Daily Radio Program with Charles Stanley - In Touch Ministries - Voiding the Grace of God

Episode Date: April 9, 2026

Your correct view of the cross and your ability to live by faith determines how much of God's grace you will experience. Donate: https://store.intouch.org/donate/generalSee omnystudio.com/listener for privacy information.

Welcome to the In Touch podcast with Charles Stanley for Thursday, April 9th. Ephesians chapter 2 makes it clear, we are saved from the penalty of sin by the grace of God alone. Discover why human effort can never earn God's favor. Do you value what you believe enough to defend it? Now somebody says, well, when somebody just disagrees to me, I'd just be quiet. It does make a difference what you believe. and it does make a difference whether you defend it or not. And the scripture that I want us to deal with this evening is a perfect example.

If the Apostle Paul had kept quiet about what he and Peter got into, listen, every single one of us would be suffering today from it. Now, I want you to turn to Galatians chapter 2, because in this second chapter, Peter and Paul now are having a conflict. and the conflict is over a major issue that affected all the people of his day and is affecting us today. So let's look at this passage. We're talking about voiding the grace of God. But he says here in the 11th verse, but Peter, writing to the Galatian Church, he says,

Now, when Seafas of Peter came to Antioch, I opposed him to his face because he stood condemned. For prior to the coming of certain men from James, he used to eat with the Gentiles. but when they came, he began to withdraw and hold himself aloof, fearing the part of the circumcision. Now, what happened was that he'd been fellowshiping with the Gentiles and everybody was happy and so was he. And then this group of Judaizes came down from Jerusalem. They said they were sent by James, who was sort of the head pastor.

And the truth is, according to Acts, that he did not send them. But they came down, and when they came, all of a sudden Peter and his commitment to the gospel and realizing, and naturally after having his experience at Cornelius' house, eating with Gentiles and fraternizing of them and fellowshiping with them, when these Judaizers came down for fear that they would go back and say, Peter is now eating with Gentiles and fearing what they would say, he made himself aloof and set himself apart, and so he wouldn't eat with them. So here's what Paul said to him.

For prior to the coming of certain men from James, he used to eat with the Gentiles, but when they came, he began to withdraw and hold him. himself aloof fearing the part of the circumcision, and the rest of the Jews joined him in hypocrisy. Now, listen, they just followed Peter's leadership, because after all, he was the number one apostle. Even Barnabas was carried away by their hypocrisy. But when I saw that they were not straightforward about the truth of the gospel, I said to Peter, in the presence of all, if you being a Jew live like the Gentiles and not like the Jews, how is it that you compel the Jews? How is it that you

compel the Gentiles to live like Jews. We are Jews by nature and not sinners from among the Gentiles, nevertheless knowing that a man is not justified by the works of the law, trying to keep the law, those Jewish laws, but through faith in Christ Jesus, even we have believed in Christ Jesus that we may be justified by faith in Christ and not by the works of the law. Since by the works of the law shall no flesh be justified, and Paul knew that Peter knew that. But if while seeking to be justified in Christ, we ourselves have also been found sinners. Is Christ in a minister of sin? May it never be? For if I rebuild what I have once destroyed, I prove myself to be a transgressor. For through the law, I died to the law, that I might live to God. And he says, I've been crucified with Christ.

It's no longer I who live, but Christ lives in me. And the life which I now live in the flesh, I live by faith in the Son of God, who loved me and delivered himself up for me. Now here's the verse. I do not nullify, I do not render void, I do not frustrate the grace of God, for if righteousness came to the law, then Christ died needlessly. Now, you say, well, why in the world with the Apostle Paul and Peter get into it right in the middle, right in front of everybody? Because here was the issue. The issue was this. Was it necessary to put your faith in Jesus Christ and in the works of the law, or was it only necessary to be justified, declared righteous by faith in the Lord Jesus Christ alone? And if the apostle Paul had conceded to what Peter was doing, then the church would

have heard that the apostle Paul, and Peter who was the head apostle of all those first original 12 apostles, that now what they're saying is, not only must you place your faith in Jesus Christ, it is faith and works, back to keeping the law, which would have sent a message to the early church, back to Judaism, back to keeping the law, back to bondage. And did he not say here in this particular book, look, if you will, in chapter 5, a verse that is so totally distorted by those who believe you can fall from grace. Listen to what he says begin in verse 1. He says, it was for freedom that Christ has set us free. Therefore, keep standing firm and do not be again or, subject again to a yoke of slavery, back to the law. Behold, I Paul said to you that if you

received circumcision as part of becoming a Christian and living up to some laws, Christ will be of no benefit to you. And I testify again to every man who receives circumcision that he's under obligation to keep the whole law. You can't mix up law and works. You have been severed from Christ, you who are seeking to be justified by law. You've fallen from grace. Now, that doesn't mean that you're lost and going to hell. It means that you have fallen from grace. back to what, back to the law, trying to keep the law. Ultimately, what he's saying in verse 21 was the whole issue. He said, I do not nullify, frustrate, make void the grace of God by trying to keep the law. So let's talk about two areas in which I think people try to make void the grace of God.

