café snake - Lignes Ouvertes #10

Episode Date: June 23, 2026

C'est ENFIN le retour des lignes ouvertes de café snake! Vous avez été très nombreux à nous envoyer vos opinions/questions! On vous écoute et on vous répond tout l'été! CamilleMissions de recrutement, publicités : quand Québec promeut l’immigration temporaire,Radio-Canada, Romain Schué https://ici.radio-canada.ca/rci/fr/nouvelle/2081173/immigration-recrutement-legault-quebec-trudeau-temporaireLes travailleurs temporaires étrangers au Québec. Quels avantages pour les travailleurs qualifiés ? Diversités urbaines, Danièle Bélanger, Myriam Ouellet et Charles Fleury https://www.erudit.org/fr/revues/du/2019-v19-du04915/1065120ar/RÉVOLUTION TRANQUILLE 2.0 et Rendez-vous du OUI Québec : on parle souveraineté avec Miriam Hatabi, Comité Panaris, https://www.youtube.com/watch?v=sflZTG4xM-oFrédériqueThe failed coordination of Canada’s social good sector, The Future of Good, Isaac Peltzhttps://futureofgood.co/the-failed-coordination-of-canadas-social-good-sector/SamiraNews Brief: The Call to Boycott—and Delegitimize—the New York Times, Citations NeededJFThe Whale and The Reactor, Winner Langdon, https://monoskop.org/File:Winner_Langdon_The_Whale_and_the_Reactor_The_Search_for_Limits_in_an_Age_of_a_High_Technology.pdfClaudiaThe failed coordination of Canada’s social good sector, The Future of Good, Isaac Peltzhttps://futureofgood.co/the-failed-coordination-of-canadas-social-good-sector/ÉloMaire de Laval: YouTube et le déluge médiatique, Mas Media Qc, https://www.youtube.com/watch?v=DudVl6CQh0gJacob 2The Typo Vibe Shift, The Atlantic, Michael Waters, https://www.theatlantic.com/culture/2026/05/typo-ai-trend-human/687237/Post-Reality & A Hierarchy of Humanness, Whats Anu, ANU et Philip Tealehttps://whatsanu.substack.com/p/2510-humanwashingRob Horning, https://bsky.app/profile/robhorning.bsky.social/post/3mmhpmn4nns2eSophieÀ l’Ouest de Pluton, https://www.primevideo.com/detail/0MBRT0E2DQ0ZHE1QFL7BXONC3PAlexiaThe Whale and the Reactor, Langdon Winnerhttps://www.ratical.org/ratville/AoS/WhaleAndReactor.pdfDossier Crypto-Épique de Santé, Café Snakehttps://www.patreon.com/cafesnake/posts/dossier-crypto-155590202IzaraSatanic Panic: Pop-cultural Paranoia in the 1980’shttps://spectacularoptical.com/product/satanic-panic/In the trail, Isaac Peltz, https://www.instagram.com/p/DXPcV2mFjDa/KatThe feed is fake, The Vulture, Lane Brownhttps://www.vulture.com/article/social-media-feeds-chaotic-good-projects-clipping.htmlThe Geese Psyop Is A Psyop, Garbage Day, Ryan Broderickhttps://www.garbageday.email/p/the-wild-geese-chaseWhere Are the Rock Bands?,  Café Hysteria, Madison Huizigahttps://madisonhuizinga.substack.com/p/where-are-the-rock-bandsSandrineJay du Temple, Faits Divers #49, Maire de Lavalhttps://www.youtube.com/watch?v=kF_ncSMMmrQ&t=1665sEntrevue avec l’humoriste Jay du Temple, Tout peut arriverhttps://ici.radio-canada.ca/ohdio/premiere/emissions/tout-peut-arriver/segments/rattrapage/1562607/entrevue-avec-humoriste-jay-templeJoanieYour Chatbot Is a Fortune Teller, Not a Truth Teller, The New York Times, Jennifer Szalaihttps://www.nytimes.com/2026/04/29/books/review/prophecy-carissa-veliz.htmlArnaudLe web prend un tournant sonore, La Presse, Daphné B.https://www.lapresse.ca/societe/chroniques/2025-04-06/culture-web/le-web-prend-un-tournant-sonore.phpTime to shadow network, The Trend Report, Kyle Raymond Fitzpatrickhttps://1234kyle5678.substack.com/p/time-to-shadow-networkÉmileUn petit essai sur Angine de Poitrine, Mathieu Arsenault, https://www.instagram.com/p/DVKFxBiEb6M/L'Xtrmst.Zen, ZiggyZa ZiggyZihttps://www.youtube.com/watch?v=sJK2Q0eMfhY

Hello, good morning. Yo, it's my name. I'm going to look here just to write to meister at the culture on Twitter. I'll say, yo, do you? Do you, what's called? Hello, I'm sorry, Daphne.

Oh, but I'm obliged, I've got a film of one hour on an or an orse. And then, I was just like, I don't know this film, it's coffee snake. Good morning. Hello, morning. Yo, yo, yo.

Hello, you. Hello, welcome on the line-overed of Cafesnake Snake. So, as much, as a season estival, we abrove of your tea. We're saying, we give the micro.

You have sometimes some of the other times to say the question, so it's a part. And then profited of this period of

for remercise each one and each one of you who had listened the cafe snake at over the

year and we will return in force eventually so pass a bell day. Bonete

' Mellin' Mewver. I'm an question to pose to government.

