BibleProject - Jesus as the Ultimate Gift - Generosity E4

Episode Date: August 26, 2019

In this episode, Tim and Jon discuss the story of Jesus and how it relates to the theme of generosity. In part 1 (0-16:40), Tim notes that God’s gifts to humans, and specifically his gift of the Promised Land to Israel, are unconditioned, but not unconditional. The gift of the land places an obligation upon Israel: the gift is unconditioned (unmerited), but not unconditional (non-reciprocal). It is not given to Israel based on an evaluation of their worthiness, but it is given with a clear expectation of obligated response. Then Tim dives into Matthew 5:43-48 to make the point that the fundamental depiction of God in the New Testament is that of a generous gift giver whose generosity should effect a transformation of our lives. Matthew 5:43-48
 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven; for he causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.
 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? If you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same?
 Therefore you are to be complete, as your heavenly Father is complete.” In part 2 (16:40-33:40), Tim dives into more passages in the New Testament that build on this theme. John 3:16 God so love the world, that he gave his one and only Son, so that whoever believes in him would not perish but have eternal life. 1 John 3:1 See how great a love the Father has given on us, that we would be called children of God; and that is what we are. 1 John 5:11
 And the testimony is this, that God has given us eternal life, and this life is in his Son. Romans 8:31-32
 What then shall we say to these things? If God is for us, who is against us? He who did not spare his own Son but gave him over for us all, how will he not also with him freely gift us all things? James 1:17 Every good thing given and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shifting shadow. Tim says that the generosity Jesus dispenses exposes the heart of humanity, which is bent toward selfishness. Being generous in the way that Jesus is generous creates a different kind of security than economic security. It’s a security based on a community that truly loves each other, sharing freely with each other. In part 3 (33:40-45:15), Tim dives into 2 Corinthians 8. 2 Corinthians 8:1-11 
Now, brethren, we wish to make known to you the grace of God which has been given in the churches of Macedonia, that in a great ordeal of affliction their abundance of joy and their deep poverty overflowed in the wealth of their liberality.
 For I testify that according to their ability, and beyond their ability, they gave of their own accord, begging us with much urging for the grace of participation (Greek: koinonia) in the service of the saints, and this, not as we had expected, but they first gave themselves to the Lord and to us by the will of God.
 So we urged Titus that as he had previously made a beginning, so he would also complete in you this grace as well. But just as you abound in everything, in faith and utterance and knowledge and in all earnestness and in the love we inspired in you, see that you abound in this grace also.
 I am not speaking this as a command, but as proving through the earnestness of others the sincerity of your love also.
 For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you through his poverty might become rich.
 I give my opinion in this matter, for this is to your advantage, who were the first to begin a year ago not only to do this, but also to desire to do it.
 But now finish doing it also, so that just as there was the readiness to desire it, so there may be also the completion of it by your ability. Tim notes that the word for grace is the same word for gift in Greek (charis, noun: “grace, gift” and charizomai, verb: “to give a gift, forgive”). In part 4 (45:15-end), the guys wrap up their conversation. Tim notes that the themes of scarcity and abundance or selfishness and generosity are woven from start to finish in the Bible. Why? Because it’s a fundamental part of our human existence. Thank you to all our supporters!
 Have a question for us? Send an audio file with your question around 20 seconds to [e-mail]. Check out all our resources at www.thebibleproject.com Additional Resources: Paul and the Gift by John Barclay: https://amzn.to/2Znueja Show Music:
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Hey, this is Cooper at Bible Project. I produce the podcast in Classroom. We've been exploring a theme called the City, and it's a pretty big theme. So we decided to do two separate Q and R episodes about it. We're currently taking questions for the second Q and R and we'd love to hear from you. Just record your question by July 21st

and send it to us at infoatbiboproject.com. Let us know your name and where you're from, try to keep your question to about 20 seconds and please transcribe your question when you email it in, try to keep your question to about 20 seconds, and please transcribe your question when you email it in. That's a huge help to our team. We're excited to hear from you. Here's the episode.

Hey, this is John Collins at the Bible Project. And this is our fourth and final conversation in a series talking about the theme of generosity in the storyline of the Bible. God is the generous host of all creation. He created life in abundance, and he created humanity to share and extend that abundance. But what we find instead is that humans don't trust the host. We don't believe there's enough, and we believe that we know the best way to create security in life for ourselves But our way doesn't create life that creates mistrust broken relationships pain and death

We don't create abundance. We create Babylon and God's response to the death and destruction of the world that he Worders and that he loves is to give it a gift I think this is such a great way of thinking about the calling of Abraham in response to Babylon. It continues to give gifts so the seeds of the new creation. God wants this family to trust in his generosity and to become the blessing to every other family in the world. And as it turns out, they struggle. Now, if you think about it, it's a pretty odd strategy

that the Bible is claiming that God has. God keeps giving gifts to humans and humans, keep willfully ignoring and destroying and mistrusting him. But this is God's strategy. And the idea here is perhaps one of the most famous verses in the Christian Bible, John 3.16. God so loved the world that he gave. So, in other words, this is a little one-liner that summarizing the meaning of Jesus' life, death, and resurrection in the language of generosity and giving.

God gave to his enemies. So God gave the ultimate gift to humanity, Jesus Christ. And Jesus taught often on giving in generosity, saying things like, it's more blessed to give than to receive. Yeah, so apparently the good life for Jesus actually has very little to do with your economic situation. That there's some other definition of the good life

that he is showing and that Jesus movement is after. And it might give you security. Oh, if it gives you security, it'll be on a different level. So today, we get back to Jesus, how Jesus viewed the generosity of God, and how Jesus is the generous gift of God to us. Thanks for joining us. Here we go.

