Coffee Break Spanish - CBS Mag 4.02 | Ritmos latinos: la bachata

Episode Date: May 3, 2022

Welcome to another episode of the Coffee Break Spanish Magazine! This time Mark and Anabel go through a text about bachata, a popular type of Latin music, and discuss its origin and influences. Along ...the way, we provide explanations about a range of grammar and vocabulary points including: how to use se trata de and trata de to mean 'it’s about'; using the prefix des- in words like desamor and deshacer; and using the passive se. To finish, Marina joins Mark to discuss our cherry on top: dar el do de pecho.In each episode of this 10-lesson season for intermediate learners you can build your vocabulary, increase your understanding of grammar and learn to use the Spanish language in a more natural way. This series is aimed at intermediate Spanish learners.There will be a total of 10 episodes of Season 2 of the Coffee Break Spanish Magazine. If you'd like to benefit from lesson notes, transcripts, vocabulary. lists and exercises, you can access the premium version of the Magazine here.Don't forget to follow Coffee Break Spanish on Facebook where we post language activities, cultural points and review materials to help you practise your Spanish. Remember - a few minutes a day can help you build your confidence in the language. Access the Coffee Break Spanish Facebook page here.If you'd like to find out what goes on behind the scenes here at Coffee Break Languages, and access regular language challenges, follow @coffeebreaklanguages on Instagram.For all information on Coffee Break Spanish, visit coffeebreaklanguages.com/spanish/ Hosted on Acast. See acast.com/privacy for more information.

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Starting point is 00:00:00 Coffee Break Spanish Magazine, Season 4, Episode 2. Hello, all, and bienveniles to Coffee Break Spanish. I'm Mark. And I'm Annabelle. What, Mark? Super bien. And you, how, how are you? Well, very well, so.
Starting point is 00:00:22 Very well. Today, we're back with another episode of the Coffee Break Spanish Magazine. Now, you may have noticed our slightly Latin American-flavored music there. I should point out, this is our kind of Andean music, Andina version of the coffee break Spanish theme tune. And that's because we're focusing on a Latin American topic today.
Starting point is 00:00:42 Although that topic is not anything to do with Andy in music, it's more to do with another type of music. Anabel, what we're going to be going to talk today. The bachata. Okay, we're going to get straight into this. We're joined today by Sebastian.
Starting point is 00:00:59 We'll take it away. You're ready? Yes. We'll take it away. Hello, Sebastian. Thank you, Mark. Thanks, Annabelle. Today, we are talking about
Starting point is 00:01:14 Rhytmos Latinos, La Batchata. Empecemos. When we're about music Latino-American, we make reference to the rhythms popular that have their origin in this region.
Starting point is 00:01:29 Dada its ample diversity cultural, and thanks to their rickas traditions millenarias, Latin America, us regala a sin-fing
Starting point is 00:01:37 of stilos musicales. The experts assure that the music Latin is a fusion of the
Starting point is 00:01:44 different rhythms that were in America Latina, between those that is including
Starting point is 00:01:49 the influence indigena, European, and African. The concept of music Latin began to
Starting point is 00:01:57 use to in the years in the United to to different the
Starting point is 00:02:02 rhythm afro-american and And, in it, it's in the genders, like the
Starting point is 00:02:07 merengue, the bachata, the rumba, or the reggeton, and other. Discovering what is the bachata?
Starting point is 00:02:15 In this genre musical, music and ballet, band-de-the- -money. It's
Starting point is 00:02:20 a type of music ballable. Nacian in Republic Dominicana, as part
Starting point is 00:02:26 of the folklore urban. It's considered a derivative of bolero rhythmical, although
Starting point is 00:02:31 it's a influence of some styles Cubano, like the merengue. The fusion of styles it's more.
Starting point is 00:02:40 In the Batchata traditional, the maracas propies of the bolero were substituted by the Uyra,
Starting point is 00:02:47 so impused the bongo Cubano and the guitars of Cuba, Mexico, and Puerto Rico.