Is he I'm... I'm... It's... The Lines Over... ...the Caffe Snake! Yeah... ...wouldjordshire.

Hello, monsieur. Hello! Today, I'd like to talk to Nick Souzoki. And this year, there's all right? Yeah, there's all for you play, at this endow? Yeah, yeah, yeah. It's well, for the camping.

Cole Coffield, he has not marked 40-bue. The society in general. I think it's not playing a part, I think we've suffered that we've already a lot of the influence

American, it's not I'm playing because Hello, Kaffesney, today I'm today I want

to do you want to and it's not time that I'm going to the Quebec, it's rather that

I'm in my country, finally, an immigrant that return in his country,

like, the animators of Radio X, but as we know, the Quebec,

it's much more than that and today, I mean, I'm saying, Oh, and

thank to all the I'm here. D'A A BORriolity, the same

grand that comes of the ninesh or other where it exists again,

there's more and the monrealal of the Francisation of the bank

alimentary and the parents who have returned to the school,

because their diplos their students and they don't know their children of Pizia Pochette

because they're not the time, and the way to to go to work and

to get to get to be in the same. And then I knew the aval, the bannliue and the people who

had been there's not the parking at Montreal. They've also, a girl of Europe

of the East, she's his father suspends and made sache and he

can't and he chasse and he's and he could the can't the canadian

at each the he says the table and the chaise and rule CR, in the font, he talks like a player of Canadian anglo-phone. And then my my mother, who works in a CPE, like a lot of women immigrants, who

play the ukulele and chant these songs in a language that has apprised at 40 years, to your children. I've, well, flea. I also, I've also knew the other, my reality, the students, students, and students, of Lucan, the collocators of Cochrelle,

who live in Oshlager, Rosemont, Verdon. Brief, the Cartier of predilection of the bourchews. I've

known the militantism, the agate of grieve, and all I've been in 2012, so I'm

not know Gabrielle the adobe but I know the nostalgia of the grave and

the fugue of the militants and not not even has not

until the potential. I've had been Laura, not Lodary

Ages all the De Dobees but 514 Soldier and even Voldemort

of Mawr, that is a Dima. I've had hope with Catherine Dorion, Manon Mace, I voted Quebec

Solidair in Oshlaga, where my vote really counte. I'm going to the pandemic, like all of this Montreal

that, of the white of the feet of hair coar. I'm going to live in Gaspisie,

malgrary the masks and the vaccines, I never been also proche of the

people. I've used the oval, I've vireed the brus of Pachribu, I've been on the

Plage at Boom Defense. I've listened the album of Fouki of Lounge I've seen Patsrice

DeBien, I've collected the recue of the crue I've seen New York and I'm Lerbe.

I've seen the video of Muneir, the podcasts feminist on O'D the Ficely The Black

Girls from Laval. Here, Charlie, I've heard, more we're allie

all over all people all over all people all people are, Kyes, I've all I did

I did for you you're doing not, I observed I assimilated I'm listening I'm listening

but I'm not used Karalind Dalson I've 've been I've seen the French in your

school, I've pleurried in my char when the police has

ars who had the age of my age of my name I'm

there with you I'm I'm I'm I'm I'm eblowered, eblued by the

capacity of Quebec to to do sublimy. All that I've taught, it's what

to be a woman immigrant in Quebec, and I have no opinion, not the

critics or even of the loggs. I have just want to you share the rest,

it's it's a coffee snake, thank to Pett Caribo, to Pizza

Pachette, and to Suzanne La Roche, my proof of French, of class of accue

who has taught this language for that I can't try to you can't thank you

radostina thank you wow it's a lot of we're pretty pretty much we could probably we're able

because I'm also I'm also still in the preter rave I guess it's my I guess it's I'm going to

make my over over in Quebec so I read the message all that all that it's

I'm per to live and experience I put the culture dissey in my car so much

that I can't a accent when I'm my language maternal. I've already heard of

say that in a podcast so it's right that I've talked about at Caffe Snake.

Yeah, yeah, yeah, there's like two years yeah, I'm like that's about,

so that's that's about the whole or something to make, and I think so my muscles

reflect all the that's a very, but it's interesting because even at the

end, the whole long decartic on this one yeah, it's the

poem, like, when you when you say, I've Vueue the reality of a

woman immigrant, You've ever been a reality of a Quebec-wise. I think that's the most interesting like the line directress in

in the text. It's how you install this position of observatrice rather than of people. And I think it's very much on the

climate of the 20 years and especially media-tick by the figure of the immigrant or of the immigrant.

