Behind the Bastards - Part One: Thomas Thistlewood: Slave Plantation Owner and Diarist

Episode Date: November 11, 2025

Robert walks his former colleague Titi Lee through the life and times of Thomas Thistlewood, a slave owner and monster of the first order who kept a detailed diary of all his crimes against humanity. (2 Part Series)See omnystudio.com/listener for privacy information.

Coalzo Media Ah, and welcome back to Behind the Bastards, the podcast that you're listening to today, and maybe other days, probably other days. I'm Robert Evans, here to tell you about some of the worst people in all of history, and to talk with us about some of the worst people in all of history is someone who's not one of the worst people in all of history, but is, in fact, my friend T.T. Lee, welcome to the show. How are you doing? I'm good. I mean, I still have time to become one of the worst people in history, so don't count me out. If you really wanted to, yeah. Like, I believe you could be a contender.

No, no. It's like that movie where fucking Marky Mark becomes a pro football player by trying out. Like, I think you could become a dictator if you show up. If there was a competition show. Yeah, yeah. I need rules. If there's like a rubric, I mean, actually there probably is. I don't know if I would do well, actually, in that competition.

but see that's this is what this is what none of these network states silicon valley dictatorship people have any sense of like uh fun because if you had like a reality show where whoever one got to govern like three million people's lives as like an iron-fisted dictator like the the the franchising potential for that show is incredible especially if any of them become nuclear armed i mean my god you could you could keep people glued to the tv like that's that's the new reality show yeah A competition for who gets the nuclear codes. I mean, we might actually end up in better situation than we are now. Just give it to someone else.

Yeah. See, I have an important question. Yeah. How's Wushu? Oh, my God. Wushu. He's right behind me. Wait, is there a video on this?

Are you guys doing? Yeah, yeah, yeah. Yeah, yeah. He doesn't like when he's not the center of attention as I don't know if any, wait, I feel like old days when we used to go into the, that big building. in Hollywood to record. Yeah. Wushu would run around and make a lot of noise.

And then I had to stop bringing him because I discovered he doesn't like one. He's not the center of attention. I loved it. Back in the day, Anderson and Wushu used to hang, and that was nice. It was really nice. He's an old doggy now. He's about to be nine. Anderson will be all of had Anderson 10 years next year, which is horrific and awesome,

but horrific. I would like her to age less. Yeah, wouldn't we all like to age less? Yeah, fair enough. Would you, if giving like the blood of a young dog to Anderson would make Anderson younger, would you do the Peter Thiel thing with Anderson? I would commit so many horrific crimes to extend the lives of Anderson. If I could extend Anderson's life longer, the amount of crimes I would commit to do this, I probably shouldn't say on it on Mike, but my goodness, I would commit them. Biohacker, who's the guy who like is always Botoxing his penis?

Brian John. Oh, are you talking about the guy who wants to live forever? Oh, that vampire-looking dude? They're all Botoxing. Oh, yeah. There's one guy on Twitter. Brian Johnson. Yeah.

Probably him, yeah. I feel like, I wonder when, yeah, when the next dog. When the dog version of that? The dog version of that. Yeah. Yeah, because it does tend to, like, every, after five or ten years, it trickles down. Like, people are now doing, like, cosmetic surgeries for their dogs and stuff. It just takes a little while longer for people to be like, well, maybe my dog also needs to be a shame.

that their eyelids are drooping or something like that, even though they're a basset hound and that's how they're supposed to look. I mean, they have BBL surgeries for the Labibu's now. That's like a whole thing on TikTok. Yeah, they like wear a little doctor clothes and have little gloves and lights. Oh, my God. You got to look it up. They're great.

The videos are great. I definitely will. Oh, fuck. Well, I love the modern world. But you know what the modern world is built on Titi? slavery, obviously, right? We're all aware of that, both of the past and today. Horrific transition, Robert.

Great way to. I wasn't given a lot of options. Start my weekend. Fair enough. We started this how we started this, and that was the easiest way to get to slavery. You're never more than like two steps away when you're talking about, like, really any history, to be honest. But when we talk about, like, the Atlantic slave trade, right?

Chattel slave trade in the Americas. A lot of like our documentation about like what happened is documentation of like people kind of nearer to the end of the process who like escaped and were able to write about it. That's not exclusively it, but you get a lot more from that period of time. Just because, you know, earlier in the system, there were, it was a lot harder for somebody to break out of that system and then to be able to like talk about what had happened to them. And so when it comes to, like, kind of the height of this period of time, one of our best sources in terms of, like, how actually brutal the system was on a day-to-day basis is the notes, the extensive diaries of a single man, of a guy who was a plantation owner in Jamaica. And one of the worst, like, documented, like, sex criminals and murderers in history just because of, like, the stuff he wrote in his own diary.

And this guy's name is Thomas Thistlewood. And he's someone who's, like, studied by historians of slavery today because, like, you get something with him that you don't get a lot, which is, like, one of the guys actually doing, it's like some of those, like, internal notes that the Nazis took when they were doing their shit, where you've got, like, this guy who's a part of this system that is still, like, a century away from a reckoning, you know, almost at the time that he dies, who's just, like, writing about it's like, this has got up this morning. And here's what I did to these people that I own. Wow. So that's what we're talking about today. This is, like, a bleak story. But it's really important not because Thistlewood himself is like the worst specific guy who ever owned people, but more because he's a pretty normal guy who owned people who was like unusually detailed in his note taking, right? That's why we know about this dude.

Just like a guy writing in his diary. That's exactly. First of all, I want to say, I had no idea what, like, right before we started recording I was like, I don't know what we're talking about today. And I asked you, I was like, is it going to be perfect? You're like, yep, we're talking about slavery. This one's real bad. Here we go.

I felt a need to warn you about this. Yeah, I had a feeling. I'm like, you know what? It's been a while since I've done this podcast. It's going to be a brutal one. Yeah. But, no, yeah, well, I mean, obviously, I'm sure there's horrific things in it. It's just wild that you were talking, what you said about before people realize there's a reckoning.

Because that's something like I think about a lot, like, just like him writing in a diary feels like the most private, safe, like secretive thing, right? You just wrote it in a piece of paper. There's no such thing as Xerox. There's no like internet. You just hide it somewhere. But that's also like one of the most lasting things. Because nowadays, internet could go away in, you know, 100 years. And this is one of those things where this guy, yeah, like like this, there's a decent chance that like very few people's lives who are like live tweeting or streaming everything they do today will be as known in a hundred years as Thomas Thistlewoods because he wrote it all down on paper. And it got like when he died, his effects wound up, and I think in a university's collection, it was like

a long, decades after his death, that someone found these and was like, oh, my God. Like, there's a lot of, there's a lot of detail in here about how slavery worked. He's also, like, our best detail on what the climate of Jamaica was like for about 100 years, because he was just taking, like, really detailed notes. And it would be, like, woke up and committed these horrible sex crimes. Here's what the weather was like, right? Like, these are the diary entries that he's leaving behind. So he's one of those things where you'll find, you'll find a whole books by people that are just, like, exerting the stuff from his diary about the weather.

Because that's important for, like, climactic science and stuff. Like first-hand impression. Yeah. Wow. And then there's this larger branch of scholarship that's about his crimes against humanity. But it's kind of like the Unabomber, where he is also known for his other work, you know? Interesting. I don't know why I thought of Arcadia, the play, but that's too obscure of a reference.

where all the notes being taken are... Anyways, I probably should not have been brought up, but anyway. No, no, no. What is that? No, but they go... Arcadia, it's Tom Stopper play, but in it they... Well, the reason I brought it up is because people are taking notes and try to infer what happened, but then there's, like, slight misunderstandings of, like, what actually happened.

But I just find that interesting, if he mentions, like, a weird, obscure bird or something, and you're, like, I just imagine some, like, you know, bird hunter, like, looking through his diary. Like, yes, he was a terrible slave. but there's a sign this extinct bird existed. We've documented that this animal lived here this time, too. That is like the thing with his diaries is that they're both really useful to like naturalists and also to students of one of the worst things people ever did to each other. This is an I-Heart podcast.

On the podcast health stuff, we are tackling all the health questions that keep you up at night. I'm Dr. Priyankawali, a double board certified physician. And I'm Hurricane Dabodon. A comedian and someone who once Googled, Do I Have Scurvy at 3 a.m? And on our show, we're talking about health in a different way, like our episode where we look at diabetes. In the United States, I mean, 50% of Americans are pre-diabetic.