So we're talking about the theme of generosity through this storyline of the Bible. And we are now going to talk about Jesus and his vision of what this generous thing God's doing. Yeah, but the Jesus part of generosity theme in the Bible is indirect response to iterations of the story that have come before it. Humanity, given the gift of existence and the world

and the part opportunity partner, they squander that by fostering scarcity of mentality and then hoarding and using resources for me in mind. I like how you summarized it. You said there's a mistrust in the host. It led to scarcity of mentality, which led to deciding to define good and evil on our own terms to take care of ourselves. That's right. Yeah. And then forgetting that you do that long enough. Yeah, you do that long enough. That last step long enough. And then you eventually forget that everything you have is like gift in the first place. You begin to think it's actually you and yours and enough. Yeah, you do that long enough. Do that last step long enough, and then you eventually forget that everything you have

is a gift in the first place. You begin to think it's actually you and yours and you're responsible for it all. Look at what I've done. The name I've made for myself. Yeah, isn't this babel on the great that I have made in my power? Yeah. That's what that's what Nebuchadnezzar says in Daniel. Yeah, you're just like, whoa. Until you think about my own mindset, I mean, I do that every day. Yeah. Actually, one of the things I try to do is have little rituals of gratefulness

in the first 30 minutes of every day. Oh, that's great. Yeah, usually it's in the forms of little prayers that I've collected over time. That's awesome. Yeah, what is just simple practice, but just every day the greet me as a gift, is that why not name it out loud when I wake up?

Yeah. At the end of the day with Paxman and Sarah, my boys, I always ask them what they're thankful for before that. Oh, that's good. Half the time they'll play along and they'll think for their mom and for me and dip friends and stuff. And then we'll just think about that and then we'll go to bed. And then, but half the time there's like nothing.

And then half the time there's like nothing. And then half the time there's like nothing. Or as Sarah says, nushin. I think for nushin. And then I just go, okay, well, I'll tell you what I'm thankful for. And then we pray for that. You spent it.

Oh, human nature. So in response to human abuse of the divine generosity, God chooses one family to give the super gift to the family of Abraham, great abundance, great favor, rescuing them from terrible enslaving empires and gives them the gift of a new Eden, so to speak, in the Promised Land. And it's also, the gift is unconditioned to Israel, but it's not unconditional. This is my little beef with the phrase unconditional grace. It's not unconditional, it's unconditioned. What's the difference? Ah, if I give you a gift, it's unconditioned.

It means there's nothing that you've done to make me want to give you the gift. I'm just giving you the gift. There were no conditions. But once I've given you the gift, there are no conditions. There are conditions to show your gratefulness for the gift. I give it to you. It's an unconditioned gift. It's a free gift.

Given with great expectation of return. And that's for sure the setup with the land in the story of Israel. I guess that's the gift of co-ruling too. Right? There's nothing humans did to deserve to be co-rulers with God over creation. But now that we've been given that gift comes with these conditions, which is to trust his wisdom. Yeah, yeah, and listen and obey. Yeah, this is a distinction made by New Testament scholar named John Barclay, a really important book called Paul in the Gift. It's probably the most important study about the concept of grace in the New Testament that's been written in many generations. I've only read sections of it, but even just that little distinction, I think helps clarify

what we mean when we say free grace or pure grace or because both Moses and the apostles have pretty high expectations. Yeah, you don't have to read far into scripture to find expectations for how you deal with this. Yeah, how you respond to the grace, but the grace was given to you without any conditions that you fulfilled to receive the gift. But now that you've been given the gift, there are expectations of return.

What was the book again? Carclay? Paul and the gift. Paul and the gift. Yeah, it's a focus on Paul's letters, but as a gateway to the whole New Testament theology of grace. So it's unconditioned gift. Yeah. That has conditions. Has it's unconditioned, gift. Yeah.

That has conditions. Has conditions, once you've been given it, and that is, be faithful to God's wisdom, which includes, be generous. All these laws to Israel about sharing the goodness of the land, with people who are in hard situations, and the Exodus creating equal playing field.

It's an interesting way to just think about life in general. Like, why do I exist? Why am I conscious being with the body, getting to live in the world? I didn't do anything. Yes, you just woke up. I woke up and here I have it. It's unconditioned.

Unconditioned gift. But now that I have it, there's a responsibility of using it in a way that's good. Yeah, that imitates the generosity of the one who gave me the gift. Yeah. Yeah. And Israel's inability to imitate that, or their refusal to imitate God's generosity, is what landed them in exile.

And by the time of Jesus back in the land, but still very difficult situation. And this idea of exile and slavery becomes a way to think about not just one nation in one particular time in history, it's a way for the Paul to talk about just the human condition of being captured by evil. Yeah, Greater forces and powers of evil. That enslaved us. That enslaved us. That's the message of the Hebrew scriptures. And then Jesus and Paul believe that the time has come

when God is bringing about the great liberation, not just from a human institution of slavery, but in a cosmic slavery to evil and selfishness. The whole humanity is undergone. That is the meaning of Jesus' great announcement. When he shows up on the scene, saying the reign of God has arrived. The reign against that evil.

Yeah, we're meant to see him as a Moses-like figure marching up into Pharaoh's court and saying, let my people go. The new Exodus is taking place. God's the one actually in charge and you need. And he's not marching up to Pharaoh, he's marching up to... Yeah, he goes after the wilderness. And powers and authorities. Confidence, something dark, terrible.

That's connected to that snake and connected to all the other crazy stuff. We've talked about in the last year, the powers of evil that lure us into self-destruction, and to choosing self-destruction. So, yeah, Jesus comes on to the scene announcing the kingdom of God is here, and what's the proper way to respond to that? And Matthew gives us a condensed form of it, and he calls it the good news of the kingdom at the end of Matthew 4. we call it the sermon on the mount. But Jesus goes around announcing the good news of the kingdom, teaching and proclaiming in their synagogues as Matthew 4, and then it raises the question in the reader like, oh, I wonder what it would be like to hear Jesus give one of those teaching sessions.

