it's the worst of it,
precisely because you can see it, right?
If you think about, like, private group chats, for example, like,
private group chats consistently maintain higher levels of quality and high levels of productive
discourse.
Smaller social media platforms, whether it's, you know, forecast or whatever else, they
maintain higher levels of discourse, right?
Actually, like, no, even, I know, wrote an article about how the internet wants to be
fragmented, right?
And, like, the counterargument is, like, what if, you know, this vision of the global
water cooler that we all got addicted to
in the 2010 just like happens to be
the worst possible version
of all of this from a
info warfare
being negative some perspective and now
we actually are learning and we actually
are adapting and the internet that's like already
in a whole bunch of smaller and larger ways
reconfiguring itself to be
to already starts to
become less warlike
in ways that have no equivalents
again in the physical
world because the
mechanics of like constructing digital walls and constructing physical walls are just so fundamentally
different. So, man, I'll stop here.
Noah, what do you think of those arguments against the thesis here that Vitalik just made?
I like the observation about the internet becoming more fragmented. That will reduce
information tournament costs, as in we don't spend all our day arguing on Twitter.
We spend our day talking to people in Discord who have useful information for us and who are
not just some, you know, some angry jerk blowing off steam by talking bullshit.
and then everyone else has to jump in and refute that bullshit.
And then we just talk to interesting people with interesting ideas.
And maybe we lose a tiny bit of that long tail of information because, you know, maybe there's some totally random person who will pop up and tell you, you know, a little bit of extra information you didn't know that wouldn't have been invited to your discord.
But now, you know, at least we've reduced the information tournament.
So I think that's that point I really like the idea that perhaps there's some natural self-equilbration mechanisms in the kind of marketplace of ideas.
I like that idea. The analogy to Hobbesianism, I think we shouldn't lean too hard on that analogy to show why this idea is wrong.
I think, yes, the idea of information tournaments has some superficial similarity and some real similarity to Hobbesianism.
But it's not a complete analogy. And I think saying, okay, here's why if we make everything seem exactly like Hobbs' is, you know, Leviathan, you know, if we just make a one-to-one analogy between these concepts and then we show how the classic sort of assumptions of Hobbes is, you know, you know, if we just make a one-to-one analogy between these concepts.
and then we show how the classic sort of assumptions of Hobbs don't hold.
Well, then we've disproven the information tournament thesis.
I think we shouldn't do that.
We shouldn't lean too hard on that analogy.
And so, for example, one idea is that the analogy of information competition to violence,
if two people meet in a town square and have a physical fight, right,
one knocks the other, like if Ryan and David meet in the town square with clubs and go at it,
you know, and then like one of them will bounce the other with a club, and then he falls over
unconscious, and then you're done, right? But then in information, quote unquote, warfare,
yes, there's a competitive thing, but it's like, imagine if both people had like infinitely
powerful suits of armor and we're just wailing on each other, like in some Marvel movie,
so I can yell correct information, someone else can yell disinformation, or we can yell
to competing forms of disinformation, right? I can tell you, so suppose that you tell me that
the job market is terrible under Biden and was amazing under Trump.
And I tell you that the job market was terrible under Trump and is amazing under Biden.
Well, those are both wrong because it has been great under both.
Like, the job market has been great throughout both of those president's terms.
And so that's the truth.
But suppose we have competing disinformation, right?
And we just wail on each other and wail on each other and wail on each other.
Physical violence, you know, naturally ends in one person winning and the other person
getting club to death.
I mean, yes, I know World War I lasted a long time.
it's not always quick victory, but then information warfare can go on forever.
You know, that's just one difference between real violence and, you know, disinformation war.
And so the cost of disinformation war, there may be no natural resolution.
So the thing about Hobbs, the idea is that everyone's always running around trying to fight everyone.
And so you need this Leviathan, right?
