Dante Gebel Live - 21 Gramos

Episode Date: May 19, 2021

La clave para vivir una vida cristiana heroica, no es tratar de ser como Daniel en el foso de los leones; es ser como el Daniel que ora y cuida su alma todo el tiempo. Un alma profunda tiene la capacidad de entender y mostrar gran empatía por otros, no simplemente por sí misma. Un alma tiene profundidad especialmente cuando está conectada con Dios. El mundo conspira contra nuestras almas, manteniendo superficiales nuestras vidas; pero si cuidamos nuestra alma, si Cristo es nuestra ancla en las crisis y tormentas, entonces podemos, como hizo Daniel, hasta cambiar el curso de una nación. ¡Un mensaje inspirador!

Hace years I've heard a marvellous story that I'm

a lot of a and that even I'm still I'm to be

to be to give to the story. The story was a one of

a little a little up of the Alpes, he up

about both on the arrasras and the arroy

brought of the manantiales. The water was pure, it was clear like the crystal, the children were playing in

their own, the sysnes and gansos nadable in the arroyo, and one could see the peteras, the arena,

and the truchas natando in the front of the arroo, and very alto in the mountains, very lejos

of the sight of any a maniqe he'd a maniho that served as

as a as a as a good-as and had been contracted since that nobody record about a time when he not had been he was from

a mountaine to the mountaine and the ra-as the ojas or whatever basura that could could

contaminate the water. But, nobody, nobody be it a time. One year, the council municipal,

the municipality, decided that had more things to do with the money

because after nobody supervised to the people they were to repair

impuels to recoud services to offer so so that destinar

money for a limpiable of the roo is

a look that thought that they they they're

going to they the money he was his post and

and very in the mountains the manantiales they were in

a good the ramas the and other things entorpecies the

flow of the liquid so the the sediments compacted

in the leech of the arroo the the the and

they're part of the arroo in charcos stanked

and for one nobody in the people it was not so. In fact,

after a time, the water now was not the same. It was to be a turbia. The sysnes

went to live to other parts. The water had the aroma fresh that had to try to

the children to to play in their margins. And some of the

people also were to and they were to notice

the beauty crystallina that soled to flow between the arroyo

that was through the people. The life of the people dependia

of the arroo. And the life of the arroo dependia of the

old the so the story said that the council municipal

was to reunite he he he he and

he and he and after the manante they

were limp. The arrojo was turned pure. The children jugged in his orrillas. The infirmity was replaced by the

health. The Cisnes regressed. The people, the world, and the life of the land was

the health of the area. But they were in the good when the cuidator not stoo.

The thing is that this story us that the arrojo is our is our

and that we are the manantial. For that the story me seems fascinating. And in some minutes, I'm going to

to continue with this, that is the meoglio, the medullar of the message, but I want to tell you a second story before to get us in what I think God me said that you

say. Daniel, the prophet Daniel, the Daniel biblical, is one of the men, a little of the most of the most of the

Bible, like a supererue biblical, no? So, his story is a another once as a

example of a great of a grand valentia to encar the danger,

especially when was launched to the poe of the looes and

sobrient, the majority of those we are adults, if once

we've we ever we've heard that I'm the first

in the school dominical so Daniel was my first

superhero before before any whatever of whether any

or the comic. But what curiously is what curiously is some description more exhaustive in that poe

of the leonies. There are 153 153 versicles that describe in the life of Daniel before to have been launched to the

pozo. And, um, the part of verses in that Daniel he says

that God he said, God, he's been an angel for the door to the box

of the no, there's no one there's how it of the lions,

how it was the episode, no? The people have had been to be

to be not some different when they're they're in a movie,

because no there's there. Now, and think well, a man, a

man, a man, has been to a pozo full of besties is a story interesting.

For the least for that there's a two, three capitol, a chapter one chapter contando the

dents, the garras, the horror, the need, the gregard, the angel. Now, why not

not they tell the story of scene in scene, even in camera in low-motion?

I think it's because the valentia and the faith of Daniel in the Pozo

of the loes, not are the purpose fundamental of the story because to the

book of the was a thing was a thing, when Daniel was launched to do you was going to

do that I was in that's that's that's that's not the I'm not

I'm not I'm not I'm not even no I'm what is what really impressive

what is really impressive is the manner in that Daniel lived

before of his encounter with those leonels. And here I'm to uny

the two stories. Daniel was the the care of his own

his own his his own his own his own his life

for so if we let's a bitas to the we know

for all what what happened and how did

maintain his own this is a person that I'm want to

give to give you to give you give to give a bit of we're just we're we're

most important was that it's he was he's when the king Dario was at the mano of because he was

he was the manned Daniel got the favor of the sovereign and ascended in

his gestion, in the administration of this monarch. And this provoked that other members of the court had celos, to vary, no? So, the people were in a way to perjudicable, Daniel.

