Dante Gebel Live - 10 buenas razones para sufrir

Episode Date: February 4, 2020

La vida de Pablo está llena de razones para sufrir: fue azotado, apedreado, pasó hambre y frío, naufragó varias veces y vivió en constante peligro a mano de los gentiles y de falsos hermanos. Sin embargo, Pablo era feliz; él encontró el secreto para enfrentar las adversidades y vivir en contentamiento. Pablo estaba consumido por el llamado de Dios y entendió que su sufrimiento era el resultado directo de su misión en la vida, que aun su espina era por causa de Cristo y se le había dado para que no olvidara su ministerio y siguiera trabajando para el Reino. Aprendamos hoy de Pablo a enfrentar las dificultades sin perder el gozo que nos da la presencia de Dios en nuestra vida. Un mensaje inspirador.

My name No, My amas My Amas My God, My God, I'm meditabas, Lord, what is the

word that today you you're going to talk to God? What we need? The Lord me was

the Apostol Pablo. He said, Lord, how did the Apostol Pablo? With respect

a adversity, with the what was what was what what was the secret? that he lived,

suffer nofragios and assotes, carcels, abandon, he his family for predicate the evangelio. And,

however, Paul, us does the legado of the epistolas about him, over the great part

of the new pacto, of the New Testament, is our church, the church of Jesus

Christ in all the world. Pablo is a casas, one of the, although

he was considered the most the the most the, the,

the, the, the, the, the, the, the, the,

Bible, then the Lord Jesus Christ, if someone wants to have a life spiritual. And I always say, Lord, what is the secret? Because Pablo is he mantoo, that could say, I'm saying, I'm a career, as a pastor of many years, he says, the serve

to the Lord, not is a carre of 100 meters, it's a marathon of resistance. It resisted. I want to peenar canas, I want to keep alabando to the Lord, I want to say, and I'm going to do you, and if Christ no comes before,

is to be to the sepulcrow, to go to the eternity, having gasted and invested our life for God. How do you want in this, say me to me?

It's marvellouso. And Pablo does the secret of why he was in the card to the Corintius. He's

he's called the church of Corinto, 12 to say, and he says, to be to read in a version more

popular. He's, to be to be able presumed, Altanero, Argentino, for these

sublimed revelations, a spina, an aghion me was clavado in the word, is it said, a messenger of satanass that me atortmenter. Three times he said,

I said to me he'd be able to my grace, my power is perfection in the debility. For the time,

says Pablo, gustosomently I'm going to make alard of my debilities for that that remain

in me the power of Christ for So, I regcocious, me pung to feel like

in debilities, in insults, in privations, in persecutions, and in difficulties that I'm for Christ, because when

I'm very so I'm very. Now, of all the conflicts and abusos that's

spinan the body, that gifel that the theologos, the historians have tried to define

what it he was, he's not a light respect to that was that it

molestable. It was that was the most he was there's there's a people who are the

people who didn't even he's not, he's not a don't a clon of a woman, that's not

I think, that's well, it would be a gujohn but not I'm

that I'm the case I'm I'm nohous I'm never, I know him

I'm saying, Pastor, I'm much my mother, I'm much my father,

I'm not so think that maybe it's a problem physical.

Maybe there there are the theory that they're that they're going to have got a

second to do a second to a second and then it's not a reason that

he put look with what he's I'm a

not a metaphor but I was that I'm that he was he's

because he's done things. What what we what we what we

was what it was what he had a torment constant, something that was that was molestable, and I was living a crisis, like today

of you guys, that they're going to say, Pastor, I have a crisis, a problem that's a lot more that's worth, I've been making, years with that infirmity, semans, or years or decades, with a matrimonio

infelis, problems with an addiction, and I'm a Christian, and I'm pious and I'm ponds and offrendo, what I'm going to do. So when I go over to what Pablo iscribe, I see that God decide not to cut her

spina and the apostle learn to live with her. But in the process discover he some of those things asombrose respect to the adversity, so that you can't

say, I'm glorio with what I'm going to, God me said, no, I'm going to get to get to feel. I'm going to feel. I'm going to feel with the

infirmity I'm I'm feeling God God he said he's

going to not a time to come to get to make and even even

I'm so I'm I'm discovered the purpose he's he said

to I'm to get I'm I'm I'm that I

have I've claved a spina in the body now

now a sometimes sometimes times times years years

and we living. Al-Qaeda to hear what I'm doing what I'm saying

and say and say, and the purpose of this when? When do you go to do you?

