Criminal - The Quintuplets
Episode Date: March 20, 2026When Elzire Dionne gave birth to five identical babies, she caught the attention of reporters and doctors hundreds of miles away, the Chicago World’s Fair – and the Ontario government. Before the ...quintuplets were ten months old, they passed a new law: the Dionne Quintuplet Guardianship Act. “These children are our own royal family.” Sarah Miller’s book is The Miracle and Tragedy of the Dionne Quintuplets. Say hello on Facebook, Instagram and TikTok. Sign up for our occasional newsletter. Follow the show and review us on Apple Podcasts. Sign up for Criminal Plus to get behind-the-scenes bonus episodes of Criminal, ad-free listening of all of our shows, invitations to virtual events, special merch deals, and more. We also make This is Love and Phoebe Reads a Mystery. Artwork by Julienne Alexander. Check out our online shop. Episode transcripts are posted on our website. Learn more about your ad choices. Visit podcastchoices.com/adchoices
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In 1934, a woman named Elzeir Dion was pregnant in Ontario.
She was 25.
She and her husband, Oliva, lived on a farm and already had five children.
And now she thought she might be having twins.
She was due in July.
On May 28th, she went into labor very early.
in the morning. Her aunt
came to the house. She'd helped
deliver Elzear's babies before.
Auntie LeGro
comes and sees that things just
don't seem right. Elzeir
doesn't, she's just not
well and she's frightened.
Author Sarah Miller.
And so they call
the local midwife
and the two midwives
deliver one,
then two, and then
in shock three, baby,
girls. In the meantime, they have also had,
Oliva, go for the doctor. Go get Dr.
Defo. So the doctor arrives, just as the third baby
is delivered, and he scrubs up and he assists in the delivery
of two more infants.
How big are these babies?
They're so tiny. They are, all five of them
together weigh under 14 pounds.
The doctor.
Alan Roy DeFoe.
had helped deliver a set of quadruplets, 26 years earlier,
but none of them had lived more than a week.
There were no records of any quintuplets, anywhere in the world,
that had survived longer than 50 days.
He then looked at the babies and made a statement to the midwives,
they're not going to be alive come daylight, I'm going home.
Brian Callahan, Elzeer and Oliva's grandson.
As Dr. Defa was leaving,
Alifa's brother, Leon, arrived.
The doctor told Leon about the five babies.
He actually called the newspaper in North Bay,
called the North Bay Nugget,
and inquired about placing a birth notice in the newspaper.
And he asked if a notice for five babies would cost more than just a regular notice for one baby.
The editor thinks it's a joke.
He's like, Leon, you're kidding me. Come on.
And he says, no, you know, his sister-in-law has just given birth to five little girls.
And the editor says, it's free.
We're going to print this one for nothing.
That morning, about six hours after the birth, a reporter and photographer from the North Bay Nugget arrived at the Dion's house.
Al Zier's aunt let them inside to take a picture.
It was a picture of my grandmother laying in bed with the five babies right beside her.
and at the time that picture was put on by telegram,
sent all over the world.
The babies were identical.
At first they were just labeled ABCD&E,
but within a few days they had names,
Yvonne, Annette, Cecile, Emily, and Marie.
The smallest baby was two pounds, four ounces.
Everyone was concerned for all of them,
But Marie's existence was by far the most precarious because she was just so little.
So initially, like, they're putting, opening the oven door and putting a basket on the door
and putting the babies in this basket in front of the open oven because they need to be kept warm.
You know, hot water bottles pin to the sides of the basket because they need an incubator,
but there is no such thing within hundreds of miles.
Dr. DeFoe drove to the Red Cross to get more help.
That evening, they sent a 21-year-old nurse named Yvonne Leroux.
She stayed up through the night with the quintuplets.
The next day, at 5.30 a.m., Dr. DeFoe got a phone call from a newspaper editor in Chicago,
asking if the babies were still alive.
Then a journalist from New York called.
Then a doctor.
a health commissioner in Chicago who said he was an expert on premature babies.
He asked Dr. DeFoe what he needed.
Elzeir Dion had actually had trouble nursing her singly-born babies.