And Daniel 6.3, relata, but Daniel himself, was superior, superior, to these atrapas and governors, because there had

in him a spirit, superior. I mean, fascina, that's. There in him a spirit

superior. And the rey thought in upon him over all the reign.

So, says the scriptures, the governors, and the atrapas,

buscabas, they'd an occasion to to Daniel in the in the

relationed to the rey, but they could not not any

fact. Because Daniel he was a final. And he said the

word, no, any fault was found no a vicar.

He was going to 24 hours They're not, they encountered A runcution No, I don't know If all we're trying We should resisted So, no? So they said in those

Horsombs, no we're going to get anything against this Daniel. No, there's occasion to accuser to do nothing. If not we

let us contra him in relation with the law of his God, no I think we can't

put him problem. So imagine the frustrated that were in these people. Because

were of career. They were animals political, no? And accustomed to have corruption in every

corner of the people, well, like the majority, the political, because there's exceptions to the Daniel, but when that corruption, no put it.

The time was never. So, they were a mentira that had said, nothing. They were

a law that had violated, one single that would have violated, nothing. Daniel was impoluto, intachable. Buscaron

a time that would have taken. Some, some, a morrida, as they're in Mexico, no? A coima.

Nothing. The long, they were that the only manner that could to trypard to be

doing the correct was changing the rules, changing the laws. See, that's retorced were the types

were the types of, so, so, so they were where He minted and he convincediered

for that created a law that interfered with the famous devotion to God

that the new law stipulable that during the during the the

next nobody nobody could o'er to not a new human

except to the rey and he took the ego the king because for you

during 30 days you're for you you are the you are the

to the other that he could orer during 30 days. He took on the ego the type he said, all right, we're going to do, we're going to do let's see the word, that

when Daniel knew that the edicto had been signed, entered in his house, and abirted the windows of

his camera, and was to Jerusalem, he hadrodisable three times a day, but not one, and heuraba,

and he daba, and he'd a grace to the God, how it did sollie always to do

always. And there's Puck, bingo, it was enganched those people. They were those men,

they were and rogando in presence of his God and said, they were after the rey and they

said, they said, So, Magistah, no has confirmed edicto that

any, in the space of 30 days, pida, pida, to any, to any,

or a, man, that's he was he was thrown in the fosso of the leoness. That was a letter chiquita that, for the rene, he knew. The rene no's imagined that to someone was to desirarer. But these types that were

trying to trap, Daniel, they had put, the, that o'er to other God, will be to be chero the fos of the leonies. Why that the group of concedero saw that, that the faith of Daniel was the way to traparlo?

Because they had seen how he could have his own day-a-day. And here, although this is a story almost

infantil, of the school dominical, but no it is, there's an excellent

phrase that appears various times in the book of Daniel. And the Babylonians,

of the phrase they used to describe what they were what they were

that was the type of relation that they were in the life

Daniel. They were They used, they said, to whom you continually serve. Me fascina. The God

to continue service, not occasionally. No, sporadically, not when it's convenient, no when no when no

there was a pandemic. The God to who continually serve and here we're

metendon us in what I think, God me said that you dig. A veces we think we're we're going to an experience in the fos of the

leones. We think God us liberate like Daniel. That God does make something great with us.

Not all we want to God get to a form spectacular and we have a epiphany and, I know,

occur to something that we can't come, but not we'll tendremes the opportunity

to prove the fidelity of God in the Fos of the Leone, of the Leones, until so we've careded the soul.

No, we're going to see a God that gets our finances, if not we've to find him, nor the 10% of what

we have. No, we have more favor in our jobs if we have segregated to God of our

jobs. No, we're going to see a God that we have a God, if we've lived in a mode that nobody

even knows in the college that we're in the college. The clave to live a life Christian

heroic not is to try to be Daniel in the Fos of the Leones.

It's to try to be Daniel that and that his life before the

Fosso of the Leone. Me I'm so. So, Daniel

not only served continually continually. Daniel He cregues persistently. And it's possible that not was easy to do.

I'm suspect that there were years of orations in response, that he said that Daniel felt that no he didn't want to have, I mean,

he was to have ored when was a little and Babylonia emerged as a potential. Abrableau that he'd

destroy Babylonia, that not creases. When an abucodonosor ameneraso the little country of Israel, Daniel had to have Orado

for that Nabucodononosur not those derotara but Nabucodonosur Gano when Babylonia took in cautivirio some of the

best and more brilliant young of Israel Daniel had to have or that not that not that he

was one of those adolescents that he had to do the long voyage to the

palaces of the royal babyo those years more later when Daniel heard

when Daniel Decretto, Arbitrario, artero, no? Discolo. He had to have orated for that the rei dario came out of opinion, for that not lusier to to complete.

