Behind the Bastards - Part Two: How Lawrence of Arabia Invented Modern War
Episode Date: November 14, 2024Robert is joined again by Margaret Killjoy to continue our series on Lawrence of Arabia.See omnystudio.com/listener for privacy information....
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What's murdering my everyone's?
I'm Robert Evans and right now I'm thinking about murdering everyone because yesterday
I got stuck in traffic for Sophie six minutes.
Oh, insufferable.
I know.
You drive a giant truck, you shouldn't have to get stuck in traffic.
That's exactly what I thought.
But every time you drive it over other people, suddenly there's all sorts of crimes
that are being committed.
Well, by who?
You know?
Uh-huh.
Well, by me.
Other people in your way?
I actually, I did have a lady back into me yesterday
and hit my front end, but like, it did no damage to,
oh my God, I felt so bad.
She was like sobbing.
And I was like, look, ma'am, I'm not'm not gonna call the cops like your back bumper is a little cracked
But like if you don't want to report this to insurance, I don't give a fuck
Also, cuz insurance will take her side if she decided it was your fault
There's even though she backed into you. I mean, yeah
I don't think there was much of a chance of that like I was 20 feet back
She just pulled straight out of a parking space.
Like I saw her backing up.
I gave her room.
She just straight into me.
Like lady, you had a lot of chances to recognize
that you were making a mistake here.
But I don't know, I see somebody cry.
Like I'm not gonna, one of my favorite things
is whenever you see someone get upset because
they've hit you and you get to be like, Hey, I'm not calling, calling anybody over this.
Oh, it's such a good feeling.
But one time someone rear ended me and I was like, look, I'm not calling everyone over
like a $20 sensor in the back of my terrible car.
And then the kid, it was a teenager, her mom wrote me and was like,
great, can I get you to sign something
saying that you will not like sue or ask for money later?
And I was like, no, if there's paperwork involved,
it goes through my-
No, that's a real different situation, ma'am.
I thought we were being cool about this.
You want something signed,
it's coming from my insurance company.
Why is everybody so unchilled lately?
Just calm down.
If everyone's lost their mind,
calm down. You know who didn't
lose their mind?
Unlike in the future when you are listening to this,
cause I think America is about to be really chill
starting next week. It could be.
We are electing a new president who instead of Kamala or Trump,
I think is going to be a being of pure light
who is incapable of sin.
So it's Anderson, the president's my dog?
I'm sure in like two years, we will have murdered them.
Well, no. Because the being
of pure light will not get very far
as a precedent in this country.
We all get to wear those hats and say,
be thou not afraid.
Yeah, oh no, that part's gonna be great.
That's the new MAGA, is be thou not afraid. Yeah, oh no, that part's gonna be great. That's the new MAGA, is be thou not afraid.
Yeah.
Oh God, we're so screwed.
Are you MAGA, no, I'm Butna.
Yeah.
Uh.
Sometimes where a crime took place leads you to answer why the crime happened in the first
place.
Hi, I'm Sloane Glass, host of the new True Crime podcast, American Homicide.
In this series, we'll examine some of the country's most infamous and mysterious murders
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My babies, please shocking true story.
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She went crazy.
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Listen to the unborn on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts.
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Listen to Escape from Zakistan.
That's Escape from Z-A-Q-istan on the iHeartRadio app, Apple Podcasts, or wherever you get
your podcasts.
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You might know me from my popular online series, The Running Interview Show, where I run with celebrities,
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My name is Brandon Kyle Goodman.
I'm a black, gay, non-binary author, TV writer, actor, and I'm messy.
But not in the way you think.
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about sex.
So, that's what we'll do on my brand new podcast, Tell Me Something Messy. Join me
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Anyway, let's talk about Lawrence of Arabia.
Yeah.
O-T-E.
Okay, but speaking of-
Sackwick Edward, which is not his name.
And Lawrence of Arabia.
Is he particularly religious?
Not as an adult, as a kid he is.
As an adult, he's just kind of like,
vaguely spiritual, but not like particularly religious.
I think he's just kind of too much of a thinker
to be particularly devout.
And it makes some good sense when you're traveling around
in a part of the world that has a different religion
than what you were raised in.
He very clearly is not someone who's like,
well, all these people are going to hell, right?
He does not believe that at all.
Yeah.
Yeah.
Cool.
Through Daum and his experience traveling
the Arab and Kurdish regions of the world,
Lawrence began to develop an understanding
of the brutality of the Ottoman Empire,
as well as its incompetence.
Now, during the years leading up to the big dub dub uno,
there was a general, that's World War I
for all of you people who hate me every time I do this bit,
there was a general sense among Arabs
that the Turks were at least their best bet
at protection from Western imperialism, right?
That like, well, we don't really like being ruled
by the Ottomans, but we see what you Westerners are doing
to the rest of the world, and we don't want that either. At least these people are Muslim, right? The
British had occupied Egypt in 1882 and had fought a very bloody war there against an
enemy who was seen in the West, not dissimilarly from how ISIS was depicted in the 21st century.
So there's a lot of anger towards the West. In 1908, just before Lawrence began his explorations, the
young Turks had taken the reins of the Ottoman government. They'd turned the Caliph into
a figurehead and ignited a period of conflict over who would rule the dying empire. The
young Turks were comparatively secular. They were Western aligned and this amped up the
internal imperialism in the Ottoman Empire substantially, because that is not how most of the people
in these like Arab and Kurdish
and other regions of the empire really are.
The Young Turks created the Committee of Union and Progress
to try and spread some of their sexy new ideas
among the people they ruled.
And the most significant idea they wanted to push
was called Pan-Turanism.
And this is key to understanding Tayyip Recep Erdogan and the current Turkish government,
its genocide against the Kurds in Syria and against in southern Turkey.
This is a very pan-Turanism is a very important imperialist concept.
Is this the one that runs all the way up to like Finland?
Yeah, it's yeah.
Well, let's let me just explain it. No, I'm so sorry. Yeah, it's, yeah, well, let me just explain.
Yeah, no, I'm so sorry, yeah, go ahead.
This is the Turkic version of the pan-Germanic racial theories
that would spread after World War I.
Dr. Kaveh Farouk, an expert on ancient Iran,
describes pan-Turinism as an ideology
that aims at creating a Turkic super state
stretching from the Balkans in Europe
eastwards across Turkey, Iran, the Caucasus,
Central Asia, up to and including Northwest China.
Now you will recognize if you know much about the world
that most of those areas are not Turkish.
Iran, not Turkish.
Northwest China, very much not Turkish.
Central Asia, not really Turkish.
The Balkans, not Turkish.
Turkish influence in some of those places, of course,
go to Sarajevo, you'll see that, but not Turks.
Now, this very much a historical belief is justified
by the claim that all the real indigenous peoples
of those regions speak Turkish,
or at least in their natural state spoke Turkish,
and thus should belong to the same state.
Quote, Hungarian pan-Turanist activists even go further.
They have proposed that the entire Eurasian landmass
between Hungary and Norway and Europe to Japan and Korea
was once an empire known as Terania.
Apart from non-scholastic websites,
no linguistic, anthropological, and archaeological evidence
for such an empire exists.
Pan-Terranian racialists and historians
would beg to differ their impervious to logical explanations
even in the face of hard evidence.
I love this shit.
Everything was Turks!
Yeah.
In the ancient past, it was all Turks all the way down. I just love this shit. Everything was Turks. Yeah. In the ancient past, it was all Turks all the way down.
I just love that shit.
What a bad shit. Like, no, everything wasn't Turkish.
I'm sorry. It wasn't.
That's like that's like everything was fucking.
It's like the Germans being like our, you know, like the root of our
of the Aryan race is these guys living in Nepal, you know?
And also the same as like living in Nepal, you know?
And also the same as like our dreams of, you know,
re-breeding this like Aryan perfect race.
I mean, there are Aryans in Nepal,
but that's not what Aryan means, you know?
So this belief forms the core
of a lot of current fascist theory in Turkey
and underpins, for example,
the genocidal acts of the Turkish state
towards Kurdish rebels in the South and across the board in Rojava. Now, all this is a lot less
settled in Lawrence's day. It's just kind of gearing up, but he is watching the early
stages of this thing that's going to end in genocide and he recognizes this has a bad
end, right? Anything like this is going to not end well.
And as the young Turks,
one of the ways in which they push these Panteranian ideas
is by disseminating anti-Arab propaganda.
They are arguing at this point in time
that instead of Arabs existing in all these regions,
all of these different peoples are descendants
of like Genghis Khan, who is the progenitor of the nation.
This pisses people off and there are counter revolutions starting in 1909, the year before
Lawrence goes on his first dig.