Starting point is 00:02:54 The Batchata Nacio at finales of the 60, in the marginality urban
Starting point is 00:02:59 of Santo Domingo, and was disdegnaed as music of the poor. It was called the Music of Amarge, that has a allusion to the melancholia
Starting point is 00:03:09 for the desamor. Sin embargo, a part of the 80, it was popularized, and in the actuality,
Starting point is 00:03:16 it's a great public in all the world. Some of his representatives more
Starting point is 00:03:22 are, Romeo Santos, Maite Perroni or Prince Royce. Well, very
Starting point is 00:03:34 interesting, Thank you, much thanks, Sebastian. Now, we would definitely suggest, obviously we can include examples of copyright music here on the podcast, but we would definitely suggest that you have a look for some of these names,
Starting point is 00:03:46 Romeo Santos, Maidi Peroni, and Prince Royce on YouTube, and you'll get a flavor for what the batata sound is, if you're not familiar with it already. We're going to now go through our text again, and we'll talk about all of the language, some really interesting vocabulary in here.
Starting point is 00:04:04 Annabel, you want to start with the lecture of the question. Sure.
Starting point is 00:04:08 Let's when we talk about about music Latin American we're a lot of the rhythms
Starting point is 00:04:15 popular that have their origin in this region. Okay, when we talk,
Starting point is 00:04:22 the music Latin American when we talk about Latin American music, we make reference or
Starting point is 00:04:31 we refer to the Rhymns popular rhythms that have their origin in this region, which have their origin in this region. If instead
Starting point is 00:04:45 of saying, we'll prefer to use a reflexive verb, then is, we're referring to a those rhythms. Ah, very well, then referrise to something. So you either use referenceia to something or referriss
Starting point is 00:05:01 to something. One or the other. That's right. Dada So, Dada's a amplia diversity cultural and
Starting point is 00:05:09 thanks to the rich traditions millenaries, Latin America no regala
Starting point is 00:05:14 a sin of styles musical So Dada a
Starting point is 00:05:19 diversity cultural given its wide cultural diversity again
Starting point is 00:05:26 looking at lots of words that are cognates there Dada your
Starting point is 00:05:30 Amplia Diversid cultural And this given it's infeminine Yes, because we're talking about diversity.
Starting point is 00:05:38 Yep. Very good. And thanks to its rich traditions millenarias, and thanks to its rich traditions, millenarias, which go back thousands of years, or dating back thousands of years, millenarias, Latin America, us regala an sin-fin of stilis musicales.
Starting point is 00:06:00 We've seen this lovely word before, a sin-fin without end. Latin America us it presents us, it offers us it gifts us a myriad,
Starting point is 00:06:13 an endless number of estios musical styles. Okay. The experts assurts that the music Latina is
Starting point is 00:06:24 a fusion of the different rhythms that have a lot okay. The experts assurals
Starting point is 00:06:32 asegu-as-sueur- Asegular, kind of means to ensure. But here we could just translate it as see, experts see or experts claim that the music Latin music is a fusion, it's a fusion of the different rhythms that took place, which were present or have been present
Starting point is 00:06:58 in America Latina, in Latin America, Okay, entre those who they include the influence indigena, European, and African
Starting point is 00:07:09 Okay, entre those who's between or among, those which include
Starting point is 00:07:19 the influence indigena, the indigenous influence European, still we're talking about the
Starting point is 00:07:27 influence, the European influence and African and the African influence. So just to clarify here, experts say that Latin music is a fusion of the different rhythms
Starting point is 00:07:40 that have been present in Latin America between those that are included the influence indigena, European, European and African influences. The concept of music Latin began to use in the years 50 in States
Starting point is 00:07:59 United to differentiate the of the rhythms afroamericanos. Okay.