I had noted that, you know, we, we, we're talking of a kind of the Quebec or

even, Morial, the but I think we're, we're, how, by example, a culture

to us affected in our body and our muscles. But I noted also it's certainly the people that we

want to meet our people who are going to be able to get to make a it's really that the expressions that I've

taken, even from my time my Rueh and I'm met to adopt some expressions of

Laval. That's my ups, that's a Siamup and then it's like Mounir

that's Mooner and MNor of Ruehh Yeah, yeah, there's a who is particular, and you know, when we talk

these muscles, I also, I've already lived because I've been a workerous temporary at Taipei. And when I came to I'm in New York, I was too much more habitual to speak to say, that I was talking about

with a patate in the bush. My muscles were atrophied, literally. The reality, like Daphne has said, it's changed encore, but I think there will all the time the Quebec

with you, and it's that I feel in, in listening, in the text. You've talked to Francization also in the text. And in the two years of

years I've had the privilege to work with Promy, which is an OBNL on Cote of the Nage

in Montreal, who offers the services of Franceization, but not that, that also a residence

of abergement for women, who offer the aid to the aid to family, of the aid of the

entrepreneurship, to the kind of a kind of community, in fact, and it's one of

the most OBNL that offers this job of the RECK in Franceization, the

establishment of the the Ministry of the Francization, there's kind of this kind of sort of voluntary to be partier of this model of organism, like promis, who work in their community, and create an sort of form of centralization. And this centralization, it comes also to

there's a lot of having some data. And when there's an organism, like, promis, well, they, they're, they're, they're completely financed by the government of Quebec, and even, I think they're completely in Quebec, there's a bit of financement federal, but it's mostly, Quebec. So there's not of financing, there's not, there, There's a levee to fund,

all right, their most big buyer of the fund is the government. And the idea of create Francization

to Quebec, and they're to get there to be there to be there to be able to see, like,

all the species of the loophole administrative, there's like, oh, no, but that's a

proff of the CSDM, no, that's a proffes of Frenchation to say, there's a

time, you know, there's a there's a , you're still, it's creak when it's a space of focus political

on the way to just human, to like, not like an kind of an espive political. Just all

all the time just a lot of YouTube. And it's again again a question is that the French

recule, is that's really, you know, it's really, to be a project collective

enthusiasm, it's a talking point of the culture war. And it's like, oh, Charneillard, he had

said, he had back to not as far to that, and there, and there, and there,

we're never there, like, to go, you know, what's what you have been using,

okay, what's, okay, what type of of people who what's they said I'm saying

the reality is that actually we're in a lot of it's just that people they can't not commit to

come to come in because it's full of demand in time, the world they're working people, they have a

way to pay. It's that and the world they know not our offer of service how they're to make

on valor, how it's how they're there's like, well, tell service is eligible, but

tell status but there's in fact, there's there's a way, like, advenant

the Quebec deviant a there would be the possibility to not have this espouse of instrumentalization political, reactionary, the report of the immigrants in the language, and it's just like, well, yeah, the Quebec is a country francophone, like,

we have to learn the French eventually, it's not like, oh, yeah, the decision, the federate, you know, it's, it's so, it's really and, in certain cases, like, heinous, it, it, it's, like, yeah, man, we're talking, we're playing French here, and it's nice, it's not, like, to what, negative, constantly, like,

repeat. So shout out. I hope that the will be brought to back to the referendum. Okay. Now we'll listen to the message of Colin.

Hello, Café Snick. I'll do that in direct of my break on the chatee of construction. So, in general, my take is by the

series of nantoir of the Cup Stanley, notably of the Canadian of Montreal, I can't there really a

effect rassembler around the around the because on the other we're an auditor

a little little bit more view that the party of hockey on the media a bit more

traditional like the television, the radio, and on the other side, we have an audition more young, who participates all the time, but on the radio

social, in the zones of comments, of all the page Instagram, TVa, sport, et cetera. There's even an universe memetic that's developed

around the Canadian of Montreal, I think it's like that's the way, but in gross, what I mean, is that I think there's a

really a generation, because we're able to be able to be able to a problem of a problem, in a row,

in the episode preceding, like, the episode Tung-Tung-Tung, like we're going to be a sentiment of appartanance

about the things like the Canadian of Montreal, which I think the best of the mainst we're the same, we're doing the entire at the

casino of Montreal, we're going to listen to the party commentate on the forum during that we're doing it. So, yeah,

I'd just know your take by the role, what's the United States in the Zitegeist, in the culture web, Quebec

with you. And so, really, I don't know what you've done, it's really good, the podcast,

it's my podcast preferred, and it's that, so, so, all the next, to listen Kofhkekekekekeke,

Colin, that's on your podcast prefer. I've made a segment on the evolution of the Indian, just the media

sportive in general, and in the Quebec, it's expressed full by the Canadian, and I mean, I've seen,

the 6th June, that we enragette that the Canadian came to be able to be able to the Hurricane

La Carolina. It was really an immense run of playoff, but I think also

what's that what's that happens, it's that all all these efforts, not only so of reconstruction, but also

just, of strategy of communication of the Canadian of Montreal. Culmine, and they're really to be their apoge in the

two or three in the two or three in the next year, that's new this fendentions to be open to see. You're talking about?