Now that revolution had been sparked by army officers and angry students at a religious
school.
But the crackdown afterwards bred hatred among locals of Armenian Christians, who they saw
as supporting the
hated Young Turk government.
30,000 of these Christians were butchered in massacres that would prove an ugly prelude
to the looming genocide.
Lawrence arrived in the wake of all this chaos, and while he was living in Ottoman territory
in 1911, Italy invaded and conquered Libya.
All of this provoked a surge in Arab nationalism, which we should rightly see as not disconnected
from the swells of nationalism across the Austro-Hungarian empire and elsewhere in Europe.
There's a direct line between this Arab revolt that's going to brew and like Serbian nationalism,
right?
These are all part of like a broader cultural movement around the world.
Now, there are two different but not entirely contradictory
explanations for what motivated Lawrence ultimately to support an Arab uprising against the Ottomans.
The most sympathetic reason and the one that paints him in the best light is related to his
relationship with Daum. Lawrence's friend later in life, Iam Forster, argues that Lawrence was
intimate and passionately devoted to Daum,
although they never consummated the relationship, and given Lawrence died a virgin, he likely
had no idea to do so.
Satin, whose biography of young Lawrence gives the best texture on the man's life, describes
the relationship as something intense but fundamentally unknowable to people reading
today.
However, he cites with clear textual evidence that however we define this relationship,
it inspired Lawrence's actions during World War I.
In 1919, Lawrence admitted in a letter to a friend that he had joined the Arab revolt
because, I liked a particular Arab very much and I thought that freedom for the race would
be an acceptable present.
And that is both profoundly orientalist
and also so romantic.
I'm going to free your people because like, I like you.
Like that's such a, not even romantic.
That's so, because like,
I don't think this was a romantic relationship.
That's so sweet.
Yeah.
But it's like, I also love, okay,
it reminds me a little bit about how, okay, so Sam and Frodo, because I have to
bring Lord of the Rings into this somehow.
Sam and Frodo have a relationship that when Tolkien talks about, like Tolkien talks about
it and it's like, it's the relationship between brothers in arms and in war, right?
Yeah.
And it's the kind of relationship that now that like heterosexuality and homosexuality
are much more like defined doesn't translate to anything.
Like the modern world has no way of understanding this relationship you're describing.
Yeah.
It's just interesting because romantic is probably the closest word.
But there's connotations that aren't meant.
That aren't meant and that like make this seem like,
for one thing is something like much more problematic
than I think it was.
Right.
And man, it is just like, yeah, the whole like,
I like this guy so much,
I am going to like free his people from imperial bondage.
Like personally is pretty cool.
I know, with no background as a soldier,
as far as I can tell.
With no military background at this point,
just the experience of like making chain mail
and learning how to sword fight with his friends.
Yeah.
The SCA is coming to rescue.
Yeah.
Now in a more artful bit of writing,
Lawrence, this is, I wanna quote from a poem
that Lawrence writes in Seven Pillars of Islam,
which Satine argues is a poem that he is, he doesn't explicitly say this is a poem about Daum, but Satine
argues this is a poem written for Daum after Daum's death. Quote, I love you. I loved you.
So I drew these tides of men into my hands and wrote my will across the sky and stars.
Damn.
Jesus. That's a line.
That's bars right there.
That is beyond romance.
Romance is like paling.
Yeah.
Yeah.
Yeah.
I wrote my will across the sky and stars.
He's just a good writer.
You know?
Yeah.
So in this conception, if we take this as the reason
why Lawrence ultimately backed the air revolt, and I will, I'll tell you right now, it can't be all of why, right? Yeah. So in this conception, if we take this as the reason why Lawrence ultimately backed the Arab revolt,
and I'll tell you right now, it can't be all of why, right?
Yeah.
There are less romantic reasons
that his country, Great Britain, gets involved.
Obviously, they're not doing it
because some random British dude liked an Arab kid.
Right.
You know?
As I noted last episode, the Germans had started
making inroads with the Ottomans
after the British pulled back their support of the Sultan.
Zik Kaisar, who had thrown away Germany's alliance with Russia because he was a
dumb shit, needed the Ottomans because once he's like, fuck you Russia, he also
realizes like, oh my god there's no one watching our ass, right? So we kind of
have to have the Ottomans now, right? And he also, the Kaiser's convinced himself
that, well if I get the Sultan in my back pocket, if we ever have a big fight with Great Britain,
I can incite a jihad against the British Empire in India,
and that'll solve all my British people problems.
Yeah, totally, because Muslims are definitely in power
in India and always have been.
Yes, yes, that is a clear fact that you know.
I mean, if you're the Kaiser,
I guess I'm just kind of proud he knows enough about India
to know there are Muslims there.
Yeah, fair enough.
That's more knowledge than I would have credited
Kaiser Wilhelm with having.
Yeah.
Now a further complication here
was the recent construction of the Hijaz Railway,
which connected the Arab Peninsula
to the rest of modern day Saudi Arabia.
This is a railway that goes from like,
you know, the Ottoman heartland and the Arab world all the way down through what is modern day Saudi Arabia. This is a railway that goes from like, you know, the Ottoman heartland and the Arab world
all the way down through what is modern day Saudi Arabia
to like Oman and Yemen, I think, right?
Like that's the Hijaz is this massive desert peninsula.
Right?
And this is, you know, the Ottomans,
once the Great Britain had gotten the Suez Canal going,
the Ottomans had become dependent on Great Britain
to move goods to a lot of parts of the world.
And this railway was not only supposed to connect
a lot of these backwaters of the empire,
these tiny little off the map places
that were really completely separate
from the rest of the world,
it was also supposed to be this like economic lifeline
to the empire that reduced their dependence on Great Britain.
The railway was so crucial, not just to the Ottomans,
but in a lot of eyes to Islam,
that it had been funded by donations from Muslims all over the world, including a huge
number of Indian Muslims. The fact that so many Indian Muslims had donated to fund the Hijaz
railway was seen by a lot of British observers as evidence that, oh, we really do need to be worried
that the caliph could spark a rebellion, right?
Now this ties back to Lawrence because during the years he was digging, a realization had
spread among the brass back home in England that we might, you know, there's, it's becoming
increasingly likely that we're going to have to scrap with the Germans.
And if that's the case, we probably have to have a plan to deal with the Turks. Now Lord Kitchener, who is like the king shit of the British military, you know, in the
period leading up to in the early stages of World War I, is the guy, the man in power
in the British military establishment who is first like, hey, I am backing, like I am
officially backing that we want to incite an air. We're looking into the possibility of inciting an Arab rebellion in Syria, right?
And supporting it enough to create a friendly state that will fracture Ottoman power, right?
Kitchener is like, he's not the guy who originates the idea, but he's the first guy in power
who's like, I think we should explore this as a potential official, like policy move.
Right?
Is this like, is this the first time?
Because this is this is like the US's playbook.
Right. Is you back an uprising in order to create a friendly state to the US?
Is this like.
Are there previous examples?
Oh, yes. OK. From the British, right?
Only the US is doing much of this.
I mean, done, you know, you could look into some aspects of our history,
but like we get it either way from the Brits, right?
They do this in Africa.
They do this all over the place.
So it's an existing playbook.
Yeah, yeah.
It is definitely an existing playbook, right?
This is always how, the British Empire's playbook
is always, you know, although it's usually a bit different
because like this is, we are trying to disrupt an enemy by doing this.
Usually it's more, we have this area we control
that we are not native to,
and we're gonna find a warrior people,
and we're going to both back them,
but also kind of incite conflicts between them
and other peoples in order to take the pressure off of us.
But you can see how like that playbook,
you can translate that directly
to what's being done here with the Ottomans, right?
Well, everyone likes doing that.
The Tsar did that with the Cossacks.
Yes, yes, it's a very old playbook, right?
So in September of 1913,
the coming war between European powers
was both something that like,
everyone knew it was happening, right?
That there was some sort of general European conflict,
probably, and also nobody really expected it to happen, right, not when it happening, right? That there was some sort of general European conflict probably, and also nobody really expected it to happen,
right?
Not when it happened, right?
It's one of those things where it's like,
well, this will happen one day, but probably not tomorrow
until eventually tomorrow comes, right?
I hope this is impression for when this episode comes out.
Impression for any number of things.
Now, Kitchener being a bit smarter than a lot of people
in the British empire is not just like,
well, we'll probably have a war one of these days,
but not tomorrow.
Kitchener's like, well, he's probably ready.
Like, if we're going to wind up fighting the Germans
and the Ottomans, we probably have a plan
for how to like incite this rebellion
that might get the Ottomans, you know,
off of our fucking backs.
So he sends operatives to Palestine
to gather information on Ottoman military facilities there.