And then he plops Matthew 5.7 in front of you. The sermon on the Mount. So, lots of things going on the sermon on the Mount, but generosity is a big part of it. So he gets to the part where he's critiquing Israel's misunderstanding of the laws of the Torah. This is Matthew five. There's six things of Jesus where he says, listen, you've heard what it said, and he'll quote from a law in the Torah, and then he will respond and say,

but I say to you, in light of my role as the giver of the messianic Torah, which fulfills, it doesn't cancel, it fulfills the purpose of the laws of the Torah, and then he'll show what the whole point was all along. So he gets in Matthew 543, you have heard that it was said, you shall love your neighbor and hate your enemy. But I say to you, this is pause right there. So first of all, there's no verse in the Old Testament that says, love your neighbor and hate your enemy. There's no. I have a footnote, Leviticus, 1918. 1918 is the love your neighbor. That's the love your neighbor. Love your neighbor is yourself. Yeah. Yeah. That's, yeah, Leviticus 1918. So there's a verse says that. So in other words, what Jesus is quoting is not just the laws of the Torah, but how the laws of the Torah have been interpreted,

interpreted, and are being practiced by Israel of his day. That's interesting. That hate your enemy was added. Yeah, and I think what he's paraphrasing is here's how we are all actually living. Yeah. Here's how y'all are actually.. In our own wisdom, we think loving our neighbor means we need to hate our enemy. That's right. Good neighbor. I guess that makes sense because your neighbor is not your enemy.

It's your neighbor. It's your neighbor. And to help protect your neighbor, we have common enemy. Correct. Let's band together. So here's how the world works. We reserve love for people in our tribe. Yeah.

And if you're not in my tribe, you are suspect or the object of my hate. Here's life in post-eaten world. You love your neighbor, take care of you and yours. But if it's at the expense of others or in opposition to others, so be it. This is the logic of in our parable of the guys at the party. Yeah, totally.

Does it make sense? If we're gonna take care of the people we care about. We can't take care of everybody. Yeah, we actually have to fight against other people. Yeah, that's right. Yeah. So here's G.S. has response to that. He says, here's what I say, love your enemies. Pray for people who are actively hostile to you, so that you may be sons of your heavenly father. So sons, imitators, people in the family of God who act like carry on the family ethic.

Really? The family ethic. Family ethic is to love your enemies. To love people and be generous to people that hate you and are actively hostile to you. Jesus, how do you know that about the heavenly father? Look at the reason he gives. Well, think about it.

He causes his son, his son. He created the son. To rise on the evil and the good. And he sends rain on the righteous and the unrighteous. It's back to like when he was talking about the Ravens and the Flowers. Yeah, let's just think about nature for some. Creation theology. Yeah, but it's good. So ultimate cause behind the sun, my father. So it's his son. And here's something I observe is that, you know, my family gets up in the morning and they're tore up, observant.

So I'm trying to understand. So the shmā and the sun shines on them. But man, you know, yūr māyahu down the street, that old cudgell, māyahu. Yūr māyahu, he breathed Jeremiah Old your meahu down the street, you know, yeah, oh he's a grouse He yells at the kids. Yeah, yeah, his wife died and you got all this family money and he doesn't share it with anybody He's not a good person

And his skin looks great tan at the end of every summer. Because the sunshine's on his skin. But the sun shines on him. He doesn't deserve that. But God, my father gives him the sunshine anyway. Yeah. That's it. Or, yeah, old man, Ozirah.

Ozirah, who? Ozirah. Super out, and he's mean. Oh, that guy. He's taken advantage of his neighbors when they went into debt. You see that guy turn the other direction? Yeah, yeah.

And one actually his other neighbor went into debt and he bought his land right out from Enderham and made him now slave on his own land. And man, he had a great crop this year because the rain that fell on our land to give a good crop also fell on him. God is so, his generosity extends to people you think deserve it and don't deserve it.

And who don't deserve it? And so if that's how God's ordered creation to give a space for people who deserve to exist and people who in my humble opinion don't deserve to exist. Then what should that tell me about God's character? And if I am a part of God's family, how should I behave towards them? Well, so we go on. If you love only those who love you, what reward is that? He's using honor, shame, language here. Don't even the tax collectors do the same? They know how to network and befriend the people

who will benefit them and they'll benefit the, in kind of thing. If you greet only your brothers, what more are you doing than anybody else? That's what everybody does. That's what the non-nice relates to. Right, we're called as something greater. So, therefore, you be in most of English translations read perfect as your heavenly fathers.

We have tele-os, call, without gaps, without cracks, or fissures, or gaps. Complete. Complete. Solomon made the temple out of complete stones. Whole, apparently being a whole human, truly human. Human with no fissures and gaps and cracks. Yeah, is one who truly imitates the generosity of the heavenly Father. Life that is truly life.

Here, it's a little bit different than the raven in the flowers teaching, where it's like foster the abundance mindset. Here, it's foster the un, what do you call this? Un-indiscriminate? Yeah, indiscriminate. Indiscriminate, generosity and care. Because that's how creation itself, that's how the abundance of creations ordered to share

generosity with indiscriminately. Unless humans start discriminating and then that creates the world that he's critiquing right here, which is you share and love only those who will benefit you. This is kind of what happens in Le Midez-Rop, John Meijon. He's the enemy. That's right. Yes, that's right. He's the conflict. He shouldn't get rewarded for what he does.

He steals and he's given an unconditioned gift. But he treats it as a gift that needs to change the way he is. Yeah, that's exactly right. Yeah. This is love your neighbor as yourself and love your enemies. This is a hallmark of Jesus' concept of the new humanity in the Kingdom of God. And it's not just for him a good ethical teaching. It's the way to be human that we've apparently lost.