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I'm Ibel Angoria. And I'm Maite Gomes Gron. And this week on our podcast, Hungry for History, we talk oysters, plus the Miambe chief stops by. If you're not an oyster lover, don't even talk to me. Ancient Athenians used to scratch names onto oyster shells to vote politicians into exile. So our word ostracize is related to the word. Oyster. No way. Bring back the Ostercon. Listen to Hungry for History on the IHeart Radio app, Apple podcast, or wherever you get your podcasts. So his name was Thomas Thistlewood. He was born on

March 16th, 1721 in Tupolm, Lincolnshire. His father was Robert Thistlewood, and he was a, who was a moderately successful farmer. You know, so this is in, you know, Ingeland. His dad, is like an okay farmer. Yeah, but not like super wealthy, right? Like his family aren't aristocracy, but they're like landed and they're doing okay. There would be like upper middle class by the time his dad dies. And his dad dies pretty young when Thomas is six in 1727. Now, this is one of those things where like the early 1700s were kind of coming into modernity, but there's still a lot that's almost very medieval. So like the father dies and he's got multiple sons, everything's going to the firstborn son, right? That's just the way shit tends

to work. And so if you're the second born son, either of like a wealthy family or of like a family like this that's just pretty comfortable, you're not going to inherit any of that land or really much in the way of wealth, right? So you kind of, you grow up knowing your older brother's getting everything and you're going to have to figure out something new to do. Something probably not. This is what fuels colonialism, right, is to a heavy extent you've got all these second and third sons who are like not going to get shit unless they get it themselves. So they go over to the new world somewhere. And they probably die of cholera in a month, but whatever, you know, some of them get rich. We can marry rich, but, you know. Yeah. Yeah, that's your other option is

marrying rich. But some people tried to do both. And yeah, this is kind of, this is what's going to be one of these guys who from the time he's like five or six years old knows okay dad's gone i'm i'm kind of on my own in terms of figuring out like what i'm going to do to to make my fortune you know um thomas would be one of these unhappy second sons his older brother john born in 1716 inherits basically everything their dad does set aside some money for thomas about 200 pounds sterling and you can ever kind of convert perfectly from that kind of money to this kind of money because like most people back then didn't have money or at least didn't use it most of the time. Like your average transaction is like your average working class person isn't handing over

money for stuff. You're often like bartering like, well, this time of year, here's what I got and here's what I need, right? That's kind of a lot of a lot of the use of currency or IOUs and stuff like that. So, but anyway, you might translate his inheritance to like $40,000 or $50,000, right? It's enough. It's going to like pay for him to get. through school basically, and that's kind of it. Because for his whole childhood, he has to like

pay the people who are taking him in. Yeah, exactly, right? So this has to last the rest of his child. It sounds like a lot. I see. But it's got to last him until, or at least until he's an adult, right? Because he's, he gets like moved around almost as soon as his dad dies. And basically these people who are teaching him, he's living with them or he's at a boarding school. And so wherever he is, he's paying to be and he's paying people to take care of him for the rest of his childhood. Because that's kind of the only reliable social support there is. Some of these people are his relatives, but he still has to give them money because, like, that shit ain't free.

It's like you travel with your bag of money and you're like, one coin for you? Right. You get one coin a year for taking care of me as like a seven-year-old, right? Wow. So I wonder how much that does impact him as a kid, because that's a very transactional way to think of your childhood. Like, all right, now you have this much money left for your childhood and you have to pay this much a year to the people carrying you so they could feed you, right?

That's wild, and you really have a sense of, like, how much your value is in society. And then someone's like, I don't want to take care of you for this much. And you're like, please, I'm worth this much to be alive. Yeah, exactly. Here's what I can pay to continue being alive, please. And yeah, he's going to be, this is going to kind of turn him into the perfect foot soldier of the British Empire because he's very, he sees relationships is very transactional. And he grows up knowing I'm going to have to hustle constantly.

for everything that I'm going to get, right? Especially if I want to be anywhere near as comfortable as, like, my dad was and my older brother is going to be. So in 1729, and now 8-year-old Thomas Thistle would have sent to a school in Lincolnshire, this is a nice place, but it's not like the kind of fancy boarding school that the wealthy sons of the aristocracy are going to, like, send their kids to. So he winds up boarding with a relative by marriage, and he pays for his upkeep with his inheritance.

And he does this in various ways over the next six years in three different schools. He studies Latin. He becomes fluent in that. He learns Greek. And he studies reading, writing, and arithmetic. And he's an intelligent kid. All science point to the fact that he did pretty well in school. But it's also one of those things where once you're like 14 or 15, you're basically grown.

And they're like, it's time to apprentice in something and figure out what you're actually going to do for a living. So at age 15, he moves into an uncle's house. and he pays him five pounds sterling a year to be an apprentice on his farm. So he's like paying his uncle to teach him how to run a farm. But he's because he's not going to have to work on someone else's. He's not going to inherit any land of his own. Sometime after this, a couple of years later. Reverse paid internship, unpaid internship.

Yeah, it's like an internship that you pay to attend at your family. Like you're paying your uncle to do your, like to give you a paid internship, which is a shitty gig, really. Like having done an unpaid internship, at least you're not out anybody, right? Yeah, and it sounds like he's working. He's giving them free labor. Yeah, it's really fucked up, actually. And this guy's his uncle, yeah. But that just tells you something about how mercenary a lot of this culture is at the time, right?

Like you wonder, why did the British Empire do the things that the British Empire did? Well, this is how people are living on the island when they're better off, right? Yeah, wow, that's like, it's like these are the citizens who, and this is like they're norm yeah how do you think they're going to treat people in bengal like yeah their own kids have to pay yeah exactly so uh i don't know how long he spends in this internship exactly but he probably would have been somewhere around 18 when he sets off fully on his own to make a living as a livestock dealer right so he decides i don't have any land yet but i've got some money i've saved up some left over from my inheritance i'm going to start buying and selling livestock to try to make a profit um and around

time as he's starting his career, he hooks up with a local girl for the first time and she gets pregnant, right? He gets this young woman pregnant, and they're not married. Now, in this period of time, the early 1700s, that there's this social level, if you get someone pregnant as the man, you have two choices. Choice one is convince this lady's parents to let you marry their daughter, right? And that's very much your job. She does not have a lot of choice in the matter, right? That's going to vary from family to family, but this is primarily you interfacing with this this young woman's family, right? And if they don't want you to marry their daughter, if they don't see you as a suitable match, you can get in a shitload of

trouble. You can go to prison for fathering a bastard, right? So, yeah, he gets in this situation and this lady's parents, I don't know much about this person, but, and I say, I don't know literally if she is a girl like a child or if she's like she could have been anywhere from like 15 to 20 given the way things worked at the time right yikes um and i have no idea like why but her her parents are like this guy is not a suitable match for our daughter maybe it's just that he's poor maybe they see something of like the the sketchiness lurking inside this man's soul i have no idea but they say no and so he really is looking at like if this girl has a kid i'm going i could go to prison. I'm at least going to have to pay like a heavy fine for what I did. But then the

child doesn't come to term and he gets off scot-free, right? But this kind of inspires him to like get the fuck out, right? Like this was my message of like I got it almost got in a lot of trouble here. I need to actually like escape my hometown, maybe get out of England altogether, right? And so in 1746, he travels to London and he signs a contract with the East India Company to act as a purser on of supercargo on a ship headed for the far east. This means that, like, you know, you've got this boat, and it's taking a bunch of goods over to, like, India and other parts of Southeast Asia, and it's going to come back with a bunch of goods from the different places it visits on this, like, two-year, year and a half,

two-year-long voyage, right? This is the age of sale. That's how long shit takes back then. And his job, he's getting paid to, like, manage the money on board, right? They've got a bunch of petty cash, some of it they're using to, like, buy goods to take back. Some of it they're using to pay for like incidentals and necessities on the voyage. And he's the guy like, man, he's the ship's accountant almost, right? Now, the ship, like the one that he signed on to, it's going to like leave with goods loaded for, you know, from the home country,

for homesick colonizers in India. And then it's going to come back with all sorts of shit. And you're getting paid to do your job. But you also, part of like how you make good on being, having a job like this is along the way, you're buying stuff. at all of these different foreign ports that you're going to sell back at home, right? That's understood to be like a perk of the job. Or like flipping your own side hustle? Right. You're going to like sell a bunch of tea

that you bought in India for like way more money back in London or some shit like that, right? So the ship, they're gone for almost two years. Like it's a long voyage and they land back in Blackwall on August 27th, 1748. Thomas disembarks. He's now in his late 20s. He's a seasoned world traveler and an honor. entrepreneur. He gets his back wages for the journey, which is like 30 pounds sterling, something

