Criminal - A Glamour and a Mystery
Episode Date: July 28, 2023In the summer of 1917, 16-year-old Elsie Wright took a photograph of her 9-year-old cousin, Frances Griffiths. It was the first photograph she’d ever taken — and it became the source of a mystery ...that lasted for most of the 20th century. Say hello on Twitter, Facebook and Instagram. Sign up for our occasional newsletter, The Accomplice. Follow the show and review us on Apple Podcasts: iTunes.com/CriminalShow. Sign up for Criminal Plus to get behind-the-scenes bonus episodes of Criminal, ad-free listening of all of our shows, and members-only merch. Learn more and sign up here. Listen back through our archives at youtube.com/criminalpodcast. We also make This is Love and Phoebe Reads a Mystery. Artwork by Julienne Alexander. Check out our online shop. Episode transcripts are posted on our website. Learn more about your ad choices. Visit podcastchoices.com/adchoices
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In March, we visited the Brotherton Library
at the University of Leeds in England.
They have the very first collected edition of Shakespeare's plays and medieval manuscripts from the 12th century.
But we were there to see something else.
We were told it was going to be very cold and we wouldn't be able to wear our coats inside.
They're so delicate and precious.
The conservation officer was setting up the room
so we could see some negatives of old photographs.
And I'm just merely putting these down
to stop this light sheet moving around anywhere
because it's a little bit light.
So I don't want anything to suddenly slide away.
I'll go and get the negatives now.
Thank you.
Oh, yeah.
Well, if you don't want anything ruined, put it in a library's archive.
The negatives the conservation officer came back with were made of glass,
and a little bigger than playing cards.
They're more than 100 years old, and they were the source of a mystery that lasted for
most of the 20th century.
I think one of the things that really struck me about these the first time I saw them was,
which sounds like a silly thing, but the fact that they've got their own little kind of
cardboard box specially made for them.
Professor Merrick Burrow.
So which one is this?
Yeah, so this one is Francis and the Fairies.
Francis Griffiths was nine years old when that photo was taken.
It was 1917, and she had just moved to a very small village in England called Cottingley.
Francis had grown up in South Africa,
where her father had been stationed with the English army,
but he had been called to join the campaign on the Western Front
during World War I,
and so Frances and her mother went to live with Frances' aunt and uncle
and 16-year-old cousin, Elsie, in England.
It was a very small space for two families who,
the sisters, that's to say,
Frances and Elsie's mothers obviously knew each other
from childhood, but
in other respects,
the families were
to some extent strangers because
they'd lived so far apart.
So I think it was quite a pressured environment,
not an awful lot of space to get away
and be on your own,
and very, very different from what Frances had experienced growing up in South Africa,
where they lived in a quite big house with servants and so forth.
So it was a very, very alienating, disorienting kind of experience for her.
Frances was shy and spoke with a South African accent.
When she first got to England, she didn't even know what snow was.
And they arrived in April in the middle of snow and things like that,
so she was completely thrown by the whole thing.
Plus there was sort of tension in the house, I think to some extent.
Her mother's hair all fell out, so she was stressed.
I mean, her father went off to the war, so there's a lot going on, obviously,
but there was clearly a lot of tension going on in the house,
and Frances spent a lot of time down on her own by a beck or stream at the bottom of the garden
and was often getting in trouble for getting her shoes wet,
which is how, really, the whole thing started.
So the story goes that she came back with her shoes wet again
and her mother was exasperated for having scolded her about it many times
and asked her what it was that she was doing down the beck all the time
and she said that, I go to see the fairies.
And obviously that was met with incredulity.
But for whatever reason, her cousin Elsie decided
that she was going to back up her story and say that she'd seen fairies too.
Merrick Burroughs says that Elsie, who was seven years older than Frances,
had started to take her cousin under her wing.
Even when the adults in the house started teasing Frances
about saying she'd seen fairies,
both of the cousins stuck to their story.
This went on for a few weeks,
and then Elsie said she would prove that Francis's
fairies were real. Elsie's father had just bought a camera, and he'd set up a small dark room in
the house. So Elsie asked him if she could borrow the camera and some slides and go down to the
stream with Francis to get a picture of the fairies.
The camera was quite a big deal for them, I think. But he reluctantly agreed to give them one slide. I think at the cajoling of the two mums, who said, well, go on, let's
see what they can do.
It was the first photograph Elsie ever took.
When the cousins came back from the stream,
they asked Elsie's father to develop the negative right away.