I think he ored. But this also also occurred. There were temporad in what that was all in the life of Daniel and that was that was

that was far to be that had been difficult those deserts to continue crevending? It's difficult, to be it difficult to your soul when you'reas and God

no respond. When the way is long. It's difficult to protect your soul to your life when it seems that God's olded to your life. But Daniel still grew and so,

while he was launched in the foes of the leones, he had or had or had ored one more. I think he said, Lord, for favor, salvame. And this oration,

So, yes, the Lord. And I me I'm a lot I'm going to about this, but I mean I like much the interchamble that occurs

between Daniel and the rea the day of the morning, to have been been for the night, launched to the

Foso, Daniel. Dice, the Bible, that the rey was up a presurably to the Fosos of the leones,

and acercund to Fosos called to Daniel, with voice, with this, he said, Daniel,

Serbo of the God vivient, the God your, to whom continually serve you? Another way, to whom continually serve, not a few times, not before the pandemic, continually serve you. You could liberate of the leoners. And Daniel responded to the rei,

oh, Ray, live for ever, from the bottom, from the fosso. My God envioed his angel. That's the only thing that we know of the story, for, for book of Daniel. My God showed

his angel and he closed the mouth to the gattitos this, for you not me did damage. Because I was a child of

innocent, and even before you, I did nothing malo. I mean, me fascina that the obstinated to create of

Daniel not only only produced a miracle over in his but, you know, the

faith, Iplasted the idolatria in the life of the other people. Because his confidence

in God gave to that other people not were in the vacu of the things in

that they were the people, of the people, and listenate how responded

the re of the real, he said, and he said, he's the

he said, the part of my, I'm, I'm going to put

a a new order for example, a new ordenance, that in all the dominion of my reign,

all, all, they're them, and tiemble and they're on the presence of

the God of Daniel. Because he is the God vivient. An atheist is an atheist.

I'm fascinated when this this is a pastor, nor a prophet, but a type agnostic.

That all tiemble because is the only, unto this God, because it's the that is the people,

his reigns never will be destroyed. His dominion will bearder until the end. And he's predicated, a agnostic.

This, God salva and libera, and he makes signals and maravisies in the sky and in the earth.

He has liberated Daniel of the power of the leonels. This predicate that puts in a can't

national and it's all the world and he's to be able to think that, like Daniel, if we're

our soul, we can't change the course of a nation entire. Capas that he's

a lot of a list. I think if one he can't the soul in the moment where

no be nothing, where it doesn't we can't get to change our attitude

the course of a nation. Here is the register. Here is the register

of a type of who was the good Arroyo and a re is an edicto for all the nation

that the religion official now I'm talking of a nation super pagana a nation very polytheist fulliteite

and a general the world will be adorn we don't know what we'll know what happened after

no, no, no, there's no, there's exaustive but a nation

entire does for one person a nation entire, is a whole

like a little to do a little, one, one, one, che,

one, that's that's our own to get us the grand theme, because all we

like that that's that's to use to change my nation to change

in a continent, yes, the grand thing is I do that I

know, that we know we can't we can we can't we can't He can't

care. If it's an study that included a hundred of people that assisten to the

church churches, churches, churches, and it's I know that the majority of the

people think that says, you know, that's it's but when it's

you're they're they're they, they're not, you know, they're

not, you can't think that the most of the people, adopt

the The theory, not I'll say the theology, I'll say the theory, Lunituns of the Alma. You know what is the theory, Lunitunes? I one of the other message. In the subconscious collective, is the image, you know, when the Patto Lucas, that's occurred much in the Lunitunes, the, those, the drawings of the Warner. Vista, when the Patto Lucas explotable with dynamita, then it was out of the

cadaver, a body transparent floating, from the pato? See, the image translucida of Lucas, that had alas, and had a arpa. And from the air I was maldicing to Backbani that made up to y'clock, that's the idea that the majority

has of the thing that's something that's something when one moor he's, it's floating to two meters

of the soil a little a little bit to be. The truth, that the soul to be to put down

a microscope no there no way to make a radiography of the armes, not you can study with

rations So you can't make a tomography of the Alma and has it like 100 years the most more so much