Starting point is 00:08:06 The concept of Latin music began to use to in the years 50 in
Starting point is 00:08:15 States So it began to use itself or be used. We would use a passive
Starting point is 00:08:21 in English there in the 50s in the 50s in the States in
Starting point is 00:08:26 United States. to differentiate la of the arduresacemiricanos in order to differentiate it from the Afro-American rhythms and la
Starting point is 00:08:37 that la refers to music latina and goes after the infinitive that's right so when we've got the pronoun
Starting point is 00:08:47 la there is stuck onto the end of the infinitive because we've got an infinitive construction here to differentiate la
Starting point is 00:08:54 it's stuck onto the infinitives like we've seen in many examples. So in order to differentiate it from Latin American rhythms. And dentro of El, they're including genres like El Merengue, la Batchata, La Rumba, or the Regetone,
Starting point is 00:09:10 entre others. Okay. And dentro of El, so this L is interesting because what exactly does the El refer to there? El Concepto. It cannot be music Latina because it's masculine. So the subject of the sentence, the concepto de music latina. It's mentioned way back at the beginning,
Starting point is 00:09:30 but Dentro de El, we're referring back to that there. So within it, i.e. the concept of music, of the music, of Latin music, so includeen are included generos,
Starting point is 00:09:42 like the merengue, la bachata, la rumba, or the reggaeton. So are included styles such as, genres, such as merengue, bachata, rumba, and regeton, entre others, among others, because as we've mentioned
Starting point is 00:09:56 there are many, many types of musica Latina, including the type in our jingle, which we're just going to hear because we'll be back in just a moment. If you'd like to take your Coffee Break magazine experience further, why not consider our online course version, which includes additional materials to help you build your knowledge of the language through lesson notes, additional explanations, vocabulary lists and transcripts to accompany each episode. Like all our online courses, the magazine course is available on the course. Coffee Break Academy. Just head to coffeebreaklanguages.com slash magazine where you'll find all the information you need. Okay, let's continue with our text. Discovering what is the Batchata? So this is a question. Descubrimos. Will we discover what Batchata is? In this genre musical, music and ballet, van de la man
Starting point is 00:11:08 so it's a type of music ballable okay in this musical genre
Starting point is 00:11:16 music and this musical genre music and violin so ir de la man means literally
Starting point is 00:11:22 to go with the hand but is the expression that we use for English to go hand in hand
Starting point is 00:11:28 Anabel can say two people can be the man for example Miguel and
Starting point is 00:11:35 Raul van de la man they're holding hands? Yes, yes, it's a and also
Starting point is 00:11:41 two things are in the man are in just like. Okay. So it can be
Starting point is 00:11:48 used both figuratively and physically you can be holding hands but you can also things go hand
Starting point is 00:11:54 in hand with each other. As is. Very good. I've got a question as well.
Starting point is 00:11:58 Would we, the thing that surprised me in this example here in this general
Starting point is 00:12:03 music and music and violin very often when we use abstract nouns in Spanish we tend to have to use the definite article, La music and the ballet. Why don't we use the article there?
Starting point is 00:12:17 We can't say, La music and the ballet, ban de la man, but suena mehore sin la music and el baile. So it's a little more natural. It sounds a little more natural, just to say, music and ballet, band de la mano. And as a result of this, we've said in this musical genre,
Starting point is 00:12:36 music and dance go hand in hand, So what we're talking about here is a very danceable type of music, a type of music, a type of music, a type of music. Aalabelle, is an interesting expression. Annabel, we kind of know what it means. It's about a danceable type of music, but it's one of those tricky things to translate, isn't it? It is, yeah.
Starting point is 00:13:04 It's a difficult or defiant. It's about something. But we cannot change that it. It's like its message is about something. Yeah, that's it. So we couldn't say, for example, the film, it's not talking about the blah, blah, blah.