Elsie went into the darkroom with him.
Here's an interview with Elsie and Francis,
almost 70 years later, describing that moment.
Elsie is first.
Dad says, I'll tell you what it's coming up like, that picture you've taken.
He says, it's very untidy.
He says, you've been eating sandwiches, the sandwich paper's all sticking up.
And then he says, oh, what's these little leg things down here?
And Elsie shouted out, they've come, they've come, they've come out. The original image is quite, you know, underexposed and a little bit kind of messy.
But at the centre of the image is Frances Griffiths looking at the camera,
resting her arms on the bank of the stream.
And in front of her are arranged a group of dancing fairies with wings.
How did Elsie's father and the family react to this photograph?
I think they would be amused. I don't think they took it seriously. Clearly they didn't believe
that this was really a photograph of fairies but they couldn't explain it he was baffled and perplexed
and you know demanded to know how they'd done it and the girls absolutely stuck rigidly to their
story that they'd been down they saw fairies and they'd taken this photograph of them and that's
what it was so what what happened next well i think they thought that this would you know quiet
their parents down for mocking them.
But actually, it seems to have egged them on.
They got more joking at their expense, more mocking about it.
They kept asking, I think, questions about how they'd done it.
And they stuck to their story that they had seen fairies.
And so a few weeks later, they then asked, could they borrow the camera again?
And they take another photograph to prove the point.
Elsie's father let them take the camera and another slide,
and Elsie and Francis went back down to the stream.
This time, Francis took the photograph,
which showed Elsie sitting in some grass,
reaching towards what appeared to be a little man with a hat and wings.
A couple of years later, in 1919, Elsie and Francis' mothers went to a lecture at a nearby chapter of an organization called the Theosophical Society.
So the Theosophical Institute, I guess, was tapping into an interest in the occult and the paranormal
and that kind of thing that had been really
developing in the late 19th century. And it was a combination of occultism, the sort of thing that
people were interested in, spiritualism with seances and that kind of thing, but there was
also a lot of mystical Eastern philosophy, pantheism, those sorts of strands, a kind of
new agey thing in many respects.
Towards the end of the meeting,
Elsie's mother mentioned that her daughter and her niece
had taken a couple of photographs that appeared to have fairies in them.
And suddenly people's ears pricked up and they were very interested
because these were people who did believe in fairies.
And when the mothers brought it up at the meeting,
were they kind of saying,
well, our daughters did something like this and not thinking that this would be taken so seriously?
I don't think anybody was expecting what happened to happen.
I'm Phoebe Judge. This is Criminal. The local Theosophical Society started making copies of the fairy photographs
and circulating them to other Theosophical Societies in England.
And they came to the attention of the president of the London branch,
a 50-year-old man named Edward Gardner.
And so he got in touch with the family
and asked if he could have copies of them
in order to use them in lectures that he was giving
about fairies and about theosophy.
And they proved to be a big hit,
and that's then how it came to the attention of Sir Arthur Conan Doyle.
Arthur Conan Doyle, who was most famous for writing Sherlock Holmes novels and stories,
was also one of the most famous advocates for spiritualism,
the belief in and practice of communicating with the dead.
He started attending seances and writing articles about seances and spiritualism
and communication with the dead
around about the same time that he started writing the Sherlock Holmes stories so people often think
that you know he had this rational phase and then this kind of wacky phase at the end when he was
getting interested in spiritualism but actually the two things ran in parallel but from around
1917 his interest in spiritualism deepened for a variety of reasons.
But clearly the loss of his son after the First World War during the flu pandemic
and the loss of his brother and his brother-in-law forms part of that picture.
And at that point, he really devoted most of his energies to the promotion of the spiritualist cause.
And so he was writing lots of articles for Strand magazine where he published the Sherlock Holmes stories.
And he'd been planning a series of stories called The Uncharted Coast about the paranormal, about poltergeists and ghosts and fairies was one of the things that he was writing an article about.
So he was in the middle of researching this article about fairies when he got contacted by the editor of light magazine
which is a big spiritualist magazine saying have you heard about these photographs that edward
gardener is showing at the theosophical institute you might be interested in finding out about them
for your article so he wrote to gardener um like a lot of the correspondence is evidence of water
damage that looks like there's been a paperclip that's rusted on this one.
Dear sir, I'm very greatly interested in the fairy photographs,
which really should be epoch-making, if we can entirely clear up the circumstances.
Conan Doyle goes on to say that he needs more information about Francis and Elsie.