that the science was when a medical midio the level the level of the

weight of tuberculosis six victims that at the moment of the death he was

he was to affirm that the alma that the person that exhaled to his last spiro,

I'd feel like a 21 grams. In the moment exact that he'd he'd a 21 grams. Of that

he he was said that the soul, because if not, because if he'd

would be 21 grams, someone that would immediately would be that's his

time. And well, the idea more did a lot of many books,

many books to you put on Google 21 grams and you are that much

they were for certain, but never never was able confirm the fact

the scientists, the people were also also was in the title

of a film with Jean Penn and Ben and Ben Ben

and said yes the Alme says he does

he does title to but but that Daniel cuo

that he that he vali the valent in the fos

of the Deon's the word that no will disappear never, even when when it's

every less. From the last time, when they say to a delinquent, that's a

car, or we'll see in the movies when they went to the orca, he said, that God

be a piaad of his alma. Like could have made made

the the other of the act of elective but even

they said that God be a pia of his alma, to bring a cur, a

sacer a other than the thing, that's the last, the last

because the alma is our first company and our and our problem

and it is a thing that we know about the almas. If

not we know we know, we're going to know. Of actually,

it's said that the signal universal of the power

S. or S represents the sign of the phrases salven

our alms in English, no? Now, what means that

a soul is a word of the word in the entire

in the new testament as as all the parts of the

world and is synonym of the person of a person, when we

say we're even in our times in our times it's how this

not this was this not this how resist

the the embats of the the Of the time, of the dialectical, of the folklore of each country. Because, until the day of today, the questions about the registries of avions or

barco, a few times say, how much almas had bored? How many of the people don't have any idea in quanto to where is this? But its origin, so remunta to the world

antigo. There are some versions that traducing Hachos 27, where Lucas informer of aufragio

in the the Apostol San Pablo and he said, and it was the total of those

we were in the nave 276 almas. 276 almas that that's

people were that people now. Now, our world more

actual is like that replaced the word, alma, for the

expression my my yo interior. No? But not are equivalent.

The yo interior not is the alma. Because, a bit,

a bit more more defuited your mind. Fickate that I the other day

me surprised that the word psycholog provien of the word

Greek Ciqu, what means a same? So, of

that is that that should be Some Christiansians have an adversion to the

psychology. No, that's a science humanist. No, Simon Freud described

that the treatment of the psychis means the treatment of the soul.

But, in a psychology began to devised to try or concentrate or

concentrace in the you interior. And the you interior, the

my interior, it has a connotation different to this

I want to let know we can to Daniel. Enfocarm me my own, I mean,

to say, ver my life by the care of God, in connection with God, how did

Daniel, enfocarm me myself, apart of God. It's a question, to what the most important in this

life, which is the Alma. So, the Association Medica American, a little

I cited a study that as far of how in the last of the last time has

has grown the profession related with the health mental that not occurred

after a year a year a person are more than that

there are there are much people. The person are more a psychologist there's

a child Martin Seligman that has been no interest religious, because no, no, no, no, never, never, never, never, but he has a theory. He says that this, this, of, that the people

every is more depressive, is because he thinks that we've replaced a God for something diminut, a unit diminution, that can't support the peso of the soul of the soul. You know, why we're replaced us to God, but a unidad little, that's the yo interior.

So, the error is to make that our life, gire, around our obligo. Me, see? And, and as much we're obsessed with us,

we're just we're not our own our own. And you, figure out of our vocabulary reflects this.

If you're a few, you need to you need to you're there's stressed, learn to

care of you're not if you're a little you're to say, you're to think you

think you to believe in you if you go to a tattooage, you have to

learn to express you want to tattooart a cuttoaster gigante, tattooatel because you have to learn to express yourself. If

someone's atribe to criticart, you have to you have to you know, if you don't you get to

you're to defend yourself. You're to get a maroosa, see you meh and she's

going to get like so, and allgas. If you are you she's going to

get rendied or he and to the question is, How is a if being

a disaster? What do you know, if not you don't, if not you

look at the what you do you do you do you do you your boss

is a disaster ferroviary what does? Our problem is that this

world not us not us not not us important. So,

we part we parted curriculums ojas of the life, that are a

chronica of what we have done, not of what we've gotten to

do. It's a chronic of what we've done, not of what we are the people

take the people take identity of what he's I'm medical, is that I am a

manager, I'm a house, no, no, you're not you're to do you

do you get into the little bit into the little bit we're they're

doing, we're what's the little bit, you're five years you're

you're going to when you great, and the neney said, be a astronaut. Like if his officio were the soul. How, what are you going to do? Hypopotam, what will

be a person human? He has a human. But not we say to what you're going to do you're going to do when you're great. And the little bit, we're thinking, we're going to do what we're to do, not what we

are. And the world entire, we don't impede to care our own. It's like

attinting against that we're not the people who Jesus told a story

about this because you can say, well, Daniel, they're in the

the Veych Testament. Look, result, it's the first that's the first

that's the first thing, and the only that interpreted Jesus for

complete for his disciples. You know that Jesus told parables, but

not was interpreted that every one is the, that has the, the one is the, the that has the , the

the, the, the, the, the, he does the level, that he

interprets, as my he's, and the person, and the, to do it's to do not to do you need to

do it, to do you to do that, he's to do that, well, Jesus, a story

about semillas, a semis, a emberer and a terrain, that know the majority that goes to the

church, you know, but fict this, how it's going to be to tell you. And in a relato like this, it's very useful to note what are the constants and what are the variables for that one can understand to where he's put down to Jesus. The

semis is a constant. It's the same. Because this is a story in quanto to semisias good and semillas malas, semis that are failed. The semis is constant. It's the same. The semis will have to add raises to the minimum opportunity.