That's similar to the idea that maybe having information, you know, filtered through some
monopolist at the New York Times and CBS News in like 1960. Maybe that was actually good. That's the
analogy there. But there's other dimension in which the analogy breaks down. For example,
borders, right? Do we really need to have information hegemon's? Do we really need information
to stop and start at national physical borders? No, we don't. So yes, we have Twitter and you
go on Twitter and you see people from all countries, right? But the Chinese government and the
Russian government have a lot of resources devoted to pushing their message out there. And the U.S.
government doesn't, right? Liberalism doesn't. U.S. government sits back and says, you know,
from an Olympian remove and is like, I am the overall mighty hegemon of information. And so I'm
going to let all these tiny little actors play it out, you know. And then one of those tiny little
actors is the government of China, a country four times the size of the United States with arguably
a higher GDP in the United States. And so that's one of the tiny little atomistic actors. And so
the rest of us are these tiny little guys having to run up against that behemoth, having to run up
against Russia, who has less resources, but still a lot more than your average American,
and, you know, it has a little bit more practice pushing up bullshit to Americans. And so,
I'm having to fight those guys every day on Twitter and in the information space. And they're
much better resources than I am. And there's no physical border there, right? There's a physical
border for where those armies can go, but there's not a physical border for where their
information things go. And so you can have,
cross-border information warfare in a way that it's very difficult to have cross-border physical
warfare. And that's a structural difference between the two things that makes the analogy
break down a little bit, I think. And so the idea that, okay, well, information is borderless,
and therefore you're not going to get a Hobbesian situation. Well, but information warfare is
borderless in a way that violent physical warfare is not. And so I think that that means that the
analogy can't, you know, we can't just lean too heavily on that analogy and say, well,
since information doesn't have borders, you're not going to get a Hobbs type situation.
Well, yeah, but Russia and China are going to continue to just use their resources to push out their messages to everywhere.
And if you look at, I think as Ann Applebaum had a great article in Atlantic recently, that shows that the combination of Russian message crafting and Chinese money around the world is actually proving a fairly effective propaganda tool.
So, for example, this idea that there were all these secret bio labs in Ukraine, you know, that's made up by the Russians, secret American.
and biolabs in Ukraine, and that's why Russia had to, like, go invade Ukraine.
That's made up other Russians, but it is being spread in, you know, poor country, in developing
countries and in developed countries, but people in developing countries are buying it a bit more
because they don't have that as robust a counter-information ecosystem.
You know, it is being spread by Chinese networks, and China really picked this up and ran with
it and distributed this, and China's commercial connections to the world allowed it to do this.
Ryan and David, have you ever heard the Ukraine Biolabs idea?
I have not, I know.
Okay.
Battalek, you've heard that one.
Yes, I have.
Right.
And it's borderless, but these well-resourced states that have borders for the collection of taxes,
and borders for the enforcement of crime and borders for where their army goes,
do not have borders for where their information goes.
And yet they, in some sense, raise the information cost to the rest of us
because I'm sitting there battling whole governments on Twitter.
Yeah, okay.
I mean, I get the feeling that Noah's somewhat disagreeing with me,
but actually agreeing with quite a lot of, you know, like what I said, right, which is that, like,
you know, like, one is that it's, like, a major difference between, you know, physical warfare and
internet warfare is definitely that, like, internet war is, you know, like, significantly, like, much less of,
you know, like, actually warlike. And, you know, like, especially once you get off Twitter.
And, like, that's a place where the analogy fails.
But I think on the first one of, like, the issue of borders, that's, you know,
That's one thing that's kind of valuable to disentangle there, I think, is like the idea of like info hegemony as this abstract concept, right, which can exist at any level of a stack, right?
Like you can have info hegemony in a country, you can have info hegemony inside one of Elon Musk's companies, you can have info hegemony in your family or in your cult or across the entire world.
And then there is
this very
much more specific
ideology that really
emphasizes the idea
of national sovereignty
and basically treats info hegemony
as being one part of
national sovereignty alongside
like physical military
hegemony was in a local area, right?
I think
these kind of disanalogies
between or like the
breakdown in the analogy
between I'm in like physical and info-hobzianism.
Like it basically, to me, it definitely suggests that specifically the nation-state-bound
version of all of this is one that's less likely to be a long-term stable equilibrium,
which could mean something good or it could mean something bad, right?
The good thing that it means could be that we find some kind of better approach
and some kind of better equilibrium does not involve, like, basically,
unlimited, like, info, hegemony that any particular person is subjected to, right? Or it could also mean something worse. And the something worse is basically info hegemony at an actually worldwide level, right? And so the question to basically think about is like, well, if you, you know, like have all of these different, like, actors, and we could think of them as being nations or in some cases, there are like memeplexes that have partial overlap with nations, some
Sometimes they're meanplexes that overlap collections of nations or even parts of nations.