And we said the grace of God is his goodness and kindness toward us without regard to merit or worth on our part and in spite of everything we deserve, that it is his unmerited love and kindness and favor toward us. So, when we talk about how we void the grace of God, one of the ways we void the grace of God is in attempting salvation in any other way than solely, completely, and only by the grace of God through the atoning death of Jesus Christ plus nothing. Anything we add to that is absolutely in error. And the reason is because it is a major issue in most people's thinking because deep down inside, they really and truly believe that they're saved, but that in order to really and truly be saved, they have to add something to what Jesus did. You can't.

And that strikes against my pride. It strikes against everything that I can't do anything but believe. Paul was saying here, Peter, you can't do this, you can't get by with this because what you're about to do is disrupt the whole basic foundation of redemption. It is not, it is not salvation by faith in Christ plus works plus keeping the law plus all of these things. It is faith in Jesus Christ on. And he reminded him, he said, look, he said, you and I know that men are justified by faith without the works of the law. And so think about all the people who really and truly believe with all of their heart

that if they clean up their life enough, surely God is going to accept them. Well, how much do you have to clean up? And you see, what they don't realize is the heart is stained with sin. and the only thing that can remove the stain is what? What is the only thing that can remove the stain of sin? The blood of Jesus. And so if we avoid the cross, if we try to bypass that, then what we have is we have man cleaning up his own life

and cleaning himself up enough to be accepted in the eyes of God, then Jesus died needlessly and we avoid the grace of God. So, in spite of how many times we say that, multitudes of people who sit in churches every single week. Deep down inside this, I hear what you say, but you mean to tell me that this God of love that you talk about, you mean to tell me if I clean up my life and I'm not living in sin, I'm doing the best I can, and I'm being a good husband and a good father and a good church member, a good churchman, and I've been baptized and I observe the Lord's up and I give my money and I pray and I read the Bible.

You mean to tell me that I'm not going to heaven? No. Why not? the only thing that makes me acceptable is faith in the shed blood of Jesus Christ at Calvary. Period, that's it, cannot be added to. And this is why we have to be loving and kind and sweet and gentle, but very, very strong about some basic issues. And when you eliminate the cross or degraded in any way or add anything to grace, what you've got is you have a system that is totally unbiblical.

And that's why we have to be strong about what we believe. and at the same time be loving and kind and gentle about it. So one of the problems here is that we void the grace of God and our whole outlook on salvation. But here is a second one just as bad. Listen to what Paul said. In the 20th verse, he said, now, speaking of his own life, he said, I've been crucified with Christ like every believer has.

It's no longer I who lives, but he says, now it is Christ living in me. And the life which I now live, I live by the faith of the Son of God who loved me and gave himself for me. Now, you and I know we cannot live the Christian life, apart from Christ. We know that. We know that you don't, listen, that you don't add anything to the grace of God in salvation. But the truth is, you can't add anything to the grace of God in the Christian life.

If the grace of God is his gifts to us which we do not deserve, is it not true that it takes the grace of God to live the Christian life. when you and I resort to self-effort and human effort, and we resort in our own strength to overcome temptation, and we resort in our own strength to serve God and some way to accomplish and achieve things, what happens? It's failure every time. Because, you see, it isn't in our own energy in our own flesh. It is the work of the spirit of God within us. Therefore, I must rely upon the grace of God just as much for my daily Christian experience as I did for the day that He saved me. because listen, Paul said, I'm not the one who's doing this.

It is Christ now who's living in me. In the life which I now live in the flesh, I live by faith in the Son of God, who loved me and gave himself for me not only for saving me for my sins, but also for living on the inside of me. That's how the Holy Spirit came. So what do we do, though? We void the grace of God, as he says here, by doing it ourselves in our own strength in the flesh. And what I want you to see is this.

The whole Christian life, from beginning to end, is all the grace of God. It's all the grace of God. Who enabled you with the spiritual gifts that you have to exercise those gifts? That's the grace of God. Is there anything you and I deserve from God? Tell me one single solitary thing that you and I deserve. Anything. I mean, what do we deserve?