The semis is a quadro of the desire of God to rediming the almas. Another constant in the history that no varia the sembrador.

Because this is a story of good sembrators and of mal-sembrators. Result that there a bad sebrador and a good sembrator is a constant

and always is good. And the first that we know we're respect to this The sembrador is that is generous. With his

semis, generous. It's a sparse for all parts. He no discriminates. He not. He does, he's not. Here's not.

Here's not. The world. The terrain. The type of almas. The terrain is the variable. And the

terrain, we can't replace for the alma. The alma. The alma serrata means a

death. The alma receptive represents a life. So, to know. First, Jesus

about the Alma Endurecida says Jesus in this history, no? Dice, some

some of the seederer in the community. In the Middle Orient, the conditions

are aridas. The Camino is the place where transited the agricultors,

pass the the water, of the pastos. The Camino

is hard, is a secco, and the semis no no the

means are the semillas are persons that are not are not done because

they're lost they're not lastimated defraudated because they're

revisted to be a concha protector and they're they're they're

in a bunker no it's like they're an a species

of a sort of they're they blinded they're blinded.

Of such a lot, there's a blindage. And they're discreida, so they're disreides,

smirited, discreetas, desconfian of all. And I'll say, yes, I know.

With this, no, with frequency in the scriptures when it about the semillas that

can in the way, is talking of the men, we're about the first

al-in was the first thing, God's accepted. The decan no was of the aggrave of God, and

he's uprored all. Jacob, he was duelece against Saou. David was he was

disanceded to his brothers. The same did you know, the same thing to do you're stills to get,

and their sentiments were a thing to bein'nors. They were hostiles, and his hands were vendied. Then they went to the park, they know the story, rationalized their actions.

Well, his almas endurized were deadedged. So the world, a few, it's a bit of our attention, our own, when me has to be me, when we

see to us, we're not to us, there's people that he's a victimization. When one so victimizes, it's a so far in the

herida that we receive us, that we not we're not we're doing. What the importance is that me mirrored. Yes, but also we're causing herald. I remember that in the barrio where I grew up, there were two churches, whose congregants

were ideally viscerally between us. No, they'd like the word. Vista when those barrios are those barrios are sometimes by things of race, no, I know, of strato social. Well, here there were two churches that if they were cross-a-un-one, one of those bea-that-as,

who were the brothers of of the way of their way of their vestal, because this were the apostolica and this

were the Christian. And in the two churches, they were to give, as we're

our debt, so when the normality is victimization the salves are hard not, impermeable

and they're to get to the semilla and a sometimes we're to

get to we're to begin to us. We're not a little

for day for the day, for the soil not the top of the ocean, the last coca-cola

of the desert, and we're going to a psalm, as far, God, can pass to the center.

Now, you're, why there's why I'm doing? Well, a bit more there's a

bit more of the durus. I'm the idea. The fear to be rechazzed another

to to be to be a to be a lot of to be not a fear to

the world but the Lord says that these can be self when the

terrain is when the ground. It's a little bit of the

seed a opportunity for the seed is a

strong more more is more than you can't make

a small small is able to get the

cement if there can a space for to breathe. The

alma endurecised is more vulnerable in quite to be more than what she thinks. So I do you

have to all the life those people who did it most, the infortunes, those pass around and said,

I'm doing the man says, the seed, the seed, you know, the

same in the story, and now about the world because there almas d'armes,

and there almas superficial. Dix Jesus, to the seed fell in a terrain pedigoso.

And you imagine you can't there's there's there's a little a little cup of

a little bit there rock solid down. The so the

seed was there was that the sun was not

but again said Jesus the life was so

because the soil was very very little to

make to make the what is what is the world. Conspira contra our souls.

