Behind the Bastards - Part One: How The Catholic Church Murdered Ireland's Babies
Episode Date: June 29, 2021Robert is joined by Sofiya Alexandra to discuss one the darkest chapters in all of Irish history.FOOTNOTES: https://www.theguardian.com/world/2017/mar/03/mass-grave-of-babies-and-children-found-at-tua...m-orphanage-in-ireland https://www.theguardian.com/world/2014/jun/04/claim-of-800-childrens-bodies-buried-at-irish-home-for-unwed-mothers https://www.reuters.com/world/europe/report-reveals-grim-infant-death-toll-cruelty-church-run-homes-ireland-2021-01-12/ https://www.irishexaminer.com/news/arid-40206482.html https://www.thejournal.ie/catherine-corless-tuam-mother-and-baby-home-3268501-Mar2017/ https://www.irishtimes.com/news/social-affairs/we-must-never-forget-terror-of-industrial-schools-1.1486047 https://www.irishexaminer.com/opinion/commentanalysis/arid-20270629.html http://www.paddydoyle.com/a-history-of-neglect/ https://www.bbc.co.uk/news/extra/BoWIe4x0Lj/Ireland_hidden_survivors http://littleatoms.com/penance-industry https://www.history.com/news/magdalene-laundry-ireland-asylum-abuse https://www.irishtimes.com/life-and-style/people/magdalene-survivor-i-was-raped-by-a-priest-i-want-to-tell-my-story-it-is-with-me-always-1.4023697 https://www.irishpost.com/news/a-coveted-island-nine-times-ireland-has-been-invaded-conquered-and-occupied-104171 https://sci-hub.do/https://doi.org/10.1002/car.2209 Learn more about your ad-choices at https://www.iheartpodcastnetwork.comSee omnystudio.com/listener for privacy information.
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Alphabet Boys is a new podcast series that goes inside undercover investigations.
In the first season, we're diving into an FBI investigation of the 2020 protests.
It involves a cigar-smoking mystery man who drives a silver hearse.
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He was just waiting for me to set the date, the time, and then for sure he was trying to get it to happen.
Listen to Alphabet Boys on the iHeart Radio app, Apple Podcast, or wherever you get your podcasts.
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Two death sentences in a life without parole.
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Listen to CSI on trial on the iHeart Radio app, Apple Podcast, or wherever you get your podcasts.
What's hurting my ears? My new Zoom? This meeting is being recorded, boys.
I'm Robert Evans, host behind the bastards.
And if you are a user of Zoom, which hopefully less people are because the world is in some, well, parts of the world are slightly better than they were a couple of months ago.
I don't know. I don't know how to phrase this adequately.
But fucking Zoom just put in a new change where this horrible woman tells you that you're being recorded in a voice that makes me want to either die or do violence.
And I don't like it. I don't prefer it.
And then the next thing she says is she's like, blue lives matter. She even asked you about that. She starts talking about white farmers in South Africa. And yeah, it gets like really weird how blonde people are going extinct.
It's bizarre. I don't understand why Zoom put all that in.
She asked me if I knew how to spell eugenics the last time.
Wow. Yeah, that makes sense. Seems out of place.
Yeah, she actually poses the old SS racial heritage questions to make sure that you're legally allowed to be in a relationship with your significant other.
That's Zoom. That's the Zoom lady. Actual Nazi, the Zoom lady.
The urban legend of the Zoom lady.
The biggest Karen of them all.
We have Sophia Alexandria.
We have Sophia. We have we have you. This is a podcast about bad people, the worst in all of history. And we have an especially dark episode today.
Today we're going to be talking about one of the darkest chapters in Irish history.
Now, if you know anything about the Irish, you know that that's saying something when you're like this is one of the worst things that ever happened in Ireland.
Like you're already you're already you're getting you're on the top of a mountain and maybe there's like two or three other mountains.
There's like there's a indigenous American history. There's like Ukrainian history, you know, one or two other mountains that you can see peaks above you when you're on top of the Irish history mountain.
So this is going to be a bad one today. Going to be a real bad one today.
And I know that since I am here, it is there's going to be piles and piles of tons of piles of and piles of babies who are deceased.
Yeah.
And that is my calling card.
The working title for this episode is how the Catholic Church killed all of Ireland's babies.
So yeah, we're we're we're we're kind of fucking zoom in on that.
And obviously, as that probably keys you in on the villain of today's episode is primarily the Catholic Children.
Yeah, that's how the Catholic Church song. We got to deal with all these fucking kids.
I am starting to think I'm misunderstanding who we're cheering for in this project.
This is a very pro killing babies podcast.
This is behind the baby killers, a podcast that celebrates reducing the surplus population.
Look, I'm just excited to get drunk at you in the afternoon.
That's the behind the bastards guarantee.
Content of this. Yeah.
So if he is getting drunk and I'm yelling about are there no workhouses? Are there no prisons?
I'm Ebenezer Scrooge. That's the the long frame of the show.
Are you married to the zoom lady?
I am. I am very happy.
We're having our wedding at a plantation, several plantations.
We're plantation hopping for the wedding.
May I ask the color of the skin of the people that will be attending your wedding?
Well, I mean, servers are attending, right?
Yes, that's what I meant, attending to your white guess.
Yeah.
Sophia, what do you what do you what do you what do you know about Ireland?
Well, I do consider them a sister country to my Eastern Europe.
Because we do worship the potato as well.
You worship the potato.
And you also worship hardcore drinking.
Hardcore drinking.
And I think very, very close to my heart.
Ireland.
And in both Ukraine and Ireland, the hardcore drinking is driven in part by the fact that
you are the two most colonized countries within Europe.
Both both Ukraine and Ireland were victims of colonization.
Look, oppression will drive you to drink.
It absolutely does.
And there's some, you know, we had everything exploding in Gaza and in Palestine recently
and some reminders that like the Irish are some of the most within sort of the Western world,
probably the most consistent allies of the Palestinian cause.
Because they were consistent allies as a nation of the, you know, indigenous American cause.
Because they've, you know, they've been through some of the same shit.
And a story that's dropping that's just dropped this week is about the residential schools in Canada,
which we covered.
One of them was found to have a mass grave with 215 children in it.
And we're talking about a very similar story today, but it's of course within the context of Ireland.
Now, before we get into what exactly happened that led to the mass graves,
we're going to be talking about today mass baby graves, good times.
We have to talk about about roughly 1300 years of Irish history,
which we're going to do in like a page, which is I think responsible and good.
So strap in, here's 1300 years of Ireland.
So Ireland's history of foreign domination started around the 700s when Scandinavian Vikings
started to raid monasteries and towns for precious gold.
Over the next 200 years, they settled in several cities, including Dublin,
and dominated the island until 1014, when an Irish king named Brian Baru beat a Viking army in battle.
Now, this only brought the Irish about a century of independence because in 1166,
a war between two Irish kings ended when the defeated king invited the Normans to invade,
the Normans who had taken over what is today like England.
This Irish king who loses a war invites them to invade Ireland in 1169.
And his plan is like, this is going to lead to me being in charge.
Of course, it doesn't.
It backfires and the Normans take over Ireland.
And this begins 700 years of direct domination of Ireland.