You're talking about. Yeah, not only the series documentary that's been diffused on Crave, the reconstruction, but I'm

about the approach of communication from the end of Chantal Makabe VP of Canadian, directress, she's an

old RDS, a icon of the media sportive Quebec-and that there's really a sensibility, not only the image of the but also, it's what the presence mediatic of the team,

as I mean, what I remember, of my adolescence, my infance, we had all the time this image of Canadian who was an organization hermetic who controlled really the power of the players, the way that we could

use the image of the team, there not only so, there's also there also the aspect, I don't say artistic, but cultural, the Canadian that's developed in the last years,

all the collaborations with the image of Canadian, and different mark of mode. This year, it's with St. Woods, the collection Canadian,

St. Woods, which is one of of the mark iconic of streetware in Quebec, but everywhere in the world, that for the

people who have known at the end of the end of the end of the end of the St. Woods has been

founded by Zach McLeovitch, one of the property of hospitality who is, between other property,

or were to be a property of club, like Apar 2100 or like school

private, St. Woods. You saw in this space of vague, of this space of Vague, all these marks really when the street war was at his peak, and we did a collab with the Canadian, the line there was a line of there was, it was a name, which is one of the mark the most iconic of skate,

everywhere on the world. Just on, just on on TikTok, I've seen a few of the commentaria vestimentaire by rapport to the players of Canadian, and it's the first time that I was on the first time that I'm trying to make my chain YouTube, I've made many videos of occupation,

because I had enantiated that I'd ever full occupation double and it was one of the vectors of diffusion algorithmic that functioned for these counts that were not necessarily conned. And I think that in the 205 years years of the year's actually, is to find the content adjacent to Canadiens in Montreal because it's been a content that

people had been searching, the people had these algorithms constructed around the content by the so it had made to prominence plenty of accounts, plenty of media alternative, of people like Tom Boy Max or Abbsfan TV or even 25 Stanley or whatever

Personally, it's not my fur-you page, as we say. I'm not that I see in my feed. One of my first souvenirs cultural, let's on culture web, Canadian, I'll have have to 9, 10 I'm on, I'm on personal PC, I'm on YouTube, and then I see a song, parodied Canadian of Montreal, on a beat of Connie West, it's a remix of Stronger of Kanye West. When I was streaming on Twitch, we've tried to it, you know, it was like an espouse of encouragement of Canadian. And then we've seen this year, the song that is

revenu of the advance, another song of these years. The CH, it's a total team. We're going to make an extra. The CH is a total a team. We're going to say, go, go, go. There's come even a nostalgia web at the end of the

content that has been generated for the Canadian. And then there's without talking to someone like Danique Martino, that its mark of commerce has been, during the number of years, to do, just, like, there's reprise of songs popular,

but with the parol or the themes of the other than the songs dedicated to the players, to do you know, to do you know,

to do you know, to do you know, to do you know, that's in other other places, you know, when we're in other America, it's like the Cup of Africa,

you know, it's immensely federator, the sport, especially when it's attached to the idea could be of a nation or the appartanance to a new

like the Bocca Jr. at Buenos Aires. There's these there, really territorial, but after there's these ideas more conceptual like a

nation, and the Canadian of Montreal, who is, ironically, that's called the Canadian, but in fact, that has always been retouched with the identity Quebec, the progress of the identity of Quebec, even someone like Francoe-Legro, who, who, he made these parallels not only only between

the Canadian and the Quebec, but also the progress of Quebec, and even in the history, he'd say, yeah, we, we've had the years of Maurice Richard, the emirte, the guy of Usine who's revolt against the English, who's suspends,

who is the mayor, finally, the Quebeco who comes conscience of his position dominated by a class bourgeois anglophone. All that, the advent of the revolution

tranquil, after the years 70, it's the epoch of the time of the time. And that's

a reason why that's a explicited the check. Well, it's the only moment or almost where we

start from the paradigm linguistic, because that in the players of the French, it's not old.

Just before the game, always the hymns national of Canada, and the hand on

the arm, and the hand on the the heart, and Jeanette Renaud, you know, we're kind of

a kind of moment of exceptionality, because if you know, we shiol on the most instance where someone is not capable to express in French, but there's really an exception with the Canadian. I remember not who I've heard Francoislego to do this reasonment that, but he's really detailed. It's the chronology

of Coup Stanley, the Canadian, melanched with the development or the neoliberalization of Quebec, the adventement of Quebec Inc. He said, yes, the years 70, with Guy LaFleur, the Canadian won a new Coupe Stanley. There's No, any team who competesionn, and it's

all the time that people like, like people, like they're doing these entrepreneurs to success, the adventement of the Quebecing, we generate the richess, we have some of

people who are who are in the company like Couchard. There's really a price of control of the leviers capitalists by the Quebeccoa

in time of these years. Bravo! Justly, the impression the image that he represents, you know,

chief of enterprise, but is that really value of, you? I don't know, I don't know. But I think it's just interesting that he even, why, I guess it's romanticized

at posteriori, well, yeah, the Canadian has had all these adventures, in the same time, rhythmed with the progression of Quebec or the chemiment of Quebec in the 2nd century, and then, there's sure that there were,

there were kind of there were, you know, like, like, you know, like, there's just like, there's, like, the tour of passports

for that the Canadian and the joan and the joan Y'Ivo, Guacarbonneau, Patric Croat. The legend of Canadian, when you look, the chandale, the chandals,