Like, if you are one of these memeplexes, what to do is the ultimate safety?
The ultimate safety is basically banishing all competing memeplexes from the world forever, right?
Because if they're not from the world, then wherever they're not banished from, they can come back, right?
And so this is kind of the bigger risk, which is basically going out even into the long, long term,
into a time when
even, you know, like, even, you know,
the words, you know, like, democracy and totalitarianism
and, you know, like, United States and, like,
Russian and so on, they are long forgotten, like, what is,
you know, like, the long-term equilibrium?
And, like, is that a global info hegeman?
And is that, like, a situation that eventually, you know, like, we fall into
and once we fall into, it's, like, super hard to get out of, right?
Yeah, I mean, I think, like, basically,
the porousness of borders and the way in which digital borders are much weaker than physical borders.
It's like it's both a blessing and a curse in that exact way, right?
It's like the blessing is basically that it enables other possibilities and like the curses that like, well, actually, you know, there's definitely something worse than nation scale authoritarianism that might be looking at us eventually.
Yes. So in other words, right now we're seeing so-called shodeled.
sharp power by China reach into many areas of the rest of the world.
We're seeing companies censor what they say in their own home markets
because China threatening to cut off access to the Chinese market.
And various actors, basically, China's conditional opening saying,
will dangle the promise of this giant Chinese market,
which usually does not materialize,
but let's say we can dangle it in once in a while it will.
For anyone who's just willing to go push our message back in your own countries, blah, blah,
that's called sharp power.
And so we're seeing the effects of that across borders.
The question is, so what's the scenario?
I guess my question, again, I don't really strongly believe in this thesis, right?
It's just an idea I had.
I'm not going to be like, yes, liberal democracy is going to fail.
I'm not that guy, right?
I think that there's a good chance that everything I'm saying here is overblown,
and that this is not even a good way of, and that liberal democracy has other advantages,
in addition, like a feeling of inclusiveness and, you know, public goods provision.
those are other arguments for why liberal democracy is good.
Maybe those are more important and I just haven't even considered them.
Maybe the information tournament problem isn't actually that big.
And what looks like all these people wasting these resources actually just people having fun,
well, actually we're just as good at getting information as we ever were, which never was really great,
but we're just watching people have fun shouting each other for consumption purposes and that's how we're using our leisure time.
And it looks like we're, you know, in actuality, you go back to like 1950 and the average person was worse in form than now
and that the actual amount of time and effort we spent was maybe about the same because now we're just consuming, we're just having fun.
So these are counter arguments that I can make to this, right? I can make counter arguments to everything I just said.
But I think it's worth asking if this thesis, if the scary theory is wrong, and if the new totalitarianism is going to lose, you know, if Xi Jinpingism is going to lose, what's the scenario by which it loses?
And so I think economically the scenario by which it loses is that, well, China is still just not nearly as rich as the West. And as this Chinese state gets more controlling of the Chinese economy, it's going to get worse and worse. It's already slowing down much faster than other, you know, developed countries did back in their day. It's slowing down early. And China's just, you know, yeah, they can produce a bunch of EVs, but they're all going to rust in the parking lot. And, you know, unless they're massively subsidized. And in the end, all we have to do, you know, is way.
and maybe they'll be Soviet Union too. And so that's economically, I think that's the argument.
Politically, the argument is eventually when the economy slows down and when people realize
that Xi Jinping isn't that competent and he's been around for like 20 years and people get
really restless, you're going to see the same pressures you saw in Korea and Taiwan, you know,
for democratization, blah, blah. So those are the counter argument. The counter arguments are just like,
just wait, bro. Like people said to tellitarianism was going to win in the 30s. They said it was going to win in the 70s. They were full of shit
both those times. And they're full shit now. Just wait. Wait and like do the normal thing.
But in terms of the marketplace of information with the massive messaging apparatuses of China and to some
degree Russia, which are now coordinating, hegemonizing the American Internet with bullshit and the
European Internet with bullshit and the Latin American internet and the Middle Eastern with bullshit,
you know, how do we beat that? Like what's the scenario? So this is my question of Italic. What's the scenario where
where that loses and how does it lose?