Anybody else just picked during a bunch of people named Norman?
Yeah, just a bunch.
It's just Norm MacDonald.
Thousands of Norm MacDonald's with axes just taking Ireland.
Of course, I think Norm MacDonald is probably Irish or Scottish.
I don't know, whatever.
Fuck him.
He's an asshole is what he is.
The Normans is the mascot of Beverly Hills High School.
That's what I was picturing.
Is that right?
Which is very...
Some colonizer-ass shit.
Yeah.
I don't know what the origin is, but I'm assuming it's not great.
It's not great.
Now, over the following centuries, there were a bunch of different like subsequent English invasions of Ireland
and people will quibble that like, oh, I shouldn't call them whatever.
It's people who live in where the...
Like, fuck it.
They're the English.
I don't care.
In 1171, King Henry II landed a huge army at Waterford to fuck up some of his own nobles
who had taken over chunks of Ireland and were getting too rich,
oppressing the Irish without him.
So, like, other English people are oppressing the Irish and the king is like,
but I'm not getting enough money from fucking up the Irish.
So he invades Ireland.
You never want to be left out once people are oppressed than other people.
No.
Why would you?
Like, that you're just leaving money and bodies on the table?
If I found out Sophie was oppressing you without me, you know how hurt I'd be?
I know you would be.
I would never.
I know you would be.
I would never.
I know that's why you both have access to the online trigger for the shock collar that I wear constantly
in order to stop me from doing bad things.
That's only partly a joke because Twitter's kind of a shock collar.
Now, in the 1530s, King Henry VIII.
You know this guy?
Have you heard of this guy?
Hey, Mark Marin voice.
Who are your guys?
So King Henry VIII, real piece of shit.
He's the guy who invented the Church of England and like made his country leave the Catholic Church
because he wanted to fuck more ladies, but that meant divorcing and marrying more ladies.
It was a whole thing.
There's a song about it.
Anyway, well, it's not about that, but it has the name Henry VIII.
Anyway, it's very funny.
So he decides the Church of England is going to be a thing now because I want to be able
to get divorced and marry new women.
The Irish were committed Catholics and some of their commitment to Catholicism came from
the fact that the English who they hated were like, we're not Catholics anymore.
This led to a series of what you might call race kerfuffles with the English that ended
with the Irish population devastated and the mass confiscation of Irish land by English colonists.
Now, in the 16th century, the Spanish near the end of the 16th century, the Spanish briefly show up
to help the Irish rebel against their masters, but that ended disastrously.
This happens a couple of times in history.
The Spanish and the Germans on a number of occasions try to help the Irish for their own purposes,
and it never really works out for the Irish.
In 1649, a noted piece of shit, Oliver Cromwell invaded Ireland yet again to destroy Catholic Irish power.
By 1652, he held most of the country and he launched a vicious counterinsurgency to wipe out
the remaining guerrilla resistance to his reign.
Cromwell's campaign in Ireland was absolutely an act of genocide.
He may have wiped out fully 50% of the population, which is again, the Holocaust in Europe kills
about 50% of the Jewish population.
Yeah, I was going to say, that's a really high level of efficiency.
That's a pretty, pretty, pretty genocide-y genocide, right?
Like when we talk about the Irish's genocide victims, we're not exaggerating here.
And around 50,000 Irish laborers were also deported as indentured laborers to the Caribbean,
which was a step up from slavery, but not a giant step. It's bad.
So we could do a whole podcast on the mountains of shit the Irish have had to endure
over the last three quarters of millennia, in particular, probably the best known chapter
in the shit history was the Irish potato famine or the Great Hunger.
This kicked off in 1845 when a fungus killed half the year's potato crop
and then three quarters of the crop over the next seven years.
Because the Irish were a colony of England, the whole population were tenant farmers.
All power on the island came from English landowners.
Catholics were prohibited from owning or leasing land, voting or holding elected office until 1829.
So this is an apartheid state as well.
So by the time the famine started, the island's politics were still dominated by absentee British
Church of England landlords.
Tenant farmers owed food as rent to their landlords, and potatoes were supposed to help them subsist.
But when the crop started failing, they didn't have enough food to pay their debts to their landlords,
who again didn't live in Ireland generally, and to also eat.
Roughly one million Irish people starved to death during the famine.
Another million were forced to flee their homeland, often leaving for the United States.
This was out of a population of a little over eight million.
So they lose half their population in the 1600s under Cromwell.
And then in the fucking 1800s, a quarter of the population either is killed or forced out of the country by famine.
Pretty rough millennia for the Irish, all things told.
So given all this, it's not hard to understand why the Irish wanted independence from Great Britain.
In 1916, with World War One and media res, a group of Irish revolutionaries tried to overthrow their colonial oppressor.
They succeeded in taking over a chunk of Dublin and declaring an Irish Republic for like a couple of days,
before the British sailed in a battleship and pounded the city with naval guns from the sea.
As tragic as the Easter Rising was, it played a key role in leading to a treaty settlement in 1921
that brought the Irish some manner of independence.
Basically, it's carved into you got your northern Ireland, which is still a part of the UK.
But you got your Republic of Ireland now, which is, you know, the capitals in Dublin.
And it's like the bulk of the island, which is not, again, still a lot of people angry about the partitioning of Ireland.
But it's a better situation than had existed before.
So the modern Republic of Ireland comes about as a result of this process.
And in 1937, the Irish government drafts a constitution.
Now, if you've been paying attention through this very brief overview of Irish history,
you'll note that the Catholic Church pretty important to the Irish who want independence, right?
Kind of a big, big deal for them.
And for most of the history of like the Irish independence movement,
the Catholic Church has been kind of a counter-cultural and liberatory force.
Being Catholic was a symbol of resistance to the crown.
Now, in 1937, when they're making this new constitution, the Republic of Ireland is completely fucking broke.
They've got no goddamn money because the English had spent 700 years or so robbing them blind.
And they especially did not have money for social services.
What they had was the goodwill of the Catholic Church,
who they wrote into their first constitution as the primary provider of social services,
particularly education for children.
Now, that constitution did note that the rights of children were, quote,
inalienable and imprescribable, but the rights of children were also subsumed within the rights of the family,
which is not necessarily the best thing because it means kids don't have independent rights on their own.
That's generally how this was translated.
So I'm going to quote from a write-up in the Child Abuse Review by Claire McLoone Richards, quote,
It being the Catholic Church's major role in the education of children was accepted and the acknowledgement of the good works of the religious orders in the care of the sick, poor and needy, was considered to be of benefit to wider Catholic society,
which was the dominant sector of the population.
The opportunity to formalize and secure the power of the Catholic Church over its people without the impediment of British rule was critical.
The Church as the true religion of the people would exercise its authority and status and negotiations and agreements with the state.
The expectations of the state were to, quote, safeguard and uphold religious interests.
It is bound to extend protection and all reasonable assistance to the Catholic Church in the exercise of her own proper functions.
So you see the budding issue here, right?
Ireland is finally a free state, and since Catholicism has been punished for so long, it was seen as inextricable from Irishness,
which leads to the enshrining and law of the Catholic Church's dominance in social services, particularly childcare.