At the center bell, there are many people who are people who are people who are so that when at the beginning, a player like Zachari Boulduc is already, he's young

who has not he's not quite a few boughed on the beginning, he made the song for my country at his turn

to entry to match of the future. It's what the thing? Okay. Okay. I think,

I'm going to live a year I think, I think the sport, it offers a terrain of ballized for

being chauvin, you know, like, I'm not like the most I like the people, I like

even more the fans of the Maple Leafs, and bache the fans of the Maple Leafs, maybe, that at a moment of the day, it's like, bashed the origin British, you know, well,

it's true that for having a cohesion social on the same of a group, you know, we're all around things that we like,

and things that we're not having a enemy common, it's a problem, I think that it's serve

of the cultural, effectively, I'm in talking, I'm in talking, and it's also

interesting, like you do Colin, because it's It seems to be one of the moments federator in an ecosystem mediatic that is othermented. Where, we're on the end up actually, we're still capable to be reunite around an cause,

malgraceous, even, I'd say, the language. Other, I'd say, the, language, like I said, linguistic. And then it creates these pretexts, also, at the reunion. I think that we're going to see the series, I and Munir, and we've often had used some moments where we'd watch a match with the Amid Munir. Even with my family,

we've invited my uncle and my aunt to watch. It would have been seen several times per time for a time if it

had not so the sport makes appear a kind of of a kind of of we're talking

of neoliberalism and and of capitalism tardiff but we have the impression in

these moments that it's very difficult to sunn around an cause and there you know,

it's possible if we want to want a change a change social, we'd

be able because we suns on the cause of the cause of the Canadian. You know,

I'm talking also in a lot of episode, but it's important to sign the more great presence

mediae visible on all the platforms, particularly TikTok of the hockey feminine,

the victory of Morale that has won't the world, you know, there's a

thing that this new visibility, and in this anguble that that was visible, something

of more fecon on the future transformation social that we could be

because, you know, sometimes it's easy to be just cynical and to do you know, there's nothing that there's a really an anguument around to that

and it's something that I'm personally I'd have not crue possible and no, it's possible, it's very possible. So,

there's a vision positive, perhaps, a kind of of hope to create at level of social,

maybe it's a little to get by my hair but we're attains also an sort of energy

positive that is situue perhaps in door of the newvel that are pretty dystopic,

you know, I don't know for many years, but especially in the last year, I'd

especially Trump 2, at the level of the actualities, the Palestine, Gaza, Iran,

Trump 2, and the KAC, well, it's just the negative. We're like, no, there's a

form of energy positive, there's something of interesting that's there's a certain say,

like Andrew Tate, I, see, I'm the example the first radical, yes,

incarn in the figure like the figure of the figure of the epugug masculine, but he

to have to be put in these people who who are equal to the sport, he will equivalour that's a homosexuality he's like, like, regard to the sport, be able to see, to find out of the

loser, you per due to do you have to do that. Why do you care about that? There's a certain form of febless in the sense that...

There's a form of erotism in the sport masculine. But he has that, he's just, but Andrew Tate, he will have this equivalence

that, he will say, oh, no, you're doing you don't, you never, you don't know, you'd have done the Coup of World

of 2012, and the Stella that, who was really at his apogee. And it's a discourse that will re-revene, let's on, someone also like Nick Fuentes, but he's just not someone that's just not

someone that's interesting, but I think it's just kind of interesting, because the fact of all to be able, and even if it's a day to work, and everyone is fatigued,

and finally, someone is the reservation at cash in sport, and then we go, and then you'd be, and then you chill with your friends, there's kind of

in, hey, we're working all these days, we're doing, but why, why, why, we're doing, because,

I think it's a brainwashing, because at final, the capitalism, it's a form of prison where you where you lose a little, the line of horizon of your life, which is the death, and the fact that you, the life, it's past late. So, these moments of

of euphority, temporary, very temporal, they're far, you know, also, the paradigm in which you find, that's that I think, that's interesting.

It's the opium of the people, like we say. But, I, you know, I, you know, my tweet, who had,

caused the controversy, but that I'm It's just that one of the of the victory would be the would be in the Cup Stanley

of Canada Yeah, yeah, Lyon, let's on the Canadians of the nationalism

in one of the last match, like, against the Carolina, there was a kind of

a spectacle, the avion military who had swoled Montreal, and I know,

I don't know that's who can't that. It's Mark Carney. Exactly, so Mark Carney

who wants to invest considerably in the military on Canada, well, it's very

political, ideological, it's political, and look the force muscular, the force sportive of

the nation, we make that in relation with the deployment and a desire expansionist of this military,

the brigade that's overvolved the state and that's not just been there's at other moments,

there had been a reploa it's not it's not the F-18 sure, it's not

the abjohn to the brigade the army, you know the name exact

that arrive, but it's aviants a bit vintage, esthetic. They're kind of... They're like, they're like, they're all right. They're all right. It's like these mascots, like the mascot, the military.

During this series of final of conference, there were also Pierre Paulyev who had been in the full, you know, it's about ultra-politic. It's back to this phrase of Renéleavek,

Mefie, you, de people who say, Amele Pupp, but he detest all the people have, and there's this idea, in the politicalian, to have the air

the everyday guy that he also is passionate to hockey. He's passionate to all, the culture, of the league, the hockey,

Dia Dug, you, name it. Pierre Poliev, or even Mark Carney, with a chardalee of the Canadian, you know, it's not a fan of the Canadian, but it's a day that from a moment that an issue of unwinded to win. It's, oh, my God,

the Canada has not gained to Coupe Stanley and many of the reason fundamental of that, it's just that NHL will percy the Marcian the Marcia American, the players of hockey,

and even Canadian, prefer to play in the market in the South, in Florida, it's that's that dominion in the last years,

in the country, prefer to play to play in the places, where the total of taxation is really limited. It's really one of the

of the end of course that the team can't have to have to be in the world, we're not only only we, we're in the world of New York,

it's sure it's plato to go to go to Winnipeg, certain they're but it's really just the total of imposition to Canada

it's even not a matter of because that's not a matter of the country in the league national of hockey.