Her milk supply was not that high.
And so they have to improvise.
What are they going to feed these babies if they keep living?
And at first it's just water.
And then he comes up with this improvised formula of cow's milk and corn.
corn syrup. But there are these really frightening spells when they start to turn blue, and they're
not getting enough oxygen is what the real issue is. But he concocks another little formula with
diluted rum, which he's instructing the midwives and nurses to give them, to bring them back.
The doctor in Chicago said he would send frozen breast milk. And he said that the babies
needed to be kept at 85 degrees with an incubator.
But the Dianz didn't have any electricity.
Chicago newspaper sends one of its reporters with an incubator.
They find an incubator that does not need electricity.
A very old-fashioned model they had to go into the basement
or the attic of this medical supply warehouse in Chicago,
and this fellow called Charlie Blake gets on a train with this incubator
and speeds north.
with it. A reporter and photographer from the Toronto Star brought a car full of supplies and
gifts when they came to take pictures of the babies. To everyone's astonishment, they just keep
living. I mean, they say that in the newspapers over and over again. They're still breathing.
They're still living. People, that's such a basic thing to say, but it is so unheard of.
It has never happened in 400 years of recorded medical history. Dr. DeFoe famously said, you know,
somebody asked him, what do they look like? He said, like rats.
One of the reporters said that you would almost swear they're transparent when he saw one of them lifted up like for a bath or diaper change.
There's a picture of Nurse Leroux holding one of the girls, and that baby's entire torso is contained in her palm.
The day after the babies were born, the Toronto Star printed three pictures of the Dion family.
The article read,
Have Good Chance of Surviving,
states Quintuplets' doctor.
Mr. and Mrs. Dion don't fare as well with the press.
So Mr. Dion in particular.
But even Mrs. Dionne, the very morning of the birth,
when she first talks to her husband about what's just happened to them,
she says, what will people think?
They'll think we're pigs.
And that's kind of in reference to,
there's not a great way to put.
She feels like people are going to think she's had a litter of babies and that that's somehow vulgar.
And Mr. Dion, when he's first confronted with the press, they ask him, well, do you feel proud of yourself?
And something about the tone or the manner of that question got right under his skin immediately.
And what he swore to his dying day that he said was, you talk like, I should be put in jail.
But what they reported him as saying was,
I'm the type of fellow that should be put in jail,
as if he was indeed ashamed of having fathered so many children at once.
And that encounter would taint his view of the press for the rest of his life.
The next day, May 30th,
the Toronto Star reported that Oliva had agreed to take the quintuplets
to the World's Fair in Chicago.
A promoter had reached out to him about a deal to put
the quintuplets on display there.
When the World's Fair calls and says, hey, we want your babies, they are offering solutions
to so many problems that just arose so suddenly, such as who's footing the bill?
Nobody has really talked about.
Who's paying the nurses?
Who's paying the doctor?
Who's paying for these shipments of breast milk that come every day?
Their family literally doubled overnight.
They had five children on May 27th.
They had 10 children on May 28th.
And the folks at the World's Fair say,
if you bring your babies here,
we will give them the best care
that is medically available in the city of Chicago.
We will pay your expenses, travel expenses,
we will pay your living expenses for yourself,
your wife, all of your children.
They said they would also pay for the baby's medical care
for up to six weeks before coming to the fair.
There. Oliver went to ask their local priest for advice.
They drove south so they could meet the promoter and to review the contract.
He wanted a provision added saying if the children weren't well enough to travel, that, you know, the contract was off.
The promoter said okay, and Oliver signed the contract.
When he arrived home, there were even more cameras and journalists waiting outside.
some addressed as nuns coming to pray for the babies in an attempt to get inside.
Oliver refused to talk to them or be filmed.
The World's Fair promoter announced that they'd signed a contract,
and newspapers reported exactly how much money Oliver would make from exhibiting the quintuplets,
$250 a week and over 20% of ticket sales.
Within about 24 hours, Oliver did.
beyond begins to regret signing that contract.
I think in part because of the way people reacted,
they think he's putting his daughters up for sale, more or less.
The Cleveland Press reported that Dr. DeFoe did not agree with the decision Oliva had made.