It's the way that we're meant to be because it's the way that God is. It's the way that God has operated in this whole story so far. He keeps giving gifts to people who don't love him. Yeah, to people you would, or seemingly enemies, to him in his ways. This teaching is a way of thinking about the whole story of Jesus himself and what he represents that he's here to be that complete human on behalf of a humanity that has failed to be, the humans that God called them to be. So he is that and he indiscriminately dispenses God's generosity and love to the tax collectors and prostitutes and fishermen and Pharisees that he means.

He just shares God's generosity with all of them. It's interesting. As scarcity and mentality, we don't trust a host, leads on one like end of the spectrum to enslaving people, slaving your enemies and then you get this into the spectrum where Jesus is saying pray for and love your enemies Like it's the ultimate generous act. Yes, you have to really believe there is abundance and there is enough Yeah, if you're going to try to hook up your enemies. Yeah, that's right. Like you really have to believe it Yeah, that's true. Oh, that's a good way of putting it. Yes. If you don't, you won't share and love.

Because those are the first people that are going to turn on you. Yeah. That's right. As soon as there's not enough, those are the first people that are going to take what they need at the expense of you. They're your enemies. Yes. That's right.

So think, this is, Jesus is giving a teaching here that is itself a summary of his whole life and mission. Yeah, right. He is, as we're going to see, this is how the apostles came to talk about. They used the language of this teaching to talk about the meaning of Jesus. He was the gift of God's own love to Israel and humanity, to God's own enemies, his own people who had become his enemies, And what do they do with the gift? They kill him.

Yeah. It's sort of like when you meet somebody who's just so awesome and generous and amazing that both you're basking in the goodness of their just kindness and generosity, but you also, it exposes. Hmm. Inside your own self, that you're not like that. And then there's shame or guilt.

I guess that'd be a self-aware response. Another response would be resentment. Yeah, envy. Suspicion. Something's off. Some string attached here. I can't actually trust this person. Right?

Yeah, they're not really, they can't really be. Nobody's like this. Yeah. It's sort of like sometimes people's generosity and kindness magnifies my own like screwed up distorted self. And there's something like that in the story being told in the Gospels where Jesus exposes the bankruptcy of Israel at that moment. And so his loving generosity and his confidence to critique Israel's lack of generosity and love is what gets him killed Yeah, it's just that thing you were just talking about if you give gifts to your enemies There's a chance that they won't it won't change them. It won't do what the gift did to Jean Valjean sure

He won't change them They won't change them and then when the rubber hits the road and there's not enough Mm-hmm. The first ones are gonna turn you. It's right. It's an interesting way to think about what's happening on the cross. So coupled with this kind of freedom in the generous life and the generous mindset comes also an expectation or maybe it seems like you should expect that at the same time you will suffer

the way Jesus suffers. Like it doesn't mean that. We're be taking advantage of. Or be taking advantage of. Yeah. It's not, this isn't like a like a life hack that's gonna like make sure your life is gonna be awesome. This isn't like be generous and now you're gonna experience the life you've always dreamed.

Yeah, totally. I'm sure it didn't for Jesus. Didn't for Jesus and man for a lot of the first followers of Jesus. Yeah, that's right. Yeah, that's right. Really rough go. Totally. Yeah, so if your definition of the good life, yeah, is simply on the level of economic security and prosperity and a stable social web. Yeah. Then, yeah, this mindset did not produce that for Jesus or for the apostle. No. So there must be some other frame of reference. Because part of me wants to go, oh, and then you will actually get a stable life you've always wanted. Yeah. It's not guaranteed in

this. Yeah, you might. Yeah, you might. You might. It could generate that. I feel like God's given that to me. Mm-hmm. Like, I feel very secure. Yeah. And it's like the danger of abundance is very clear in my life of like making sure it doesn't turn me into my own... Nebuchadnezzar. Nebuchadnezzar. Yeah, totally.

I think that's the unique moment in human history that is the middle class, the upper, middle, even I'm not sure what we call the lower class in Western capitalist democracies. And it is material abundance. Yeah, and I do practice generosity, but as I do, and I think, Lord, it's a date, yeah, it's still, it's not like a foolproof plan

to make sure there won't be bad stuff in your life. Like that's what knows what'll happen. Yeah, that's right. Yeah, so apparently the good life for Jesus actually has very little to do with your economic situation. Yeah. Clearly, for him, that there's some other definition of the good life that he's showing and

that the Jesus movement is after. Yeah. And it might give you security. Oh, if it gives you security, it'll be on a different level. Well, this is an economic security. Okay, this is why I brought up the Shrewd Manager too. He gets a different kind of security.

The security is now in the relationships, right? Yeah, okay, you're talking about Jesus' parable of the Shrewd is now in the relationships, right? Yeah. Okay, you're talking about Jesus' parable of the Shrewd manager. He knows he's gonna get fired. He knows he's gonna get fired. So he literally re-writes the accounts. Yeah, he just decides to be radically generous.

Yeah, he cuts the books. He already knows that he's not trusted. So he does one last act of untrustworthyness, which is to rewrite the books. To be generous to all these people. So that all these relationships will. It's a new security. It's right. I've thought about that before, like in terms of if I'm too generous or if just things go poorly in life, even despite of my generosity or lack of it, ultimately what is the thing that brings the most security?

What is the thing that brings the most security? It's the love of community around you who will love you like they love themselves. That's right. And that's the kind of community that is built out of generosity. That's right. And I think that's that is the outgrowth of a teaching like Jesus that we just read, where if you're not only loving the people in your tribe that you're

supposed to benefit and they're supposed to benefit you, that's how that network operates. But then if you even begin to spread kindness and generosity outside that circle, that's exactly right. It breaks the spiral of hostility between tribal groups and it extends the family like you're extends the family. It's like you're extending the family. You're treating people like family who are technically your family. That's how the apostles come to talk about the story of Jesus as a whole. Think about, here's three lines from the Gospel of John and the letters of John.