I'm going three before to receive a contestation. And one he says that Paul

or the morning in the dinner in the lunch and for the night

took the when he did the last time. But the bill not did

what was the lapso between the three petitions. Maybe he's

he was doing 10 years, maybe he or six months. And in the six

months or in the 10 years or he was three times respect to the same. After that God

so that God's the first thing. I'm God, God, God, God,

God, God, God, the first thing we have to understand this morning,

is that even that even though that you possibly I see one of the most

pastors that to do you know, there's a purpose for the you're living

what you are what you're doing, amen. Number two, God Decide

if we Reveller the Proposite of our adversity or no Not is that God I'm

I'm going to I'm to say, and we knowge us Inoge- We know God

is saying Not that not that is that's well, that's in me

to say why you're living that anomaly physical because

you're to they took wheses have to injector to insulin or periodically. Why need you the pasties for the cholesterol? Why do you need to go to come in?

If you, the arteries are your, you know, at times, need to look at least to look at explanations. Now, how, this morning, say, I need a servitudeia to comprehend things that are going to and are brutally honest and can't get the hand as a signal.

Hallelujah. I need. I need. There are things that there are things that I I say, I'm saying, for what's the

not a question. Now, I want to you know that they're to be attention

before to be the thing. The adversity conformed what

God is that is a thing, it's a gift of

the crisis. Because when we have a crisis we we

have to say but why me this? And we don't

we don't we don't a gift of God. Pablo, this is an obsequio. Because he says, now I'm into a good boyce, a spina me was clavowed in the

body. He says, this constant irritation is a gift of a because he knew that nothing, no, I hear what I did, nothing, destroy the effectiveness of a person, the integrity of a person

as an person as an person like the man. Pablo, says, I took many revelations. I'm describing so many cards canonic that for that this

not me aggranded I have an obsequio to God. Even though God thought in that. Like me gave the equilibrium.

He could see that God did something for him and not that God was doing something

to him. I'll say this again. He saw that God was doing something for him

not that God was doing something to him. God wants that you

think you that you is something that you are for you. A God no it

doesn't when is that you get you to get you to get you to get you to get

a tour for the desert 40 years more, even Kanaan is to three

months of the way to do, if that that's to get to get

as he he wants to get as an an obrero a

probado. What you is what you do this is a

part of the thing is something that is that

you God's enojo with you you're inhojillo you're in the castigue of God is something

that God is doing for you me see up there to say I'm what you is going

you're saying what you say what you say you're saying that this paralice is for me

not you not me because I don't know I'm the I'm quite the purpose

of this so I think I'm saying a one is

a spin me was clabed in the question a messenger of satanass that's that

a torment. And there the thing is a lot of because a little bit Paul said,

this is it does it God, God, it's not me aggrand and now says,

but it's a messenger of Satanas. The Diablo plania a strategy and when

one understands what you have to have to be to talk

to come in what it's in what is a discussion cosmic between

God and the enemy in the middle, to the poor Job. And what

does that that? The devil thinks, the boy to destroy to this guy,

he will to do you. What do? It's transforms in menacee. the life of the job.

It's, I mean, the people, and the for God to do something? How do you think in this say, amen?

So, no say, oh, the devil is over me? When God makes one of those

adversities, obviously that God not they believe, that God not is the generator

of those other but when the park of the mindira is because God

is going to be a good to you. Even so, even as to say

something to say, amen. How do you? Amen. And God you consoled in the adversities. Because the

response of Pablo, not was what he was he expected, he'd ever that he'd ever, but the response that God led to Paul he's served to assure us to be to beckonated, of that God's the control. He says, Pablo,

bastate of my grace, no, I'm going to keep that, but I know that you know you're taking, and, tranquill you're going to be able to. Look, if God says something So you

say, but no, no, it can't be but God you're saying I know, I'm still, I know, I'm

still, I'm that you're that I'm that's a infirmative, that crisis financial, those malabaries