Quote, as long as I am boss, there will be no trip anywhere for these babies.
The father can go if he wants to, but not the children.
it appears publicly that Dr. DeFoe and Olive Dian are going head to head as if Mr. Dian wants to take the children to Chicago, and Dr. Dafo is sort of like putting himself in front of the incubator and saying, no, no, I won't let you do this.
when in fact it was Oliver Dion's insistence on putting that clause into the contract
that gave Dr. DeFo the power to say, we're not moving these babies yet.
Oliva started trying to get out of the Chicago contract.
He refused to cast checks from the promoter.
He said the contract didn't mean anything because El Zier hadn't signed it to,
but the promoter said it was legally binding.
The government comes up with this plan to protect the babies from being sent to Chicago,
which is if the Diyans will sign custody of those five children to the Red Cross,
they will be protected.
Because Oliver Dian is still bound by that contract he signed,
but the Red Cross is not.
So if they transfer custody, the children are protected.
And so with great reluctance, but with no other way around it,
Olivier and Elzeir sign a different, a brand new contract.
I'm Phoebe Judge. This is Criminal.
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In July of 1934,
Elzeir and Oliva Dion signed a contract
which would give the Red Cross guardianship
of the quintuplets for two years.
The Red Cross would pay for the nurses
and milk shipments.
They began building a special hospital
for the quintuplets across the street
from the Dion's house.
While they were waiting for the hospital,
to be done, a nurse partitioned off the parlor of the house for the quintuplets.
Dr. DeFo was so worried about the babies getting sick that he barely allowed anyone besides
the nurses inside. The parents are left just sort of feeling like, almost like aliens in their
own home. And Elzeir, after that birth, is not well for several days, if not weeks.
So she's so distressed by her separation from her newborn daughters that Grandpa Dion cuts a hole in the wall.
He makes a little window so that she can look through from her bed and see into the baby's room.
Construction on the new hospital began in August.
People are literally sending nickels to Northern Ontario to help build the hospital for these babies.
One little girl from Rhode Island sent a nickel and said,
I wish I could send more, but Daddy only works three days a week to keep us five going.
So that's all they could spare.
But they wanted to send all they could spare.
In late September, when the quintuplets were just under four months old,
Dr. DeFoe and the nurses moved the babies to the finished hospital.
It was billed as this sort of infant utopia,
because everything was going to be modern and new and just,
for them and the best of everything.
There were chimes that were rung at these certain hours for meals, for playtime, even for,
like there was six designated potty times during the day.
There was this sort of aura around the science of child rearing and it was presented to the
public as though these children were going to have the best possible upbringing because
we're going to have the latest in everything, scientifically, psychologically,
is all, it's all going to be here for them,
and we are going to make these children the most perfect children you ever saw.
Elzeir and Oliver were allowed to visit at any time,
as long as no one in their house was sick.
The official policy is, any time you want, they're your children, come on in,
but the logistics and everything just make it,
feel very strange to the Dian's. Who walks across the street to see their children? There's a fence
with barbed wire, and they had to, like, ring a bell and wait for the guards to let them in.
Once they're past those gates, they are always under the nurse's gaze, and Elzear in particular
felt very much like she was treated like a criminal, like she couldn't be trusted with her own
children. Crowds of people had started driving to the hospital to see the quintuplets.
But they would also gather around the Dion's house. Once a man broke their kitchen window and reached
inside. In February of 1935, things have calmed down a bit. There's been some health scares with the
babies that have passed, and things are seeming fairly stable. And once again, it dawns
on Oliver Dion, okay, in two years, these five children are going to come home.
Well, then what?
We still have the same house.
He still has the same job.
That's more than he can financially stretch to.
And so for that reason, the Dionne's explained, they go on a vaudeville tour in the United States in February of 1935.
A theater agent from Chicago had proposed the idea to them.
for $1,700 a week.
It was basically just displaying themselves.
All they did, in essence, was say,
we thank you for your attention,
we thank you for all of your care and your prayers and your donations.
And Mr. Dionne said two or three sentences in English.
And Mrs. Dionne said,
thank you very much and may God bless you in French
because that was her native language, and that was it.