He asks if they are psychic in any other ways, and how old they are.
It would really help me in my description.
We are all indebted to you as a channel by which this has come to the world.
Yours sincerely, Arthur Conan Doyle.
So that's his first letter to Gardner, Edward Gardner.
Hmm.
I think to begin with, his plan was just to get some material for this article that he was writing.
But when he saw the photographs, they were, I guess, much more impressive than he was expecting. And increasingly his plan was to use this as an opportunity
to strike a blow in his ongoing arguments with anti-spiritualists,
people who were decrying himself
and people who were interested in spiritualism
as kind of cranks and so forth.
He thought, we've got the absolute proof here to prove them wrong.
If fairies were real, everything else could be, too.
So that was his plan, I think, increasingly, was to use the fairies as a kind of chess
piece in this sort of battle he was having with the anti-spiritualists.
Just three months before, Arthur Conan Doyle had represented spiritualism in a public debate in London.
In his closing argument, Conan Doyle said that his opponent
would not have talked lightly of this matter if he had known, as I know,
the consolation it has brought to thousands and thousands of people.
So there was a lot of quite active hostility towards the things that he believed were genuine,
which he believed there was a lot of comfort for people to take in the aftermath of the First World War
and saw the skepticism as quite destructive.
So he was willing to sacrifice his own reputation, if you like.
He said,
I deeply feel the absolute importance of trying to remove all those barriers which stand between suffering humanity He said, He knew what he was getting himself into when he was, you know,
sticking his neck out with the stuff and he was prepared to run the risks.
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One of the first things that the theosophist Edward Gardner did when he saw the fairy photographs
was send the negatives to an expert for analysis, a man named Harold Snelling.
We asked Snelling to look at these photographs and evaluate whether they'd been, you know,
faked up in a studio, whether they'd been done through some kind of special superimposition
or something like that.
And he looked at them and examined them and said, no, these have been taken in a camera, you know, outside, single exposure. So they've not been
faked up like that. He didn't express an opinion about whether what they'd photographed was a fairy
or whether it was anything else. But Harold Snelling reportedly said that whatever it was,
wasn't made of paper or of fabric. He said it wasn't painted on, and quote,
what gets me most is that all these figures have moved during exposure.
Later, Harold Snelling said he would stake his reputation on the images being unfaked.
Edward Gardner asked Harold Snelling to create new, better-developed copies that would show more detail.
And Harold Snelling, you know, he was a technology-leading expert in photographic special effects and that kind of thing.
So, yeah, what came out of it at the end of it were these really quite remarkable images.
Arthur Conan Doyle wanted more testing.
Conan Doyle took the negatives to Kodak
and asked them for an opinion,
and they said something very similar,
that there was no evidence that they'd been tampered with
or there was single exposure and all the rest of it.
They wouldn't...
Kodak said that they wouldn't say
that they were genuine photocopier fairies,
because how could they?
It was outside of their expertise, but all they could confirm was that they were single exposures.
So Konador took that as being sufficient expert testimony to say that these hadn't been, you know, kind of mocked up in a studio or something.
He showed them to other people as well who's opinionally trusted.
He showed them to a prominent physicist, who was also a spiritualist.
But the man refused to believe the photographs were real.
He outlined an elaborate method by which they could have been faked.
But Conan Doyle reminded him that the photos were taken by children.
Quote, such photographic sent Edward Gardner to Cottingley to meet the family.
Elsie showed him where the photographs had been taken.
One of the controversial things about the first photo
was that Frances was looking at the camera,
not at the four fairies.
People thought this didn't make sense.
Elsie said that she and Frances saw the fairies all the time,
but being able to use the camera was new.
Edward Gardner wrote,
This answer of Elsie's is typical of the simplicity
I met with throughout the investigation.
Indeed, that which impressed me most
was the utter unconcernedness of Elsie
at the affair being anything special.
During that visit, Edward Gardner asked Elsie's parents
if Arthur Conan Doyle could go public with the photographs.
I think to begin with,
the family didn't really want anything to do with it.
They were a bit embarrassed about it.
They thought this was all kind of silly.
Maybe they regretted having mentioned it at all
at this Theosophical Institute.
But Conan Doyle's celebrity, you know,
clearly sort of changed things a bit
and they've become much keener.