that you have to do you do you pay you and that you're not you're

that case that the bank you sentencio that they'd that'd all that you

afflige God says conform the evangelio of San Dant T'I

Kyrisi, Tranquilo, all is under control. I don't want to make anything that you

superer, nothing to keep you. I'm going to say, Amen! Hallelujah! He said

to Paul that his grace is sufficient for the adversity. God not he does to Paul

what he did, but the apostle receive a little a long plas. Because Pablo

says, he said, Bastate to my grace, my And then, O'ygan,

Gustosoment, for the time, gustosoment, I'm going to do that's to be the bad of

my debilities. For what? For that to be on me the power of Christ? How do you

want those want to do you? I'll say the most difficult to accepter. And this

is the me-o- this is the key of the message. The most difficult

to accept is that sometimes God, as Pablo, decides not

to keep that gujohn. He'll say, no, because so I have you

have connected. And this this affects to us and to our and our

people, because when we've seen a person, we're not you have done,

you know, has done a one of a one of a one.

To the do you love the football, what would do you would be

to be, to advance two hours in the time and know the result. My his son, Kevin, that suffer

every day that's just suffering for Argentina in the Cup of America suffer, suffer, suffer. But he

suffre, and he grita the arbitrator and he's noja, and he he knows pelons and

the people, and he said, we're going to get, and how you know you're

going to because we're because we're Argentinians. We know the result. We're going to golead.

Christ, it's, I am the captain. No, I'd say, Animate! Hallelujah! Amimate!

Oh! You know, if you've heard the message that I've ever predicated with the more feas,

I'm going to do you that with all pleasure I'd do anything things for to see the

little one of I'm I'd want to visit to Dante Miguel

Gebel when he had 10 years of age. I'd want to

get to that's that's that's that's that's that's that's

kind of has a problem, that's introvertido I'd say to hey, come,

come, come, and see and see, listen, listen, to see, I'm,

to where I go, your life is resuels, the

people come to hear to hear so that's so you

do the lesson oral with because where I think you're

you're going to you the life will be the life And I go to Pablo and I see that my

I do a point that my contentment no depends of the circumstances because I know many people who never are contented, never.

No, they're not content in their countries, they're saying, that's good, and then they're more content. Compren an auto

and say, what's, and when it's the color to know the not content. They're and when

the wife's to be the oldora to be the new, it's she wwee the she's not satisfied with

the life. No, doesn't the job that's the way to

even to the way to the way to be in serious, I'm like a thing I'm going to

say, I'm say like a little bit of the form more final that we're we're doing

we're so we we're on the I'm never me pared right

when I had problems with my insecurity me I'm I'm

I'm I'm when I know exactly the concept that I

never when I never when I knew that God paid a There are people who's deprive for all.

Necessed a change. If I'm going to be to be a happy. And no. No, there are other person that needed a change like Pablo. Oh, you know, to Paul?

Five times I received of the Jews 39 assotes. Five cases. Three times me got me paredes. Three times

nauffraged. I passed a day and a night like aufrago in alta-Mar. My life was a continual to go and

a place to other, in peligros of of bandits, a part of my compatriotas, peligro

a man of the gentiles, and the country, and the country, and the part of the

false brothers, that's the poor. Pase many many, I'm much, and

I'm rejoicic in all, in insult, in privation, in persecutions, because I'm not,

because when I'm very I'm very and I'm said then to the Philippe, no is

that I say this because they're necessary, Philippe's 4-11. I've learned this,

I have I've I've not said I'm not I'm not I'm saying I'm

know I'm to be to start to be content to to be so you and so

so is and it so it so we're we're no we're not no

me nace no me nace no me and why? Because they've been

that some because they're a lot I think can't I think

can't for the people Latin American that many procers because a sometimes I'm what is your problem no no that I'm sorry

that I'm in barred of a way that makes a little more more in comparison in the majority of the age that no has

to be a but if the majority of this of age the confrontation no idea and there's and there

and there's and there and you can't inflate and your car is I'm I'm

I'm trying to look to look an explanation and no I'm I don't think I'm going to say, I don't do this because I'm necessitated.