like $8,500 in modern money, which is not a lot for like two years of hard labor on a boat. Now, he's got a bunch of shit with him that he's going to try to make a fortune flipping and selling. But he also spends most of his time like gambling and playing cards and speculating on investments. And he's just spending his money. And the money he's not spending on gambling, he's spending on prostitutes, right? Like, we're talking London. in the 1700s, and he talks about this in a diary, right? Because this diary, this is like a thing that he picks up at the school that he goes to where you're like... So this diary, are we already starting with the diary? Because I know when he was eight, he wasn't writing in it yet. Okay,

so we're in diary. Firsthand account mode. Yeah, he starts kind of in his early adulthood, right? And he's, this is like, this is not a diary of his thoughts and feelings. We learn basically nothing about how he feels. This is, because he's just, he's listing every, he buys and sells. So you see part of the use of this diary, right? Yes, classic man, where it's just like, this is what dinner cost me in 1748, right? Like, this is the cost of like buying tobacco. This is how much I lost it cards last night. This is how much I paid this prostitute, right? And so it's both like you get, you do get this weirdly detached look at the inside of this guy, but you also get, like you can see why it's useful to all sorts of different

scholars, where they're like, well, what did it cost to get, like, drunk and gamble and go out with a prostitute in London in 1748? Well, this, we know, actually, this guy took notes on it, right? Or at least we have an idea. What did it cost? Great question. So when, to answer that. Just in case time machines exist. No. Exactly. You need to know what to bring along. I have a lot of foreign currency from the past that I keep an emergency bags in case I get transported back in time. you wind up in ancient Rome you don't want to not have any denarii like what are you going to do you know okay Robert

you're going to fight for it in a gladiatorial pit you're not doing that I actually believe you would you would have like an old money collection like I do believe that yeah keep that and yeah all right Robert so whenever he was writing to know what it like a night out

with a prostitute cost in London in 1748 whenever he wrote about stuff like this he would like box off the entry about the sex stuff from the rest of his diary entries. And he would preface it with the letters X, X, X, X, X, which is interesting. I didn't know that went back that far, but apparently it did. Or at least that's what he chose, because, like, I don't think this was, like, a broader thing in society yet. It may just have been a coincidence that he chose to do that to, like, kind of make a note that he was about to start

talking about sex. And he would always write about it in Latin. And so the very first entry that we have of him writing about sex is of a night he spent with a prostitute in 1748. And he writes, In the evening, two, in the evening, to Moulier, two shillings, right? And a Mouillier is a contemporary term for a prostitute, right? So he spends two shillings for a night with this lady, right? And he writes a G above her title, which is his way of letting her know G is the seventh letter. It's his way of noting alphabetically that this is the seventh woman that he's slept with. So presumably while he's traveling around the world at various ports, he's doing, you know, he's probably paying women, right?

that's likely who most of A through FR. One of them's got to be that lady that he got pregnant briefly, right? Assuming, like, but this also tells you a lot about him, that he is, he's talking about the women that he's been with. He's just, like, alphabetically listing them, right? Like, that's, wow, the code. I feel like that's like, because it, like, you, even though it is private, there's a part of him that's like, just in case, like, just in case someone finds it.

He's writing it in a, like, a secret code. That's what I did when I was like, a child in my, my first pink diary, like, write, you know, like, pig Latin. It's great that you pick up on that. Not quite Latin. I wasn't writing, yeah, I wasn't writing Latin back then, but... Pig Latin, yeah. And I wasn't hiring prostitutes either, so...

Well, yeah, I would hope not. But it is, like, what you've picked up on is actually something scholars are really interested in, because there's a lot of debate as to, like, why did he write about sex this way? Why did he do it in Latin, right? And that is one of the theories, right? As we'll talk about that, basically, this was his way of, like, if somebody comes across this, I don't want anyone at least... I don't want anyone uneducated knowing what I've been writing about, you know.

And from what we can tell, this is a guy who, I don't know if we'd call him like a nymphomaniac today, but sex is a lot bigger part of his life than people would have admitted to than like a polite man would have admitted to in this period of time, right? And he tries one last time after he gets back from this overseas voyage to have a proper marriage with someone in England and, like, start a life on the island. He sits down with the parents of a girl that he'd known as a younger man, and he asks them like, hey, can I marry your daughter? And again, he writes that they entertained him with great civility, which one of his biographers said was like, that was him saying that they said no, right? That they were like, they politely said, absolutely, you cannot marry our daughter.

You're a creep, right? Yeah, sounds like there's stuff that he's like, you know, like when you meet someone, you're like, oh. Something's wrong behind this fucker's eyes. You hear like, oh, what's wrong with them? And then you're like, oh, I see. That's why. Like the vibes are off.

Something's wrong. He looks like the kind of guy who lists women alphabetically in his weird crime diary. Like, yeah. Yeah. Those parents are correct in their assessment. Yeah. Good call. Don't let this guy marry your daughter.

Good call. So during this period of time, as at all other points in his life, Thomas read voraciously. And he took notes in his diary on what particularly interested him in the books that he was reading. In January of 1749, this was abortions. He's really interested in. This, again, tells you a lot about what's. happening elsewhere in this guy's life, is he's just casually interested in how to make abortifacients, right, like drugs to induce, like, abortion, or a miss, like, he often

frames his drugs to induce a miscarriage, right? And one of his recipes, I just found this interesting because this tells you, like, again, one of the things that, oh, man, the society believes at the time for an abortifacient at the time is one pound of bitter apples. I think that's what it means. It's like LD of bitter. So it's an amount of bitter apples steeped in beer and cooked at least twice. It said will cause abortions, certainly. So bitter apples steeped in beer. I'm covering my unborn baby's ears right now.

Yeah, yeah. Well, the good news is I don't think there's a lot of bitter apples around anymore. Although depending on the state of reproductive health care in the near term, I don't know. I don't also, I kind of doubt this worked very well, but maybe it did. He's like making drinks to like feed like a little witch. He's making morning after. Pills. Yeah.

He's interested, or at least he, he's put part of, like, one of the things that's theorized is that if he didn't need it then, he was taking down notes while he was, like, near a library on how to make basically morning after pills because he foresaw, because of what had happened to him in his past, he was like, I might need to do that in the future, right? Dang. Like, because the other thing he's doing at the same time is he's writing down recipes for cures for venereal diseases.

Because this is a guy who's probably, by this point, slept with prostitutes and ports all around the world, he's picked up a lot of VD, right? Yeah. Like, this is not, like, there's no antibiotics. They don't know anything about, like, how to prevent disease. Yikes. So he catches chlamydia, and he writes, this is like the recipe he gives for a treatment for chlamydia.

Take every other day one dose of any purging pills and continue that course if your strength will allow it until the running change both its color and consistency and appears the same as the semen, right? That's like this, like, discharge that happens when people get the clap. he's taking these, like, weird balms, and we don't know exactly what's in them, right? Because these are both cures for, like, the clap and for, you know, gonorrhea that guys are, like, buying on the streets. One of them's called Ciderham's Common Purging. One of them's called Balm Captive.

And we don't know exactly what he was taking. But I did find a dissertation by Elizabeth Polcha for Northeastern University that discussed a similar quack remedy that this exact guy used later for the same diseases. wards pill and drop, which were these blue, red, and white pills that were filled with arsenic and other poisons. So that's what he's taking for VD. It's like arsenic? Yeah. And like probably mercury and shit.

That's what people put in these because they like, it's the same logic that a lot of like bullshit new age medicine stuff uses today where they're like, look, it's drawing out the toxins where they're like if you give someone this like arsenic that they wind up like their body purse. is everything. Like they wind up vomiting and like heart habits. Right. And so they're like, it must be cleansing you. I mean, it's like, I think we cover this thing cracked, but they used to do, Lysol was originally invented as like a vagina cleaner. So yeah, I mean, I'm sure the men didn't have great health care before either. I mean, they got there's a little faster than we did, but right. Yeah. But in the 1720s, yeah, no one's doing great. And I think the logic is the same as

to Lysol where it's like, well, this looks like it hurts like hell, so it must be working, right? It's like, now you've just poisoned yourself. Disinfect everything, yeah. Yeah, you're all just taking arsenic. So, by the spring of 1949, things are not going well for Thomas. He has every venereal disease known to man. Wait, 1949? He's run out of his money.