So the girls are increasingly kind of coming under pressure
to comply and
you know do what Gardner and Conan Doyle are asking them to do. Did their parents make any
money off of this do we know? Not really there was talk of money Gardner said and he said this
to the family as well that he didn't want to bring money into it because it might muddy their waters as it were
and what they're interested in was getting to the truth but Conan Doyle sent presents he did say
that he was going to provide a dowry for Elsie who by the time he got involved in it she was engaged
to be married so there was some suggested money there but mostly where the money would have come
from and should have come from would have been from copyright to the photographs. But mostly where the money would have come from and should have come from
would have been from copyrights of the photographs.
But Edward Gardner took the copyright out in his own name.
Everyone agreed to this for the girl's privacy.
Then after a while, they say,
can we get you to take some more photographs?
This time, Conan Doyle and Edward Gardner supplied the cameras.
They set everything up so that no one could accuse them of doctoring anything
and sent 24 glass slides that had been specially marked.
Elsie and Francis agreed to try and sent back three slides.
They said they couldn't do any more because the weather wasn't good.
One is of Francis looking at a flying fairy.
One is of a fairy offering flowers to Elsie.
And then the final one, that's sometimes called the fairy bower,
is this one that looks like a double exposure.
It's one where there's some fairy figures that are semi-translucent
in a kind of ball of grass or vegetation or something.
And that one's disputed about who took that.
Frances claims that she just took that one as a photograph of the earth and the fairies appeared.
Elsie says that she'd taken that one one day when Frances wasn't there.
Now there were five photographs.
The original two were published that winter
in the Christmas 1920 issue of The Strand magazine.
The headline was
Fairies Photographed, an epic making event
described by Arthur Conan Doyle.
Which page is it on?
Past all the advertisements there we go so here's the original article so this is the original article so i mean one of the things that's interesting about this i suppose and
helps maybe to explain why people believed it is that they're quite grainy photographs aren't they when they appear
in the magazine so they're not very very high resolution so some of the features which perhaps
are more obvious when you look at them in high resolution pictures are not so clear here
and then you've got Conan Doyle setting the scene You've got Edward Gardner giving his testimony, as it were,
sort of signed and his address at the bottom.
So it's all kind of given like sworn testimony almost.
There's an element in which he's drawing on the kind of
Sherlock Holmesian persona to build his credibility.
At the end, he writes,
one or two consequences are obvious.
The experiences of children will be taken more seriously.
Cameras will be forthcoming.
Other well-authenticated cases will come along.
These little folk who appear to be our neighbours,
with only some small differences of vibration to separate us,
will become familiar.
The thought of them, even when unseen,
will add a charm to every brook and valley
and give romantic interest to every country walk.
The recognition of their existence
will jolt the material 20th century mind
out of its heavy ruts in the mud
and will make it admit there is a glamour and a mystery to life.
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one reader complained that for a few weeks,
no one talked of anything but fairies.
So there's just a lot of interest in that kind of thing about,
but it's also harking back to a world
that's very different from the kind of mechanized warfare
that everybody's just been through and that sense of loss so there's lots of elements in it that
appeal you know the kind of harking back to a kind of romantic idyll of a natural world of
fairies as these peaceful sprites and the innocence of childhood as well you know i mean there's lots
of things in it that are that are kind interesting. And then when you add the fact that the photographs are as remarkable as they are,
and Conan Doyle is advocating it, I mean, it's a winning mixture, really.
But not everyone was convinced.
Some people said right away that Elsie and Francis had pulled one over on a lot of experts.
One person wrote,
Knowing children and knowing that Sir Arthur Conan Doyle has legs,
I decide that they have pulled one of them.
There was a famous cartoon in Punch magazine
which depicted Conan Doyle sitting on a chair
with his head in the clouds
and manacled to him at the ankle was
Sherlock Holmes looking very annoyed and there's a poem that went underneath it about how Conan
Doyle had turned his back on science and you know Sherlock Holmes was clearly sort of saddled with
this this guy with his head in the clouds so there was a lot of skepticism and a lot of
a sense that Conan Doyle had really lost the plot a bit. By this point, Arthur Conan Doyle had already published his four Sherlock Holmes novels
and four Sherlock Holmes story collections.
A few months after he published the first article,
he published a second one, with two of the remaining three photographs.
And in 1922, Conan Doyle published a book about the whole investigation
that he called The Coming of the Fairies.
Eventually, the story died down.
And then, in the 1970s, an author named Fred Gettings
was doing some research for a book he was writing about 19th century illustrations.
He came across a drawing that looked familiar.
It was in an old children's book called Princess Mary's Gift Book.