So I think one of sets of arguments that we haven't talked about at all
is just the possibly very large benefits of info pluralism
in a context where when people are sharing info,
they're doing something other than fighting each other, right?
I think one of the best things that you can have in an ecosystem is not just having
one group that has a tight internal consensus where they all agree with each other on everything,
and then they just kind of veer off in their own direction and assume that each other are right,
have perfect confidence in each other.
And instead, actually, I mean, like, have an ecosystem where you have different groups
that actually have some form of competition with each other, right?
this is something
that the world as a whole
definitely has
as a unit. This is
something that, I mean, the US as a country
I think, it definitely has, you know, like,
quite a bit of that as a unit.
You can identify, you know, like, some bubbles
in a bunch of ways, right? Like, you have the reds
and the blues. You know, you have the
East Coast and the, you know,
like intellectual cluster. Then you have
Silicon Valley. You have people who care
about, you know, different
branches of tech. And like there's lots of these subcultures that actually have the ability to like
actually take their ideas and like actually push them forward to their conclusions and start
executing on them. This is something that I think the better crypto ecosystems tends to actually
have, right? And you know, the ones where it like actually literally is just a cult of personality
around one guy calling the shots or like the ones that pretty quickly tends to fail.
Sorry, Craig Wright.
So the benefits of actually having this kind of pluralistic environment where you actually have
different groups and where each of those different groups actually has enough breathing room
that it can actually take a couple of steps that actually start and it's pushing its ideas.
forward to some kind of conclusion.
Like, that feels like something that
it's very plausible to believe that it's something
that has massive benefits, and, like, you just
can't really come up with good
ideas without it, right?
And I think what's interesting about that
is that the kind of world
where, you know, like, there's, like,
one, you know, like, leading
dictator, and, like, you can't get anywhere
if you disagree is, like, obviously the
exact opposite of that. But then
the world water cooler is also
the exact opposite of that, right? So, like,
both the dictator and the world water cooler are actually not info pluralism. And so actually,
yeah, figuring out, like, how do we, yeah, optimized for info pluralism, which basically means
both pluralism existing and at the same time, the interaction between the different groups,
like actually being not just competitive, but also, you know, you don't want like full kumbaya,
you want like some kind of healthy mixture of, like, competitive and cooperative. So the answer of
How do we beat the Info Leviathan of China and Russia?
The answer is we hide from it, that it is very powerful in the town square and rules the town square.
So we go to our houses and talk and whispers to each other where the monster cannot get us.
Well, there's this famous infographic or comic or whatever you call it that was in a swate store codex post.
I think it was actually the one on community, the Dysus and civilization, where basically, you know, someone starts off making a garbacist.
garden, and then the garden expands, and then the garden expands, and then the fence kind of eventually
stretches out across the entire world, and then at some point, you know, the garden becomes a new
reality. Yeah, so I think I'm not advocating for kind of, you know, like people constantly,
yeah, like playing cat and mouse games and expanding a lot of energy running. I'm basically
advocating for developing the tools to make the internet landscape, one that actually is
like friendly to multiple
groups that are not
hedgements that actually are able to
and where the actual incentives aligned for them
to interact in ways that are more productive.
I mean, I think if there's a...
Like, you can never get 100% of the way there, right?
And, you know, there will always be there
to, like, stay crazy things
and fight zero-sum games against other people
who are saying the opposite crazy thing.
But, like, you can clearly
go much further than zero, right? Like, you know, the world water cooler is kind of probably the
closest to zero that we can have. And then the question is like, well, even that like,
if you look at the early internet architecture, right, where, you know, you had a lot of blogs,
you had a lot of forums. And it did not look like anyone running and hiding from a single
main thing, but, you know, it did look like something that produced a lot of productive output,
right? That's a great point. What we're really running and hiding from is maybe the
inefficiency of centralized information marketplaces, rather than the fact that Russia and China are in there trying to do their thing.
Right. I mean, ultimately, yeah, like if an info ecosystem has a mechanism by which it's, like, vulnerable to Russia, then it's, like, also going to be vulnerable to Elon Musk, right?
And it's also going to be vulnerable to the Democratic Party. And it's also going to be vulnerable to the Republican Party.
So to a lesser extent, because you do have more avenues to kind of push on those actors to be nicer. But, like,
to some extent still, right? And so
I think, I know
there's an extent to which
those two things are similar problems.