It was believed that Ireland as an independent nation should be a holy and pure state,
and part of ensuring that purity was punishing people who violated Catholic morality.
You see, we're going to have a problem here.
I don't know what you mean, because I feel like deciding who is moral or not is always great.
It's always great.
I don't really think it ever leads to any problem.
And I absolutely think I have the right to decide whether you're moral or not.
I agree.
And I think even better than you, Sophia, is a completely unaccountable group of old rich men who never fuck.
That's who I want deciding how we get to live our lives is a bunch of weirdos in Italy who don't fuck.
But that's also essentially, you know, our government, too, still.
Ah, they fuck.
Look at Matt Gaetz.
Is it fucking when...
It's not consensual.
Well, I guess...
Is it fucking when it's rape?
You know that image macro of the two hands clasping in the middle?
It's like Matt Gaetz, the Catholic Church, fucking children right in the middle.
100%.
I think I speak for all women and say we would like to not look at Matt Gaetz.
Yeah.
And I think there's...
I'm not enough of an expert.
I'm not an expert at all in Irish history.
I wonder how much of the Catholic Church's dominance after 1921 has to do with the fact that...
So a lot of these Irish revolutionaries in 1916, these guys are socialists.
These guys are anti-colonial.
They're left-wing.
They have their idea for how the government should be as kind of a radical and socialist one for the time.
They all get massacred by the British.
I wonder how much that had to do with kind of the fact that...
I mean, honestly, just based on sort of culturally where the church was, it probably still would have owned up dominant.
I don't know.
It's probably something someone with more knowledge of the history than I could weigh in on.
The Easter Rising's an interesting bit of history.
Those guys were fucking rad for the most part.
So anyway, the Catholic Church gets the gig in the Constitution basically of legislating morality,
particularly when it involves children.
Now, when Ireland was founded, the age of criminal responsibility was seven years old.
So that's when you're capable of being...
Whoa.
So you can get the chair or some shit at seven.
Well, I don't think they're doing the chair, but you can go to prison.
Yeah, that's crazy.
You can go to prison.
It's just life.
Yeah, you can go to prison for crimes.
And it's actually much worse than that, Sophia, much worse than a normal prison system.
Well, I mean, I feel like the normal prison system is already inappropriate for people.
So it'd be inappropriate for children.
When I say this is worse than our prison system in a lot of ways, I mean it.
It's bad, not to minimize ours.
So at the start of the Irish Republic, age of criminal responsibility is seven.
It eventually rose to 12.
You want to guess what year they increased the age of criminal responsibility to 12?
No.
2006.
Oh, my God.
Which I think is also when Ireland legalized the blow job.
Like I'm not joking about that.
It was illegal to give blow jobs in Ireland until more recently than you'd expect.
Hey, everybody, I actually got this wrong.
It was not 2006.
It was 1993 when Ireland made a sodomy, which included like oral sex and stuff that wasn't,
you know, procreative heterosexual sex was made legal.
So Ireland, 1993, not 2006, apologies for slandering the Emerald Isle.
So children convicted of crimes in this period became the responsibility of the Catholic Church.
So the good thing is they're not putting them in adult prisons.
They're not trying them as adults.
They're, if you're a seven or an eight or an nine or a 10 or whatever,
if you're a child who commits a crime, you're handed over to the Catholic Church in a lot of cases.
I don't think we should judge how hot children are.
Okay, Robert.
Well, yeah.
So this is important for the science.
The average, no, I'm not.
That's not a joke.
That's not a joke.
Lane, we should go down.
We're in the Matt Gates territory here.
We're into average Catholic priest territory here.
We're into Dennis Hastert, longest serving Republican speaker of the House territory here.
We're into probably Bill Clinton territory here.
Anyway, let's.
Oh, Jesus.
Keith Ranieri.
Keith Ranieri.
Yeah, we're definitely in Ranieri territory.
Um, so.
Ranieri is merch.
I'm sorry.
Yeah.
So despite all the, like all the de-anglicization sentiment, reformatory schools, you know,
the anti-British sentiment or whatever, anti-English sentiment.
I don't know.
Fuck it.
Like everybody keeps yelling at me about that.
To hell with all of them, I say.
Reformatory schools were still based on a British model that had originally been established
to deal with all the thieving orphans and street urchins that Charles Dickens' novels harbor over.
Um, now back in night.
Again, if you can send children to prison.
Yeah.
You're a healthy society that deserves to rule the entire world.
But if you have the laws on the books and they're all even, just send them to prison.
Send them to prison.
Well, send them to a reform school that is worse than most prisons today.
Just send them to child prison.
All right.
Stop writing these novels about them.
I mean, glorifying the orphan child.
Yeah, don't glorify the orphans, Dickens.
Give them the chair.
Yeah.
Fucking noted leftist Charles Dickens.
You're hungry.
You want some more?
You think children should be fed?
You cuck.
Oh, are you simping for kids?
You fucking loser.
So back in 1908, when perfidious Albion still ran things in all of Ireland, the government
had instituted a set of laws designed to protect the well-being of children.
Since this was at that moment, the UK protecting children meant incarcerating them if they were
caught begging or homeless or if they were found to have been neglected, skipping school
or who would like stolen something as well.
All right.
All right.
All right.
All of these are ego crimes.
Come on Santa Monica.
Let's do this.
All of these kids.
Criminalized being poor.
Exactly.
Well, everyone's that's that's the big now that Biden's in charge.
We're just going to criminalize being poor as hard as we can.
And people will continue to go to brunch.
It's going to be great.
So these kids in and this is back again, we're talking about this is in the UK.
This is in Ireland.
This is before independence.
Kids are being sent to these these English reformatory schools, which are also called
industrial schools.
Now under the English government under the crown or whatever, these schools are run independently.
Most of them were religious in nature, but they were monitored by the state.
When the UK left most of Ireland and the Republic took over, these industrial schools were officially
managed by the Department of Local Government and then by the Department of Justice and
then by the Department of Education.
But the church did all of the actual work.
Since the state was broke, they were more than happy to let the church take care of their
social services.
The church considered this a worthwhile expense.
Historian Dithy O'Corrain.
I'm so sorry.
Gaelic is a beautiful language.
Irish is a beautiful language.
I'm going to butcher it every time I try to say one of these names.
It is beautiful.
Sounds like mermaids.
Yeah, it's gorgeous.
I've spent a lot.
Ireland is the first place I ever traveled outside of the U.S.
I've been back seven or eight times.
I love listening to the Irish.
I took an Irish literature class in college and since then I've been like so in love.
And like I said, a lot of the similarity of the depression and the good writing really
also resonates like saying and all that.
Wonderful place.
My mom said of the famous from Ireland.
That's good.
So this historian whose name I've butchered explains quote that social service provision
is designed to propagate the Catholic faith.
So that's why the Catholic Church is willing to go out of pocket.
At least they're framing it as like will pay since the government's broke will pay for
your social services because we see this as helping to expand the Catholic faith.
Right.
That's why we're going to cover social services for the country.
And while the wording of all these laws talked about criminal children, it's worth noting
that again, most of them had not committed anything we would recognize as a crime today.
In fact, the most common crime for which children were put in these facilities was
that they were born to single mothers.
Now.
No, me too.