I learned to be satisfied in any situation that I encounter. I know what is living in poverty and start satisfied. How many I'd say, I'd be satisfied if me to live in poverty. No, I think. No

say, amen, because not is so. I know what I live in abundance. How many? How many? Alleluia, Padre. But I learned to live in and every one of the circumstances,

as to get sassied, as well to pass to hungry. And no me can be a felicitometer, not me change the uncianometer.

I'm going with the same unction with the same felicity. I know to be sovry and I see suffraise.

That's nice. I think the life is to say, I'm a majordom. And a a little bit of the house says,

come to do you all the car, to do you know, and says, no, use the car, to do you know, to do you need to be able to

I'm happy. I think the life is reduced to, I mean to have a love, God me can't be a good,

I'm going to give a food grasososas reprended the spirit of the palazzo Ronald, I'm going to

eat a good, I'm to come in but if me to come in a batar of the life, for a

sovereignty of God, for an infortunio divino, to have to care to care with the

salt in the food or have to depend on a medicament I'm not going to say, oh,

that's a good, but I would be to contenting to be to be to be

contenting. When I'm going to be contentar because the purpose is that

I'm when I'm when you're doing with the camera d' and a more the

purpose is that me levant to be to be to When you content, if you

learn to be a certain, say, whatever is the circumstance, O'clock Satanus is your

power and his authority to do not. Because you content is always, because you can't robart

the gosso. Oh, and for ultimate, Pablo, says, no only only I

only only I'm going to give him to be he's, but he he's that,

all the what he does, not it takes as a personal O' O'clock.

I'll what I'll hear you listen to a minute more, say I'm Amen.

What you pass what you pass? Oh yeah forget in the rest of

the message if no have much retention memorial but

not this word this phrase what you don't

personal Paul is that he was that was that

was that he was he was consumed by the call of God in

his life and he understood was the result direct of submission in the life that even

his spine was for cause of Christ he had had done to not to forget to the

ministerial and for that not to do that when he he can't this is because

if I'm because if I met to the pata I'm a disaster when he he doesn't

that that is to that spina is to preserve the the Christ, that until the day of today of today, millions of years after

no, we're still saying, this is something more than my own own my own

my own. I've heard of say, I'm going to give you your salary to

your money, I want to you give you your finance to the

money, I'm, I'm, you give your your houses, the

people, many many times I've heard that someone says, dedicate to,

give them, run their adversity to the Lord. I do the I'm not luched

my adversity. I want to use my suffering. I want to use it. There are some of the things can be the

and the papis that have a child with some syndrome that are to be amarged

and say no, no, they're that God can use to use to do

through what they live to do a channel of a For the

For the I'm saying This is this Nothing Nothing predica with Tant authority So,

that's that's suffering passing an adversity and That's That impact the Inconverso Because if

you get to get in the Auto of the Aneau and it's Well, you're in The Scientology See,

Abruitschudist, and that's When an Inconversus I was I live with mom. When an inconverse enters into the house and see that there's a infirm of cancer and all the family

no dejaed to pray to ask we're going to congregar. When when an unconverso says, there's a lot of this, because I'd be a because I'd be a deprimed. Nothing predica more than the funerals. Not I'm saying that this is to pass. I want to

understand the profundity of what he apunt. Nothing predica more than the funerals of a son of God who invirited his life and served the family has done

it's a lot but at the way he's a goosos and that's he's not he's there's

people who they're going to come the husano to get and they're in the right of the

carhom the the pass that they're who who who

who who may that he's more that he's

all the the peace the and no I

know I don't what is your crisis my but the

Lord me says that maybe he will be to get to get to that he's that he

will be more charge of the he can't support. He's he says what he

he says he says that he is something there's a important that the major regal. And is

to esquivar them, to be there's people who have the life, there people who can look the love of your

life, some people some people, some people don't, but nothing of that will determine

never your contentment. Every dominolems we'll we'llvremes to God as we

did it, like if all should perfect because God says, Ganas the party,

gana, you're at the battle, and say, sir, I'm sure, I'm, I think,

I'm, I'm, I'm, I think there are there's many people say they're that's the

word the word for river chor now I'm going I'm I'm going

I'm all the days all the days all the days all the days

all days all the Mama