1749. Okay. Yeah. Wow, we skipped. Yeah. No, he's 200 years old now. He's a vampire. Real time traveler.

Yeah. No, so this guy, I mean, he's just sick as hell all the time, and he's run out of money. All the money he got doing his merchant marine shit, he's blown through. He's got, you know, he's got some assets that he's still selling from his trip, but he's doing badly enough that he's borrowing money from his landlady, which that's like a level of doing bad, right? When like you can't, you're not even paying your landlady, you're like having to borrow money from her. Yeah. And he's also borrowing from his brother and complaining in his diary about how lonely he is.

all the time. So he takes a little trip to the continent where he tries to sell off some of his goods. And he's doing badly enough that by the end of 1749, he finds himself back in London and he visits this place called the Jamaica Coffee House. And as best as I can tell, this is like a business and it looks like a cafe, basically, but it's also kind of an advertisement for white people to go to Jamaica, which at the time is like, I think it's the wealthiest agricultural colony in the British Empire. They're making sugar cane, right? That's what they're growing over there, right? They're They're producing sugar, basically. And the Brits had had Jamaica not that long at this point.

They captured it from the Spaniards in 1655, right? So we're less than a century into, like, English control of the island. And they've done in this little period of time where they've dominated Jamaica, they've done their best. They're trying to settle this island. But they're having trouble because it seems to them that Jamaica, like life on Jamaica has evolved primarily to kill English people. Like, they'll send over a bunch of young white guys to do the quote-unquote skilled work on, you know, and a lot of that's overseer work managing these slave plantations. And most of these guys die in the first year, right? That's just known. You get a boat with like 200

white kids from the main island and like 80 of them are going to be, or like 180 of them are going to be dead within like a year, year and a half. Yeah, gee, I wonder why. You send a bunch of people to go to an already land where people live, and you're like, why do the people who live here keep trying to kill us? We're just trying to colonize them. It's also just like the people who live there, because there's also, you know,

the slaves who are brought there, the enslaved people, also die at an elevated rate. Because like none of them have grown up around the various like diseases and bugs that are there, right? Like they're getting bit by mosquitoes and getting shit that like... Oh, you mean they're just dying of natural. call. A lot. Yes. They're being fought off. That happens. That does happen. That's part of this. Because

there is, there's a heavy maroon. They're called maroons, right? Which is like people, they're former slaves and descendants of former slaves who escaped Spanish plantations and formed independent communities. And these like really forested, often like mountainous chunks of the island. Right. So it's areas that where it's hard to control. And you can't great Britain has troops in Jamaica. But as soon as you send soldiers out. into these, like, these heavily wooded parts of Jamaica, they just start dying of diseases left and right. You know, you can't keep a force out there for any length of time because the natural world will kill more of them than the enemy. But the enemy will also kill them because these maroons, by this point, these are the people from the slave populations who survived their first years in Jamaica. So they are hardened to like the different diseases and bugs and whatnot that exist on the island, and they know these like forested, dense like rural areas. So they're able to fight very effectively, this guerrilla war. So yes, it is both a mix of the natural

environment and these different maroon communities that are killing all of the young white kids who come here, right? And it goes badly enough for Great Britain that about a decade before Thomas Thistlewood shows up in Jamaica, the Brits give up and they offer terms to the maroon communities. And so they say to these like these independent chunks of the island, basically, that are made up of former slaves and their descendants, will recognize your independence and will recognize your self-rule over your territory. And in return, you have to keep the roads open for us so we can transport goods and you have to not raid these plantations. And whenever future slaves escape from our plantations, you have to help us bring

them back. You have to help us if there's an uprising by the enslaved population, right? there's like a treaty where these these maroon communities agree to all this in order to stop not have to keep fighting these constant wars with the English colonizers right so this is like yeah it's a pretty it's an ugly thing like it's a morally complicated thing but you understand the decision these like maroon communities are making they're like well yeah at least we get to keep living on our own you know they're not quite a sovereign nation but they but so there's no like big war to be fought but they're not quite acknowledging that like England owns the whole place. And England's like, we own this, but we don't, but we do.

We'll, we'll recognize your right to stay in your area if you stop fucking with trade, basically, right? Like, that's kind of the agreement that these communities come to with these agents of the empire. You know who else are agents of the British Empire? Maybe, maybe our sponsors, especially if it's like one of those big, big London banks. They might be advertising on their show. Who's to say? On the podcast Health Stuff, we are tackling all the health questions that keep you up at night. Yes, I'm Dr. Priyanka Wally, a double board certified physician. And I'm Hurricane Dibolu, a comedian and someone who once Googled,

Do I Have Scurvy at 3 a.m? On Health Stuff, we're talking about health in a different way. It's not only about what we can do to improve our health. But also what our health says about us and the way we're living. Like our episode where we look at diabetes. In the United States, I mean, 50% of the United States. 50% of Americans are pre-diabetic. How preventable is type 2?

Extremely. Or our in-depth analysis of how incredible mangoes are. Oh, it's hard to explain to the rest of the world that, like, your mangoes are fine because mangoes are incredible, but like, you don't even know. You don't know. You don't know. It's going to be a fun ride. So tune in.

Listen to health stuff on the IHeart Radio app, Apple Podcasts, or wherever you you get your podcasts. From the studio who brought you the Pikedin Massacre and Murder 101, this is Incells. I am a loser. If also a woman, I wouldn't tame me either. From the dark corners of the web, an emerging mindset. If I can't have you, girls, I will destroy you. A kind of subculture, a hidden world of resentment, cynicism, anger against women.

A seat of loneliness explodes. I just hate myself. I don't know why you girls aren't attracted to me, but I will punish you all for it. At a deadly tipping point. Incells will be added to the terrorism guide. Police say a driver intentionally drove into a crowd killing 10 people. Tomorrow is the day of retribution.

I will have my revenge. This is Incells. Listen to season one of Incells. on the iHeartRadio up, Apple Podcasts, or wherever you get your podcasts. In 2020, a group of young woman in a tidy suburb of New York City found themselves in an AI-fueled nightmare. Someone was posting photos. It was just me naked.

Well, not me, but me with someone else's body parts on my body parts that looked exactly like my own. I wanted to throw up. I wanted to scream. It happened in Levittown, New York. But reporting this series took us through the darkest corners of the internet and to the front lines of a global battle against deepfake pornography. This should be illegal, but what is this?

This is a story about a technology that's moving faster than the law and about vigilantes trying to stem the tide. I'm Margie Murphy. And I'm Olivia Carvel. This is Levitown, a new podcast from IHeart Podcasts, Bloomberg and Collideroscope. Listen to Levitown on Bloomberg, Big Take podcast. Find it on the IHeart Radio app,

Apple Podcasts, or wherever you get your podcasts. All I know is what I've been told, and that's a half-truth is a whole lie. For almost a decade, the murder of an 18-year-old girl from a small town in Graves County, Kentucky, went unsolved, until a local homemaker, a journalist,

and a handful of girls, came forward with a story. I'm telling you, we know Quincy Kilder, we know. A story that law enforcement used to convict six people and that got the citizen investigator on national TV. Through sheer persistence and nerve, this Kentucky housewife helped give justice to Jessica Curran. My name is Maggie Freeling.

I'm a Pulitzer Prize-winning journalist, producer, and I wouldn't be here if the truth were that easy to find. I did not know her and I did not kill her or rape or burn or any of that other stuff that y'all said it. They literally made me say that I took a match and struck and threw it on her. They made me say that I poured gas on her. From Lava for Good, this is Graves County, a show about just how far our legal system will go in order to find someone to blame. America, y'all better work the hell up. Bad things happens to good. people in small towns.

Listen to Graves County in the Bone Valley feed on the IHeart Radio app, Apple Podcasts, or wherever you get your podcasts. And to binge the entire season ad free, subscribe to Lava for Good Plus on Apple Podcasts. How are we feeling? Sad. Well, you know, as you might expect, my mood has gone down since before we started recording. But in many ways, I'm also happy to see you. So I, you know, it's like. I'm happy to see you, happy to learn about how shitty life was in the mid-1700s.

Like, really just a bad time to be a person. So, yeah, into 17, or start of 1750. Thomas Thistlewood books passage on a boat after saying goodbye to his friends and family and this is goodbye forever. He's never going to see any of them again. He's like 30 and he's saying like goodbye for it because I'm going to an island.

I'll almost certainly be dead in a year, right? And in fact, it's one of the, you get this hint of how disposable these men being sent over are that like within minutes of boarding his luggage is broken into and his liquor collection is stolen, right? And I think it's just this like,

look, steal whatever you can from these guys. They're all going to be dead in six months. Like, fuck it, you know? It's like there's no law once you enter, once you step off of England. There's no law. It's very much like on the way to Jamaica. It's certainly like that.