No.
Put me away.
Yeah.
You're a crime baby throwing you in baby prison.
As one researcher wrote in 1998 of the church in Ireland, quote, the body was seen as a
major source of evil.
This was particularly true for women whose proper role was to become mothers in a good
Catholic family.
Any alternatives to this Catholic ideal were a threat to the status quo.
As a result, the church and state worked together to heavily police children born out of wedlock,
unsupervised and unkempt children, poor children and children in any other living situation
that didn't seem Catholic enough.
So when I talk about criminal behavior from children, this is what the church considered
criminal.
Being born to a single mother, having ADHD or something that made you misbehave in school
or coming from a family without much money.
Claire McCloone Richards describes this as pathologized Catholicism, basically religion
that has turned any behavior that descents from the religious mainline into an illness
or a crime.
When the British left the church, when the British left Ireland, sorry, the church saw
the departure of that state as a way to legislate Catholic ideas about proper behavior.
From a write up in the child abuse review, quote, the children of poor or inadequate
parenting were deemed to be in moral danger as the abused or neglected child was contaminated
by adult knowledge.
He argues that children were responded to and treated by the church and state, not in
terms of what they were, but what they were going to be.
This may explain why so many boys who had committed petty crime or who were seen at
risk of committing crime were placed in reformatory schools.
And why so many girls, although having committed no crime, were placed in industrial schools,
because of the perceived risk of their sexual immorality.
Excuse me, Volvo is criminal.
Crime Volvo.
It's a crime.
Get us that Banksy drawing, but instead of a dude, it's a girl in a dress instead of
throwing a molotov with like a flower in it.
It's a Volvo.
Just hucking a Volvo.
That's our new shirt.
What I want to know is, could we just get like, so obviously we're making tiny handcuffs
for all the babies we're putting away.
Oh, no, no, no.
Because regular handcuffs don't work.
No.
Are we also finding a tiny single handcuff for the Volvo, for the cervix?
Are we throwing it over the cervix?
What are we doing?
The good news, Sophia, they're not, they're not handcuffing these kids.
They're not putting them behind bars.
They're just putting them in what I might call a rape factory.
So that's good.
Oh, okay.
They're not locking them up.
They're not locking them up though, you know, other than when they lock them inside the
rape factory with the rapists.
Anyway.
Is it like the C&C or C&O music factory?
What, what was that?
Yeah, it's exactly.
That's actually what the C&C music factory is based on, which is why they're banned in
Ireland.
Okay.
You know who's not banned in Ireland?
I don't think hopefully not.
Probably not the products and services that support this podcast.
But you never know.
Yeah.
Because the EU has some laws and stuff.
And I don't know.
We might get an advertisement from my favorite gun manufacturer, Sig Sauer, in which case
probably isn't legal in Ireland.
Probably.
Dick pills might not be either, you know, they, um...
Let us know.
Yeah.
Correct us.
Here's ads.
Dick pills.
During the summer of 2020, some Americans suspected that the FBI had secretly infiltrated the
justice demonstrations.
And you know what?
They were right.
I'm Trevor Aronson, and I'm hosting a new podcast series, Alphabet Boys.
As the FBI sometimes, you got to grab the little guy to go after the big guy.
Each season will take you inside an undercover investigation.
In the first season of Alphabet Boys, we're revealing how the FBI spied on protesters
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At the center of this story is a raspy-voiced, cigar-smoking man who drives a silver hearse.
And inside his hearse was like a lot of guns.
He's a shark.
And not in the good and bad ass way.
He's a nasty shark.
He was just waiting for me to set the date, the time, and then for sure he was trying
to get it to happen.
Listen to Alphabet Boys on the iHeart Radio app, Apple Podcast, or wherever you get your
podcasts.
What if I told you that much of the forensic science you see on shows like CSI isn't based
on actual science?
The problem with forensic science in the criminal legal system today is that it's an awful
lot of forensic and not an awful lot of science.
And the wrongly convicted pay a horrific price.
Two death sentences and a life without parole.
My youngest, I was incarcerated two days after her first birthday.
I'm Molly Herman.
Join me as we put forensic science on trial to discover what happens when a match isn't
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How many people have to be wrongly convicted before they realize that this stuff's all
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It's all made up.
Listen to CSI on trial on the iHeart Radio app, Apple Podcast, or wherever you get your
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What you may not know is that when I was 23, I traveled to Moscow to train to become the
youngest person to go to space.
And when I was there, as you can imagine, I heard some pretty wild stories.
But there was this one that really stuck with me about a Soviet astronaut who found himself
stuck in space with no country to bring him down.
It's 1991, and that man, Sergei Krekalev, is floating in orbit when he gets a message
that down on Earth, his beloved country, the Soviet Union, is falling apart.
And now he's left defending the Union's last outpost.
This is the crazy story of the 313 days he spent in space, 313 days that changed the
world.
Listen to the last Soviet on the iHeart Radio app, Apple Podcast, or wherever you get your
podcasts.
All right, we're back, and we're thinking about the concept of Dick Pills and the Irish,
who until fairly recently could not legally perform or receive blowjobs.
I'm going to continue that quote from the Child Abuse Review, which is talking about
how children are being pathologized as a thought that they might commit immoral sexual or other
type of crimes.
Quote, the pathologizing of these children may well have been because they were seen
as undesirable and uncomfortable reminders of the lack of sexual control or moral values
of their parents, particularly their mothers who were deemed as sinful or unchaste.
The rigors of discipline, enforcement, and punishment under repressive practices driving
Catholic doctrine at that time may have granted an entitlement to cure the social ills, problems
and products of sexual immorality as manifested by the children in these institutions.
This entitlement and authority, which were endorsed by the silence and collusion of the
agents of the state, sealed the fate of thousands of children.
So wait, it's kind of dope, though, that if you are having sex with your Catholic wife,
the children that you have after somehow do not change the fact that you're a chaste.
That if you are not in a Catholic marriage and you have a child, that is evidence of
you not being chaste, even though any children are evidence of you not being chaste.
Not chasteness.
Yeah.
No.
If it's within a Catholic relationship, it's fine.
If it's not the children are guilty and need to go to prison.
Yes.
So the question now becomes, as we've alluded to, what were these schools like in practice?
Well, if you know anything about the Catholic Church for the last, I don't know, two thousand
years, you've probably assumed that it involved a lot of child molestation.
Sophie, can we get an air horn for child molestation?
Oh, no.
Yeah.
I like that.
No, I like that.
I like a solemn, mournful air horn.
No, no, no, no, no.
You want like a sad trombone.
You want like a...
It actually seems more disrespectful to do the muah, muah, muah than an air horn.
Then the air horn?
Yeah.
We were talking about child molestation.
You are broken, OK?
Yeah.
That's the theme of the show.
I think it should just be like one of those like like crash sounds like, you know what
I mean?
What if we like sing a little?
What if we're like, let's talk about rape, baby?
Let's talk about the Catholic Church.
Let's talk about rape, baby.
Let's talk about nuns and priests.
Let's talk about rape.
I think it works.
I think it works.
I think we got an album.
I think we got an album.
I once again think I don't get paid enough.
Oh, wait, how about this one?
It's a Catholic summer.