The world continually will want to think we're living superficiales. Richard Foster says the

superficiality is the maldition of this new single. Superficiality. I think

the necessity desperated, the alma, not is more intelligence, more

talent, of more enthusiasm, is of profound is the clamor of one

of one of the grand cantos of the Alma in the book of the Psalms, like the

Serbo Brahma for the corrients of the water, so it for you,

oh, God, the Alba M you know, because you abat oh,

my, and you turbas into me. An abism a abism to the voice of

your cascad the heart the part more a person. I always I say when I

say, I'm the thing, what is what torpently I just can't do but the Spirit

Santo can get to get to the soul it's so profound that there portions of

that we're not we're not able to control and then when you say you have a

I'm a this say they're called sentiments encountered I'm I'm

angustia of the life because there's a there

there's that you can verbalize you one can live a great

part of the life navigating in the plasito is a

little profound And, of a sudden, a crisis that could be a a new

that's in a baby in the first a month, a morgue, arrojus, and there

you get a sentiment of the profundity, vizh? There is when, even the Ateo,

he, no, we're not not, but what barbarity to think that was a

big, that's when they're they're they're when they're not, because

the life is superficial when my interests not go more than my myself. For so there's

many people that live like strange for some them. They're causative of the expectations

agenas. And for so there's people that see see to see the same there,

there's their identity. Because to get a great quantity of energy

trying to be who are not but to try to be who

is the is To discover who you're, it's a much, I said many times, I said much to a, a excavation archaeologicalic. That'll have a good time

in discovering the treasures enthrouds. And never can't be sure of what you're going to find. Or, you know, you're going to find out. But if not cabas in the profound, the consequence

to know what will be? What will be? What will be? A good, I always tell. I have a tia super-superficial. I'm I don't know, because she

raried of everything, never had conversations profound, of all, had a phrase-a-

oh, the Tia, how you go? Well, you know, how you did the view of the

good, yeah, she was she always she was a good, but at the

good, but at the most he was the eyes the face of the love,

but he had accustomed to maintain charles superfluous. It was a strange for And if one is a strange for

So, how will have to have Intimid with the other? How are you to know to the other And if you're not even You know, you know, You know, remember that the superficiality

is the worst form of hypocrisy. I said a lot of times since the pandemic You know, where more we've been here

in the church is the place where the people more is ingeat to have an image Even the phrase, you know, these days,

these weeks, we're not only we're doing, we're doing our plantiesing people, not we need to

contract people for the river coffee, people for the part multimedia, and obviously we have to pay

legally, contractals, under relation of dependency, and there's someone who said, but no

did they're not said, but they've said, that's that's that's a He's scribes so, diva, of that form. But it's an intent

superficial to, look at what, look at what commentary spiritual that you're going to to try. It's a torpe intent for inventors a personality for the consumer public. And you know what is?

Hypocrisy in its poor form. How is, Bendecised, hallelujah, for the Sanger of the Corderer? It's an hypocrisy.

Our life is a biter thing. And that life superficial and false, it's a protection. It's like that never you can't get a

wrap. Imagineate that never you can't get the rope, neither to be to bea-da-dorm. And you're the most part of the time vestigo, disfrasado. Like we'd be, but no we're not, and know why we've lived diffrasado? Because we're we're having to hear if we're

to start profound. No, no, we're just we're trying to be as well we're, but if we don't discover us how we're, never we're going to the

real real destiny for the world we're we're going to live a life a life

a vicaria. So what you're doing for God I've heard of one

because God has to give clear this during the pandemic. What we

do we do is secondary. The principal interest of God is

in that person in the that you are convicting. A person

needs to be profound because the life, sir, is profound. A soul has a capacity to

understand, to show empathy with others. No, thinks just in the same

one a soul a lot of a really when it's connected with God.

I'm said, God, my my alma is backida, for

that I know to you. Of who you can't you can you

when the my soul is batida. About to be able to say that there's more that has been in the surface.

Suffer profoundly means to say be dead-ed-ed- to be-ed-ed-ed- to-level-al- Al-a. The grand book of Job

says, The angustia of my my own, me to be to be able, the angustia of my

life. Job clama from the profundity of his ser. And that profundity is part because the Bible

about the soul of God. It's part of God. Vista, that many know this, but there's more of 20 passages in the Bible that are that the soul of God. God has a soul. I'll say to your people and, I'll say my morad in the middle of you and my

alma will be ablerecerer. I'll enter into you and will and you'll be my God. When Jesus was baptized, it's a voice of the sky, this is my son, to whom I'm, and And with him my Alma is

my soul is my soul from God, God says from the profound of his self.

So what does the world? What does the enemy? Conspiring against our almas seagandons

the profounded that God did. No, no, because it's

required of a diminut of the soil to give to give the

seed a opportunity. The Al superficial also is more

closer than what she thinks. And if my Tia would be a Tia, he said,

he's more more to receive what God has to what God has. In that superficiality,

that is more than a seed, and Jesus still telling the story and he's and also

there's a lot of abhorra- because he's that some some came under the

spino and they were and hogarer the plantas. Fivate that they're

they're They've grown. No, he says that no gazed but then they're in the but they're

not in the same. Some of Jesus, that's many years me said, look, Dante,

if the enemy never you can't get to be able to you say,

because, because of any your life, you're to be marchitaed,

deten or accelerated the world will devian the attention of your Alma, because it's a

world attiburrado. And the attriboramient is such that the result is very dangerous

because it's very subtle. You're you're going a lot of things. For so there people with

many people in this time. Because it's that I'm felt well when I did a

thing when I'm for God. Yes, but insist, God, we're more interested in

what you are, in what you are, in what you can be a a young urban

came to see in God, he had had given a life respectable, and I'm

saying he was to have covered all the basis, no? He said, Jesus, how I go?