One of them is really famous. John 316. God so loved the world. And in the Gospel of John, the world is for the most part hostile to God in his purposes. So the world that God is loving is a world that hates and rejects and ultimately will kill. What's the Greek word there for world? Cosmos. Cosmos. He loves the universe.

Well, Cosmos, connect to the word cosmetics. Cosmos means just to bring order to. He loves the cosmos. Ah, it's connected to the word cosmetics. Cosmos means just to bring order to. Oh, the ordered world. The ordered world. Yeah, the cosmos. Cool. So God loves the cosmos. So much that He gave His one and only son, so that the one who believes in Him won't

perish, but have life of the age, life of the new age. Eternal age. Eternal age. It's how it's translated. But literally it's life of the age. Yeah, life of the age. Which in Jewish thinking there's this age and the age to come. Age of death. Yeah, and he's talking about the life of the next age that has begun already.

So in other words, this is a little one liner that's summarizing the meaning of Jesus' life, death and resurrection in the language of generosity and giving. God gave to his enemies. It's exactly what Jesus said on the surface. Because the cosmos is in rebellion against him. Yeah, yeah. The cosmos is selfish. It's a arena of death.

And what God does is give a great gift. And embedded in there is... The world that he ordered has created a disorder. Yes, hijacked. T hijacked into disorder and chaos. It's the pool room in our parable. Yeah. Yeah.

And God's response to the death and destruction of the world that He orders and that He loves is to give it a gift. I think this is such a great way of thinking about the calling of Abraham in response to Babylon, Genesis 11, or the response of Genesis 315 of the promise of a future descendant who will crush the snake in response to humans eating from the tree. It continues to give gifts. So the seeds of a new creation. First John, chapter 3, see how great a love the Father has given to us, that we would be called children of God. And that is what we are. The language of gift

giving is really important in the gospel and letters of John. It's a key motif for him. All this giving language is gift giving terminology. So you were sons of, or children of Adam, children of death, children of selfishness. Yeah, children of the evil one, but God gives a straight up gift, unconditioned gift. And again, this is short form. Well, how do you become children of God? What through the story of Jesus? How did that happen? God becomes human to be the human, we're meant to be, but failed to be.

He dies for us and gives us his life and sonship as a gift. That's what he means. Yeah, right. That's the shorthand. He can pack all of that into just God loves us and gave us a gift. That's what he means. That's the shorthand. He can pack all of that into just God loves us and gave us a gift that we too could be God's children. Part of that gift too is then God's spirit and powering to be able to live that way. Bringing us into the life and love of the Father and the Son. The language of gift giving permeates the letters of Paul. of the Father and the Son. The language of gift giving permeates the letters of Paul. And famous passage in Romans chapter 8, verse 31, he says, what should we say in response to all of this?

If God is for us, who is against us? The one? The one who didn't spare his own son, but gave him over for us all. Won't he also freely gift us with everything? Yeah. Yeah. Dude, he's got so many Hebrew Bible stories in his mind. You can just see it coming out.

Sparing, you didn't spare your own son. Yeah. That's Isaac and Abraham's story. Exactly the phrase from Isaac and Abraham. Except now, God is the Abraham figure. And Jesus is the Isaac figure. And so the agony and trust that Abraham had experienced is he trusted his son to God only to receive him back, so to speak, is a framework for thinking about the father

handing over the Son. It seems like he's also saying here, you know, if you can't trust that God is a generous host, but then look what he did with this gift of his Son. Yes, correct. And if that can't get you there to a place of trust, then he's the generous host. That's right. Yeah, that's right. Yeah. What else can get you there?

That's right. Paul's persuasion here is to say, yeah, gods, you can trust God as the ultimate gift giver to give us the new creation. How can I trust that? Well, look what he did with his most precious gift to us, which is to let us kill, let us bring death into his own life and love in the heartbeat between the Father and the Son. It's a great verse. Oh, did.

If God is for us, who is against us, and that's not just, I mean, that is inspirational. It is. But what does he mean by God as a foreigner? Well, as you unpack that into, I can trust a new creation, which means I can live like it's begun. I can live like there is truly enough. Like, and I can live like this truly enough. That's right. If the resurrection of Jesus means

that the new creation has broken in and arrived, if I live in a scarcity mindset, that's because I've forgotten the good news of the resurrection and of new creation. Mm. That's cool. It's really cool. Think about this phrase from the letter of James. I've forgotten the good news of the resurrection and of new creation. That's cool. It's really cool. Think about this phrase from the letter of James,

Jesus' brother. Every good thing given and every perfect gift is from above coming down from the father of lights with whom there is no variation or shifting shadow. Now I'm just plucking this out of context. It actually comes in a sequence. It's really cool in James chapter one, but it's also a good one-liner.

Both because of the gift imagery, but also the Genesis one imagery. Father of lights? Yeah, the father of lights. That he created the Sun Moon and stars. So what that's referring to? Yeah, and what's their other name? The Elohim.

The Sun's a god. The Sun's The Elohim. The sons of God. The sons of Elohim. Yeah. The lights are the host of heaven can be called in Hebrew, the sons of Elohim, the sons of God. And then, knows, but then he says, so God's a creator of the lights and they are part of his family. Okay.

Spiritual beings, meant to image him and so on. But one thing about the host of heaven is they're constantly moving around their brightness Fades and shines they twinkle. Mm-hmm. They vary Or shifting shadow. I think he's talking here about the movements and the twinkling of the stars Okay, they're glory fades in and out. Yeah, and Their father is not like he's Constantly constant life and light. And so that's his

framework. Then out of that glorious life and light comes to us. And then he uses gift language. Every good thing that we receive in God's good world is a gift coming from the ultimate eternal source of life and light. This is such a great line. You can tell he just thought about Genesis 1 for days and days and days. You looked at the stars and he saw them twinkling. He's not about the nature of God who created the stars. He had a good cup of whatever tea he drank back then. He saw his children playing.