Audiences loved it.
But newspapers published jokes making fun of the Dianes.
They called Oliver a, quote, little shrimp and the tour a flop.
The Premier of Ontario called it nauseating to Canadians, revolting and cheap.
We're trying to save these children from exploitation.
We gave them a beautiful hospital.
The Red Cross is taken care of them.
And now look at what their parents are doing.
They're out exploiting and exposing themselves for money.
In March, the Ontario legislature proposed a new bill about the Dionne Quintuplets.
The legislature proposes taking, forcibly, seizing control and custody of Yvonne, Annette, Cecil, Emily, and Marie, making them wards of the Crown until they are 18 years old to save them from the exploitation that now people seem to believe they will suffer at the hands of their own parents.
Are they allowed to do that?
They did it.
It caused a great deal of debate in the legislature,
but ultimately the Dion's five daughters became wards of the crown.
It was called the Dionne Quintuplet Guardianship Act,
and it made the Minister of Public Welfare,
the Quintuplets' special guardian,
along with a board appointed by the government.
The minister said, these children are our own royal family.
We want to make it possible for them to lead normal lives.
When the bill passed Elzeir and Oliva packed bags
and tried to move into the hospital in protest,
but a police officer showed up,
and after two hours, they went home.
They said over and over again,
we're raising these five other children.
Nobody has complained about them,
and they characterized it as kidnapping.
The quintuplets.
were nine months old.
That spring, Dr. DeFoe had started letting some visitors inside the hospital between two and three in the afternoon to look through a window into the nursery.
It turns out that that gazing through the windows kind of seems to make the babies nervous.
And so they change tactics and start displaying the children on the front porch of the nursery at set times during.
the day. They would put out a placard that said, Yvonne, and one of the nurses would come out
and hold up Yvonne, and the people lined up at the fence would just cheer and fuss, and
because they were identical, they could dupe the public. So if Cecile was having a rough time,
they could just show Emily twice, just change the sign, change the nurse, bring out the same
baby, and at that distance, no one was any the wiser. Are they being charged? No.
Nope, it's always free, of course, because the government,
The government can't exploit these children and money equals exploitation, so there is no charge.
Journalists and psychologists debated whether the public should be allowed to view the quintuplets.
A well-known psychologist wrote in Cosmopolitan,
Life in a glass house is not conducive to normal human development.
Babies are not fishes.
But then he recommended they be separated and raised.
by different families, quote, to make them forget they are quintuplets.
A judge on the quintuplets's guardianship board said,
these children are the treasures of the world. Why should they not be seen?
They said, well, people are going to come no matter what,
and the more we try to thwart them, the more obnoxious they're going to become.
So we need to do it on our terms.
And that's the tactic that they took.
And what did they do?
They built an observatory, a horseshoe-shaped building, and in the center of the horseshoe is a playground.
So you enter, if you're a member of the public who wants to see the Dion Quintuplets at play,
you enter through sort of the bottom of the you in that horseshoe, and you file in one of two directions,
and there are these windows that allegedly are one way.
They've put these screens that are painted white over the windows.
So the theory is you can look out into the playground at the children, but they can't see you.
And the observatory is lined with cork and felt to muffle sounds.
People are admonished not to speak and stuff, but they do because they just can't help themselves.
They are not to take pictures.
They are just to file in an orderly fashion through this, you know, whatever leg of the horseshoe you choose.
And you can go through that observatory as many times as you please during the observatory.
period, but traffic must be kept in motion at all times. You're not to linger. So the children,
the policy states, health and weather permitting, are herded into their little private playground
and are stared at for twice a day, every day. The observatory opened on July 1st, 1936, just after
the baby's second birthday. How do they seem to react to this attention? There are
mixed accounts. There are some nurses who claim that the children were completely oblivious,
and there are others who are like that nonsense, because they observed girls after the public had
left. If the children were given access to those windows, they would take their building blocks
and sort of climb up to the windows and wave at nobody. They knew people were in there looking
at them, and they would perform. Emily took particular delight in climbing the junk,
gym and, you know, looking precarious and making people gasp and wonder if she was going to fall.