Like, this is still a period of time. Have you ever taken a flight on the Spirit Airlines to Vegas? That's what that makes me think of. That's, it's like a spirit flight to Vegas, right? Including some of the people on that plane are being trafficked, right? Like some number of these men on these boats with Thomas have had. been, like, knocked out the night before at a bar, and they're just wake up working on a boat, right?

That's how you put in it on boats in this time, right? Yeah, yeah. They actually get stopped by, like, the British Navy on their way to Jamaica, and the Navy's trying to make sure there's not, like, guys on there who got, like, beaten up at a port and are being forced into labor. Because it's, like, it's a major problem. So it is, like, it is the Wild West, I mean, it's, it's worse than that, but, like, you are in between these settled areas. There's basically no rule. But part of the appeal of Jamaica

to a guy like Thomas is it's known at the time the like marketing nickname for Jamaica when they're trying to get these young white guys to move over there is that it's the best poor man's country, right? And what that means is that if you don't have any money, you can, and you don't have any standing in society back in Scotland or Ireland or, you know, England, you can go to Jamaica and you will be, number one, you can get rich there. And number two, you'll get respected because all white men are equally respected. That's the idea, right? It's not exactly true.

But one of the things that said about planter culture is that any white man who shows up at any plantation in Jamaica will get like, he'll get put up for the night and get fed a good meal. It doesn't matter how poor you are or where you come from. There's this level of egalitarianism for white men in Jamaica, right? And as we'll talk about, this is not entirely what it sounds like, but this is how it's being marketed, right? This is how guys like Thomas are convinced to go there. And I want to quote now from a 2006 article in Caribbean Quarterly by James Robertson. The glowing promises, which encourage successive European migrants to sail to Jamaica, often shattered against the brutal island society these Johnny Newcoms encountered. An early 19th century bookkeeper wrote home regretting his choice.

Instead of being a gentleman's life, it is more like a slave, continuing all. I'll die before I'll be a planter, though it is the best for getting money. A person that is hard enough to manage the business may get to be an overseer and have three or 400 pounds a year, but no one has wages equal to their hazards. 19 out of 20 die without getting anything, and I fear I shall be one of the unhappy number. These were daunting odds, and will the brutalizing work contrasted with the splendid prospects that had persuaded him to migrate, even if gullible farm boys continue to swallow recruiters' golden tails, the supply was never sufficient for all the vacancies. So, this is one of those...

So they're being recruited. Oh, sorry. Well, just to clarify, when you say he's like, I'll never be a planter, but they're still like being paid just not well to be a planter. And so they're kind of being told they could be a boss. Yeah, they're being told. Is that right? Or are they already immediately going into slavery, the white people?

I mean, they're not owning slaves, but they're managing slaves for slave owners. That's the start of the ladder once you get over here. And what that guy is saying with that bookkeeper saying is that the only way to really get rich is to make enough money to buy a plantation of your own and be a planter, but almost no one gets there. 19 out of 20 people will die before making any money at all, right? That's what you said. I thought you meant he was beat.

Well, he's not actually, so there's not having the white people, like, actually do the labor still. The white people, the labor the white people are doing is making the black enslaved people work. That's the labor for white. Now, there are some, there are some, like, experts who are like making metal things or whatnot. There are jobs.

And like, that guy we heard from his. bookkeepers. That's not the only job for these young white men, but what this guy is saying is that as soon as he got over on the island, he realizes it's a scam because there's almost no way to make enough money to leave Jamaica again, and you're definitely going to die there, right? Like, something on the island will kill you. So you've cut your life short, and it's just this miserable situation. So that's where Thomas stumbles into on May 4th, 1750. That's the day he gets to Jamaica, and he starts, like that other guy, working as a bookkeeper and eventually an assistant overseer on a plantation. The idea is that soon he'll get promoted to overseer, but this doesn't

materialize. Now, lucky for Thomas, there's not nearly enough healthy white guys, right? So when this first place that hires him, when he finds out they're not going to promote him where he wants to, he's able to get another job really easily. He survives his first six months and then his first year. And after that point, options start to open up for somebody like you, because you've proven that you're not going to die right away in Jamaica, so you're valuable to hire, right? And so all of these plantations that none of them have enough white men, right? Even if they have enough enslaved people, they don't have enough, like, guys to run them for them, because the slave population vastly outnumbers the white population, right? And this is part of why Jamaica in this period is the

most productive slave plantation in the British Empire. About half of the 45,000 tons of sugar that were imported into Britain each year came from Jamaica. And while white overseers and technical employees like Thomas were a part of the workforce, most of it is enslaved Africans or their descendants. There's only rough numbers here. But by the time Thomas lands on the island, there's about 18,000 white people and about another 7,000 free black or like mixed race people on the island, right? So like 18,000 white people, another 7,000 free non-white people, the enslaved population is 170,000. And so when we talk about why there's this reputation that any white man will be treated well in Jamaica, it's because there's not as much room for the rich

people, the rich white people to exclude the poor white people because they're so outnumbered, right? You kind of need these poor white guys at your back in case there's a slave up. rising, which there will be periodically, right? And so that's the reason for this quote-unquote egalitarianism is the wealthy plantation owners know that they need to keep these poor white guys on their side, like enough to have some backup. And they probably feel, well, to respond to that, I think it's interesting you bring up the point about like the egalitarian and maybe they're not having room to exclude the other white people. But I also think part of it is them being, I mean, it is like, you know, the white supremacy, but being surrounded by so many enslaved

people and they see them as like background. They don't see them as people. So subconsciously, they're going to feel like, you know, when they see another white person, like you're on my side, as opposed to in a society where everyone's white, those like aristocratic, you know, one percenters look for someone else to put down. But they kind of have that space filled. And so they're going to just be nicer. And yeah, I think that kind of leads to that like superiority complex because you just get so used to feeling like a whole other race as a background to your supremacy. So yeah. Yeah, it's interesting. Well, and that also helps explain why these poor or white guys who don't own enslaved people themselves will defend the system so much is that they still,

because of the system, they have a much higher place in society than they otherwise would, right? Like the fact that the majority of the people are this kind of like background noise to the white population means that as a poor white you matter more like you feel like and that will make you more inclined to defend the system, right? Like that's also got to be part of what's going on here. Yeah. And if their whole value quote unquote is managing uprisings or, you know, people, but they're going to have to convince themselves that. And managing just this system of human slavery. Yeah. They convince themselves that those people aren't people because that.

that they're required to be there to, like, maintain order, you know, quote-unquote. Yeah. Now, and I should make it clear here that at the time when he arrives, Jamaica is kind of changing, but at the time he lands there, it's still the case that, like, of that 7,000 or so person population of, like, free, non-white people in Jamaica, a good number of those people also own enslaved human beings and operate plantations, right? Now, one of the things that will change during the time Thomas is there is that this number will get, like, cut down because the only people who are able to be part of the island legislature are white property owners, and they start voting to, like, restrict both political rights and, like, reduce the amount of land that non-white people can own during the time that they're here. So even the ones, even the non-white people who are, like, part of the system of slavery are going to be, like, edged out of it over the time that Thomas is on the island by, like, these white. slave owners who actually get to like manage things politically. Now, Thomas, like I said, he's going to live. He's going to survive his first year and then some.

And as a result, he's going to get treated. He's going to be very valuable, right? He's going to take some pretty significant leaps very quickly in social standing and an income. He proves to be such a competent overseer that he's soon fielding offers for jobs from half of the plantations in his area, which means he's getting steady raises. His boss has to pay him more every year to keep him on because he always has places he can go. This allows him to accrue a tidy pile of ready cash and he starts buying human beings of his own and he will rent them.