It was of three dancing fairies,
and it looked almost exactly like a photograph he'd seen before.
The first photograph, Elsie, had taken of the fairies.
Princess Mary's gift book was published in 1914,
three years before Elsie took her first photograph.
When a reporter asked Elsie about the similarities in 1978,
she said,
The positions are much the same,
but then positions are always much the same when people are dancing.
Around the same time, the magician James Randi,
also known as the Amazing Randi,
was researching the photographs for a book he was writing
to debunk supernatural claims.
He had the photographs analyzed with an image enhancer that had been used to detect fake UFO photographs. James Randi built
on the discovery that the fairies looked a lot like the illustrations in Princess
Mary's gift book, and he identified what he thought was a very important giveaway.
And here we are by the famous waterfall at the back of the
Wright's home in Cottingley, where photograph number one, the most important of all five,
was taken by Elsie of Francis behind the cutout. I'm taking the place of Francis. For you see,
it was the waterfall that was the clue to the whole thing that should have tripped everybody off to the secret of the hope. The waterfall in the original picture is heavily blurred because
it took at least a 10-second exposure to make that photograph, while the wings of the fairy
are perfectly sharp and clear, and those wings should have been
fluttering very rapidly. An obvious clue, but no one spotted it.
In his 1982 book, he wrote,
Little girls are not always truthful, experts are not always right, and authorities do not
always see with unclouded vision. He called it one of the most famous and enduring hoaxes
ever perpetrated upon our species.
That same year, the editor-in-chief of the British Journal of Photography, a man named Geoffrey Crawley,
began publishing a ten-part series outlining exactly how Elsie and Francis could have taken the photographs. He wrote that he believed that the photographic world
had a duty for its own self-respect to clear things up.
By this point, Francis was in her 70s and Elsie was in her 80s.
Elsie and Francis had begun meeting with a professor
who was interested in folklore named Joe Cooper to talk about their lives.
So he was helping Francis in particular to write a book.
I think she decided she wanted to, you know, tell the truth as it were, but wanted to do it on her own terms.
So he was helping her write this book.
He came and stayed with her on various occasions and they had conversations about it.
And then, unbeknownst to her, he wrote some articles exposing what had happened
based on what he'd found out from talking to her and looking through various documents
and things like that when he'd been at her house and published these stories exposing the truth.
So he got the jump on
her in terms of um the scoop in terms of um getting the story out did did she admit to him that that
it had all been a hoax um well there's some sort of difference of opinion about exactly what was
said to whom because they fell out over this as as you can imagine. But, yeah, I mean, she told him, you know, what had happened.
So, yes, the confession, if you like, was all there.
She also told him that she really had seen fairies,
and that even though the first four photographs were fake,
she believed that the last photograph was real.
She maintained this for the rest of her life.
You know, but she was expecting it to be published on her own terms, under her own name, but Joe Cooper published it and these articles ahead instead.
Here's how they did it.
Elsa said one night, we were getting ready for bed, and she said, I've been thinking, kid,
she was at the real cinema ago with Elsa,
she says, what about if I draw some fairies
and cut them out in cardboard
and we'll stick them up in the grass
and see if Uncle and Dad will let the camera
and we'll take a photograph.
She said, if they see them, they'll have to believe it,
they'll stop all this joking.
Frances had a copy of Princess Mary's gift book.
And it contained poems, stories and illustrations
of leading writers and artists of the day.
Interestingly, there's a story in there by Arthur Conan Doyle
that he contributed to this,
but there is a poem by Alfred Noyes called A Spell for a Fairy
with illustrations by Claude A. Sheperson.
And if we open this up and go towards the end,
you'll see three dancing fairy figures.
And it was these figures that Elsie based the fairies
for the first photo she took with Francis on.
So if you compare these, you'll see that she's added wings.
She's taken away some of the kind of drapery from them
and they've spaced the figures out.
But the poses and particularly the fashionable Parisian hairstyles
are more or less the same.
Really the same?
Yeah, yeah, yeah, yeah, absolutely, yeah.
I mean, if you compare them, they're more or less identical
apart from, as I said, the addition of wings
and a few changes to the dresses.
The girls attach the cut-out fairy drawings to hat pins
to make them stand up in the grass.
Here's Elsie.
We, with the long hat
pin, we put it down
the back like that
and stuck the
tape at the back like that
and then gradually wormed that down.