Now, since the Ottomans weren't just about to okay
like spy, so you want to send some spies
to the whole of that, absolutely.
It was suggested that they send some local boys,
some local like English boys who were already
in the Ottoman Empire playing at archeology, right?
And that is how T.E. Lawrence and his friend, Seed L. Woolley find themselves called upon
to act as spies for the mother country.
Lawrence was described by his mentor
to the Shell organization created to execute this expedition
as someone who quote,
"'Gets on very well with the natives.
He has, I think, more the instincts of an explorer,
but is very shy.'"
That's like what gets him this job as like,
he's kind of doing some James Bond shit.
MI5 doesn't exist then,
but that's very much what he's doing here, right?
He's being brought in by the state
to help provide cover to an espionage operation.
Yeah.
Now he and Woolley insist that Daum be hired
as a photographer and general assistant to the team.
They are carrying out a real historical survey,
but that survey is also cover to this group of actual spies
that are being sent as assistants,
but are there to do their actual spy work, right?
Lawrence is aware of this and he writes back to his mom,
we are obviously meant as red herrings.
Now, the trip was-
I love how they could trust the mail so well back then.
Oh, of course.
Nobody would look in the mail.
Yeah.
Now the trip was mostly uneventful for our purposes, save that it marks the first time
Lawrence found himself traveling the Sinai and thinking about the military value of different
towns and forts along the way.
One morning he and Woolley were late meeting up with their baggage men because they were
hunting a gazelle.
Their camels, which had bolted the night before, were found, and the Egyptian police were contacted
in a panic.
Lawrence wrote home that, quote, the result was wild telephoning all over the frontier.
The Turks were wandering over their hills.
About 40 Arabs were arrested and brought in as hostages for our reappearance.
And meanwhile, we were sitting quietly wondering where in the world our tents had got to."
Now to anyone else, this would just be kind of like a funny moment, but Lawrence, being
very perceptive, takes something crucial from the experience.
He writes, quote, it shows how easily it is in an absolutely deserted country to defy
a government.
And this is going to lead him to one of the most important realizations of the last 150
years.
After the expedition, Lawrence and Woolley went back to their dig.
Woolley left around June, but as was usual, Lawrence stayed.
He got regular pushes to go back home, but in the last 18 months had spent just three
weeks in England.
Daum and another local friend of his, Hamoudi, had by this point heard stories from Lawrence
about home.
And they'd repeatedly asked, hey, can we, we would like to see, you've spent so much
time in our home, we would like to see England, right?
And eventually in 1913, in the last summer before the world went mad, Lawrence obliged
them.
Now they stayed about 10 days.
He brings these two Arab friends of his and they stayed about 10 days. He brings these two
Arab friends of his and they stayed for 10 days in Oxford. They are mostly treated as
like curiosities. They give like speeches and stuff in public where people get to question
them about like their lives in their home. And for the most part, I think it's kind of
interesting that this happened, but it's not super relevant to like our question, you know,
where do we put this guy morally?
There is one anecdote here that I think is worth reciting to you.
And so I'm going to quote again from Anthony Satin's book, The Young T.E.
Lawrence, where he writes about a story that Hamoudi told of this visit after Lawrence's
death.
Quote, many wish to photograph us Hamoudi and Dome as we sat with him, Lawrence in our
customary clothes. And after they took a picture, they would come and speak to, as we sat with him, Lawrence, in our customary clothes.
And after they took a picture, they would come and speak to him, and always he said,
no, no.
One day I asked why he was always saying, no, no, and he laughed and said, I will tell
you, these people wish to give you money.
But for me, you would now be rich.
Don't call yourself my friend, Hamoudi shouted, and say thus calmly that you kept me from
riches.
It was a rare moment of cultural division between them.
It also showed that the Syrians understood the wealth and privilege of their young friend.
Hamoudi remembered that Lawrence had laughed at his anger, and the more he laughed, the
angrier Hamoudi became.
Then Lawrence said, yes, you might have been rich, richer than any in Jerobolus.
And I, what should I have been?
I should have been the showman of two monkeys.
And suddenly, Hamudi admitted,
all my anger died down within me.
Whoa.
Yeah.
Yeah, so he's thinking about what he's doing.
Yes, he is attempting to, not that he does it perfectly,
but he is trying to think ethically about the complexity
and the class dynamics and wealth dynamics and disparity
of his relationship with these guys.
Oh, that's fascinating.
Cause I was already thinking about how it's like,
when he goes there, they're not like putting him
on stage and being like, tell us about the weird,
wacky, cold place you're from, you know?
And that does happen here.
And he's like conscious.
And he's like, I don't want to turn this into me prostituting these boys
for orientalist reasons, right?
That seems bad to me.
Right, on the other hand, he probably could have been like.
He could have talked this out with them, right?
There is some of that paternalism here, you know?
Right, totally, because they could have been like,
yeah, no, let's get rich, fuck it.
Yeah, yeah, exactly.
They could have made that decision and he, again, he's definitely paternalistic.
He's older than them.
You know, this isn't unproblematic perfectly,
but I also, it's interesting to me
that he is really trying to think about this
in an ethical sense that somewhat comports
with our modern ethics.
Yeah.
You know what doesn't comport
with our modern ethics, Margaret?
Is it our ads? They sure don't, but you know what doesn't comport with our modern ethics, Margaret? Is it our ads?
They sure don't, but you know what?
I like being able to pay my mortgage.
Me too.
Yeah.
And we all just get to talk about it
and then make these decisions together.
That's right.
Let's make some decisions together.
Let's you and me prostitute ourselves.
Excellent.
Yeah.
That sounds great.
That sounds great. That sounds great.
Whenever a homicide happens, two questions immediately come to mind.
Who did this and why?
And sometimes the answer to those questions can be found in the where.
Where the crime happened.
I'm journalist Sloane Glass and I host the new podcast, American Homicide.
Each week, we'll explore some of this country's most infamous and mysterious murders.
And you'll learn how the location of the crime became a character in the story.
On American Homicide, we'll go coast to coast and visit places like the wide-open New Mexico
Desert, the swampy Louisiana Bayou, and the frozen Alaska wilderness.
And we'll learn how each region of the country holds deadly secrets.
So join me, Sloane Glass, on the new true crime podcast, American Homicide.
Listen to American Homicide on the iHeartRadio app, Apple Podcasts, or wherever you get your
podcasts.
In the quiet town of Avella, Pennsylvania, Jared and Christy Akron seemed to have it
all.
A whirlwind romance, a new home and twins on the way.
What no one knew was that Christy was hiding a secret
so shocking it would tear their world apart.
911 response, what's your emergency?
My babies, please, my babies.
One woman, two lives, and the truth more terrifying
than anyone could imagine.
They had her as one of the suspects,
but they could never prove it.
You're going to go to jail if you don't come with us right now.
Throughout this whole thing, I kept telling myself,
nobody's that crazy, crazy.
Uncover the chilling mystery that will leave you
questioning everything, a story of the lengths
we go to protect our darkest secrets.
She went bat shit crazy, shot and killed all her farm animals, slaughtered them in front
of the kids, tried to burn her house down.
Audio Web presents the Unborn on the iHeartRadio app, Apple Podcasts, or wherever you get your
podcasts.
Hey guys, I'm Kate Max.
You might know me from my popular online series, The Running Interview Show, where I run with celebrities, athletes,
entrepreneurs, and more.
After those runs, the conversations keep going.
That's what my podcast, Post Run High, is all about.
It's a chance to sit down with my guests
and dive even deeper into their stories,
their journeys, and the thoughts that arise
once we've hit the pavement together.
You know that rush of endorphins
you feel after a great workout?
Well, that's when the real magic happens.
So if you love hearing real, inspiring stories
from the people you know, follow, and admire,
join me every week for Post Run High.
It's where we take the conversation beyond the run and get into
the heart of it all. It's lighthearted, pretty crazy, and very fun. Listen to Post Run High
on the iHeartRadio app, Apple podcasts, or wherever you get your podcasts.
Is your country falling apart? Feeling tired, depressed, a little bit revolutionary? Consider
this, start your
own country.
I planted the flag. I just kind of looked out of like, this is mine. I own this.
It's surprisingly easy.
There are 55 gallons of water, 500 pounds of concrete.
Everybody's doing it.
I am King Ernest Emmanuel.
I am the Queen of La Donia.
I'm Jackson I, King of Caperburg.
I am the Supreme Leader of the Grand Republic of Montonia.
Be part of a great colonial tradition.
Well, why can't I trade my own country?
My forefathers did that themselves.
What could go wrong?
No country willingly gives up their territory.
I was making a rocket with the black powder,
you know, this explosive warhead.
Oh, my God.
What is that?
Bullets.