I'm this, and Jesus, you're doing, and you're doing it, and you're doing.

And this professional that's a way, he was to be a point of marcharse when

Jesus he said in tone casual, no? That there there was a little

that he he said, hey, flaco, why not you guys do you do you

do this does it a name of River Church. And all what you have is to go to drive up to Rive, for that's making Mission Granero, Project Honour.

And you, go ahead and get a little with me. Arrata a carrieve, with three calzone, a pair of medium, and bam, a desodrant,

is all what you need to be to be able to be able to be saved. And the type, he's just to move.

Because the alma-tare-a-tiburrata and it and be-tegah the soul is very peggous is the belcrow that belcrow of the

Alma is what Jesus calls the desire for the things, perhaps it's the money or the desire of other

things, no see. But we're we're rams to take our tiboramint and do things,

to fill the agenda, and we think we think that's a good, I'm important if I'm

I'm not I'm to do you want to do you to importale to the world when

we're when we don't because an the external, for the exit, for the testimony, for the activity incisant,

for the minister, and you can't be able to be internally and you don't you know you're because you're atiburrao

of activity. You know, you know, said the Lord, a diminutious space without attiburraming a pause

to the world that separer the world like in the 2020 to give to a much people the

opportunity that his semilla creak. Brote. prenda. The Alma Tiborra is more close

to be saved than what you think. For that, insist, the care of the is a task different

to the care of one myself. Because I not my soul, my own, the soul

is my in a present and the plasso is a person soon. The

Salmista wrote well those those well are like the arboles planted

along the river that produce fruit to the time and whose sojas no are and prospering in all what do you know.

You know, you know, in the antio-orient of the arbor was very rare, no, not it was the south of

the Florida. In the Middle-Orient, the jubia was scarce, the deserts are abundant, no,

but if an arbor was planted to a rio that was planted of the climate incert, of the conditions of the surface, of the soil, no,

could florece in all the time because the raises permitian that the water flurged to every one of its parts to give. Now, one could not do the roots, but also could ignore

the ojas-Berd, the fruit fresh. And I told you in the story of the initial that our soul is like an arrojo internal of water,

that us offers force, direction, no permit us that your Palma, seque, that is blocking your arrojo. There were one of those

brothers that not could get us together, played together, played together, ried together, and one a way, that they were all was perfect,

crecied, their papas were, and they were a discussion about how they were to give them to the herence. No, they were

doing, not they didn't put any to agree, the money was more important than the the love of one or the

other. One of them, the most chico, who no had any influence, he was a help a therapeutic. He went to

a rabino. He said, Maestro, tell my brother that he'll part the herencia with me.

The master was Jesus. This story is in the Bible, but he no served to arbitro.

More he did an advertency and then he said to tell history and

and he had to let's if this respond to your inquietudes. The advertency was that the

life of a person not consists in the abundance of his position. He was saying the kid, don't you worry, if the other you do, the other one

does it. He did a time of a story that related to an agricultur a commodado, that he recoged a cosecha

during a year. So, he said to both, like you, a Argentina concheta, with both

frisa, he said, his alma me, he has got many things, got to be many years,

He says, Come, and live and goza of the life in your yacht to Rumpo

Acapulco The life this type was a town full of houses and God

he said Nesio Cabeson This night they're to your life

not is your all the other is you but this This night, casuallyly, God comes to pay what not is your.

What can't decide, how can you retener, to where you can't guard, no, there's cash fort, no there are bank, no a car of security. This night, they're going to give to your alma. You're going to pay. It's about in a preestam.

When Jesus says that the soul of the man iser partied, uses a vocabulary in the world of the business. A termino that described a prestamor that's beenceo. So, it's

the quota. Your is prested. Your alma is prestated. I never I'm used to say that because they're

that in the language of the body, that's produce something. But today me going to permit

the life, your own is prestated. There are three those that me say

to me, it's a day God will not with us

what our almas have been to do. And is what is the whole of the

world. And for that fluke liberally, the guard of the arroo, we need

to do what it's been more important than God. And in the place to represent

a people humilded by an arrooo that is the life of this agriculture,

it's had been a country, of casas costososos and this

call our attention, because we think we we're an auto more more

a car more like, if we're more like, we don't get to anything that is relucient and new, but

we're always to be able to more that we're more more profoundly. The scripture to

the Hebrews 617 says the which we have we we're a ankle of the

alma ancl of the that that penetra to the velo where Jesus

sentro for us also as precursor, as a surmose ascertain for ever. And with this, I want to terminate this message, because God,

the Lord, the Lord, about a stability, of the necessity to stabilize our own. If not, the soul,

to floater to the deriva, like a barco in the mar. And he about the ancl of

the purpose of the ankl is to avoid that that a barco flot to the

deriva. You know what has an ancl, evita that those so sores.