Starting point is 00:13:25 Because the say is not talking about the movie. It's talking about the message of the film or the message of the song, the meaning behind the song, the story or whatever. So that's why we would need to say, for example, in the film, se traita de the messages, to demonstrate the difference between an adult and a child or
Starting point is 00:13:52 el-a-or-or-or-whatever it happens to be. But it's about the message. The message is about something. So it's quite tricky to get an accurate or an effective translation of Saitrata. Here we can just say that we're talking about we're talking about a very danceable type
Starting point is 00:14:11 of music. Let's see. Nacio in Republic Dominican as part of urban. Okay, it was born
Starting point is 00:14:23 from Nasser in Republic Dominican in the Dominican Republic as part of urban as a part
Starting point is 00:14:30 of urban folklore. So, It is a derivative of the bolero
Starting point is 00:14:36 rhythm although the influence of some styles Cubano like
Starting point is 00:14:42 the mereng Okay, it is considered. Just watch the pronunciation and the stress
Starting point is 00:14:49 of that word. Se Consider in English we say considered but
Starting point is 00:14:54 consider a consider a derivative of the bolero rhythm so it's
Starting point is 00:14:59 considered as a derivative of the rhythmic bolero, another type of music, although it's a influence of some Estesils Cubano, but it also
Starting point is 00:15:10 highlights the influence of some Cuban styles of some Cubans, like the merengue, such as the merengue. La fusion of styles la enriquece even more. Okay, a nice verb enriquecer. So we've got
Starting point is 00:15:28 Rico in there, and because the The E sound is part of the infinitive. The C, the sea of Rico, becomes a QU, so enriquecer. It enriches it. La fusion of styles, the fusion of styles, la enriquece even more. It enriches it even more. And here, also can say, still more. Yes, yes, yeah, yeah, yeah.
Starting point is 00:15:54 Even more, yet more. Very well. in the bachata traditional the maracas propias of bolero were substituted for the
Starting point is 00:16:05 Uyra okay so here we're getting some musical vocabulary in the traditional bachata
Starting point is 00:16:13 the maracas propias of the bolero so the maracas which are typical of the bolero
Starting point is 00:16:19 were substituted for the guira they were replaced by the Guira
Starting point is 00:16:26 or sometimes it's called Aguero in English So Impuso the bongo Cubano and the guitaras
Starting point is 00:16:36 propias of Cuba, Mexico and Puerto Rico Okay, so so, so
Starting point is 00:16:43 literally the bongo was imposed was introduced and so another example of introduced and
Starting point is 00:16:53 so introduced the guitars propius of Cuba, Mexico and the guitars typical of Cuba,
Starting point is 00:17:00 Mexico, in Puerto Rico were introduced. Se Introdujeron. Now that's quite a tricky verb tense
Starting point is 00:17:08 there. We're looking at the preterate but of course it's introducir in the infinitive and in the
Starting point is 00:17:15 preterate that takes on a different form. Let's go through that introduce verb in the
Starting point is 00:17:21 preterate. So I introduced introduce You introduced You introduced He or she or you polite introduced Introduced
Starting point is 00:17:32 Introduced We introduce We introduce We all plural and formal introduced Introduced Introductus And they or you all
Starting point is 00:17:46 polite introduced Introduced Introduceron Intradujer Very So the J and there is the typical of the preterate. And the same goes for conducée, condujit, condujita, condujo,
Starting point is 00:18:01 condujimus, conduitis, condujero. Very well. Okay, let's find it more about the Batchata. The Batchata nacio, in the marginalidad urban of Santo Domingo, and was disdainedada as music of the poores. So, La Batchata Nacio,
Starting point is 00:18:21 we've seen this before, it was born. at finales de los 60 in the end of the 60s so in the late 1960s and was desdeñada
Starting point is 00:18:34 so this looks like disdain in English we could say and it was scorned in a sense as music of the povres it was looked down upon as music of the poor the word
Starting point is 00:18:47 he gave the name of music of Amarge that has a to the melancholia for the desamor. Okay, so