Bullet holes, yeah.
We need help!
We still have the off-road portion to go.
Listen to Escape from Zakistan.
And we're losing daylight fast.
That's Escape from Z-A-Q-istan on the iHeartRadio app, Apple Podcasts, or wherever you get your podcasts.
My name is Brandon Kyle Goodman.
I'm a black, gay, non-binary author, TV writer, actor,
and I'm messy.
But not in the way you think.
Messy as in I'm human and flawed.
I'm on a mission to destroy shame around sex.
And the only way to do that is to talk about sex.
So that's what we'll do on my brand new podcast,
Tell Me Something Messy.
Okay, let's play this messy round of smash or pass.
Okay, here it is, smash or pass, spit play.
I don't know.
I don't know how I feel about bodily fluids being on me
unless it's...
Oh!
Ah!
Because we're doing the pullout.
We're living on the edge.
Oh my God!
I was not expecting that.
Baby, like I always say, if you know how to work that body, that sexualness, and that heart, you're unstoppable.
Embrace your power. That's really what we're going to do on this show.
Join me on Tell Me Something Messy with brand new episodes every Thursday on the iHeartRadio app, Apple Podcasts, or wherever you listen
to podcasts.
And we're back.
So when the war broke out in August of 1914, the time of leisurely afternoons, painting
and reading with dome were over. Based on his work in Palestine the previous year,
Lawrence was offered a commission
in the Army Intelligence Corps as a second lieutenant.
This landed Lawrence, who's now in kind of like
his mid to late 20s in Cairo,
which is where the movie begins to show us his story, right?
This is where the 1962 film starts.
I think it's valuable that we've gone a little bit back there.
By the time the fighting started,
Kitchener's interest in sparking an Arab revolt
had only deepened and he'd had several
clandestine conversations with Prince Hussein ibn Ali,
the Arab nobleman charged with protecting
the holy cities of Mecca and Medina.
Kitchener and his advisors believed that Prince Hussein could be used to sever much of the
Arab world from the Ottomans and prevent them from functioning as an ally to Germany.
Prince Hussein was not the only potential game in town for the Brits.
Kitchener and his allies supported him as the new Caliph, while others backed a young
chieftain from Riyadh named Abdul Aziz Ibn Saud.
Now, I want you to think about that last name, Saud,
for a hint as to what his family's doing today.
Yeah, they're doing pretty well, as far as I would guess.
Yeah, they're doing quite well,
some of the evilest people on planet Earth,
and Abdul Aziz Ibn Saud sucks ass too.
Now, so does Prince Hussein.
Both of these guys are huge dicks.
And a big part of why this Arab revolt
doesn't end in a better place for the Arab world,
I would say overwhelmingly the blame is on the Ottomans
and the European powers,
but a lot of it comes down to the fact
that the local leaders,
the Arab leaders of this revolt are also assholes, right?
And that plays a role in the structures that get set up
at the end of this all, right?
Yeah.
Now, Saud is Wahhabi, right?
Which is a Puritan strain of Islam
that is also strongly anti-idolatry.
And Prince Hussein is a guy, he is a real asshole about it.
He is super anti-woman.
He is a very strict, he's also a Puritan, right?
He's the guy who like bans drinking in Mecca, you know?
But he is also, he's not a Wahhabist
because the Wahhabis, they're anti-idolatry
and Prince Hussein kind of wants to be worshiped
almost as much as Allah, right?
Like, and so he doesn't like the anti-idolatry stuff
about Wahhabism.
He's like, humility, humility is no good.
No, no, no, that's not my bag.
I am a prince.
Now the outbreak of World War I
has been a disaster for Mecca, right?
Which is tourism would be like
kind of the wrong way of saying,
but it's like religious pilgrimage, right?
Is like what the city does.
That's where its money comes from.
People aren't doing as much of that
after the whole war decides like,
what if we take all these young men who were, you know,
around to go on pilgrimages to Mecca and the like,
and instead we feed them to each other's machine guns,
you know?
And honestly, a great,
this is a great time to be a machine gun.
Bad time to be a young man.
So traffic to Mecca collapses
and the economy follows with it.
And I'm gonna quote from James Barr's book here.
Meccans were reduced to selling their furniture
and the ornately carved wooden doors
and fretwork windows of their houses for firewood to feed themselves.
These screens shielded their womenfolk indoors from prying eyes.
It was a deeply humiliating resort to have to take."
So Prince Hussein blames the suffering and the war itself on the secular modernizing
of the Ottomans,
which he says violated the Quran by, for instance,
allowing women to work in the post office.
A major reason why Hussein gets on board
with being like the figurehead of an Arab revolt
against the Ottomans is he goes to Constantinople
a couple of years back and he sees women working
at the post office and he loses his mind.
He absolutely goes fucking batshit
over like ladies at the post office.
This guy is the anti-wokest of the anti-wokes.
He describes lady post office workers as,
an evil that will greatly injure us if it increases.
Like all this debate, why did this terrible war happen?
Why are we slaughtering each other?
It's lady post office workers.
So out of his mind.
The words mailman.
Mailman, God damn it.
Yeah, Prince Hussein, real piece of shit in this story.
Now debate raises-
Is this who Lawrence is gonna end up backing?
Anyway, I'll find out.
This is who Lawrence in England end up backing.
Although this is not who Lawrence personally backs.
Hussein is the father of the guy
that Lawrence is really sees as being the great leader.
So debate rages within sort of the British intelligence
and military establishment.
It's very similar to how like during the Syrian civil war,
you had like the US kind of military intelligence
back the Kurds and you had like the CIA
back these kind of alliances of like rebel groups.
What you have within, you know, the military
and the intelligence arms of kind of the British state
are backing to like Saud or Hussein, right?
Oh, shit, okay.
And there's a lot of argument over like who is better.
And this is, it's also worth noting
that when we're parsing out the morality of this,
what Great Britain is doing here, playing with these people's lives is evil. better. And this is, it's also worth noting that when we're parsing out the morality of this, what
Great Britain is doing here, playing with these people's lives is evil.
What Prince Hussein is doing here, trying to get absolute power, make himself into a
caliph is evil, right?
The other Arabs, by the way, he wants to specifically be king of this massive greater Arab state
and like wants to be ruling Iraq and Syria
because that's prestigious and the Hejaz is a backwater.
People, the Arabs in Iraq and Syria
don't want this guy ruling them, you know?
They don't like him more than they like the Ottomans.
In some cases, a lot less, right?
But also when we're talking about like the morality of this,
you know, what Great Britain is doing here is fucked up.
The Ottomans are actively doing a genocide.
They are doing the Armenian genocide in this period of time.
So there's not like a, ah, this is the shining bright side
of this conflict to back.
These guys were the real heroes here.
Everyone's an imperialist and everyone's a piece of shit.
Lawrence might have the most noble,
alongside a lot of the individual dudes Lawrence might have the most noble, you know, kind of,
alongside a lot of the like individual dudes who are just like fighting because like,
seems like the Ottomans suck,
but of the people with like power in this,
he's at least less objectionable than some.
So he spends the first two years of his time
as an intelligence agent from 14 to 16 in Egypt, in Cairo,
writing intelligence summaries from hundreds of sources across
the region.
Other people are bringing in data.
He is like turning it into briefings and sending it out.
He becomes, as a result of this duty, he's a guy who studies constantly.
He's fascinated in the culture of the region.
He becomes acquainted with the history of the Bedouins.
These are the nomadic peoples in the Hijaz and this in the
Arab Peninsula. And they are primarily the way everyone sees them, raiders and bandits,
right? They fight a lot within each other. They are a clannish tribal people and they
make a lot of their living from like banditry, you know?
Is this comparable to the Kurds at the time, maybe?
Yeah, there's a lot of similarities.
Yeah, yeah, I mean, you could definitely draw that
in some ways, right?
And like, you know, you've got some of these guys
like Prince Hussein who have started to urbanize,
but you also have these people who like,
they very much do live this nomadic existence,
except for the fact that they have guns,
not different from how they would have lived 700 years ago, and like Mohammed was alive, right?
Yeah.
So the fact that Lawrence is starting to understand these people and study them was going to prove
crucial to what comes next.
But at the time, he's really frustrated that he's like forced to just sit on his ass and
do nothing.
In May of 1915, less than one year into the war, his brother Frank had been killed in France.
Four months later, his youngest son, Will,
was shot down and perished.
Youngest brother?
Yeah, youngest brother, Will, was shot down in Paris.
So he loses two brothers in the first two years of the war
while he's sitting in this office in Cairo being bored.
And he is wracked with survivor's guilt over this.
He and his brothers had been very close.
In letters home to his mother, he veered between shows of strength. And he is wracked with survivor's guilt over this. He and his brothers had been very close.