And there were times when it did, as some nurses said, it seemed to disturb them. They seemed to
not want to be there. Between 3,000 and 6,000 people came every day to see the quintuplets.
Outside the gates of the hospital, all kinds of tents and stands had started popping up to sell things to tourists.
newspapers called it Quintland.
Elzear's aunt was the first one to open a tent.
She sold food, she sold souvenirs,
she told her story, offered autographs,
the two midwives wrote a little pamphlet
describing the birth and the family and everything
that they would sign.
Oliver opened a booth too.
He sold photographs, postcards, and autographs for a quarter.
In 1937, the Dionnequinette.
quintuplets were a more popular tourist attraction than Niagara Falls.
Businesses are booming because these folks, again, that have come so far to see the famous Dionne Quintuplets,
they need other stuff to do. If they've come that far, well, you might as well offer them
hotels and restaurants and fishing excursions. And the girl's uncle Leon ran a gas station,
and he installed five gas pumps and put Yvonne, Annette, Cecil, Emily, and Marie's name,
each had was assigned to a gas pump. And also, critically, it will come out later, the province is
pocketing all kinds of money because they are charging a higher gas tax than any other province in
Canada, because they can, because people are going to pay it, because they want to see the
Deonquin tuplets. And when you've got to drive a couple hundred miles north of Toronto, that adds up.
Newspapers paid thousands of dollars for exclusive rights to photograph the quintuplets,
and Hollywood producers made a deal to shoot three movies in their nursery.
The Madame Alexander Doll Company made sets of five identical dolls named after the quintuplets.
Companies used their photos and advertisements.
Dr. DeFo gave endorsements.
Products like caro syrup, palm olive syrup,
soap, Colgate toothpaste, baby Ruth candy. Anything Dr. DeFoe said was the best for the Dion
Quintuplets was perceived as the best for anybody, and he was paid for that. His influence
was so great that at that time there was some hesitation toward things like pasteurization
of milk and vaccinations. And when Dr. DeFo comes out and says,
pasteurized milk is best for your child, vaccinations are best for your child.
that has a great effect on public health.
So milk-borne illnesses decrease markedly,
as do a lot of childhood diseases,
that people who had been wary about vaccinating their children,
when they hear that the Diyans are vaccinated
and they see the pictures of the Diyans being inoculated in the papers,
they say, okay, if the Dian quintuplets are receiving this,
then I'm going to trust that
and that it's best for my child as well.
In 1937, Dr. DeFoe said,
There isn't any point in bringing them up as normal children.
They must learn to be looked at, talked about, and studied,
without losing their sense of proportion or their ability to enjoy life.
And because they will always have to buy their privacy and pay dearly for it,
we are trying to build up sufficient funds to make it possible for them to have peace and freedom as the years go by.
The money from the photographs and advertisements went into a trust fund for the quintuplets, managed by the guardianship board.
Oliva was a member of the board, but he stopped attending meetings when he kept being outvoted.
Elzear was worried the quintuplets weren't getting enough to eat.
She fought with the nurses.
When a nurse left her job at the hospital and the quintuplets, the quintuplets were not getting enough to eat, she fought with the nurses.
couplets would cry, they remembered Elzeir would get angry.
The nurses are put in this position where they are the children's parents in practice.
They're never supposed to speak sharply.
They're never supposed to physically discipline the children.
But on the other side of that is they're not supposed to hug and kiss them either.
So, for instance, when they're put to bed at night, you're put in your crib and it's lights out.
There's no toys, there's no singing, there's no rocking chair, there's none of that kind of routine.
Twice a day the quintuplets had their hair curled.
Researchers visited to analyze their physical similarities, their handprints and eyelids, and their personalities.
It was reported Dr. DeFoe had them on a special diet to, quote, keep them from growing too fast.
On holidays, like Halloween and Valentine's Day, they did special photo shoots.
Their birthday parties were filmed.
Later, Cecile said, The gifts were all empty boxes.
The cake was a big hole.
It was always like that.
There was no cake at all when we cut it.
The quintuplets were allowed to leave the hospital for the first time, when they were about five years old,
to meet Queen Elizabeth in Toronto.