Don't leave your kids with a priest.
It's a Catholic summer.
I don't know how to continue it, but you know, we've got, we've got enough.
This is the start of a good, a good cruel summer.
It's a cruel summer.
Taylor Swift?
Is that Taylor Swift?
No, that's not Taylor Swift.
He's not thinking of the Taylor Swift version.
No.
Okay.
Sorry.
There are any cruel summers are there.
A lot.
There's a couple.
Anyway, let's talk about one of the inmates in one of these industrial schools.
Des Murray arrived at the Artein Industrial School in Dublin when he was 12 and a half
years old.
He'd been born in 1941.
The son of an unnamed.
Prime prison age.
Yeah.
Prime hard time.
That's 12 and a half.
12 and a half.
He's ready.
A 12 and a half year old man.
Get him in here.
He'd been born in 1941, the son of an unmarried mother and was almost immediately taken from
her and thrown into the system.
We discussed in our Georgia Tan episode how up until like the 70s in the US, it was very
common for single mothers to have their children taken from them straight away without any kind
of recourse.
That happened here to God knows how many women.
Yeah.
And in the Georgia Tan episode, you're saying that there were like a lot of fake signings
away.
Yeah.
We're like, you know, that's what you were signing at all.
And that was happening when like Carter was in office.
Not that long ago here in Ireland, it was worse because not only were children separated
from their mothers, but both were put in church run prisons.
So here's Desi's experience of this system from a write up in the Irish examiner.
Our Tain was a concentration camp, he says quietly.
I was singled out by two brothers, two sadists.
My biggest regret is that I didn't kill those two bastards.
One was particularly savage.
One fellow I knew had a rheumatic heart, but Brother B used to make him fill a wheelbarrow
with stones and wheel it around the yard three or four times.
The Artein school was run by the Congregation of Christian Brothers, a worldwide religious
community founded in Waterford, Ireland in 1802.
Their goal was to educate poor Catholic boys and as you'd expect, they have a long history
of allegations of sexual abuse.
I'm going to quote again from the Irish examiner here.
Des witnessed sexual abuse in Artein, but did not encounter it directly himself.
I remember seeing a brother on the landing and he was spotting the boys, he says.
They carefully chose their victims.
They wouldn't see the boys going into the brother's room, but sometimes you'd see them
running out screaming.
They chose the vulnerable ones.
Valentin Walsh was not as fortunate and he went to St. Joseph's Industrial School of
Trolley County, Kerry.
So while Des just witnessed sexual abuse, Valentin was sexually and physically assaulted
at St. Joseph's from the ages of nine to 13.
Valentin.
Yeah.
And the article Valentin shows a photograph of himself as a little kid.
He's seven.
He's the day of his first communion and yeah, he's a nice little boy in a suit with his
hair and tie all done up, but he's very much not smiling from the article.
He doesn't ever remember a reason to smile.
All Valentin remembers is the terror, a locked door, a darkened room and three Christian
brothers who sexually and physically abused him.
This is the world that lay in wait for the little boy in the communion group of 1960
in St. Joseph's Industrial School.
The first memory I have of being sexually abused by Brother D was when I was nine or
ten, says Valentin.
He would take me into his own classroom in the evening when it was empty.
He would lock the door behind me.
He recalls how it happened and how Brother D prepared the room for this hell.
I remember the blackboard in the in the classroom had used by Brother D to block off the windows.
Other clippings and newspaper were on the windows and blocked off any sight into the
classroom.
The clippings in the blackboard prevented anyone from the outside looking in.
We were locked in and they were locked out.
So that's what happened to the boys in this was a mix of physical, physical and physical
abuse that kid recalls like a kid with a bad heart being forced to wheelbarrow around
rocks just because one of the brothers is the sadist and like mass child rape.
That's what happens to a lot of the boys in these schools.
Now what happened to Valentine and Desa's mothers, you know, they're both taken from
their mothers.
They're single moms at an early age.
They don't know.
They have no idea where their mothers wound up because the Catholic Church considered
their mothers to be dangerous criminal influences.
There is a fairly decent chance, though, that both mothers were sent to what were called
the Magdalene Laundries.
Now, officially called the Magdalene.
That sounds sinister as well.
It's about to be.
It's about to be.
And it's also about to involve the game Mousetrap, oddly enough.
So officially called.
Wait, what?
Yeah.
Just, just, just wait, Sophia.
Oh, you're going to have a good time with this one.
So officially called the Magdalene Asylums.
These were essentially prisons for unwed mothers.
They had their roots in the mid 1700s and a campaign by the church to put so-called
fallen women who were often sex workers to work.
Now, this was actually a rare joint Catholic and Protestant effort, really quick, though.
It's in the name sex workers.
What do you mean?
Put sex workers to work.
Honest, God fearing.
Working.
Yeah.
But not giving him another job.
That's fucking rude.
Yeah.
I mean, this is a pretty rude religion.
Now, I should note that when the Magdalene Asylums started, because this kicks off in
the 1700s, Ireland still under the UK.
This starts as actually a very rare joint Protestant and Catholic effort, which tells
you how much about Irish society at all levels, despised single mothers and English society.
The first of these institutions was actually run by the Protestant Church of Ireland, the
Magdalene Asylum for Penitent Females in Dublin.
Now, there was a worry on the time that prostitution was on the rise.
Wayward women who were willing to have sex outside of marriage and get pregnant outside
of wedlock were thought to be in danger of becoming sex workers.
So when I say these fallen women were sex workers, often they were just women who wanted
to have sex with people they weren't married to.
That was the same thing at the time.
Fearing this, parents started sending their unwed daughters to the Magdalene Asylums because
they were worried like your daughter looks at a boy, you send her there or your daughter
gets pregnant.
You send her there.
Either way, you're worried.
Your daughter might fuck.
You send her to the Magdalene Asylum.
Now the goal here was twofold.
First it was to hide the shameful fact that a woman in the family had gotten pregnant
or had been having sex without a husband.
And second, it was hoped that time in the Asylums would rehabilitate sinful sex and
baby havers.
Initially, inmates were only meant to be incarcerated for limited periods of time.
They would be sentenced to several years, during which they would learn a respectable
profession so that when they left, they'd be able to avoid the horrific sin of having
consensual sex for money.
However, the work they did at the Magdalene Asylums made money for the church.
And as decades and eventually centuries passed, the Magdalene Asylums became institutions
within the Irish Catholic Church.
From a write-up in history.com, quote, the stints, the prison sentences, grew longer
and longer.
Women were off, sent there, were often charged with redeeming themselves through laced making,
needlework, or doing laundry.
Though most residents had not been convicted of any crime, conditions inside were prison-like.
Redemption might sometimes involve a variety of coercive measures, including shave and
blades, institutional uniforms, bread and water diets, restricted visiting, supervised
correspondence, solitary confinement, and even flogging, writes historian Helen J. Self.
So that's good.
I love a casual flogging you didn't expect.
Yeah, yeah.
An adult, chass woman, live in your life.
Getting flogged for not washing clothes fast enough because you winked at a boy when you
were 15.
Yes.
Also, like so fucked up, you were just like maybe giving like blowjobs and shit and now
you have to learn how to needlepoint.