In letters home to his mother,
he veered between shows of strength.
In a time of such fearful stress in our country,
it is one's duty to watch every, to watch very carefully
lest one of the weaker ones be offended.
But he also complained to her,
"'We do nothing here except sit and think out
harassing schemes of Arabian policy.
My hair is getting very thin and gray.
I'm going to be in Cairo till I die."
So, you know, he's an emotional guy.
He's going through a lot here.
This is a complex time to him.
And his grief is compounded by fury
at the failed Allied invasion of Gallipoli.
Masterminded by friend of the pod, Winston Churchill,
this was a vast invasion by sea of the Ottoman coast
that ended in just the worst fuck up ever, right?
One of the great disasters in military history.
You know, pick it, yeah, just a calamitous fuck up.
Now Lawrence writes a report on precisely why the campaign,
which he termed a disgrace, failed.
It was buried, this report of his, to protect the people who'd planned it.
We can't have Winston Churchill getting criticized here.
It's a very good report.
James Schneider writes in his book, Guerrilla Leader, he discovered then the reality in
modern war that the civilian population will always suffer when a European power pursues
its national interests without regard to the culture and
political aspirations of the native populace."
This is kind of like he makes a decision here to be different.
We have to be different because if we make these decisions based purely on what we know
and think of war without any sort of openness to the realities on the ground,
we wind up walking into disasters, right?
Is trying to preach against Vietnam syndrome, right?
Where you just like stumbling like,
well, we're America, we know how to fight a war,
this is how you do it,
I don't need to know shit about this country, right?
I'll just fight this the way I fight every war.
Oops, turns out it's a different part of the world,
that doesn't work here.
You know?
Yeah, and wasn't a big thing is that
when the Brits were trying to fight in the Ottoman Empire,
because there just wasn't transportation
and all this thing,
like the modern method of moving all of the arms
and all those things just like fell apart.
Oh yeah, I mean, a lot of it's supply issues and stuff,
but this was also stuff,
if there had been more knowledge of the realities
of the geography of the era,
they wouldn't have tried it, right?
This is a thing with more knowledge and less arrogance,
you would just like, no, we can't do this.
We don't have the capacity.
Yeah.
On June 10th, 1916, Prince Hussein
had been goaded sufficiently into action
that he used a small force of fighters
to lay siege to the Turkish garrison at Mecca.
They took it after three days, but the rebellion lost steam after that.
Medina did not fall.
And it was clear to anyone with eyes that the Ottomans would soon exact a punishment
because their garrison in Medina is isolated, but they've got this train that can like get
stuff down there.
So they have the ability, eventually we'll get enough guys there that will crack down
on this little rebellion.
Now much of the internal debate in this period among the British revolved around whether
or not we should send our own troops in to stop the Ottomans from crushing this rebellion,
specifically from capturing a place called Rabig, which contained valuable wells that
would allow resupply for an attack on Mecca. The problem was twofold.
Number one, if the British sent in Christian soldiers,
white guys, right, that would infuriate soldiers
because like Christians are not supposed to be
in the Holy Land, you know?
And that would dry up support for the rebellion.
If it's seen as like, oh, this is really just a British
thing, oh, the British are in this, you know?
Like maybe people aren't gonna be willing to die if they're like, oh, so is really just a British thing. Oh, the British are in this, you know? Like maybe people aren't gonna be willing to die
if they're like, oh, so we're just fighting
to become slaves of the British empire.
Well, I don't like that any better, right?
But at the same token, the British have this option.
We have all these Muslim soldiers, right?
From India.
We can send in with modern guns
and they would probably make a difference.
But if we send in Muslim soldiers,
no one's going to believe that Prince Hussein
is backed by us.
And that's also necessary because otherwise
why would you take him seriously
if he doesn't have the backing of a great power, right?
So it's just like catch-22 situation, you know,
of like we can't send in white guys,
but nobody takes it as seriously
unless they see some white guys.
And Lawrence is on the side of arguing
that we absolutely cannot send in British soldiers, right?
And he argues, interestingly, he takes the stance
that not only should we not send in British soldiers,
they're not needed.
The Bedouins can on their own defeat the Ottomans in Hejaz
so long as we arm them properly, right?
His attitude is we don't need descendant troops.
They can handle this.
They just need guns.
Yeah.
Now he is also terrified.
A big motivation for Lawrence is that the French
are poking around this situation.
They keep being like,
well, you guys don't want to send in troops.
We got troops.
We can send in troops.
And then ends in maybe,
maybe the Arab peninsula is a French peninsula.
Perhaps we wind up with Syria.
Yeah, like that is what the French want Syria in particular.
Right, like they see this as like natural French territory,
Syria.
Everywhere is natural French territory.
Everywhere is natural French territory, right?
Now, Lawrence, he's not just doesn't like this
because the British and the French
don't like each other traditionally.
He is a man of the world.
And he is aware that the French, when they took Algeria,
immediately carried out a hideously brutal genocide.
And he's like, well, if they take Syria,
they're gonna do another genocide, right?
Like that's just how the French be.
He argued in letters meant to be read
by other British officers that supporting Prince Hussein
as the new Caliph also would effectively neuter Islam
as a threat to the empire, right?
So there's a very imperialist slight to this too.
Although the question is, does he believe that like,
oh, we can neuter Islam as a threat to our ambitions
in India or does he know that saying that will get
people to back his play back home?
This is one of the hardest things when you look at history.
Yes.
Yes.
Especially since Lawrence lies to his Arab allies and he lies to his British masters.
He lies constantly to them.
So it is not, he is deceitful to some of these Arabs
that he claims to care about,
and he is deeply deceitful to all of his superior officers.
So the idea that he would just be like,
oh yeah, this'll stop Islam from overthrowing
the Indian subcontinent or whatever.
Like if he thought that lie would work,
he would say it, you know?
It's not necessarily, it could be instead of Orientalism,
just him trying to manipulate his bosses.
Right. Who he knows are Orientalist, who he knows are Orientalist.
Right. Yeah.
Whenever a homicide happens, two questions immediately come to mind.
Who did this and why?
And sometimes the answer to those questions can be found in the where.
Where the crime happened.
I'm journalist Sloane Glass and I host the new podcast American Homicide.
Each week we'll explore some of this country's most infamous and mysterious murders.
And you'll learn how the location of the crime became a character in the story.
On American Homicide, we'll go coast to coast and visit places like the wide-open New Mexico
Desert, the swampy Louisiana Bayou, and the frozen Alaska wilderness, and we'll learn
how each region of the country holds deadly secrets.
So join me, Sloane Glass, on the new true crime podcast, American Homicide.
Listen to American Homicide on the iHeartRadio app, Apple podcasts, or
wherever you get your podcasts.
Get your podcasts. 911 response, what's your emergency? My babies, please, my babies! One woman, two lives, and the truth more terrifying than anyone could imagine.
They had her as one of the suspects,
but they could never prove it.
You're going to go to jail if you don't come with us right now.
Throughout this whole thing, I kept telling myself,
nobody's that crazy.
Uncover the chilling mystery that will leave you
questioning everything, a story of the lengths we go to protect our darkest secrets. Hey guys, I'm Kate Max. Apple podcasts or wherever you get your podcasts. That's what my podcast, Post Run High, is all about. It's a chance to sit down with my guests and dive even deeper into their stories, their
journeys and the thoughts that arise once we've hit the pavement together.
You know that rush of endorphins you feel after a great workout?
Well, that's when the real magic happens.
So if you love hearing real, inspiring stories from the people you know, follow, and admire,
join me every week for Post Run High.
It's where we take the conversation beyond the run
and get into the heart of it all.
It's lighthearted, pretty crazy, and very fun.
Listen to Post Run High on the iHeartRadio app,
Apple podcasts, or wherever you get your podcasts.
Is your country falling apart?
Feeling tired, depressed, a little bit revolutionary?
Consider this, start your own country.
I planted the flag.
I just kind of looked out of like, this is mine.
I own this.
It's surprisingly easy.
There are 55 gallons of water, 500 pounds of concrete.
Everybody's doing it.
I am King Ernest Emanuel. I am the Queen of La Donia. I it. I am King Ernest Emmanuel.
I am the Queen of La Donia.
I'm Jackson I, King of Caperburg.
I am the Supreme Leader of the Grand Republic of Montonia.
Be part of a great colonial tradition.
Well, why can't I create my own country?
My forefathers did that themselves.
What could go wrong?
No country willingly gives up their territory.
I was making a rocket with the black powder,
you know, with explosive warheads.
Oh my God.
What is that?
Bullets.
Bullets, yeah.
We need help!
We still have the off-road portion to go.
Listen to Escape from Zakistan.