Whatever leaves they were mashing in the hot water. Yeah, totally. Yeah, he heard his children laughing. He saw the sunrise and he's just like, what a gift. And every breath, everything. It's all a gift. Yeah. It's a beautiful view of the world, if you have the faith to trust that it's true. Yeah. Which can be hard to believe, especially when life is sucking. Yeah. Which it does for a lot of people, a lot of the time. So what is the solution to that is to generously love others to alleviate suffering. So let's let that turn us to the last place I want us to focus. Great here. All this biblical theology of gift giving, generosity,

in the midst of hardship. There's two chapters in Paul's corpus of letters where he just, it's like, it all comes together in this beautiful set of chapters. It's in second Corinthians, chapters eight and nine. We've talked about this, I think. Yeah, this chapter's related to Paul's It's in second Corinthians chapters eight and nine. We've talked about this. I think yeah This chapter is related to Paul's one of his big projects, which was to raise money. Oh, right to give

To the porn Jerusalem. Correct. Yeah, exactly. Yeah, so there was a famine that hit Julia, the famines happen famines happen. There's a lot of people hitting hard times. And so Paul gets all of these church plants. That's full of all these non-Jewish people to raise money and give it as a gift to their spiritual ancestors. So to speak, Messianic Jews in Jerusalem. Here's the backstory. In first Corinthians, he ends the letter saying, Hey, you guys, remember when I was there,

we talked about every week, you're going to be setting aside money when you gather for worship in the meal. You're going to set aside money to save up because I'm going to come, or I'm going to send somebody to come and collect it pretty soon, and then take it to Jerusalem. That's what this is about. He told them that in 1 Corinthians. Okay. And then what he's discovered as we're going to see is that they haven't been saving up.

Yeah. And so he's in a difficult situation because what he needs to tell them as their church planting founder is dead. Be generous. Be generous and save up the money. And you said you were going to do it anyway. Yeah. So like why haven't you been doing it?

Right. But Paul's normal tactic is not to like leverage his authority and just bring the hammer. He always uses a loving type of persuasion because that's what God did with him. And so that's how, so watch how he navigates this. It's fascinating. Second Corinthians chapter 8. So brothers, brothers and sisters, I want to tell you about the grace of God that has been given to the churches of Macedonia. So let's just pause. The word grace in Greek, the word chorus, to the churches of Macedonia. So let's just pause. The word grace in Greek, the word chorus,

it is the same word as gift. There's no other word. Well, there actually are some other words for gift, but the word chorus as a noun is the word gift. And then as a verb, charisma, it's the word to give a gift. It's also the most common word in the New Testament for forgive. Forgive.

To forgive. To forgive someone when they wrong you. It's to give a gift. It's to give them common word in the New Testament for, forgive. Forgive. To forgive. To forgive someone when they wrong you. It's to give a gift. It's to give them the gift of forgiveness. So the very concept of forgiveness in the Greek New Testament is generosity, gift giving. We give each other gifts. And the word grace is the word gift. The word grace.

Yeah. So he's going to use the word, this word chorus to mean a few different things here, but it's all connected to the concept. Same word, yeah. And word, correct. Yeah. So he's going to use the word, this word, carus, to mean a few different things here, but it's all connected so I can't say more. So some gift has been given. I'm just going to use the word gift. Okay. I want to make none to you the gift of God that's been given to the churches in Macedonia. Oh, did they get some money?

Yeah. In a great deal, or in a great ordeal of affliction, their abundance of joy and their deep poverty overflowed in wealth and liberality. I'm telling you, according to their ability, no, no, excuse me, beyond their ability, they gave of their own accord to put their money in the pot. In fact, they were begging their own accord to put their money in the pot. In fact, they

were begging us, urging us for the gift of participating in this act of service to the saints in Jerusalem. And they thought it was a gift to be able to give. Yes. And it says verse five, we were not expecting this. But here's what they did. First, they gave themselves, they gave themselves to the Lord. First, they gave themselves to the Lord, and then they gave themselves to us by the will of God. Notice that he's using gift and giving in all these creative ways here. Right.

So, yeah, you tell me what you did. You didn't highlight the word gave there. I should have. But you should have. Okay, got it. Totally. So, yeah. He's doing a little shame on you.

It's a little shame on you. To the Corinthians. That's what I was gonna say. He totally is. That's exactly what you're doing. These guys in Macedonia, they're afflicted and they're poor. Yeah. But in spite of that, they gave an crazy generous gift

that we didn't even expect. Yeah. Because we're like, these guys are poor. Yeah. Why would they give us this money? Yeah, we're not gonna, we're not gonna ask them to give because we know they even expect. Because we're like, these guys are poor. Why would they give us this money? We're not gonna ask them to give, because we know they have nothing. Yeah.

And they did it, and it was even beyond what they should be capable of doing. But for them, it was their honor. Like they found it a gift. It was a gift to them to be able to do it. And their mindset. Yeah, and their mindset, it was a gift. They received a gift by having the chance to give a gift.

Greater to give than to receive. And then he also says, it's interesting, he says, they gave themselves first to the Lord and to us. That you can't be this kind of generous person if you haven't already given your life over, like that's the first step in generosity, is like you have to give yourself over to a new king, a new mentality and of not scarcity and of believing in a generous host, that then becomes. Yeah, the motivator. Yeah, that's right. It's cool. It's really cool. It gets even cooler.

Verse 7. Listen, just as you guys, Corinthians, just as you guys overflow and everything in faith, in utterances, and knowledge, and earnusness, in love that we inspired in you. So he's saying, listen, you guys are you're pretty awesome followers of Jesus. buttery about. Yeah, totally. He's like, you trust God. Hey, you're really smart. A lot of educated theologians there. Right. You're earnest. Yeah. See too that you abound in this gift also. Yeah. This gift that I just talked about in the Macedonians. Yeah. I would love to see you grow in this area too. Yeah. Yeah. Yeah. And then he says, listen, I'm not speaking a command.