And like,
to me, the ideal outcome is
not having, you know,
healthy info ecosystems
in a particular subset of
countries that we label liberal democracies
and then they can prosper and everyone else
goes to dust. Like the ideal outcome is like
the world becomes a
healthy information
ecosystem, right? Where,
a pretty wide diversity of different actors can participate, which inevitably means some that
have quite crappy intentions, but we still figure out how to muddle through and make that work
reasonably well. So here's my question, and I have to go fairly soon here, but you guys are
all fans of blockchain, of course. And so maybe blockchain can help here because maybe, so
Americans don't necessarily need blockchain to talk to each other. I know there's, there's FARCHA.
or whatever, but maybe Chinese people do, or Russians.
Maybe there are ways for people to completely secretly talk to each other.
So obviously you can use signal to just do encrypted, but then someone can maybe raid the
office of signal or, you know, kill anyone who's signal on their phones.
I don't know.
But maybe are there ways technologically for blockchains to help Chinese people talk to other
Chinese people about what they don't like about Xi Jinping?
And for Russian people to talk to other Russian people about what they don't like about Putin,
et cetera, et cetera.
Have you seen Freedom Tool?
No.
This interesting group, it's this company made, I think, based out of Kiev, and they have
people from a bunch of ex-Soviet countries.
The company is called Raramo, and they built this thing called Freedom Tool.
It's with, I believe it was a like a pussy riot-connected lawyer, Mark Vagan.
And basically, what it does is if you have a Russian passport, then you can digitally prove
using I mean like zero knowledge proof technology that you're a Russian citizen without revealing which one you are
and then you can like go and basically participate in an online vote and the results of the online vote are like visible and they're guaranteed to be tamper proof right so basically yeah it is an anonymous voting system that basically lets us
you know have like shadow votes among the you know shadow Russian nation and like actually yeah at least you know create consensus of like you know what to uh
Russian people actually think. It's very clearly this kind of like version one, the beta thing in a lot of ways, right? But it's interesting because to me, one of the big, you know, like debates that you sometimes get around the discussion of like internet anonymity is basically like the 1990s idea is like freedom comes from the facts that on the internet nobody knows you're a dog, right? But then you have this debate of like, oh, well, you know, either you're verified, but then if you're verified,
people know who you are, they can go after you. Or you're anonymous, but if you're anonymous,
then, like, no one has any need to trust you. And, like, these days, it's pretty much impossible
for you to distinguish yourself from a bot, right? And so the question is, like, can we actually
solve both of those two things at the same time, right? And, like, can we actually have, like,
strong privacy and at the same time, like, various forms of trustworthiness, whatever that means
in a particular concept and, like, have those things together, right? And, like, it actually
feels like this current batch
of zero knowledge
proof technology and
there's a couple of that blockchain
use cases in there too
especially for making these
votes like censorship
resistant. It feels like that batch of things like actually
manages to solve both of those problems right?
And so the frontier for creating
an infosphere that is at least
guarded against, you know, shall we say
both centralized
and decentralized and
decentralized cyber attacks is like actually better than ever in some ways, right? So I think it's
yeah, in this way it's an exciting time. Right. We actually, yeah, I'm going to get to see some of these
things go live and see how they work. So there's a partial answer for you there, no, we're making
some progress on that front. Guys, this has been a fantastic conversation. I've really enjoyed to
kind of interplay between the two of you. I guess as we sort of bookend this, maybe I'll read a
quote. So even if your thesis is right, Noah, you still think it's a good idea.
to continue fighting for liberal democracy.
You say this, we should continue fighting for liberal democracy
and hope that technology and human nature allow for its continued victory.
Maybe that's a place to end this episode, and we appreciate both your time.
Thanks so much.
Ritalik muted himself, but I'm sure he's saying thanks as well.
I think he is as well.
Thankless Nation, we will include a link to you-K-K-No's article that we discussed
throughout the duration of today's episodes called How Liberal Democracy Might Lose.
We, of course, hope it doesn't, and we are betting that crypto is part of the solution and part of the reason why it does not lose.
Of course, got to remind you, even though we didn't discuss crypto today, it is risky.
None of this has been financial advice.
You could lose what you put in.
But we are headed west.
This is the frontier.
It's not for everyone, but we're glad you're with us on the bankless journey.
Thanks a lot.