Yeah.
Yeah.
It's not great.
I don't want someone to force me to do that.
No.
Those are really different skills.
They are very different skills.
Both can involve needles, but only if your partner is into sounding.
So initially.
And you know what?
Honestly, I mean, hand-dye coordination is important in both.
It is.
Yeah.
That's probably where the similarity ends.
They're like they're both like basketball in that both needlepoint and blowjobs, a lot
of similarities to basketball, which is why NBA players give such famously good blowjobs.
Yes.
So that's why they call LeBron King James.
King James.
Because he's the king.
I will not.
I will not allow that.
King of blowjobs.
I will not allow that.
That's what that documentary song, My Milkshake Brings All the Boys to the Yard, was about
LeBron James.
I will not accept this.
He's so good at blowjobs, and you know what else?
That's the reason that, you know, he has a little bit of a bald spot on the top of his
head.
Oh, come on.
Let us see.
This is when he's blowing.
I was letting the blowjob happen.
Don't come for his hairline.
I'm not.
But when he's blowing and he's on his knees, he's so good.
People literally rubbed the hair off his head.
Yeah.
That's a compliment.
That's.
Yes.
That's all I'm saying.
That's evidence of how skillful he is.
I will not accept this slander of LeBron James.
Famously, Jerry West, hella jealous, hella jealous of LeBron sucking skills.
I just put it out there.
Yeah.
Well, I think we're just talking about fun, consensual sex with an NBA slash blowjob
star.
That's fine.
It's not fine.
It's not putting children in prison or in their single mothers in prison slash rape
factories.
Now, Sophia, initially, most of the inmates at the Magdalene Laundries, they came to
be known as that because doing laundry for money was one of the most common things that
they would have these women do.
Initially, most of these inmates went voluntarily and the focus was on rehabilitation.
But over time, these grew into penal institutions.
As this happened, their scope changed from providing rehabilitation to fallen women to
taking in women who had been admitted to psychiatric institutions, women with special
needs, victims of rape and assault, and girls deemed too flirtatious or tempting to men.
So if you're a girl who...
Way to call me out.
Oh, my God.
History.
Exactly.
OK.
Pregnant teenagers continued to be sent to the Laundries as well.
But by the early 1900s and the coming of the Independent Republic of Ireland, things
had reached a point where large numbers of women were being incarcerated for no clear
reason at all.
While the Laundries were run by various Catholic orders, they also received support from the
Irish government, who paid the church for laundry fees.
Since the church didn't pay incarcerated women, this was basically free money.
And what was it like to live in the Magdalene Laundries?
Well, we don't have a whole lot in the way of detailed testimony from the 1700s and 1800s,
but we know a lot about how they were in the middle of the 20th century.
I'm going to quote again from that writeupinhistory.com.
Nuns ruled the Laundries with impunity, sometimes beating inmates and enforcing strict rules of silence.
You didn't know when the next beating was going to come, said survivor Mary Smith in
an oral history.
Smith was incarcerated in the Sunday's Well Laundry and Cork after being raped.
Nuns told her it was in case she got pregnant.
Once there, she was forced to cut her hair and take on a new name.
She was not allowed to talk and was assigned backbreaking work in the Laundry, where Nuns
regularly beat her for minor infractions and forced her to sleep in the cold.
Due to the trauma she suffered, Smith doesn't remember exactly how long she spent in Sunday's
Well.
To me, it felt like my lifetime, she said.
Smith wasn't alone.
Often women's women's names were stripped from them.
So you survive rape and then someone fucking puts you in prison for that?
For life.
For life.
Crazy.
Yeah.
Smith wasn't alone.
Often women's names were stripped from them.
They were referred to by numbers or as child or penitent.
Some inmates often orphans or victims of rape or abuse stayed there for a lifetime.
Others escaped and were brought back to the institutions.
Another survivor, Marina Gambold, was placed in a laundry by her local priest.
She recalls being forced to eat off the floor after breaking a cup and getting locked outside
in the cold for a minor infraction.
I was working in the laundry from eight in the morning until about six in the evening,
she told the BBC in 2013, I was starving with the hunger.
I was given bread and dripping for my breakfast.
So pretty horrible.
Bad shit.
Yeah.
Yeah.
Pretty bad shit.
Pretty not good shit.
And the Magdalene Laundries really came into being into their modern form in the 1920s.
This was the first decade of the Irish state's existence, but it was also a time when rates
of illegitimate childbirth started to rise precipitously.
This sparked panic among moral ninnies like the Catholic clergy.
Initially, they'd worried that single mothers would become prostitutes, somehow locking
these women up hadn't stopped prostitution or unwed motherhood.
So they decided the solution to the very real struggles faced by poor single mothers was
to separate them from their children and incarcerate them for life.
Mother and child were kept together until the moment it was possible to semi-safely
separate them.
Starting in the 1950s, when adoption was legalized in Ireland, that became the standard for newborn
children who were in reasonably good health.
Historian Dithy O'Corrain told the BBC, There was a viewpoint, perhaps, that by facilitating
adoption or putting them into an industrial school, that those children were being given
a chance at a better and more stable life.
It's kind of wild that these are named after Mary Magdalene when the whole thing was totally
Jesus was like pretty good friends with her.
Yeah.
And her wasn't punishing her for being a sex worker, that was kind of the whole thing.
And pretty positive, the vibe wasn't like, fuck you, Mary Magdalene.
Yeah.
Absolutely wasn't it.
They started these places that were like, fuck you, women.
And then they named them after her like the audacity.
It's bizarre.
Because like, yeah, the whole, if I am understanding that part of the Bible, right, the whole thing
is that like she was a quote unquote, fallen woman, but Jesus was like, I don't give a
fuck.
I'm Jesus.
Like everybody's shit.
I still love you.
Was his attitude, right?
Yeah.
I think his whole vibe was like, I don't care.
You're not any better than this woman just because she's a prostitute.
You got shit.
You're going on too.
It's whatever.
Like I'm Jesus.
I don't care.
I think was his attitude.
But yeah, they take this as like, let's make a prison for women and their children.
And to be honest, the fact that they were finally adopting these children in the fifties
is better than incarcerating them.
But that said, as we'll talk about, they were only adopting the marketable children.
So a big part of this story is like kids with physical disabilities, right?
Kids with mental disabilities, kids who just aren't attractive as adoption candidates for
whatever reason by the standards of the time.
Those kids still stay incarcerated because you can't, you can't sell them and it is they're
selling them.
They're profiting off of the adoption of these children.
The Catholic Church is trafficking babies.
This is is what this turns into is a for-profit baby trafficking operation.
Even when you're getting abused, you have to be hot.
So well, yeah, I mean, it's like, God, can I just be ugly if you're going to fucking
like steal my whole life anyway?
Yep.
It's good stuff.
You know what won't traffic children for profit?
These goods and services.
It's the only promise we make about these goods and services.
They are not child traffickers as best as we know from Googling them once so far.
During the summer of 2020, some Americans suspected that the FBI had secretly infiltrated
the racial justice demonstrations and you know what, they were right.
I'm Trevor Aaronson and I'm hosting a new podcast series, Alphabet Boys.
As the FBI sometimes you got to grab the little guy to go after the big guy.