They have access to system of state Quebecers. If a if a player so they're their

medicine and they're all by the way Mark Carney I think it's a old old so it's

it's a can't Relatable, in in thinking in not as as a bankier, but in time as a player to playoffice

it's like P.SPP they've been used to hockey the two at Oxford, and PSPP was goalue.

Well, in the case, so, so thank you much, Colin, to your message. Thank you,

and I'm doing the Coup of Sannies in the Coupsannies. The next message, Frederick. Hello,

Caffe Snike Snike, I'm a tech for you, I thought, recently, recently, recently,

recently, that, because, because, different social who are directed by

the companies who collaborate to all the dynamics that we try to defend, I think there plenty of moments where we

say, hey, let's go, we'll start out of social, there are certain figures more known who have done,

and who can't probably we also, to be able to some that, and I

think I think that's a crime, it's a privilege to be able to get to retire

to the When we've already capitalized, because of the radio social, that our presence in line, that the creation of content, that we can, perhaps, I'm in fact, I'm retire. And that there will not be a certain of consequence on your survival, you know, financial.

I think, desured at all the metties in the world of the culture or of the job of autonomous, and, finally, it's the only media that we have, often, for doing the promotion of our work. And, I'm,

I'm in a ski of conflict in the interior of me where I'd say, but I'd like that, militant by me returant of the social, but

in the time I don't know how I can't because there's not a structure

alternative for someone like me who has not even ever ever ever a great

success media on the social for the so I'm talking about that's

that's is that retry to get to the social is not the privilege

of the person who in fact we have had been benefit of these

platforms before to be denounced. Thank you for your take. I think how I interpret

your take also is that really and you know mentioned a little with the perspective of like a career artistic or a career that

could be in the front or in all that like to get to get to get to the resources to be able to

join a public or rejoin the client, yeah it's a posture of especially if you're using the

social for to mount your notoriety and have now an space of a network or be known

in a radio or be known in a productor, the diffuser, who are in sort that you're capable of you create a project to turn in these meetings with people who are in place,

without having them to make it on scene on the website. But, you know, I'm an amy who is an teacher who is not very on the social social,

he does a life, it's not structurant in his career or in its existence, like, there's not a presence in line. There's not a presence in line. Or an amic engineer,

there's even not Instagram, from, from, since we've finished the Cep. I think it depends really from the domain

in the time you work, but it's me it makes when I think when I think you know when I'm

a kind of kind of thing, and I've made a genre of burnout, I was long time on a list of the

time to see a doctor and then I was seeing with my CLSC with a job,

and he one of the first he said, it's, you think, to do you think,

to try to get to get to because you can't tell you not a problem,

I'm really in the to have been going to have been going to be having an time at this time, it

was a lot of very precar and all the contract that I had, the people didn't write

not a call it, he passed directly by my Instagram, so it was really my

fashion to have the job. Effectively as you do, you know, when you

an author, you do you don't know a lot of a way, but the way you're

to join your public, especially in a month there's consacred to the culture

literary, it's really the media social. Effectively, it's a privilege to be to retiree, and I think that it's not necessarily possible for all the world. It's also to do people who find

these retreats sporadic, let'sone, they're going to do, two months, without radio social, and at the recent retreat of Lusarium, which is a creator of content, and I thought that's quite paradoxal, I'm talking, but, you know, it's a one month, alone, but, you know, it's a one month, still, in a van,

not of the radio social, but in the same time, she has reframed in fact, a form of tourism, and a privilege like a kate personal a little like she had

to get the Everest but all this this cake that was she had made without the social

she had kind of create the content so it was always the social continued to structure

a bit of their mode of because it was finally she was in trying to publish the videos

that she had created at that was in the whole to create the content

I think that it depends of the media for example it's a bit like

a pre-rerequire to be at the few, to consume the media, and it's a very of your sense mental,

because there's like an overload of information, so you have the impression that you're never to get to get used to

get to time of SWIP, you will be on the thing that's interesting, that you can't be able

that you can't that you can't even that's that's a case, I think, I'm a second

for you, in fact, it's a question, if you've already to see, the reflections of other

panseer or people, all the time, but in fact, there's a lot of whether there's a lot of, is we can or not separate the life of the artist? I'm wondering, is we can separate the content of its creator or your creatress?

When there's a finance between, how a creator or a creatifice of a content exist in the life, I'd say the real life, but I'd say, I'd like attention because I think it's also

the real life, the social, the internet, that's the virtual, I mean, it's has to be it's impact concrete on our world, our finance, our relations, our relations, and our

identity. And, when someone in their life everyday, let's have certain gestures, certain actions, to take a certain

decision. And after that, it's going to do you know, it's a lot of what it's the more validous than what's the

experience. I've got that when we have faced to the world, we don't know really the

social, on the social, we're pretty all the populace that's chichael and I'm the impression

that generate some often, that's probably that cause of the form of the the radio social itself

that makes to know the life personal of a person who will also create a pasting.

Interesting. Maybe that the social or certain resos have a particular that will have made to

create these conflicts interpersonal and we'll remember that they function with the engagement.