He doesn't own land yet. So he's buying people and then he's renting them out to his bosses as laborers, right? And he's pocketing the money for their labor. And that's how he basically sets up passive income for himself that is going to like allow him eventually to buy a plantation of his own. is he starts by like buying people and renting them back to his boss and his boss is always going to pay above average rates for the slave labor

that Thomas rents him because his boss wants to keep Thomas happy right because Thomas can go anywhere he fucking wants so does that kind of make sense in terms of like why this would be appealing to someone like Thomas who can survive that first year of plague right like he's doing better now than he'd ever have been able to do

in England because he's buying and selling human beings I mean yeah no it's fucked up but it's also interesting that prostitution was such a big part of his earlier life because there's like already like you said it's so transactional there's already this idea of like buying you know like a night with someone and then kind of escalating that to being like well and now he thinks I'm buying this person's labor yeah and I mean that's completely inhumane but I could see like in how you're describing it like how this man's kind of thinking will jump to yeah to that extreme dream. Yeah, because it is obviously paying your uncle to take care of you when you're like 10 is different from owning humans. Paying for sex is different from chattel slavery. But he has his whole life had this very transactional understanding of what human be other people are. That has been with him since he was a little kid. That has to have some sort of impact on like why you are this way. So James Robertson in his article on Jamaica during this period of time

describes this like initial mass death of new arrivals from Europe as seasoning. And one of the reasons he theorizes Thistlewood survived his period of seasoning is that he's not getting drunk every night. He's like a nerd. He's spending all of his free time writing in his diary and journaling about the weather and like reading books. And so he's not just like drinking constantly while sick. Right.

Someone stole his liquor. That may have saved his life. Yeah. And also all the arsenic he drank probably. Yeah. All that arsenic made it so that nothing. else could survive in his body. That's right, everybody.

Try drinking arsenic yourselves. See if it makes you stronger. Who knows? You know, I think, but we could get RFK to endorse arsenic, drink an arsenic. Oh, God. Like, that's, that's medicinal now. So, Thomas. But you should do your second ad.

Oh, should I? Okay. Yeah, well, here's another ad break. On the podcast Health Stuff, we are tackling all the health questions that keep you up at night. Yes, I'm Dr. Priyanka Wally, a double board certified physician. And I'm Hurricane Dibolu, a comedian and someone who once Googled, do I have scurvy at 3 a.m. On Health Stuff, we're talking about health in a different way. It's not only about what we can do to improve our health.

But also what our health says about us and the way we're living. Like our episode where we look at diabetes. In the United States, I mean, 50% of Americans are pre-diabetic. How preventable is type 2? Extremely. Or our in-depth analysis of how incredible mangoes are. Oh, it's hard to explain to the rest of the world that you, like, your mangoes are fine because mangoes are incredible, but like, you don't even know.

You don't know. You don't know. It's going to be a fun ride. So tune in. Listen to Health Stuff on the IHeartRadio app, Apple Podcasts, or wherever you get your podcasts. From the studio who brought you the Pikesin Masker and Murder 101, this is Incells. I am a loser. If I was a woman, I wouldn't tame me either.

From the dark corners of the web, an emerging mindset. If I can't have you, girls, I will destroy you. A kind of subculture, a hidden world of resentment, cynicism, anger against women. A seed of loneliness explodes. I just hate myself. I don't know why you girls aren't attracted to me, but I will punish you all for it. At a deadly tipping point. Incells will be added to the terrorism guide.

Police say a driver intentionally drove into a crowd killing 10 people. Tomorrow is the day of retribution. I will have my revenge. This is Incells. Listen to season one of Incells on the IHeartRadio app, Apple Podcasts, or wherever you get your podcasts. In 2020, a group of young woman in a tidy suburb of New York City found themselves in an AI-fueled nightmare. Someone was posting photos. It was just me naked.

Well, not me, but me with someone else's body parts on my body parts that looked exactly like my own. I wanted to throw up. I wanted to scream. It happened in Levitown, New York. But reporting this series took us through the darkest corners of the internet and to the front lines of a global battle against deepfake pornography. This should be illegal, but what is this? This is a story about a technology that's moving faster than the law and about vigilantes trying to stem the tide.

I'm Margie Murphy. And I'm Olivia Carvel. This is Levitown, a new podcast from I, IHart Podcasts, Bloomberg, and Collidoscope. Listen to Levittown on Bloomberg's Big Take podcast. Find it on the iHeart Radio app, Apple Podcasts, or wherever you get your podcasts. All I know is what I've been told, and that to have truth is a whole lie. For almost a decade, the murder of an 18-year-old girl from a small town in Graves County, Kentucky, went unsolved.

Until a local homemaker, a journalist, and a handful of girls came forward with a story. I'm telling you, we know Quincy Kilder, we know. A story that law enforcement used to convict six people and that got the citizen investigator on national TV. Through sheer persistence and nerve, this Kentucky housewife helped give justice to Jessica Curran. My name is Maggie Freeling. I'm a Pulitzer Prize-winning journalist, producer, And I wouldn't be here if the truth were that easy to find. I did not know her and I did not kill her. Or rape or burn or any of that other stuff that y'all said it.

They literally made me say that I took a match and struck and threw it on her. They made me say that I poured gas on her. From Lava for Good, this is Graves County, a show about just how far our legal system will go in order to find someone to blame. America, y'all better work the hell up. Bad things happens to good people in small towns. Listen to Graves County in the Bone Valley feed on the IHeart Radio app, Apple Podcasts, or wherever you get your podcasts. And to binge the entire season ad-free, subscribe to Lava for Good Plus on Apple Podcasts.

And we're back. There's not a good way to segue into this next part, but this is the first time, December of 1750, about five months after landing on the island, is the first time that Thomas writes about committing sexual assault on an enslaved person who works on the ranch where he's working. And he writes this in his Latin shorthand, and basically the translation is that he slept with this enslaved woman named Sylvia, who is a black woman from the Ebo Forest region of modern-day Cameroon in Silve, right?

He writes that he, like, he lay with Sylvia in Silve. And Sylve is like a, that's a shortened version of the Latin word for forest, right? So he's kind of writing, he's kind of writing about the sex crime he's committed almost as like a Latin couplet, right? Like he's not just writing about this thing that he's done, but he's clearly. He's clearly drawn to this woman named Sylvia because her name is similar to the name of like this Roman goddess, this Roman term for like the wild part of the world and this Roman term for like a goddess, right? Like it's this, he's making these weird references in his diary. Like these aren't just exploitation logs, but he's he's almost like showing off his knowledge of like classical education while he's doing this too. And it's kind of unclear to me why he does this.

I've read a couple of different theories as to like why he feels drawn to do this while he's writing about these things. In her paper redacting desire, Elizabeth Polka theorizes, quote, Thistlewood structured his sexual exploitation logs as an entry embedded within an entry, a private subspace into which he placed the record of his sexual activity. If Thistlewood's 10,000 pages of diaries were visualized as an architectural space, such as a domestic home, the sexual exploitation logs would be a locked drawer in Thistlewood's bedroom dresser where his Latin coding functions as a locking mechanism. Within this private space, Thistlewood placed walls around sexual encounters, employing

documentation to codify and order the sex act within a system of concealment, which is similar to kind of what you were saying earlier, right? Like he's locking this away for anyone. That's part of why he's making these obscure references to like Roman gods in this entry log about a sex crime is so that the only other people who will understand what I've done truly are other educated white men

of a scientific bent and they'll understand that what I was doing wasn't a sex crime it was an act of science because that's how he writes about this yeah well I wonder if it's like you said it's more like in self-defence like it's I don't know if he really believes it

because if he's already putting it into that box like literally right you say he boxes it off there's that feeling already like He needs to separate it. And then on top of that, it's like you're kind of what you said, he's writing in a couple it. It makes me think of like, you know, you kind of code switch when you're, you know, if you're writing, like people analyze if you're lying or not. Like maybe there's a piece where he switches into like he thinks he's intellectualizing it. But really it's because he feels some sort of guilt. And then it's trying to connect it or dissociate or, you know, be like, actually I'm, you know,

kind of going into this intellectual place when I'm doing this, but really it's a reaction to his own feelings. I mean, it's a diary after one. He's not needing to defend himself to anyone. Right. And the fact that, because it can be both, right, where he wants to hide this from anyone other than the people he thinks might understand why he's doing what he's done. But that that implies that he understands there's something unacceptable to regular people about what he's doing. Well, could he be trying to defend himself to himself? almost like, possibly, yeah.

You know, logging his, yeah, I don't know. Like what I'm doing is because he is a naturalist, right? And that is, those are kind of the early scientists in this period of time. It's like people who are going out and in the natural world and they're taking, this is eventually guys like more rigorous and better versions of this are going to, you know, produce people like Charles Darwin, right? But this basic idea that like you go out and you're taking notes, that's why he's taking notes on the climate every day too, on the weather.

he's experiencing, is there's this early scientific understanding that, like, well, part of science is just documenting what you see, right? And so he is, part of what he's doing is walling off these sexual experiences and documenting them as if he's doing scientific research. And I think you're right that it's part of it may be a defense mechanism where he's trying to make this unacceptable thing acceptable. And there's maybe this level of knowledge that that will not work for a lot of people. So he has to kind of code it for the people that he sees as like him, these other scientists.