And we're losing daylight fast.
That's Escape from Z-A-Q-istan
on the iHeart Radio app, Apple Podcasts,
or wherever you get your podcasts.
My name is Brandon Kyle Goodman.
I'm a black, gay, non-binary author, TV writer, actor, and I'm messy.
But not in the way you think.
Messy as in I'm human and flawed.
I'm on a mission to destroy shame around sex.
And the only way to do that is to talk about sex.
So that's what we'll do on my brand new podcast,
Tell Me Something Messy.
Okay, let's play this messy round of smash or pass.
Okay, here it is, smash or pass, spit play.
I don't know.
I don't know how I feel about bodily fluids being on me
unless it's...
Oh!
Ah!
Because we're doing the pullout. We're living on the edge. Oh my Ah! Because we're doing the pullout message.
We're living on the edge.
Oh my God!
I was not expecting that.
Baby, like I always say,
if you know how to work that body,
that sexualness, and that heart, you're unstoppable.
Embrace your power.
That's really what we gonna do on this show.
Join me on Tell Me Something Messy with brand new episodes
every Thursday on the iHeartRadio app, Apple Podcasts,
or wherever you listen to podcasts.
["TWILIGHT"]
Anyway, Lawrence kind of makes a name for himself
in all of these arguments.
And he's also, because of some, I'm
not going to get into all of the arguments. And he's also, because of some,
I'm not gonna get into all of the politicking
within the British military establishment,
but he winds up getting to go along with like his boss
to the Hijaz in order to like meet some of these people
because the other guy who like should have gone in his place
was too controversial as a result of all these arguments
over who to back and whether or not to send troops.
Lawrence gets to go.
This is his first time kind of going to the Hijaz.
Over the course of 10 days, he meets and befriends the prince's son, Faisal Hussein.
Faisal is the guy, he's the guy that you see in the movie, and he's the guy that Lawrence
is actually going to back as the leader of this future Arab state that he wants to incite to rebellion and independence.
Faisal and him get along so well that Faisal kind of insists that Lawrence become his appointed
liaison to the British army.
And Lawrence for his part becomes convinced that Faisal is the future of the revolt, writing
back that Faisal has quote, leadership, not intellect,
nor judgment, nor political wisdom, but the flame of enthusiasm that would set the desert
on fire.
Thus the title of the book.
Thus the title of Barr's book.
Now the primary opponents of arming the rebellion countered Lawrence by arguing that the Bedouin
were in one officer's words, untrained rabble,
most of whom have never fired a rifle.
And this is a complicated,
there's a lot of like back and forth
where like there'll be promised arms.
Lawrence will kind of say like,
oh, I just got back from my boss's guns are coming in.
So we need to carry out this attack,
but like the guns are coming and like,
the guns are not coming.
Lawrence is lying to them.
He's pretending that this has been done.
He's doing it because he wants to,
he's trying to motivate them to carry out attacks
that he thinks that they can succeed at.
And they in fact do succeed at, right?
But he is also lying to them.
And also the British are just-
It's the same paternalism.
It's paternalism, right?
It's the same thing.
Yeah, exactly.
And also separately, the British are just say agreeing to send arms and then there will
be some like behind the scenes fight and they'll be like, oh, actually we can't do that.
Right.
Although, you know, a lot of arms do wind up getting to these rebels.
Right.
So Lawrence knows that, you know, in order to kind of secure support for Faisal to get
these arms, he has to make a case very clearly to his very hesitant superiors that the Bedouins can win this war, right?
Lawrence arrived shortly after the situation in the southern Hejaz had devolved into a
stalemate, one that favored the Turks.
Faisal's men had worn out a lot of their initial strength, failing to chew through the defenses
of Medina, but the Turks had made unexpected retreats after rumors of an air of attack, which had allowed Faisal's men to capture the port of Rabig in the first
place.
This was confusing because they'd moved vastly superior forces into the region.
It was in analyzing their decisions here, like why all of this happened, that Lawrence
would make his first key realization.
And here is how Schneider describes it.
Why did the Turks waver?
It occurred to Lawrence that perhaps the virtue of irregulars lay in depth, not in face, and
that it had been the threat of the attack by them upon the Turkish northern flank, which
had made the enemy hesitate so long.
The actual Turkish flank ran from their frontline at Rabege, their face in Lawrence's words, to Medina,
a distance of some 50 miles.
But if we moved towards the Hijaz railway behind Medina, we might stretch our threat
and accordingly their flank as far potentially as Damascus, 800 miles away to the north.
Such a move would force the Turks to the defensive and we might regain the initiative."
Do you see what he's saying here?
Because this is the core of his understanding of how to do an insurgent struggle.
You can present yourself as everywhere at once and it messes up a regular army.
Exactly.
We've got this like 50 mile front and in a conventional European war, that would be the
threat area, right?
That would be the attack.
That's the area that'd have to worry about.
But because we have all of these tiny little units
of guys on camel who are capable of traveling
for weeks at a time and then carrying out insurgent attacks,
the actual area they have to defend is 800 miles deep.
And so they can't attack and regain the initiative
the way they otherwise would be able to,
because they have to have forces split off
and be aware of all of these potential,
everywhere is vulnerable, right?
And by doing that, we don't actually even have to carry out
all that many attacks, just the reality of our threat
opens possibilities to us.
Now-
It's kind of like the IRAs,
we only have to be lucky once,
you have to be lucky every
time.
Yes.
Yeah, that's what he is starting to realize here.
The Bedouins know the terrain much better than the Turks who are not locals, and they
can travel in small groups almost indefinitely with minimal need for resupply.
Launching frontal attacks with these, and there's not many of them, the Bedouins are
not a numerous people.
These are, nomads are not a high population group
in the desert.
So you don't want to use them the way British officers
instinctively wanted to use them by like sending them
to run at guns until they were all gone.
That is kind of what a lot of Lawrence's superiors see
is like, well, this is how you fight a war, right?
We just throw them at guns and like, oh, they're not good at being thrown at guns.
There's this whole thing,
the British like really have this distaste
for these better ones troops
because like they're scared of artillery.
They don't like to get blown up.
It must be like their religion tells them
they won't go become whole in heaven
if they get blown up.
So like fools, they're scared of field guns.
This cowardly Arab terror at being exploded.
Which is funny, because isn't all of war changing
after World War I where we like,
no one's good at running at machine gun nests.
It's a bad idea.
But they still have it.
The British have not really figured this out yet.
Some of them have, but like a lot of people
are still doing the old ways.
And yeah, there's like this whole,
can you believe these cowardly Muslims
don't like to explode?
Not like our good English boys.
They love blowing up in fields.
They can't blow up enough.
It's so fucking funny to me.
They're just like looking at generations
being wiped out in the trenches for nothing.
And like, why don't the Muslims like this?
Yeah, totally.
These primitive people hate dying.
Oh, it's so funny.
So Lawrence is like, we shouldn't be wasting them, right?
Like there's not a lot of these guys
and they can do so much more damage
if we split them into these tiny like fire teams
and send them in behind the lines to fuck shit up, right?
And that will open opportunities for us
to carry out massed attacks in areas
when we have the advantage
and when we can actually sweep over them
without taking nightmarish casualties.
Which is the actual reality of guerrilla wars
is not just these isolated strikes.
No.
You have to also work with the like massed attacks.
No, it's what you call the modern term
is it's a strategy of tension.
If you keep enough tension on the enemy to where they have this massive flank that they
have to defend, then they will make mistakes.
They will expose areas that you then can take with more conventional attacks.
Okay.
Yeah.
Now, Lawrence advised his allies to move troops away from prepared defenses and towards operating
a terrain that would let them strike at the
railway.
With one redeployment, Faisal's men went from threatening a single city to 200 miles
of this railway.
Lawrence began to take part in raids on isolated Turkish units, defending chunks of railway
or on patrol.
Over the course of three months, he got a feel for his Bedouin troops.
Being largely composed of family units from
a culture with a low population, they had little stomach for casualties. At one key
battle in January 1917, the Arab forces overran Ottoman defenders in a town called Waj alongside
British infantry and naval support. The Brits lost one man. The Arab tribesmen lost 20.
The British officers in charge of this operation
had all fought in France and they were like,
fucking 21 dudes to take a town?
This is great, right?
Lawrence had to caution them that like, no, no, no,
the Bedouin don't feel like this is a great victory.
Quote, instead he feared their deaths
might easily upset Arab morale.
Our rebels were not materials like soldiers,
but friends of ours, trusting in our leadership.
In his book, yeah, I do love that, like soldiers,
they're just materials, they're trash basically, right?
He's like, no, no, these guys are our buddies
and they don't like to see their family die, right?