So if you are pogned in a conflict, you'll have been to be a lot of to be,

to be, to be more engaged, perhaps. So it can't all that, but I

think the question is It's a vast in the sense or even if we were, is we separate the artist

of his work? It's very contextual these things. I think also how the question and how I understand,

it's for someone who would be on the social to do the policy to do the policy? For respond

in the question, I think we'd need more of more more of context and perhaps maybe of

a situation very particular. I don't think there there's like a question to do the instance

of the person, of the that we're sure that we're in scene at the way, like our thought our

life personal, it's all amalgamed. Is we access to more of context? I don't know

because there a certain performance of curation identitar on these resos there.

So, no, I don't, I don't know to answer to this question that I think that may

would be a example more precise. So, so, it's a text of Catherine.

Hello, Daphne Mounier. So, I have I want to you talk about

my pletoyer for the new Gauche. In fact, it's a playdoye that I'm

inspired by the fact that I read, a book that particularly marked the

year the last year, it is the book double gangue of Naomi Klein. And this

book me has really inspired to try to how the Gauche could create

the alliance improbable like the right that the election in the

other of Donald Trump. but also at the mounte of fascism, that we go to the States but that we've got also in Quebec. So I'll read my text that I've published on

my substack, and you can't if it's too long or if it's not to talk to it, it's been correct also. So, I've read

that, manifest for a new gauche. I'm revondique to the Gauche because I've a conscience political, but I do it

to know to those who treat to Woke, it's not easy to make part of the Gauche. At the inverse, the right and,

especially the extreme right, parrary to accuelly to the world, for then the influence progressively to be a ideology radical. I'm explain.

In his essay Double Gagneux published in 2003, Naomi Klein explore these alliances improbable between the

ideologies progressiss and conservatrice. She cites notamontas the autress Naomi Wolfe in the podcast

of the polymiss of extreme right, Steve Bannon. The improbability of the alliance between these persons who, at first view,

all opposed, and maint and many times to express during the podcast, with these phrases like, I'd have never crue that one year I'd be able to be in a car

with this person who is feminist, but the time are hard and it have to do you have to doceions. At the origin, this convergence

repose on these revanchations anti-mask and anti-passport vaccino during the COVID. But, but,

Naomi Wolf, has made to take to pro-Trump, pro-arm-a-fe, and conspirationalists on the COVID-19. In Quebec,

we can observe these dynamics similar or people, like Sophie Duroche, who are vindic feminist

all in alimenting a client of power and intolerance against the women who choose to pute

the voile. But these alliances are not so improbable that they have been the values

progressists that revendix certain figures like Naomi who or Sophie D'Roch

are often just just few facades. To say feminist not to incarnate the

principles, all as as parten to an community marginalize not that we're doing

their interests. But for the right, having a token feminist or a token trans in these rants

permit to legitimate their intolerance, the same they're that their amy

white, it doesn't be the N-word by an amy-li- -M-Wed by a anti-pland.

difficult for certain to imagine an alliance between a piquist, a solidair and anachist. The militantism

of Gauche seem to see a trajectory lineaire, like an ascension to a virtue always more

inclusive and nuanced. Lorsk a person has an opinion that is not totally

in line with this virtue, she is gentiment or not, rappled to the

order in the way the people of the people of are all passed by there, and I think we consider even this like a rite of passage,

of the genre, "'Avon, I was naive, I saw the "'the world simply, "'selong my proper perspective, "'but now I recognize my privileges, "'and I wish to recognize "'and include the voice of people "'mone privileged than me.

"'But we don't "'wee often that the chain of the "'Conscience social is facilitated "'by its own privileges. "'Avah, have studied at CSEP or at university, to have identified these sources

viable, to understand, the voice marginalised, and have the time to remit in question. In willing to be more

inclusive, the Gauche Identitar is often repliy on it's always that the learning of these concepts,

demand of time. In reinventing the language, we have excluded what who had

not even who had not the questions, what they're not going to to go to all right,

now. On the way to the we're we're ostracized in the call on

out because their car is black life matter in 2020 in 2020 seemed

performative. First, we can not ask to all the people who have a platform

to be all the and if these people who would be

not always to be there to continue to say

perfectly the best the good the first At this subject, certain militants seem voluntarily a met

that Fierty Montreal, or, if corpoo, were it, to serve, to many of persons of the community LGBTQ plus, young and more young, who

he's found a place to celebrate and affirm their identity in a world even to be plainly exclusive, and where it rests again

several combat to men. It's true that we should be more of our institutions cultural and,

and certainly who represent, but when we chasm only on on she's that they defend the interests of people of marginalised, I think that's

that's time. It's too often, we're to be able to get in the pie. And it's to vote for the NPD to federal to vote for Maxim Bernier. Because the right accuees all the world, no import their comprehension of the world, no import their intolerance, even their privilege, as minime, she was it. They're integr, they reassure, they remain lentement, but surely to adder to its values, those who serve, avant all the interests of the more rich, of the millionaires. Because in the world where we sense collectively that the

control us chapsed, there is no recourse, there's few of recourse. The one, two, and of to not think and to live in the denies. Firming the TV, skip the video where we talk of Gaza, of Donald Trump, or the forest that brule. And in this denier, we're on what we can

that we can, that we can't, that we're trying, our life, our environment immediate or even our car. By example,

I can't nothing against the inflation, but I can hustle for a gig of more, for a job more paid.