One of the reasons he uses Latin probably is to connect his, because that's the scientific language, right? And this also connects the work he's doing to the documentation of a scientist he greatly admired, Carl Linnaeus, who is a Swedish biologist and the person who created like the modern taxonomy system. How we name species is because of Linnaeus, right? And during his time in Jamaica, part of why, and part of why this is relevant to Linnaeus is Thomas is not only committing these sex crimes on enslaved people out of like some sense of desire or even a personal need for power. There's a financial motivation here because if you get a person you own pregnant, the baby is your property.

You can sell them when they're an adult and he will repeatedly over his life. And part of what he's doing here is keeping notes. as to who he's sleeping with so that he can document the parentage of different people that he's going to own and sell, right? And he sees this scientifically in the same way as people who are like breeding livestock, right? That's what this is to him, right? That's horrible. But that is how Thomas thinks about this, right?

That's wild. Like, that totally changes like what I was saying before because, yeah, it definitely makes it feel more like he's just logging his property. I think there's a few things he's doing. This isn't a simple thing, really. It's a lot in here, right? But that is, that's part of what he's doing here. And he doesn't see them as his, I mean, I guess it's probably true for most people of this time, but just hearing that's like, so he doesn't see them as his children. No.

Right? If he's fathering a child with an inside person. He knows they literally are, biologically, his children, but he does not see them as human beings fully. I think that's probably accurate. Like all people living in these situations, there's a lot of weird relationships here that are all deeply unequal and fucked up and also, like, difficult to categorize and understand. We will talk about that some. But, yeah, part of what he's doing here is, is, like, writing about what he's, like, these, what's happening as if he's, like, breeding livestock. That's an aspect of, like, what he's doing here.

And, you know, beyond that, he's also, he's his era's equivalent of, like, a nerd, right? he's into science is like a cool thing for a chunk of like the educated aristocracy. It's a thing you do as like a hobby, right? And so he's, he has this sense of like, I'm not quite as good as a lot of other people because he doesn't grow up super rich. And he doesn't, he's, he's not fit for high society where he comes from. And so this is kind of how he tries to fit himself in, right? Is by framing himself and presenting himself to others as a man of science.

There's a really good article on this called Thomas Thistlewood's Libidinal Linnaean project for Smallax Journal by Heather Vermulian, and she proposes a likely symbolic explanation for why Thomas wrote about this very first sex crime on the island the way that he did. Thistlewood may have intended more than a play on words with his description of the rape of Sylvia in the Silve. His choice to attack this woman in particular may have carried symbolic weight. As Robert Pogue Harrison writes, the traditional legends of growing. Rome's foundation tell us that the city was born of the forests, but they also suggest that Rome had had to turn against its matrix in order to fulfill its destiny. According to Livy, Harrison explains, Romulus, the founder of Rome, belonged to the Sylvan family line. As is the case in many foundation myths, the rape of the Sabines, the rape of Lucretia, it is sexual violence that sets

the story in motion. Romulus and his twin brother Remus were born when Mars, the Roman god of war, raped the Vestal Virgin Rea Sylvia. Viewed in this light, Thistlewood perpetuated his initial act of terrestrial rape against an enslaved woman whose name evokes a spirit or goddess of the wood targeted for Roman conquest, as well as Rea Silvia targeted for divine rape. His act also conjures the very manner in which Romulus populated Rome by capturing women from nearby cities and forcing them into relation with Rome's founding men. Thistlewood's rape of Sylvia may well participate in this classic genealogy of mystified sexual violence, ambiguous parentage, colonization, and captivity, and the imperial domesticating of unruly forested land as

a sign of progress, right? So this is, he sees this as part of this very scientific and high-minded colonial project. England is colonizing and civilizing the wilderness and making it better. And these sex crimes I'm committing are a part of this scientific effort to improve via, not just like, you know, by developing the land, but by inserting my DNA into these populations. That's how he's thinking about this, right? Does he say, I mean, because that's like what, I mean, I can see, like, I mean, that very well-written scholarly interpretation, but is he, is he really like that, like, I don't want to say, come smart, but is he really, like, thinking that deep, or? This would have been all of these ancient Roman myths and all of this knowledge of Latin, this was part of a normal education for a man of his stature at this time.

I see. You got an intensely detailed classical education. right? Because in part, the British Empire is portraying itself as in this line of civilizing imperial Western forces, right? These, and in this line of like, because the Greeks and the Romans are very much admired for their understanding of the natural world, right, and for their power and command over it in an area in which that was seen as having been less common elsewhere. And part of why Latin is still the language of science at the day. And it's also, Thistlewood doesn't, he doesn't want to see himself.

was just a guy trying to get rich and committing horrible crimes against other human beings, he wants to see himself as part of this noble, global endeavor to civilize the world. And that's how... It's very mythological. Yes. There's a parallel to what I see, I mean, what I see happening now with a lot of white supremacists. Because they talk a lot about classical literature and referring to classical, like, and, you know, biblical memes or imagery. I know, like, Hillsdale College is one that, you know, very extreme conservative, and they really focus on teaching classical stories to children and very much in the same way you're talking about, sort of like upholding these, like, images that are, you know, Eurocentric myths.

And it's, it's this, this is a massive part, this is not just a part of fascism, but this is a part of selling any fucked up thing to young men, as you convince them they're doing something great, right? This thing that we call. could just say is you giving into your base impulses is also heroic. And it puts you in line with divinity. And you're part of this great civilizing mission, right? We've been telling young men that in every society that's ever existed to get him to do fucked up shit, right? And that doesn't, by the way, that's not to say, oh, Thistlewood's just a victim. No, no, no, no, no. He is choosing to find a justification for the cruel, violent, vicious things that he wants to do and that he increasingly finds appealing because he becomes a worse and worse person

the more he gives into this. And that means you need to come up with increasingly lofty intellectual justifications for the horrors you're committing, right? Well, to be clear, I'm not, because I know there's been times where I'm like, oh, that's interesting he said that. No, no, you need to understand this, right?

For the listeners who don't know me, like, I'm very much like, oh, yeah, there's no justification. From the beginning to the end, like, this late owner, I'm already like not trying to be like, justify it. But it is so interesting to me to dive into, like, the details because it is like, why are we still here in some ways, like years later? Why are we still seeing people like this?

I mean, not in the exact way, but how does this happen, you know? I think this is an important half, not even half, but this is an important part of the story, is not how they lived with themselves, but how they felt good about themselves for doing this. And how they justify it in their own world, that they're heroes. And yeah, he is, but he is literally raping civilization into these people. That's how he thought about it in a very literal way in a lot of, like, I mean, he wouldn't have called it rape, but like that's what he's doing, you know, and he sees this as part of his civilizing mission. Yes.

And he also writes repeatedly about a lot of these people not wanting it, right? He will write basically, they weren't into it or they weren't like, like he will add that. He takes notes on that sort of thing, too. That's part of the documentation. Does he describe the, like, sex he had with, you know, woman he dated? Well, no, no, that's not what I meant. Did he describe the sex he had with women that were, like, dating differently than the woman he raped?

Or they're kind of all seen as, like, objects. We don't get any of that. We don't know. We know because of things that little bits, side bits of his life that we get, we know that he got a woman who was roughly at his social level pregnant when he was younger and that the relationship didn't work out, right? We know that. He never writes about anything that could be termed an equivalent relationship between two people choosing.

Like, right? He writes about paying for sex and, you know, I don't know about the ethics of, where you want to put the ethics of sex work in 1700s, London, but it's different than what he's doing in Jamaica. And he writes about sex crimes that he commits in Jamaica, right? He does write, there is a, there is an enslaved woman with whom he has a long relationship. that is obviously not a consensual relationship, but he writes about it as if it is because that's his interpretation, that's how he feels about it.

We get a little of that, and it's still pretty brutal. Because he's still like, I mean, yeah, we'll talk unfortunately about too much of that. But in January of 1753, this would, yeah, sorry, takes on his most prestigious job yet. He gets made overseer of the large and profitable Egypt plantation.

This is still in Jamaica. It's just called Egypt. He's paid the princely sum of six, £60 pounds sterling a year for his labor. Immediately after he moves to the plantation, he commits another sex crime on another young enslaved woman named Flora, replicating his Sylvia-Sil word play by mentioning her within several lines of a passage discussing the plantations, Flora, right? And he writes that he paid her four bits after doing this.