Each season will take you inside an undercover investigation.
In the first season of Alphabet Boys, we're revealing how the FBI spied on protesters
in Denver.
At the center of this story is a raspy voiced cigar smoking man who drives a silver hearse.
Standing inside his hearse was like a lot of guns.
He's a shark.
And on the good and bad ass way, nasty sharks.
He was just waiting for me to set the date, the time, and then for sure he was trying
to get it to happen.
Listen to Alphabet Boys on the iHeart Radio App, Apple Podcast, or wherever you get your
podcasts.
What if I told you that much of the forensic science you see on shows like CSI isn't based
on actual science?
The problem with forensic science in the criminal legal system today is that it's an awful
lot of forensic and not an awful lot of science.
And the wrongly convicted pay a horrific price.
Two death sentences and a life without parole.
My youngest, I was incarcerated two days after her first birthday.
I'm Molly Herman.
Join me as we put forensic science on trial to discover what happens when a match isn't
a match and when there's no science in CSI.
How many people have to be wrongly convicted before they realize that this stuff's all
bogus?
It's all made up.
Listen to CSI on trial on the iHeart Radio App, Apple Podcast, or wherever you get your
podcasts.
I'm Lance Bass and you may know me from a little band called NSYNC.
What you may not know is that when I was 23, I traveled to Moscow to train to become the
youngest person to go to space.
And when I was there, as you can imagine, I heard some pretty wild stories.
But there was this one that really stuck with me about a Soviet astronaut who found himself
stuck in space with no country to bring him down.
It's 1991 and that man, Sergei Krekalev, is floating in orbit when he gets a message
that down on Earth, his beloved country, the Soviet Union, is falling apart.
And now he's left defending the Union's last outpost.
This is the crazy story of the 313 days he spent in space, 313 days that changed the
world.
Listen to the last Soviet on the iHeart Radio App, Apple Podcast, or wherever you get your
podcasts.
We're back.
Oh, yeah.
Having a great time.
Just talking about cool and fun things with my friends.
So from what I can tell, some of the women incarcerated in the Magdalene Asylums were
set free once their newborn child was taken from them.
I don't have a clear rubric for when that was done and when they were kept in.
That was not always what was done.
It was not even necessarily often what was done.
A lot of women were incarcerated for life.
And this seems to have been about money as much as it was about anything.
Remember, the Irish state is too broke to fund any of their social services.
If we can even, like this is, they're calling this a social service.
I would argue kidnapping and trafficking children and their mothers is not a service, but honest
men can disagree.
The Catholic Church, the way this was framed is like we, the church, because we so love
faithful Ireland and want to facilitate the growth of our religion, will pay for the social
services ourselves.
This is a service that we'll provide to the state.
The reality is that the Catholic Church was rich as shit and could have provided excellent
social services to the entirety of the island of Ireland, but instead made a profit off
of trafficking their bodies because they didn't get that rich by giving their money away to
the poor countries.
I think is the gist of the story.
Estimates of the number of women who went through the Magdalene Laundry's ferry getting
an accurate count has been complicated by the fact that various the various religious
orders responsible for these particular crimes against humanity have a vested interest in
refusing to provide archival information to historians as best as anyone can guess.
Around 300,000 women were incarcerated in the laundries over a 231 year period.
At least 10,000 of those inmates went through the system after 1922.
The Magdalene Laundries operated without major criticism or controversy well into the 1990s.
It is well worth asking why and how this was allowed.
History.com writes,
To start with, any talk of harsh treatment at the Magdalene Laundries and mothers homes
tended to be dismissed by the public since the institutions were run by religious orders.
Survivors who told others what they had been through were often shamed or ignored.
Other women were too embarrassed to talk about their past and never told anyone about their
experiences.
Details on both the inmates and their lives are scant.
Now health care was obviously not great in the laundries.
The work was often unsanitary.
As we've heard from some of the eyewitness accounts I read earlier, women were often
starved and beaten.
Some of them died from illnesses or as a result of the physical abuse they endured.
We have no idea how many perished.
But we do know that in 1992, the sisters of our Lady of Charity decided to sell some of
their land.
Sisters of Lady of Charity sold their land.
Anyway.
But also what a cool name for a place that just drug and abuses women.
When the sisters of our Lady of Charity sold some of their land that they had operated
laundries on for profit, it was because they didn't need the land anymore.
The laundries were closing down at this point.
Honestly, it was a charitable thing to do.
We had beaten the greatest number of women.
We could beat this location and honestly, it's like...
We weren't allowed to beat anymore.
We couldn't do our charity.
Yeah.
And also when you reach iconic status, it's like maybe it's time to hang up the paddle.
Hang up the cat and Inaean tails.
Yeah.
Maybe you stop beating people for just a little bit to reset.
Find out who you really would rather be beating.
Yeah.
Yeah.
And the sisters that decide to do this, they decide they got to clear out.
They sell this land because they can't operate this laundry for profit anymore.
And when they sell the property, they apply with the government to have 133 bodies moved
from unmarked graves.
Real sisters of our Lady of Charity stuff is unmarked Matt's graves.
So thankfully this was the 90s and even though Ireland in the 90s, a little bit of a shit
show still, the government was like, wait a minute, how many bodies in a mass grave
are we talking about here?
So then they were like, wait a minute, we could fit a lot of infants in an adult-sized
grave.
You're not fitting nearly enough babies in these graves.
So the government quickly realizes that actually there were much more people in the unmarked
grave than the sisters of our Lady of Charity had admitted.
They find the remains of at least 155 people there.
Wait a minute.
I meant bonus dead babies in here.
That was an inappropriate accent.
Let's dig into the matter and find only 75 death certificates that can be traced to this
grave with 155 dead people, which means the sisters of our Lady of Charity were covering
up an awful lot of dead people.
That's a lot of dead people.
It was a Bogo sale.
Yeah, it was a Bogo on corpses.
Bury one.
Report one for the deaths of two.
Now the nuns claimed this was all just the result of an administrative error.
Then they burned the corpses and reburied the ashes in a mass grave somewhere else.
God.
Classic administrative error.
Classic nuns.
You know what they always say, babies don't stay buried unless you do it twice.
It's not nice.
It's one of those things.
You talk about, let's say the Spanish Civil War and the anarchists who murdered a lot
of priests and nuns in that war and who also would dig up graves of priests and nuns and
incinerate the corpses and you're like, what a horrible crime.
And then you realize this shit was definitely happening in Spain too.
And maybe people just had the church's fucking number because most nuns and most priests in
the Catholic Church have been fucking monsters.
It's the SS with better branding is the fucking Catholic Church in most of its history in most
of the places where it's operated.
With a notable exception of liberation theology, Catholicism in Latin America during this most
recent century, which did some rad shit, it's a big church, right?
But like this fucking shit happened all over the place.
It's not just Ireland, Ireland's just where the documentation is best right now.
It happened everywhere.
Now the women who survived and escaped often did so only after enduring profound abuse.
Mary Merritt was incarcerated by the Sisters of Mercy when she was 16.
She'd been born in a workhouse to a single mother and her own entrance to the Magdalene
Laundries was assured when she was caught stealing apples from an orchard.