You are going to war with your uncle,
it's not just a casualty,ty right like that's your uncle got killed
In his book James Barr notes that Lawrence later added this explanation
We were not in command nationally but by invitation and our men were volunteers individuals local men relatives
So that a death was a personal sorrow to many in the army. I
mean Death was a personal sorrow to many in the army. I mean, that's a better way to run a war.
I mean, I guess it's probably bad,
like strategically in some, why is she not so sure?
Not in this war, yeah.
Yeah, because it makes them think more carefully
and instead of just throwing people in the machine gun,
that's, yeah, no.
Yeah, it is the right, and it's why this war
that is carried out over the Arab revolt
and in broader terms, a lot of,
because this isn't the only part of the war
in the Middle East, right?
The British are carrying out conventional military actions
trying to take the Holy Land in this period,
which had been disastrous up to this point.
There's an attempted invasion of Jerusalem
that's just a fucking catastrophe, you know?
But there are more conventional attacks,
but where they're taking in large chunks of land
in entire influential cities and ports,
and you're seeing two guys died in this battle,
two of our guys died.
That is the theater where Lawrence is active
because they are thinking smart.
That's cool.
Yeah, it's pretty cool.
Now, one of the reasons why the Europeans had not felt, as I said, that the Bedouins could
be good soldiers is that they're scared of artillery.
And Lawrence in these letters he's writing back to like the British general staff argues
this isn't, they're not scared of hardship itself.
Like they're not scared of fighting.
They're not even scared of dying.
You know, he writes this in seven pillars of wisdom.
In mass they were not formidable since they had no corporate spirit, nor discipline, nor
mutual confidence.
The smaller the unit, the better its performance.
A thousand were a mob, ineffective against a company of trained Turks.
But three or four Arabs in their hills would stop a dozen Turks.
Napoleon remarked this of the Mamluks.
We were yet too breathless to
turn our hasty practice into principle. Our tactics were empirical snatchings of the first
means to escape difficulty, but we were learning like our men. This recognition that again,
just thinking about modern times is like, well, if you get a thousand of these people together,
it's just chaos, right? Like everyone's fighting with each other.
People don't really get along very well.
They certainly don't trust each other in battle.
But if you separate them into these three
and four man groups,
then you can make them extremely effective, right?
And then maybe occasionally take the risk
of having them carry out larger actions.
Yeah. I mean, this is the way that I would assume
my friends would be useful in battle and not the other ones.
Yeah. So his first few months in theater were too chaotic and violent for much in the way
of groundbreaking strategy, overarching strategy to occur to him, right? He's kind of his
catch as catch can. But later in March, Lawrence gets lucky, by which I mean he nearly dies
from another one of his constant illnesses. He gets this horrible mix of like boils and malaria
and the shits that-
Oh yeah, boil malaria shit.
Boil malaria shit, yeah.
He spends 10 days dying in a tent.
To distract himself from dying, he spends all of the time
kind of like hallucinating from dehydration
and writing out the most influential military theory
of the century. Amazing. And he is like, he's consolidating here
these years of military theory
that he had studied back in school
and applying it to his experiences thus far in the Hejaz.
And as he's trying to do this,
his mind is drawn to an Austrian general, Maurice de Saxe,
who back in the early 1700 had decided
that the generals of his day spent too much time worried
about tactical details.
How do I move this unit in opposition to this unit, right?
In order to get a flag.
How do I get this unit of riflemen?
How do I get cavalry around their side
to flank this one group of guys, right?
That's a tactical problem, right?
And de Sacks is like, really the game is figuring out
larger operational concerns,
what he calls the higher problems of war.
Now, interestingly enough, DeSacks had written his book,
which is kind of the precursor
to Lawrence's groundbreaking work,
while he was dying for two weeks in a tent.
I mean, it makes sense.
It's like, otherwise you're busy.
You're a soldier, that's what you do.
Yeah.
Yeah, two things soldiers love, that's what you do. Yeah. Yeah.
Two things soldiers love, cigarettes and dying in tents.
Yeah.
So, de Sacks had written a book about war that provided the framework for Lawrence's
understanding of how the Bedouins fought.
An article I found helpful in all this is T.E.
Lawrence and the Art of War in the 21st Century by George Gaurichi.
He writes, de Sacks offered a theory of war
"'based on the model of a general
"'who practiced the dictum that
"'a war might be won without fighting battles.'
"'Whether Lawrence was aware of this or not,
"'others had presented a similar ideal.'
"'Some 2,500 years earlier, Sun Tzu,
"'the most famous Chinese.'"
Yeah, exactly.
Yeah, Sun Tzu has a quote about this, right?
And he's the guy, you'll see him recommended often today
in the reading of Instagram posts of guys
who want to sell you unregulated testosterone.
I know even though it's still worth reading.
It's still worth reading.
And Lawrence is going to use, he's not reading Sun Tzu here,
but he's going to use DeSacks who's saying a similar thing
in a very useful way.
It has become clear to him that the Ottoman ability
to project power rested entirely on
the Hejaz railway, which ran the length of the peninsula and cut through this infinity
of desert.
But the railway was incredibly vulnerable.
It is so long you can't have men stationed on every inch of it.
And Ottoman troops have very little ability to maneuver outside of where the railway takes
them.
Now, any fool with soldiers can tell you that if your enemy has a train, blow it up.
But Lawrence is smarter than this.
He's like, no, no, no, don't blow it up.
That's the worst thing to do.
If you destroy the train so it can't operate,
your enemy has to adapt and find a different way
of getting troops and supplies in theater.
And when they adapt,
that will make them less vulnerable to you.
If you just fuck with the railway constantly, damaging bits and when they adapt, that will make them less vulnerable to you. If you just fuck with the railway constantly,
damaging bits and pieces of it,
they'll have to keep repairing it.
They'll have to keep sending troops
to these different areas to repair it.
They're going to have their repair crews.
They're going to be like spending resources to do this.
And every resource that they scramble
to defend and repair this railway
is a source that's not out there
actually pressing the attack or defending other territory.
Right?
You wanna keep them on the railway.
You just wanna fuck with it a little bit, you know?
Yeah.
World military.
Yeah.
Okay, now I'm like, yep, this man is smart.
This man is smart.
Yeah.
This is a guy with some stuff going on under the hood. Yeah. Okay, now I'm like, yep, this man is smarter than I am. This man is smart. Yeah.
This is a guy with some stuff going on under the hood.
Yeah.
Now, world military history is filled
with insurgent movements.
Alexander the Great dealt with this shit
and he was not the first Imperial warlord to do so.
What makes Lawrence special is not just his understanding
of guerrilla tactics, but how to marry them
to the larger, greater power struggle.
And here's Gaurachi again.
In developing his own theory of a regular war, Lawrence identified three key elements
for analysis, the algebraic, the biological, and the psychological.
The algebraic element of things refers to the physical environment that has shaped warfare
in the Hejaz.
For Lawrence, this was the decisive moment.
Using simple math, Lawrence calculated the size
of territory held by the Arabs in relation
to the number of Ottoman troops in theater.
The Ottomans, with only 16,000 troops in Arabia
and with a shortage of staunch Arab allies among the tribes,
lacked enough soldiers to establish effective control
over 140,000 square miles of territory.
Geography, the vast desert, gave the Arab revolt sanctuaries
that the Ottomans could not seize and hold
for any length of time.
As noted by Lawrence, to make war upon rebellion
is messy and slow, like eating soup with a knife.
I just love his writing.
Yeah.
The Arabs possessed safe havens in the vast desert
and therefore had the time
to conduct a protracted struggle. They received critical assistance from the British army,
an army that posed serious threat to Palestine. Consequently, the Ottoman high command felt
it could ill afford to spare additional troops to quell the Arab uprising. Foreign assistance
and a distracted enemy proved a window of opportunity for the rebellious Arabs.
So a key part of this, it's not just that we're threatening this whole area,
we're threatening this train
and that diverts Ottoman troops.
The Great Power War, the British army
that hasn't succeeded in taking the Holy Land
but threatens it also blocks troops away.
And so he is looking at,
Lawrence is looking at these very local small unit actions
in the, as part of this grander struggle,
which is exactly, by the way,
what the Vietnamese are going to do, right?
They don't have this vast desert,
but they have Laos and Cambodia.
They have these underground tunnels.
This is their safe haven, right?
And what the Viet Cong are doing very much exists,
not just in concert with the greater struggle
being waged by other Vietnamese elements like the NVA,
this conventional army,
but in the greater power struggle of the Cold War,
all of these different conflicts that have an impact
on who can send resources where and what can be sent where
and how much things can be escalated.
Lawrence is the guy who was writing out,
this is how you think about a conflict
that is so broad in scope,
it boggles your mind, right?