And this is something you get periodically, some of these women he will give money to. No, it's a type of currency. See, it's two T's. Unfortunately, well, I don't know. Probably, yeah, I don't know where to take that. But it's a bit, you may have heard of like this used, especially in like pirate literature. Like a bit is a, if you've heard of a piece of eight, like Spanish pieces of eight, like that's a Spanish real is a piece of eight. Or it's like eight pieces of eight and you would like break off the little piece.

That's like pirate money. It was a Spanish real. And a bit was equivalent to like one eighth of a, of a, of a. Spanish reel, right, which is, again, the money in pirate movies as a general rule. So four bits that he gives this woman is half of a piece of eight, and depending on the source that's equivalent from like 50 cents to like $1,000 in modern money, because it's really not easy to actually draw an equivalent. Based on the context, I think this is the equivalent of him giving her like $5 or $10, right?

But he's giving her, but that's, and that wasn't something he normal, I mean, it's not standard practice. He did sometimes. He wasn't every time. Yeah, and I don't think, I don't think most of the white people are paying. Like, I think some of it is that maybe it makes him feel better. Like, this is more like what he was doing with the sex workers in England than what it is, which is a sex crime. And I think some of it is that this just makes it easier for him, right?

Like, it, it was there a world where there are, where there were also, like, people doing, like, sex work on the side? Yes. like that's a thing too is that like if your flora maybe this is how you make money because there's not a lot of options open to you to do that we like we really don't know how this conversation starts like we know that this is a sex crime just because of the slave and non free relationship right but we don't know if she would have seen herself as like well this is a way for me to make money right there's not a lot more money yeah or if he just assaulted her and then threw some money on the ground like both of the either of

those could be the case. There's not really any way to know. Yeah, and all of them are bad. It's just that we don't really know what was happening here. That said, it is worth, he starts after Flora, he picks out another African-born-inslave field worker, and he starts what he described as a relationship with her, right? And he describes Ginny as consenting to the liaison. Obviously, she didn't have choice here.

But it's worth exploring what she would have seen as the benefits of a relationship like this, because that does paint a bleaker story. And we get some hint as to that in Robertson's article because he writes that the two were together for nearly a year. But, quote, she increasingly alienated his affections by heavy-handed attempts to intervene when he assigned punishments. Bringing a knife to bed proved the final straw. So what I take from this is that Ginny. Wait, she brought a knife to bed or he brought? Yes, she did.

She did. And Ginny, quote, again, I use the word choice loosely here, but one of the few choices available to her was if I get in this guy's good graces and pretend that I like him. The next time he tries to beat one of my friends, I can convince him to stop, right? Sure. And that's eventually, yeah, toxic, manipulative, very fucked up. Right. Yeah.

Like, he's already interested in her. If she refuses, it's going to be worse. So, like, kind of put some. Maybe I can use this position to help some people. And Thistlewood gets annoyed at her, right? Because she's yelling at him when he beats people. And eventually she decides, I might need. to kill this guy.

Maybe I can't, like, convince him to not be so much of it. And so she brings a knife to bed and he catches her, right? And this is the end of whatever you want to call this, like, very, very bleak thing, right? But that does – it tells us a lot about how someone in Ginny's position may have thought about what was happening as like, well, maybe this is an opportunity to gain some control over my life and my friend's lives, right? And, yeah. What does he do when he finds the knife in the bed?

He kicks her out. basically. I mean, she gets punished for this. She was almost certainly would have been would have been like whipped for this. And there were, as we'll talk about worse, but no, she's not killed. She should have just killed him. I don't think she got the chance. No, she wasn't. I know.

Yeah. No, but it does seem like maybe that's what she wanted to do. Yeah. Even if she could, she would get in trouble after that. So it's almost like there's this kind of game. Yeah. There's no good options for someone. It's like she's trying to take the best option,

which is at least gaining some. level of control trying to, right? And it doesn't work out. And almost as soon as things end with Jenny as a result of this, he picks a new victim slash partner, an enslaved woman named Fibba. She had been the last overseer's mistress and she was his cook when he starts at Egypt plantation. In December of 1753, they are physically together for the first time. Again, this is a sex crime, but she is, it is framed in his life and she is at least deceding to this like image of it to him as a romantic relationship. And they will be together the rest of his life and this kind of grotesque parody of marriage.

And again, I want to reiterate here at the end of this that nothing we're talking about, we have all this detail about Thomas and it's hideous the things he did and we barely scratched the surface. It's really important that I lay out here something that's going to, I need to carry us through the rest of the episode, which is that there's no evidence Thomas Thistlewood was particularly bad for a slave owner or an overseer and Jamaica in this period of time, or would have been considered bad in the Confederacy in North America, right? Or in what became the Confederate States.

There's no evidence that he was particularly violent. There's no evidence that he was a committed rape on a wider scale than his peers. They were all like this. He just kept a diary, right? And so when we talk about, like, if he was sort of an average of what people may have been acting like, yeah. Yes. Because part of the thing is no one notices shit about this guy's diary until like the, I think it's the early 20th century when this, or it might have been after the U.S. Civil War when people started, first started looking into it. But people who owned slaves at the time in Jamaica didn't think anything of what he was writing.

This was not extreme. This was not horrifying. This was an upsetting. This was a guy chronicling daily life in a normal way. Like, what he wrote about doing to these people was no different than him taking notes about the weather. That's very much how they saw. He was still sort of an outcast-y type of guy. Well, so that's interesting because it kind of, I feel like it draws, like, the people who end up going into being slave owners probably all have that, like, already those fucked up red flags.

But it sounded like early in his life, like, people saw red flags. And then all those people congregated and became these. Yeah, it is interesting. It's not like this is like, these are the good. I mean, I don't know, just by bristled at that because it's still, like, there is evidence that these people were seen as, like, not, like, I don't want my daughter to marry someone like this. Well, that's what I'm saying. Within the context of people who were running plantations, he was not abnormal, right? It's like, Wall Street or politics where, like, they're all kind of fucked up and. Yeah, those people are certainly all going to be more fucked in the head than some random dude who, like, lives in London and works, like, at a counting house or is, like, lives a little further north and is working in, like, the first coal mines that open.

Those guys are part of a slave state, but they're not thinking about what they would probably be upset if you were to explain to them what Thomas Thistle, what's putting in his diary, because it's more upsetting, which isn't to say that they'd feel about it the way we do, but like this is, these are all of these slave societies are really brutal, right? And it's why whenever you get abolition movements, a big thing these abolition movements are doing, both the first one that sets up that gets slavery outlawed in the British Empire and the one in the United States. A big part of what abolitionists are doing is just taking when they can very normal accounts of daily life in these places where chattel slavery is the norm and talking about them to people. Because to people who live outside of that, it's fucked up and horrifying, right? Like, even if those people are not, what we would call it have a modern attitude on race or anything like that, they're still horrified by a lot of what they're hearing about because it's really bad, you know? Yeah, I see. But, yeah, within that community, Thomas is a normal guy. Within the community of assholes, he's a normal asshole.

I think it's the way I would come down on him, right? It's not an exceptional asshole, yeah. No, no. He just kind of is more of a nerd about being an asshole than most people. And that's part one. Teresa, how you feeling? Well, I mean, however you expect, I feel like I'm not being very lighthearted or funny, which I hope it's okay. There's not much to be lighthearted about.

I don't know if I'm doing okay in my role, but I'm learning a lot and definitely feeling sad for humanity. But, yeah, I don't know. Should I be like commenting more? I feel like there's, I get this. I'm trying to find a balance without being too, too, like, joking. It's a lot of fucked up dense information. This is a real bad, real bleak one.

Like, there's not, there's not a lot to say. I'm like, I'm not sure. I'm just going to listen and be like, oh, that's bad. Yeah, there's not a lot to joke about it. Like, yeah, I hope I'm doing okay, but I'm... Yeah, you're fine. It's just bad stuff. Yeah.

You have anything you want to plug, T.T. You know, truly, not much going on right now because I'm about to have a baby. But, you know, my friend, Zach Broussard just came out with a book, and so I'll plug his book. It's a, it's kind of like a parody of, like, those, like, spooky stories. But it's a Christmas one. It's called Scary Stories to Make You Scared of Christmas. Zach Brousart, you can get a free e-book online or you can buy it on Amazon. So check it out.

It's a very funny comedian. Hell yeah. Check that out, everybody. And yeah, we will be back. T.T., thank you so much for being on the show. We will talk to you again for a really depressing part, too. Can't wait. Behind the Bastards is a production of Cool Zone Media.

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