Hmm. Like, you don't have to do this. Mm-hmm. You don't have to give to this charity listen, I'm not speaking a command. Like, you don't have to do this. You don't have to give to this chair of the effort that I'm raising money for. Correct. Yeah, I'm not gonna command you to do it. But here's what I, This is Paul the development officer right now. It is. Totally, totally.

Look what he says. He says, this is a new American standard translation, which I'm kind of gonna summarize. The English is a bit difficult here. I'm not giving you a command, but I'm giving you a chance to prove through the earnestness of others, the sincerity of your love too. So I just gave you this example of the earnestness of others. And now I'm telling you, you have a chance to step up to the

plate, to step up to the plate and prove your your love to. You don't have to do it, but if you don't, I'm not sure if you really love God. Yeah, or just, but he, that's the kind of like, comparing them to the earnestness of others. His point is actually, he's exalting the Macedonian. Yeah. And saying, I told you about them,

because I want you to prove that you are just as generous and affected by the love of God, Islam. You know, this can seem a little sneaky or manipulative, which I think I'm reading in from my legalistic background a little bit. But there is something about seeing someone else's radically generous life that is very motivating. Yeah, totally. You hear someone's story, you see someone do something and then you see the joy that came out of it.

Yes, that's right. And that is incredibly motivating. That's right. Yep, factor number one, factor number two is that these are people Paul has known for years. These are people that he never asked a penny from when he was living and starting the church. He funded his own church planning efforts by making tents. And he's recently, they've just had a huge conflict

and they just wrote to him, he talks about it earlier in this very letter that they wrote and said they were sorry and that he forgives them. So he's got history with these people. And so he can just get right to it. Like, you know what I'm saying? We're listening in on a conversation between very close people right to it. Like, you know what I'm saying? We're listening in on a conversation

between very close people. Got it. And he's pouring on the rhetoric here because he knows he can. He's gained their trust totally. So that's important. That's important. Okay, to me then this is the heartbeat.

So he says, you're growing in all these other areas. I want you to grow in this grace too. I'm giving you a chance to prove that you're as awesome as I know you are. Verse nine, for you know the gift, there's our grace word again, you know the gift of our Lord Jesus Messiah. That even though he was rich,

yet for your sake, he became poor, so that you, through his poverty, might become rich. He's summarizing the narrative of the story of Jesus in economic gift-gift. Through the theme of generosity. Through the theme of generosity. Because the word grace is the word gift, generous gift. In other words, our concept of generous gift is what the word grace means in the New Testament. Because of the generous gift, the Lord Jesus Christ, he was rich, he had everything he could want.

He had the love of the Father. Yeah, here he's reflecting on pre-incarnate Jesus. Yeah, he had the love of the Father. Security. Status. Power. Yeah, everything you'd want. But he wanted something more.

Yes. Which was us, and our hearts. And so for that, he gave up his status. Correct. Yeah. He becomes poor, which is this is same idea, different vocabulary, as in

from Philippians 2, where he says he was in his very nature. He emptied himself. God, but he didn't consider his equality with God something toied himself. God, but he didn't consider his equality with God something to be grabbed, to be taken or used for his own advantage. It doesn't just mean to take. He has it, but something to be grasped

and used for his own advantage. Rather, he emptied himself. He saw his abundance as an opportunity to be generous. Correct. Yeah, that's right. That's the family ethic. It is. You see your abundance as an opportunity to be generous. Correct. Yeah, that's right. That's the family ethic. It is. To see your abundance as an opportunity to be generous to others. That's right. So that they can experience the thing that I experience. Yeah, which then it's no balls. You do that and then those who are poor become rich.

Through poverty. And notice, think up to the Macedonians. He's also playing this off the Macedonian story, but they're acting like Jesus. In their poverty, they're making others rich. Yeah. And similar to Jesus, the irony is that he was rich and then chose to become poor. To make others rich.

So that through his poverty, what upside down world? Yeah, what a backwards way to... The kingdom of God is. To try to find security in life. So, second Corinthians chapter 8, verse 9, is is just it's beautiful. It's a one-liner of Paul's that captures the essence of the story of Jesus through the language of gift-giving and generosity. And his point is material generosity is the only reasonable response to the gift that has been given us in the life of Jesus. If you if you aren't materially sharing with others,

it shows there's some deep disconnect in how you think about the Christian faith. I think this way is saying. Which means all of us have a deep disconnect without we think about the Christian faith. Because who doesn't struggle? That's right. With materialism.

Yeah, totally. And that brings us all the way back to, I think that's why generosity themes, generosity and scarcity themes are right there in Genesis 3. It's because it's part of the human condition. Is there enough? To people who have more than enough,

they're sitting there wondering, is there enough? If there's not, maybe there's not enough, I need to do something about that. And that's how it all gets started. And it makes sense then that the solution to that in Jesus is another act of generous abundant giving. The generous gift of Jesus doesn't leave you, shouldn't leave you going, is there enough? The generous gift of Jesus doesn't leave you shouldn't leave you going is there enough? The generous gift of Jesus Should do what Romans 8? Right? Yes. Yeah. If God wouldn't spare his own son. Yes, then why would he withhold anything? Yes, there isn't enough.

Yeah, that's exactly right. So being a follower of Jesus involves a lot of things So being a follower of Jesus involves a lot of things, but one of them is trusting that in the life of Jesus, I have been given the ultimate gift. It includes that my own failures and sins have been accounted for in Jesus' death on my behalf, that the death that I've introduced into the world through my selfishness and hoarding and whatever sin, that that's dealt with on the cross. But equally important to that story and to the gift is the resurrection and the dawn of the new creation, the birth of the new creation where there is enough for me and for everybody. That's what the resurrection means.