By 1940, Oliva had filed two lawsuits against Dr. DeFoe.
He demanded that Dr. DeFoe reveal how much he was making from advertising contracts
and put his profits in the trust fund.
Dr. DeFo resigned from the guardianship board,
and Oliver withdrew the lawsuits.
By then, World War II had begun,
and fewer Americans were making trips to Quintland.
And the way journalists wrote about the quintuplets was changing.
As the girls grew up, they became, there's not a nice way to say it.
They weren't as cute as they used to be.
They got to be perfectly ordinary-looking little girls.
And that didn't have the same draw as these adorable little ringleted toddlers.
A nurse who had taken care of them,
as babies came to visit them at Quintland in 1942 when the Quintoplets were seven,
and told her reporter, I was disappointed in them. I thought they were not as pretty.
Another former nurse spoke up, saying she felt sorry for the quintopolis.
The tide of public sympathy starts to turn toward Mr. and Mrs. Dion and away from the doctor.
Dr. DeFoe had been diagnosed with colon cancer and went away for surgery.
Then it's like six months or so.
It's quite some time before they see him again.
And in that intervening period,
they've realized that the expectation is to love their parents.
They can feel that expectation from their parents now.
And so when DeFo returns from his recovery,
the feeling between them is very, very different.
One nurse said they just wouldn't go near him.
We literally had to push them.
Later, the quintuplets said,
We were old enough to know that mom and dad did not want us to do that.
We were anxious to please.
Then Dr. Defo died of pneumonia.
He was 60.
No one told the quintuplets for six months.
And in 1943, at nine years old, the girls were sent home to live with the rest of their family.
They have two new little brothers have been born.
So now there's seven siblings that they have.
haven't seen that much of. And they're all expected to just magically have this fairy tale reunion
and everything is supposed to be great. And Cecil and Yvonne, like one says it and the other snaps her fingers
and they say it was like that. All of a sudden, your life as you know it in the nursery is over.
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I've heard the story all my life growing up.
I'd be at my grandparents' house every weekend.
Brian Callahan.
His mother, Terrez, was one of the
Dion Quintuplets' older sisters.
She was
14 when the Quintuplets
were sent home to live with the rest of their family
on their farm.
They'd moved into a new house
that Oliva had built
with money from the Quintuplets' trust
fund. They called it
the big house.
As a young boy, I'd
play in that house when it stood empty.
When the Quintuplets
moved back in,
Oliva said he wanted everyone to act
like one big family.
One way or the other, the siblings weren't interested in being part of the family with the
quints, and the quints in turn weren't interested in being part of the family with the siblings,
if you can understand that.
For the first time, the quintuplets were separated into different bedrooms.
At dinner time, at the table, they weren't seated together.
They were all sandwiched between their siblings.
Oliva didn't think the quintuplets should go to a regular school,
so they eventually started a private school for them in the old hospital nursery.
Instead of having the siblings go to school with their sisters,
they then interviewed and selected 10 young ladies from the surrounding area
to come in and go to school with the quints as their classmates.
Later, one of their classmates said,
they wouldn't confide in us for a long, long time.
You had to really, really work on gaining their confidence.
When they did, the quintuplets would ask the other girls' questions about everything,
going to the movies, getting soda, having boyfriends.
At first, the quintuplets slept at the school during the week,
but when they got closer with their classmates and teachers,
Oliver told them,
morally, those people are taking you farther and farther from your children.
parents. They are there to divide our family once again. After that, Oliver wanted them to come back
to the big house for meals and to sleep. There was no bonding. Even for the nine years that they
actually did live together, they didn't know each other. You had the five princesses. They were
raised by the nursing staff. Everything was done for them. They had no concept how to take care of
themselves, let alone do farm work. Meanwhile,
all the other siblings, they were still outwork in the farm.
Mr. Dionne wanted them to be one of the family, not one of five.
But they craved that fiveness, you know, that togetherness that they'd had for almost a
decade together in the nursery.
That feeling to them was home to them more than any physical place.
And yet they wanted to be individuals also.
They were very weary of being treated as a group with no differentiation between the five of them.