We deserve nothing. Think about it. Sinners we were absolutely lost, no hope of heaven, no hope of surviving in this life, and then God reached down and saved you and me and made us his children. That was his grace. Then knowing that you and I were just going to blow it and make a mess of the Christian life, what did he do? He said, well, that's not going to work either. So then having saved us, instantly the Holy Spirit came to live on the inside of us and to live out through us. his life because he knew we couldn't do it. When you and I attempt anything in the flesh, self-effort on our part, we void the grace of God as if we can do it without it. And the truth is we can't. Now, I'll tell you, one of the most liberating things in my personal life is to realize

that I don't have to live the Christian life. First of all, I can't. Secondly, I don't have to do anything in my own flesh because it's just going to be the biggest mess you've ever seen. and the truth is that it's that it's his ultimate responsibility to get it all done. And all I have to do is trust him and just do what he says do. Now, you know what that does? It puts us all on the same level. It also says you don't have any earthly idea of what your potential is as long as you live in absolute total dependence upon God.

Grace, grace, grace, grace, grace. And you know what? That honors God. When you say, Lord, I can't, but you'll have to do it. Paul said, look, you frustrate the grace of God when you try to get saved by keeping laws. You frustrate the grace of God when you try to live the Christian life in the flesh. Listen, he did away with self-effort in salvation, and he does away with self-effort in the Christian life. And once you and I are willing to lay it down and just let him do it his way, there's this awesome sense of freedom. I can't even tell you how freeing and liberating it is.

and lots of people will say to me at times, aren't you just overwhelmed by all you have to do in touch and all these things and reaching around the world and the church and all these things? And you know what? I can say, no, I'm not. And it's amazing how many times I will go places and especially get interviews and people say,

I don't want to say why you're so relaxed? I said, well, all these things you've got going, and I said, well, you know what, I wake up on Monday morning? I have perfect peace. Here's the reason I do. God's in charge. Listen, this is his ministry. It's not mine.

Man, if I thought I had to haul this around, I couldn't handle it. This is his work. This isn't mine. I'm simply saying this. And listen, I have my faults and my failures and my weaknesses. I'm not saying I'm an example. I'm just simply saying, at some point, you have to learn to say, God, it's your thing. When it's his, here's what happens.

You get so free and so liberated, you don't. don't worry and sweat and fume over it. Why? Because you learned to trust him. That's what it's all about just trusting him. Now think about that. You trusted God to save you forever. And all you did is believe what he said. What did you do besides believe what he said? You didn't do anything. You just believe what he said. Now look, if you based your whole eternal life on believing one thing he said about your eternal life, what about believing what he said about Christian life? And just let him do it. You say, that's too simple. Sure, it's simple. It's the only way because, listen, I have enough failures to tell you it's the only thing that works. It's the only thing it works.

Anything else is not going to work. You're going to fret and fume and worry and be anxious and upset and full of fears and suppose this, that, and other, and so what? The same God who is powerful enough to save you from your sins is powerful enough to keep you every day. And listen, If he can keep you and me, he can keep all the things that concern you and me. That's no problem with him. When I get in the flesh, I'm void in the grace of God. When I try to do it in my way, I'm void in the grace of God. When I want to do it using self-effort, my way, my timing, my attitude, what am I doing?

I'm saying, God, your grace isn't sufficient. When he says my grace is sufficient for you, what he's saying is this, my way, and my power and my provision and my presence will take care of everything you have to deal with in life. Does that mean I'm to live a passive life? Oh, no. But it means I don't have to care of the load. That's a difference. And you see, most Christians are living in a strain. One thing Hudson Taylor said that I'll never, never forget as long as I live. He said, referring to a letter that a friend of his had written him said, if you'll notice there is no furor on Jesus' brow. That is, he wasn't walking around, worried and concerned about Pharisees, Sadducees, chief priest. He wasn't worried

about those things. You know why? He said, I'll, I just do the things I see the Father doing. He said, I just do what he tells me to do. Think about that. If you and I get up tomorrow morning we said, and Lord, today, by your grace and your power, I'm just going to do what you say to. What are you going to worry about? You've got to think up something because if you and I are that surrendered to him, you know that he's powerful enough to take care of whatever you and I face in a given day. And some weeks for me, just like yours, are just as stormy, they're as stormy as they can be. But somehow that storm doesn't get on the inside.

I'm telling you it doesn't have to get on the inside. Haven't you seen pictures of little birds in their nest? And here's the mother bird and little baby birds here. And the picture of the drawing will be this black cloud and lightning and rain pouring. There they sit, resting, snuggle up to each other. How many times does the scripture refer to our hiding under the shadow of his wings until these storms be overpassed? You see, when you and I learn to rest in him, what we do is we give up some things we've been carrying around a long time. Worry, fretting, anxiety, fears, and doubts.

And, friend, God never intended you and me to carry that kind of baggage around with us because what it does, it affects my countenance. It takes away my joy, and whatever it takes away my joy is going to take away my smile. But when he sets you free, you are free indeed. And what makes us free the grace of God. Thank you for listening to Voiding the grace of God. For more inspirational messages like this one, visit our 24-7 online station. And if you'd like to know more about Charles Stanley or InTouch Ministries, stop by intosh.org.

This podcast is a presentation of InTouch Ministries, Atlanta, Georgia.