Yeah.
That's where a lot of his genius comes in.
No, that makes sense.
Cause that's, yeah.
I, I, is that called grand strategy or is that?
Yeah, definitely.
This is grand strategy, right?
I think that a lot of people are bad at that because we're good at thinking about, we all
think about tactics and then we even sometimes think are bad at that because we're good at thinking about, we all think about tactics.
And then we even sometimes think about strategic goals,
but we're rarely thinking about how that one strategic goal
is going to affect how a different political power
is going to be impacted and what they're going to do.
It's the mind of a, it's the mind of,
it's domino theory.
It's almost, he almost thinks about war
the way an electrician has to think, right?
Where you can't just be thinking about
what is this problem in this circuit,
but how does all of this connect to this broader structure
of like circuits and this broader flow of power, right?
He's thinking about the flow of power, right?
In a very literal sense.
Yeah.
So he's engineering.
Yeah, he is an engineer of war.
Whoa.
Yeah. Cool.
This is what elevates Lawrence's understanding
beyond being just another guerrilla leader.
These basic elements, this local guerrilla force
pinning down an undermanned opponent,
retreating to a safe haven backed by a foreign power,
it's self and separate conflict
or conflicts with the occupier.
This is how you would describe every great conflict
of the last 75 years, right?
Like this is what everything is, right?
This is, there's a lot of Israel-Palestine in here, right?
And this conflict between, you've got Israel
and the United States backing them,
you've got Iran supporting Hezbollah and Hamas.
These are, this is the nature,
the basic nature of all modern conflict, really.
In other words, I just find this stuff cool.
One of the many things that sets Lawrence apart
from his colleagues is that he also has an understanding
of his limitations.
He knows, for example, I'm a white guy.
I cannot be the leader of a grand Arab revolt.
That is not my place.
But he also knows how to find leaders
and craft propaganda around them to turn them into heroes.
And one of these heroes is a guy
who's one of the coolest figures in this,
although he's also, he's someone who does a lot
of backdealing
and wheeling and dealing.
But Lawrence meets him in 18, or in 1917 in April.
Aouda Abu Tayy of the Hawatat tribe.
A passage from Schneider's book that I love
gives you an idea of like, what a fucking,
yeah, a storybook character.
You could hardly invent like a cooler sounding protagonist
Centuries earlier the Hawa taut arrived from the Hajas and now their clans prided themselves on being true nomads in the Bedouin manner
Aoto was a tribal archetype a heroic leader and warrior in the tradition of cochise
Geronimo crazy horse sitting bull his generosity made him poor as his growing legend made him ever richer in reputation
He had taken 28 wives during his adult life. His body bore the scars of 13 wounds.
He had seen most of his relations slain in countless raids.
Aouda had slain 75 Arabs with his own hand.
How many Turks?
Aouda did not tally them.
They simply did not count.
His retinue compromised the fiercest men of the tribe.
Fighting Bahatim sides A's outer with relentless courage. I've killed 70, I'm personally in a hand-to-hand
combat. I've killed 75 of the men that I consider men.
Yeah, the people who count.
Which is like, I mean, this guy's also a monster, but you know, you can't like undeniably bad
ass.
Yeah.
Yeah. I think paragraphs like this help make it clear also
why Lawrence finds the Bedouin way of war
so much more intoxicating than say the Western front.
If you're a drafty in the Western front,
your combat leaders prior life experience
was like competing with other rich kids
to molest underclassmen and eaten, right?
Whereas if in this war, if you wind up under out,
it's this guy from like, yeah,
from like a fucking storybook, right?
You know, the swashbuckling figure.
And Lawrence is a romantic, right?
He is still enthralled with medieval poems
of knights and ladies.
This is catnip to him, right?
Like there was no chance of him not being
on these guys side once he starts to meet these people.
Now at the time they met,
Aoda had about 500 fighters,
half as many as he brought into the war.
A desert pirate, he was frustrated
trying to fight a conventional war.
Aoda saw himself as an epic hero.
Schneider notes, this guy,
in addition to everything I've said,
Aoda refers to himself exclusively in the third person.
Yeah, of course he does.
Of course he does.
That's what you expect from a man
who has killed dozens of men in hand-to-hand combat.
Yeah, by the time he gets your 10th wound
and your 70th man who actually counts,
you start referring yourself to the third person.
Right, right.
Lawrence sat down with Faisal and Aouda
and explained his new theories
about how the war should be run.
He built to a thrilling conclusion where he argued that, rather than being outnumbered
and outgunned, the far more mobile Bedouins had a chance to attain superiority of men
and materiel where it mattered.
But think of it, in regular terms we are stronger than the Turks in transport, machine guns,
cars and high explosives at the decisive point.
We can deploy a highly mobile, lightly equipped striking force at the smallest size and use
it successively at distributed points along the Turkish line to force them to strengthen
their posts beyond the usual 20 men.
This will be our shortcut to success."
Right?
This is this other recommendation.
War battles always go to who has the numbers, who has the most men and guns. But that doesn't mean who has the most men and guns in total. It means where it matters, right?
Yeah. I mean, we just have some sun-zoo shit.
Right, exactly. You don't fight when you're going to lose.
Exactly. Lawrence assured, Aouda and Faisal, that allowing the Ottomans to keep Medina and the
railway would work because it would keep their forces bottled up trying to defend these things while the Arabs took everything
else.
Quote, his stupidity will be our ally for he believes that his success depends on holding
as many of the older provinces as possible.
This pride in his imperial heritage will keep him in his present absurd position, all flanks
and no front.
Now, if you remember nothing else about the way empires think and function from these present absurd position, all flanks and no front.
Now, if you remember nothing else about the way empires think and function
from these episodes, remember this,
all flanks and no front.
They can't really help themselves.
That's just the way they are.
Anyway.
This is fascinating.
I like this stuff.
I like, I wonder how much, I wonder how much this still does or doesn't work, right?
Because, you know, the idea of like,
oh, and then we disappear into the hills.
I mean, I guess the Taliban did that to the US
and Afghanistan.
So I guess there is still.
Very successfully, yeah.
I mean, I think it does work.
People don't always get it right, you know?
Like we're looking right now at what's happening
on a strategic level.
I'm not talking on a moral level necessarily,
but like in Gaza, you know, with what Hamas, you know,
has been doing, is this going to work out?
Like, was it a good strategy?
Is this going to work?
We simply don't know.
Like a good strategy in terms of will they achieve
ultimately their goals, that's unknown, right?
We can look at what the Taliban did and say
they very successfully employed a version of this strategy and it worked's unknown, right? We can look at what the Taliban did and say they very successfully employed a version
of this strategy and it worked for them, right?
And we can look at, we can look at to an extent Iran in Iraq, right?
Iranian influence in Iraq and the degree of political power that it's given them in the
modern day state and like the damage that they did to the United States as another example
of like, well, yeah, this is the,
they were fairly successful,
not to the same extent the Taliban was,
but fairly successful with a strategy like this, right?
Well, and you also get into the sort of
fourth-generational warfare thing of like,
those who control the like hearts and minds of the people
are the people who control the people.
So it's like, which is why, I mean,
it's why even the right wing wants to do mutual aid is that like literally whoever is feeding the people. So it's like, which is why, I mean, it's why even the right wing wants to do mutual aid
is that like, literally, whoever is feeding the people is, if you feed people, that's
where their allegiance is, right?
The system that feeds them.
And, but it's interesting because in a situation like this, it's just home territory.
And the Ottomans haven't really, I don't know enough about how the Ottomans
were exerting power in that region actually.
Yeah, I mean, the same way empires generally did, right?
Mostly extractively with some outposts.
Yes, yes.
And they're not great at it, right?
Again, the Ottomans are a failing empire, right?
Yeah.
Yeah.
Anyway.
Cool stuff. Yep. Cool stuff.
Yep.
Magpie, do you have a new book that people can buy?
I do have a new book that people can buy.
It's called The Sapling Cage.
And if you like people running around who travel and do small scale conflict,
you might like this story about a young trans girl who wants to be a witch and learns how to spear fight
because in my book witches learn how to spear fight
before they learn how to use magic.
And hey, maybe learn how to spear fight yourself.
It's very, what the Greeks always said about it
is that it kind of just comes naturally.
There's very little training really that you need.
Poke a man with a spear.
It's surprisingly easy.
That's what John Brown thought too.
Or not, goodbye.
I was gonna say it didn't work out well for him,
but I'm like, actually I mean.
It didn't work out well, but it.
Yeah, I mean kind of did.
His lawyer strategic goals were successful.
Right, yeah, I mean, yes.
All right.
Yeah, so anyway.
Bye.
Go make a spear.
Yep.
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