They were longer than that though
they were although about that then 18 inches at least and then worm that down into there and
They said that they said the thing was that they could see them that the fairies were moving when the photograph was taken
But that's because they did it in the breeze
and were moving when the photograph was taken, but that was because they did it in the breeze. And then Frances, you know, stood behind, posing,
and Elsie took the photograph.
That took a lot of work to just prove your parents wrong.
Yeah, so I mean, that I guess adds to the question
about why anybody believed it,
because part of it is, the same way all conjuring tricks
by sort of people going to far more trouble than you'd think anybody would bother doing
to deceive you that's also what's going on here you know the amount of effort that's gone into
planning this the meticulous detail of the drawings i mean yeah they they do look like
drawings but having said that they're really really good drawings a lot of time's been spent on
on doing those cutting them out shading and dusting them and so forth
and attaching them to pins and arranging them.
I mean, it's a beautifully arranged picture.
When you think that's the first photograph that she ever took,
you know, the composition on it is incredible.
It's a really, really lovely thing.
Years after Francis and Elsie confessed,
the photography expert Geoffrey Crawley wrote,
At least Elsie gave us a myth which has never harmed anyone.
How many professed photographers can claim to have equaled her achievement
with the first photograph they ever took.
Neither Elsie nor Frances ever received any royalties from the photographs.
When it all came out that this was a hoax, what did they say?
Their reactions are slightly different.
I think Frances was quite defensive and a little bit prickly about it.
I think she was offended at the idea that she was being called a liar and from her point of view that that's not really what they'd done so she
said that it wasn't meant ever even meant to be a hoax it was to stop the parents having a having a
go at her for you know for saying she'd seen fairies and that people believed what they wanted
to believe it didn't really matter what they said
people saw these things and when there were things like um an outline around them or um there was one
thing on one of the fairies somebody noticed that there was what looked like the head of a pin
sticking through um the the stomach of one of them and uh conan door said oh look that that shows that
they've got belly buttons they've got navel navels, therefore there's a process of birth in the fairy world, isn't this a fantastic discovery?
And she pointed to that as an example of people would just explain away anything,
so they believe what they wanted to believe.
Elsie was much more amused by it, I think.
So when she's interviewed on film, she talks about how they did it,
and she's sort of laughing, really, while she's explaining.
So I think she was not really sort of ashamed of it,
just kind of amused that people had believed it for so long.
And she said that the only reason that they kept it quiet for so long
was because they didn't want to humiliate Edward Gardner and Conan Doyle,
so they'd said that they wouldn't admit to what had been done
until after Conan Doyle and they'd said that they wouldn't you know admit to what had been done until after
Conan Doyle and Gardner died well Conan Doyle died in 1930 but Gardner life lived until 1969
you know so by that point I suppose you then kind of go well we've been maintaining this
you know since 1917 it's now 1969 do we suddenly now say that um actually we made it up so
it took them uh you know, a little while longer
before they came around to the idea that they would confess.
It was very embarrassing because, I mean,
two village kids and a brilliant man like Conan Doyle.
We could only just keep quiet.
Here's Frances in a 1985 interview,
a couple of years after everything came out.
I'd never even thought of it being a fraud.
It was just Elsie and I having a bit of fun.
And I can't understand it to this day.
People were taken in.
They wanted to be taken in.
People often say to me,
don't you feel ashamed that you've made all these poor people look fools?
They believed in you.
But I don't because they wanted to believe.
Look at this photograph.
That fairy's all out of drawing.
That leg doesn't belong to that fairy.
And somebody pointed it out in the newspaper.
And one of our dear believers said, well fairies aren't like humans, they haven't got bodies like we have of the skeleton and the arms
and legs, they sort of put it together with thought and sometimes it doesn't come out
right. We didn't have to tell a lie about it at all, because always somebody came out
to justify it.
Elsie once said, the joke was to last two hours, and it's lasted 70 years. Criminal is created by Lauren Spohr and me.
Nadia Wilson is our senior producer.
Katie Bishop is our supervising producer.
Our producers are Susanna Robertson, Jackie Sajico, Lily Clark, Lena Sillison, Sam Kim, and Megan Kinane. Our technical director is Rob Byers. Engineering by Russ Henry. Thank you. Thanks to Merrick Burrow and the special collection staff at the Brotherton Library.
And if you're a fan of Arthur Conan Doyle's books, you might enjoy Phoebe Reads a Mystery.
It's a podcast where I read classic novels to you, including The Adventures of Sherlock Holmes.
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On Monday, July 31st, I'll start Dr. Jekyll and Mr. Hyde.
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This is Criminal.
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