Starting point is 00:18:59 so, so it was given the name or one gave it the name of music de amarge. Now this is interesting, music of amarge. The word amargo
Starting point is 00:19:11 means bitter, but can you help us understand amarge? Amarge comes from amarigar. So amargar is
Starting point is 00:19:20 when you embitter someone. So you make someone bitter or you can also amargar a video to
Starting point is 00:19:27 someone. So that's when you suck the light out the life out of someone it's not very pleasant so it's got this idea of bitter music or embittering music
Starting point is 00:19:39 it's not the best translation but Musica de Amarge works in Spanish and this a lucion it alludes to the melancholia for elizamor
Starting point is 00:19:51 the melancholy of heartbreak my goodness we're getting getting quite deep into all of this now. So, La Melancholia for El Desamore through heartbreak. Sin embargo, a part of the 80,
Starting point is 00:20:05 so it's popularized and in the actuality it's with a grand public in all the world. Okay, sin embargo, however, a part of the 80s, from the 80s onwards, Los 80s, we always use los 80, los 60 and so on,
Starting point is 00:20:22 for the decade, the 80s here. of the 60s. It became popular. And in the actuality, and literally in the actuality, but that means nowadays, it's a grand public in all the world. Literally, it counts with a great public in the whole world. It enjoys a large audience all over the world.
Starting point is 00:20:46 Some of his representatives are Romeo Santos Maite Perroni or Prince Royce. So, some of his best known representatives are Romeo Santos, Maite Perroni or Prince Royce.
Starting point is 00:21:07 Well, very well, as we suggested earlier, we would definitely suggest that you have a look on YouTube to see some of these representatives, representatives, representants of the bachata. But what we'll do now is listen once more to the text
Starting point is 00:21:21 and hopefully this time things will make a little more sense as we went through everything together. When we talk about to music Latino American, we make a lothism populares that have their origin in this region.
Starting point is 00:21:43 Dada his ample diversity cultural and thanks to its rich traditions millenaries, Latin America, us regala even-fin-of-stil musicales. The experts
Starting point is 00:21:54 assure that the music Latin is a fusion of the different rhythms that have been in America Latina, between those
Starting point is 00:22:03 that is including the influence indigena, European, and African. The concept of music
Starting point is 00:22:09 Latina started to in the years 50 in States United, to differentiate the
Starting point is 00:22:16 rhythms Afro-American and in it, So, we include in generos like the merengue, the bachata, the rumba, or the reggaeton, among us.
Starting point is 00:22:27 Discovered what is the bachata? In this genre musical, music and ballet, band-the-law. It's a type of music ballable. Naccio in Republic Dominican,
Starting point is 00:22:40 as part of the folklore urban. It's considered a derivative of bolero rhythmical, although that's the influence of some styles Cubans, like the merengue.
Starting point is 00:22:50 The fusion of styles it enriches even more. In the Batchata traditional, the maracas propers of Bolero were substituted by the Uyra. She impused the bongotubano and the guitars
Starting point is 00:23:05 propious of Cuba, Mexico, and Puerto Rico. The Batchata naceda, in the marginality urban of St.O.M.O.N.O.O.N. Domingo, and was deignated as music of the poor.
Starting point is 00:23:18 It's a name of Music of Amargue, that has a allusion to the melancholia for the disamor. Sin embargo, a part of the 80 it was popularized,
Starting point is 00:23:29 and in the actuality, it's a great public in all the world. Some of his representatives more known are Romeo Santos,
Starting point is 00:23:39 Maite Perroni, or Prince Royce. Well, we know We know. So, so we're going to marches, but before to marches, we're going to
Starting point is 00:23:56 the ginda of the pastel that we're trying, Marina. Well, hello, Marina. Hello, Mark. How are you? Well, very very well. What have you got for us
Starting point is 00:24:06 today on the ginda of the pastel? Well, we're a new expression. Dar the Doe of Pecho. Okay, dar the do
Starting point is 00:24:15 de pecho. The do, the do, is that the musical note? Do. That is. Very bien. Okay.