So they kind of wanted to go their separate ways, and yet they really didn't know how or what it would be like to live like that.
When they were 18, Oliver enrolled them at a small Catholic women's college in Quebec.
Even though it was the small world of the campus, they felt that freedom and really reveled in it, in addition to being able to be together as much as they wanted and craved with no punishment for that.
So it was the first time in their life when they were free.
Yeah, yeah, it really is.
And I believe Annette and at least one other of her sisters put it very much like that and said it was like being a bird.
After about a year, Marie left school to join a convent, and then so did Emily.
Emily has epilepsy, which is a huge secret.
Almost nobody outside of the family knows it.
And while she is in this convent contemplating whether to stay, if this is really for her or not,
she has a seizure, and she dies.
Her sisters were all at home visiting when they got the news.
They were 20 years old.
Cecil said there was a part of her that she almost believed that they were immortal
because it had been such a miracle that they had lived.
She didn't fully understand, it seems, that they could also die.
But at the same time, they say that was the real start of them finding their individuality,
because once there's only four instead of five, then the public's attention
really, really diverts.
It's like they're not magic anymore.
There's a picture of the five of them together.
Emily is in a casket.
Yvonne later said she remembered thinking,
Emily is still playing the part of a quintuplet for the camera,
even though she's dead.
Olivia opened their house to anyone, quote, genuine in their grief,
and 5,000 people came to see Emily.
Shortly after, Yvonne
Ann Annette, Cecile, and Marie found out about their trust fund.
Because they had no concept of its accumulation, they did not know how much had been just sort of dribbled or siphoned away.
The account contained about $800,000 for the sisters.
They would get access when they turned 21.
Emily's share would be split among all the members of the Dion family.
but there were rules about how and when they could use the money,
and they had to keep paying to maintain their parents' house.
Marie left her convent and decided to use the money to open a flower shop called Salon Emily.
She liked to give flowers away to friends and churches.
The shop closed after six months.
Annette and Cecile both married.
Cecile used trust-fund money for her wedding and left her.
her bouquet at Emily's grave.
Marie married two.
All three had children.
Yvonne went to nursing school and eventually became a librarian.
They all stayed in Quebec.
Marie died at 35, reportedly from a blood clot in her brain.
Cecile eventually divorced.
So did Annette.
Her husband seems to have been a very good, kind, understanding man, but
And as he said, you know, he would make plans with his wife in the morning, go to work,
and then come home and find that the plans had been changed because, like, Yvonne showed up
and the two sisters just changed everything.
And he said, I, you know, I only married one person.
It's, you have to choose.
It's either me or it's them.
As Yvonne Annette and Cecile got older, they stayed close, often calling each other every day.
For a while, they moved in together.
And the money that was left in the trust fund dwindled.
Cecile's son Bertrand, he was very aware of his mother's financial struggles,
even as like a kid in school. He knew.
And he remembered very specifically somebody coming into class,
and they had a pencil with his mother's face and his four aunt's faces on it.
And he thought, why is there this pencil with their faces on it and they don't get any money for this?
So as an adult, he goes to the archive of Ontario and he starts digging into the quintuplic guardianship files and looking for the financial records.
In Toronto, Bertrand found that between the ages of four and ten, half of the quintuplets trust fund had been spent.
And the records of the first three years of guardianship board meetings had been burned by the welfare minister.
He comes home with like literally suitcases full of documents, discovering things like when the welfare minister,
who was part of the Dionne Quintupleit Guardians board, when he would come to North Bay and to look over the books,
he wasn't charging his lodging and his fish and chips to his government department.
He was charging it to the Dionne Quintuplet account.
The Dianns were being billed for their own birthday presents.
They were being billed for the toilet paper in the public washroom at Quintland.
The Quintuplet Fund had paid for Mr. Dian's new cars.
The girls had unknowingly paid tuition for their siblings' educations.
They paid for Dr. Daphos' stamps and telephone bills and telegrams.
the nurse's tennis court.
Anytime somebody could dip into there
and justify it as necessary
for maintaining that whole Dion show,
they did.
And then Bertrand found out about the gas tax.