And so it's fostering, yeah, cultivating that alternative view of reality. Because ultimately, what are we scared of with scarcity? Ultimately, we're scared of death. Yeah, that's right. And so resurrection proves that that actually isn't the final enemy. Yes. That isn't something to be scared of. Yes. That's exactly right Yeah, death which is why Paul will go on and after in Romans 8 after that thing that he quotes and he says I'm convinced That neither death nor life nor angels or powers. Yeah, so spiritual powers the things present or the things to come. The present or the future. Nor height nor depth nor any other created thing can separate us from the love of God which is

in Messiah Jesus our Lord. Stid Roman's aid. What you just said is what he's getting poetic about. He's the most chapter 8. And it's the most difficult thing to do to foster that alternative view of the world, the abundance mindset. But it is the family ethic. It's family ethic. I like to use that phrase. I could stuck.

Yeah, from Matthew 5, the viewer, he had thought. Yeah, look at my father. His son shines on people who are good and bad, don't deserve it, don't deserve it. The family ethic is one of abundant generosity to everyone, your friends and your enemies. That's right. So there's something, maybe there's something in the video

where we can use color or some kind of remember how in the exile video we had Babylon and exile represented by the dark blue maize and then home was gold world. There's something similar here too where the world of scarcity Similar here to where the world of scarcity is invaded by the generous gift that begins to create abundant Eden right here in the midst. It's the reverse infection. Yeah, that's right, yeah, totally. It's the yeast and dough. And you can actually participate and experience new creation abundance when you share. When you share.

Yeah, I don't share as often as I would like to think that I would. But I have had those experiences where you're like, this is awesome. This person stoked, I am stoked. And there's some vibe happening here where for this moment, there's enough and there's a connection here and we both feel safe and accepted and this is awesome. Yeah. I wish every moment could be like this.

And then it's not. And then it's not. I've kind of hung onto the phrase of trying to be uncomfortably generous, because when I think of the phrase radically generous, or I think of the way, like the bull's eye of generosity of just this crazy mentality, it just, it feels impossible.

But what I can do is be generous to a level that does make me feel uncomfortable. And then what you find, what I find is that there's life there. And then to keep pressing the boundaries of that uncomfortability. And that's different for everyone in different seasons. Yes, that's right.

It's just a nice way to tip toe into generosity. Yeah. Man, I meant this family once at a church they worked at and they, I think we did a generosity season of like a teaching series and other projects at the church. And there was this family who shared their story with me where they just created a little separate savings account among all their other accounts. And they just did auto transfers from it throughout the year. Yep, interesting. I had a season of that.

Yeah. My business was like, yeah, really booming. We just set up a saving, a checking count. And we just said, and we just transferred money into it. Every, just automatically, certain percentage. And then we just, that we get to give away that. Yeah, totally. Yeah. So then they would just enter a season after it was to a certain amount where they

would just start praying as a family like Lord show us who to get to. And then they just said cool stuff happened. Yeah. Just like then they would hear about a situation and be like, Hey, we have some money to give for that. And I just thought there was a really practical, point is it was practical. Yes. It still was spontaneous, but it was spontaneous

because they had planned for it. Yeah. Yeah. Yeah. There's a pastor in a chipping room. No, is that right? Yeah, chip. Great guy.

I mean, I don't really know him that well, but. He gave his talk and in it, he told a story. It's really stuck with me. It's a story and he said while he was young in ministry, there was this older patron of friend, who's just a wealthy friend. And the wealthy friend set up a checking account and gave Chip a checking book,

or a book of checks for that account. And he said, hey, I'm gonna put money in this checking account. And what I want you to do with this checkbook is just while you're a pastor doing if someone needs money, just use this. And that's all I told him. And Chip didn't know how much money would be in this account. I think he knew how much was in it,

but he didn't know what would happen when he spent it all, was that it? Yeah, right. So you just walked around with this checkbook, and it totally changed the way he interacted almost in every experience, was now just like this opportunity of maybe I can be generous here,

because he had this guy's checkbook. And as he was telling the story, I realized what he was really talking about, which was that's how we should be living. That's the mentality of this is all gods. That's right. He's given us. That's right. The checkbook, that's how we should be thinking about life. That's good.

Really stuck with me. Yeah. Isn't that interesting how the sayings of Jesus become so over familiar? Yeah. Because that's what totally Jesus is point. That's just point. Look at the Ravens, look at the flowers, look at the sun, look at the rain.

Yeah. But somehow it becomes so religified. Yeah. I just made that up. Religiousified. It becomes so religious that we can't hear it in its full power anymore. And so it requires new parables.

Yeah, like that. That's right. What a remarkable mindset. Because this isn't just like, give because it's the right thing to do. Or give because you ought to. It's a totally different story. That on the surface can result in what looks like the same behavior. Being generous with your time and resources.

But the Jewish Christian story underneath that is a completely different mindset. That actually looks foolish from a scarcity mentality. Thanks for listening to this episode of the Bible Project podcast. Next week, we are going to host a question and response, discussing these four episodes on generosity. So, if you have any questions, we'd love to hear from you. You can record yourself and email your question to info at jointhebibelproject.com. If you could try and email your question to info at JoinTheBibleProject.com. If you could try to keep your question to about 20 seconds and let us know your name and where you're from, that would be awesome. Again, it's info at JoinTheBibleProject.com.

Today's show is produced by Dan Gummel. Our theme music comes from the band Tents, we're a crowdfunded nonprofit in Portland, Oregon, and you can find all of our resources, including our new efforts to translate our videos into many different languages. It's all free and available at thebibletproject.com. Thanks for being a part of this with us. Hi, my name is Madison, and I'm from Buffalo, Washington, and I first heard about the Bob Projects from my grandfather,

and I was about projects from my school work, and my favorite part is the pictures are really beautiful. And I like how the Hebrew words, how we learn about them, and everything we learn about Gigi's, and we believe the Bible is a unified story that leads to Jesus. We're a crowd-funted project by people like me. Find free videos, study notes, podcast and work the Bible project. you