I don't put the pandemic, but I can do my own own proper research for not to be mad. I can't get anything

the change climatic, but I can do do everything to protect my family if it's it's a lot I'm not

the same but I can call out of those who do you can make more than I'm in the

case. I'm personally culable to these things. When I feel that I can't be more

control these strays and I search my part of gentivity in all this.

In a world that's a little that it is it is easy to be able to be to protect your little perimede but in reality even it's

even it's job we're not the inflation living in autonomy alimentary not frenner not the changements not the changements

drink of ginger not immunized not against all the virus and listen the bitisier of Livier Niquet will change nothing to

chambre of chambro that can't the two the side of the spec politic. These are things that we have ceased to

want to control individually, because it's control when it's only only can't be the

illusion. It's we're all we're all interconnected. Our choice of life, our

consummations, our our priorities, we're on and the repercussions on the world

entire. Person no live in a silo. If a person meur

in a of the design of Slavage Modern in China for produce an object that I'd should TEMU. It's not my fault personal, but the system that makes this possible. My part, my contribution

is to lute for imagine a world and offer these alternatives concrete to this system. The Gauche should have to be devouring

itself, to self-critique without fin, she has to go out of the debaubes and pass to the action.

We'll We'll tryra, we'll try and we'll advanceer. If the right to assemble the religious anti-avortment with these aggressors misogine

like Donald Trump, the naturopate spiritual with redneck carnivore, the Jimbrough with the tradwife influencee,

so I refuse to think that the Gauche is incapable to make the pon under, a sovereignist who cro

in the independence of Quebec and an anarchist who reject the frontiers and who but who but who

all two, that it has to redefine our frontiers. I think there can have any woman cyclists of Montreal who

croas on a car, a man of a man of a man of a car to get to continue to

recondure to re-and- to get to their children are in a world without war and without pollution.

He can have some alliance between a second generation made at Laval

and a Rasppays Descind, descendants of Pachor Georgeer Jersey, who know two that their ancestors have suffered to permit to their descendants to prospery today. He can have an alliance between a person queer in

a grand enterprise and another in an organization community who will all two amelioring their conditions of life, the rights, and the visibility of their community. A solidarity of the village and a solidarity and a solidarity that it's a real alternative to movement political of the right, in-de-door and at the the interior of the Mure of the Assembly National. In a world where the rights human the most fundamental are baffoed,

where the persons immigrants are arrested without manda by the brigades masked in the U.S. where the children die of fin at Gaza, it must insurgent. It's more than ever create a sentiment of urgency but also solidarity for support the most oppressed. It must be with the fascist and for the preservation of our planet,

now, before it's too far. And for it's it's there's there's always the alignement

political not perfect. It will find out there are there are to find out of

they're to be more than more than than to the words, the

words will be they're they're coming to Naomi Wolfe

on the so much thank Catherine of your text

it's sure that's in the air of the time we discuss more

more there There are some thinkers also, both Quebec-Hourgain, who make it to the avant there are several critics. For example, I can think to the

critic of Catherine Liu on the Professional Managerial Class, PMC. We've already about his book Virtue Hourders at Cafe Snake.

I can't even the Instagram of Julia Seignante who has come even addressed certain critics of the

ghost woke. And finally, you know, more largely just to be talking to me this has

not seen necessarily incarnate the reject of neoliberalism and who's a guy who pointed out of who incarnate

a certain intransigence moral. I mean, it's a time when I was working at the library, John Enquatoli, I was quite

that, that was going to be the people that I'd be able to say, hey, is what you

mean say, is it is racist, it's capacitism? Automatically, it's makes in

sort that the person who had committed that, had exiled or pointed to pointed by I had thought that our capacity to identify the oppression in the discourse,

well, it's relive, already, in a certain statute social, of a form of education particular, perhaps, university. It's already a trick, you know, at the level of the class social. And I think that, it's been, like, evacuated of the discourse. And then, it's that, it's a lot of the class, the material, of the question material, of, of the money. And then, perhaps that, in the future, more largely, it's accept that we're not all the same point of view because

we partage not not all the same background or the same reality education or class and you know, it would have like to work

a view common. I don't know, I'm not, I'm a way I'm saying my way I'm I said liberty recently, by example,

I've seen other expressions like anti-fascism of manner, so inutil, hypocrite and in the front appreciate the

regime. Or in fact, it can be incarned also by all the politics progressists, but who have

been made by the government authoritarian and neoliberal, Macron, Carney, all that's, we can be progressist without necessarily to be the gaucheism,

and I think that's been a lot of the wokeism. You have to get to get an objective? Is it a election?

Is it really where it's the revolution? It's the abolition of the system. I don't know too, like to be

the first debate in the first debut of Kaffa Sneik. I said for me, it's put on it's probably to use it's used as a

one-but at the first time. I'd like that that we're able to profite to the life more of the

time with the people that are having a better to be a better to be able to not say not say to have not to

have enough to be enough to be able in the precarity and the anxiety. So it

was an episode of Lign Overte of Cafe Snake. Good Ete! Thank you

to us listen, we're really really privileged. We're of the return the 25thew. Well, I'm, in any case, I will

you come with the formula hybrid of Café Snake we're going to you present in times and new. Exactly.

Thank you everyone to listen and I hope you and I hope for you're going to thank you. The music

of intro Azlo Azzly Ansm O O Oh, Oh, and so.

Oh, yeah, Oh, me, and it's Oh, Oh, Oh,

Oh.