In the Quintland years,
Ontario had increased its gas tax
to six or eight cents a gallon,
versus the two or three cents in other provinces.
That was really a big fat,
nail in the coffin for him, saying that's proof that the government knew what these children
were, quote-unquote, worth to the province, and that they were being used to make money.
Bertrand went to court to get royalties back for use of the sister's names and faces, which no one
had paid since 1957. They asked for $10 million in restitution from the government of Ontario.
More than a year later, the Ontario government offered to pay Yvonne, Annette, and Cecile,
each $2,000 a month for the rest of their lives.
And they find it just deeply offensive.
Like, we didn't ask for an allowance.
You know, this was money that was set aside for us.
Where is it?
The sisters decided to hold a press conference in Toronto.
They take the sort of, for them, unprecedented step
After all those years of being, in my opinion, abused by the media, they finally took the reins.
And then the Premier offers $2 million.
And the Dion say, no, not enough.
He offers $3 million.
And they say, no, not enough.
And finally, he says $4 million and an inquiry into the accounting.
And they accepted that.
Brian Callahan says that beyond that press conference,
the sisters had hardly ever come back to Ontario.
He remembers seeing them when Oliva died in 1979.
What were your aunts like at the funeral?
Very, very soft-spoken.
You wouldn't know that they were there.
They just kind of blended in.
In 1995, Annette, Yvonne, and Cecile said publicly
that Oliva had sexually abused them as children.
They said that it had taken a long time to talk about,
quote,
but that's normal for something so deep.
They remembered telling a priest when they were younger.
And he felt bound by his religious duty
as if that had been a sort of confession,
he didn't think he was able to tell that outside of the confession booth.
When the news came out Brian's mother,
Terez told a reporter,
we assert that we had good parents,
and that to our knowledge,
our father was certainly not a sexual abuser.
They just didn't understand
how a secret so monumental
could have been kept when they were all in the same house.
All the other siblings actually signed a joint letter,
denying anything to that fact,
refuting the claims of the quince.
I believe that it didn't happen, but who's to say?
Yeah, I mean, that must be a difficult thing to have circulating, you know, very divisive, I can only imagine for a family.
Oh, yes, it was, yeah.
And you have to understand that to this family, due to what they were put through, the number five to them was like a number 13 to most families?
considered unlucky.
Brian remembers when his younger brother
joined a junior ice hockey team.
His name wasn't Dion, so nobody knew his relationship.
What number do you think they gave him to wear
playing for the North Bay Trappers?
Five.
My mother refused to go and watch him play hockey
because he was wearing the number five.
Extreme?
Certainly.
But that's the way it was with the family.
Today, there's a Dion Quince Museum in North Bay, Ontario,
inside the log house where the quintuplets were born.
Brian lives nearby and leads tours there.
I actually had a 94-year-old woman come up this summer.
Her son drove her up from Colorado.
And she actually came up when she was three,
years old to see the quintuplets with her grandparents, drove all the way up, expecting to play with them.
And, of course, she wasn't allowed to play with them. So she made a pilgrimage, so she called it,
to come up and fulfill her, the one item on her bucket list for that. And she's not the only one.
Brian says another woman told him she visited
because it was her own mother's dying wish.
Sometimes the museum gets donations of vintage dolls
and other quintuplets memorabilia people collected.
In total, over 3 million people came to see the Dionne Quintuplets at Quintland.
You have to understand that it was in the Depression era,
and it gave people a ray of hope, you know, something to brighten their day.
Annette Dionne told the New York Times,
I think the museum staying in North Bay will help them from making foolish choices,
like what they did to us.
It should never be repeated again.
In 2016, Cecile told the Montreal Gazette
that her son Bertrand, who had been managing her money for her,
had disappeared.
Her money was gone, and she was made a ward of the state.
Last year, she and Annette, the last surviving quintuplets, died.
They were 91.
To see the famous photo of Al Z or Dion and the quintuplets on the day they were born,
go to our Instagram at Criminal underscore podcast, or find us on Facebook at This Is Criminal.
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Our show is mixed and engineered by Veronica Simonetti.
Sarah Miller's book is The Miracle and Tragedy of the Dionne Quintuplets.
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