You got to throw that bitch in prison.
She's taken apples.
So the nuns renamed her Atracta and she spent the next 14 years of her life in a convent
where she was regularly beaten and abused.
When she was 30, Mary managed to escape.
Unfortunately, the first person she went to for help was a Catholic priest who raped her.
She became pregnant and was taken back into the system because now she's a sinful single
mother.
The child was taken from her and given up for adoption without her consent.
The good news is that Mary did eventually escape forever.
She found love and was married for more than 50 years.
Mary's story makes the peculiar dimensions of incarceration in the Laundries clear.
She was repeatedly told, you are free to leave at any time.
And in the legal sense of the word, that was probably true.
She was not legally incarcerated for life.
But she was kept there much longer than she wanted to be because leaving was not really
an option for her or most women.
Not only was there physical coercion, there was the fact that a lot of these women had
no money, no family support, no way of supporting themselves outside of the church.
And if you leave the church and you have no money and you wind up on the street, where
do you go?
A facility operated by the Catholic Church.
If you decide the only way I can make money is by selling my body on the street because
I have no other options.
Where do you go?
You go to the, again, it's this, you're free to leave.
You're not free to leave.
And now, again, about 10,000 women, maybe much more.
It's a fucking Kafka-esque nightmare because there is no escape.
There is no escape.
Well, I mean, she did get out eventually, but it took her 30 years, you know?
Yeah.
And thankfully, you know, she seems to have found true love and was married for 50 years
and had a good life after that, which is about the best case scenario you get for someone
who has to go through this shit.
She doesn't find her kid.
Now again, about 10,000 women were run through the laundries from about 1992 to the 1990s,
but that doesn't give the whole story of the scale of church incarceration in Ireland.
The laundries were one set of institutions.
There were also workhouses for young boys and young adult men who'd been incarcerated
as children.
There were asylums for people with special needs.
The Irish Times writes, quote, in the 1950s, this country locked up 1% of its population.
We incarcerated more people per head of population than Stalin did in Russia.
The Catholic Church during the entirety of the Cold War incarcerated a higher percentage
of the Irish population for like steel and apples and shit than Stalin did in the USSR.
Not to whitewash Stalin, but let's let's let's keep in mind the scale of the crimes
of, you know, organizations opposed to the Catholic Church.
Yeah.
That's putting up some serious numbers.
Like you come in here with a triple double when no one even knew you got it like that.
And one of the points a lot of people will rightly make is that the Irish, the Catholic
Church in Ireland in its earliest decades of independence was a theocracy.
It was not a free nation.
They had fought so long for free.
And again, that's why I started with the English.
I don't want to just be harping on the just be harping on the Irish government of the
Catholic Church, because part of this is inevitable just by how horrifically abused they are by
the English.
Right.
That's how abuse works in societies as well as individuals.
If you don't actively attempt to reform it, it gets perpetuated down through the generations.
Down.
Yeah.
That's the truly the only trickle down economics is a piece that really works.
So it's important that we note that like as much as we should be blaming the Catholic
Church and the Irish government in this period, decent amount of this is also on fucking Great
Britain.
Right.
They start a lot of the they start a lot of this cycle of trauma and in part they start
because the government has no money, has this need for the church to provide services.
And because being Catholic had been oppressed for so much, it had become part of the Irish
identity of oppression, which led to people not being as sort of, you know, and they'd
massacred a lot of the people who maybe would have fought for a more secular state.
You know, all of this stuff factors into it.
But Ireland is a fucking theocracy in this period of time with a brutal carceral state.
And yeah, it's it's it's cool.
It's cool and good, Sophia.
And on Thursday, we're going to talk about how the most popular board game company in
the world tied into all of this.
But Sophia, that's a story for another day.
Oh, may I wear my monopoly man outfit for the next episode.
This is the monopoly, man.
Stick your fingers in the operation guy and trap mice for episode two of how the Catholic
Church murdered Ireland's babies.
Wow.
Wow.
And rate.
Anyway, let's get an air horn or two here.
Really buck us up.
Thank you.
Thank you.
Sad air horns.
Sophia, you got any pluggables to plug?
Sure.
It's almost a year since I released my album Father's Day.
Hell, yeah.
You should definitely get it.
It was number one on iTunes.
It's stand up.
It's fun and good.
You can get it anywhere that you get albums, but you can also get it at Sophia Alexandra
.com.
And as always, you can catch me on my other podcasts for 20 Day Fiancé with Miles Gray
about 90 Day Fiancé and Private Parts Unknown about love and sex around the world with Courtney
Cossack.
And we just went to Belize.
Hell, yeah.
So yeah, check that out.
Do it, you cowards.
Listen, what are you going to do?
Well, I've been Robert Evans.
This has been the behind the bastards.
If you want to read a book that doesn't involve mass rape by the Catholic Church, although
does involve Christian extremists.
Yeah, I was going to say.
You can read my novel After the Revolution.
It's available online at ATRbook.com and it's also available wherever podcasts are found
if you just look up After the Revolution so you can find the text online.
There's both an in-browser version and there's a free e-pub.
No ads or anything.
You can just get it for free, read it on your e-reader.
And there's a podcast with sound effects and shit that's After the Revolution.
So check it out every Monday, Friday, and I don't know, tear up a picture of the Pope
on Saturday Night Live.
If you get the chance, if you're on Saturday Night Live, do a Sinead O'Connor based O'Connor.
All right.
Hey, everybody.
Initially, I was going to plug the GoFundMe for the sequel to my book After the Revolution,
which you can find at ATRbook.com.
But here in the Pacific Northwest, we're having an unprecedented heat wave and it's causing
disastrous conditions, life-threatening conditions for a lot of houseless people, a lot of people
without air conditioning, particularly in the city of Salem.
Activists everywhere have been kind of gathering to try and mitigate, set up cooling stations,
hand out cold drinks to do things to help people get their temperature down.
I want to try and raise funds for the Free Fridge of Salem, which are doing cooling
stations in the capital of Oregon, Salem.
So if you go to Venmo at Free Fridge Salem, that's Venmo at Free Fridge Salem and send
them a couple of bucks, they could really use it.
Local government has destroyed a number, like police particularly have destroyed a number
of water and cooling stations they've set out.
We're not going to be in triple digit heats for the next couple of days after I'm recording
this on Monday, but it's still going to be very hot.
People still need this.
So please Venmo at Free Fridge Salem, if you have the wherewithal and the financial resources
to do.
So one more time, the Venmo is at Free Fridge Salem.
Thanks.
Alphabet Boys is a new podcast series that goes inside undercover investigations.
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And inside his hearse was like a lot of guns.
But are federal agents catching bad guys or creating them?
He was just waiting for me to set the date, the time, and then for sure he was trying
to get it to happen.
Listen to Alphabet Boys on the iHeart Radio app, Apple Podcast, or wherever you get your
podcast.
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the world.
Listen to the last Soviet on the iHeart Radio app, Apple Podcast, or wherever you get your
podcasts.
What if I told you that much of the forensic science you see on shows like CSI isn't based
on actual science, and the wrongly convicted pay a horrific price?
Two death sentences in a life without parole.
My youngest, I was incarcerated two days after her first birthday.
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