Starting point is 00:24:23 So we've got, if you've ever seen this out of music, you'll know that it's do. Re mi, Vaso, Latido, and so on. Or si-do, depending on what version you want to use. But, so we're talking about do, but this is the do de pecho from the breath, from the chest. That's right. So we are saying, like, we are giving the do from our chest. And this is related, the origin of this expression, has to do as. you can guess with music.
Starting point is 00:24:52 Okay. So, we can say that this expression proceeds of the world of the can't.
Starting point is 00:24:59 And we a tenor that does the do of pecho that is the most aguda that can
Starting point is 00:25:05 reproduce with his voice. Right. So this is the high sea, I guess from a musical
Starting point is 00:25:10 point of view that a tenor would that's a fairly high note to reach for a tenor I have to say.
Starting point is 00:25:18 But yeah, so I have no idea to be Well, I'm definitely more a baritone or a bass, but there's no way I could reach high C in a tenor voice. So it is la Nota Mass Aguda. It's the highest note that can reproduce that his voice can reproduce.
Starting point is 00:25:38 Now, it's only really good tenors that can get up to there, isn't it? Yes, really good. And they also have to work really hard to get to this point. Yes. So that's the relation to this expression. Because when we say in Spanish, that'll do de pecho, signific that we're doing
Starting point is 00:25:58 a great effort, an effort extraordinary for to achieve an objective. Okay. Give us an example of this expression then. For example, the child took to give the do of pecho in the examines finales
Starting point is 00:26:15 to obtain these magnificent results. Okay, so the chico took to give his absolute best, make a huge effort or sing that high see in the final exams to obtain those magnificent results in order to obtain those magnificent results.
Starting point is 00:26:41 Marina, I'm thinking about something here when in English, certainly in Scottish English, we have an expression to be up to high dough. But that's when you're very worried about things rather than when you're making a huge effort in English. It's a slightly different meaning. But we do have, if you describe someone,
Starting point is 00:27:00 oh, they're up to high dough, then I guess it's coming from a similar reason, although I'm not quite sure about the origins of that. So they are worried about something? Yeah, if you're up to high dough, you're running around all concerned about things, trying to get everything ready for something, or you're up to high dough and worry about perhaps
Starting point is 00:27:18 your son who's taking his final exams. Okay, so we know definitely Doe is something really difficult. So people, when they want to reach that dough, they have to either make a great effort or they are very stressed about the thing. Indeed, indeed. Well, let's hope no one is up to high dough
Starting point is 00:27:38 and that we're all making a great effort with our Spanish in the coming week. For now, much gracias, Marina. Nothing, much thanks to you. next. After soon. Well,
Starting point is 00:27:52 much thanks, Marina. As you're for this episode of Coffee Break
Starting point is 00:27:56 Spanish Magazine. We'll be back next time with another text. Next time we're going to
Starting point is 00:28:00 be focusing on a different topic. We'll be returning to Spain next time because we're
Starting point is 00:28:05 going to be going to the north of Spain and Bilbao and finding a little more about
Starting point is 00:28:10 this city and this area of Spain. Much thanks to thank
Starting point is 00:28:15 to you and if you'd like to find out how to get more out of
Starting point is 00:28:19 the Coffee Break Spanish magazine, then head over to Coffeebreakspanish.com and follow the links for the magazine. You'll be able to find everything you need there, including exercises, transcripts, and lots more. Most a grazias, and until la proxima.
Starting point is 00:28:33 Adios. You have been listening to a Coffee Break Languages production for the Radiolingua Network. Copyright, 2022, Radiolingua Limited. Recording Copyright, 2022, Radio Lingua Limited. All rights reserved.

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