an ankl is an agent of stability. And if you add to at the ankle, without the impredecibly, the life, the defiant of the life, permanence is stable. Me, you know, we're asking, we're saying, you know, we're asking, your alma, has an ankle,

to where you go when you're brum, where you go, to whom recurris? to where you when you you're going when you're going to what is your

ankl no no no respond as rapid my ankl is no because one says well I'm

well I'm but I'm ready to do that I'm ready for the jubilation well so your so your

uncleas are the money and not it's not not to know what is the

conclusion is that the things is that doesn't do so

they can help to the people that is they can't something inanimated,

something that has no has a help, will help to help, you auto no can't your own. No,

you can't help, because no has a soul, and you your house has a life,

your profession no, your profession, no, I'm not, you know, I'm aferral, to ligar your a plan of a security to a house.

Like, like it's like, it's like, more, more sensible. No, no, my, my,

my, am I'm in, a person. It can be a phrase a romantic, but that person in the

that you ligates, also, that's also can be sosobrer, and that's even as fargill

like the like the thing, can't be the that's the thing, when it's

when it's, when we're about the Alma. In the movie Jerry Magar, McGier, the personage of Tom Cruise, he says to his chick, you me completas. I'm wondering, one person in reality

can't complete to the other? Because many people enter in the matrimoion thinking that their partner will be the source of stability. And they're lastimates. You know, for why they're lastimated? Because it's because they're mal the

has put to the expectative because they deceptionate mutually you can't but not can't be your ankle you can't, you can't love but not can't be your ankle so there are in the reclamos you never me appellas

is that you don't me appellate to me and it's a duel where none of the two back the pistol first. I don't am I'm not too I'm satisfied you

and you don't too the problem is the fault of love capacity, but as the expectations impossible It's the creencia that our soul can find stability,

felicity, anclandos to another soul is a lotcura. Because if Rose is a garrable in instead of agarars in the table,

it's under the two. Jack! Jack! Jack's going to be under. Agarate the table and

not of Jack, because he's both, at the one to one to and they're they're nothergating. I thought

that me was to No, I thought you're going to to save me. The problem is that we don't we can't solve one of those. I live saying to our congregation that came with the idea

to you, a, you know, you're saying, you're saying, and the pastors, we're doing that. A few, we're doing the altar. For that's all right

in those lio when we're here in river, no, there's an altar. No, no veal or no, place santo, or notri, and it's an arena. Oh, and why

you said, you know, no, there's a altar, if no, I don't know I'd could be, but to the ministers that's the way that I'm in the altar, and you're in the altar, and you don't have the testimony and the

life to be in this altar. And the people you go alimenting that. And a lot of you're saying, Pastor, you're saying, I'm going to to save you. And so, I'm going to save me. And so I'm going to be to me. Tock me.

What do you think? You're going to think you're going to be talking? You're going to be in the imposition of man or in or not for the other, but creasinginging that God will do, I don't know, I can't to be to be to save to nobody, if I'm, I'm so I'm going to save, we need to enclarnes

to something with a alma. So it's, it's, it's all right that me an anchor a a pastor, a, a leader, no, a woman that

a woman that know our another state and condition. Well, for that's the pastor, no, a soul

that's not, a same same to have to an cl cl clarned to a that can make us, because he

has to be to be able to see to himself. There, in the scene Jesus. There,

there, the point chato, cantinflas. Think that you say on this? A me the

word ankl in the Bible no I'm like a man. I'm always would have said,

the helicopter of the life. Because there's a torment to do, do that with a

escaletit like, quailate! Yes, sir, sacramed to get me to get me

to get to me. I'd like to get to that the ankl and it's you're not, I amher, sacrament.

I'd say, I'd say to the Lord, you're your motor, your propulsor, your turbo. No, me gutta the torment. Where is my helicopter celestial? I'm sorry,

your ankl, tranquill, you're going to get where you're to be stable. Soplaran wind, soplen rio,

and not you'll moveeras, because you're fundamentally over the rock. Jesus wants to your stability

in the torment. And you I'll say another other thing. The ancl never never see,

I could see no could be the barco, how's the look at the ankle how it's

perfecta no, no, no, no's the obscurity of the ocean you know,

you know, when you didn't appreciate with tunic of sandalia and said and said,

damn, dam you help to help you help you help you to join the

car thank you you see in this moment because When you comeinahs

when you're not appears Jesus necessarily in sandalya and say, I'm going to you're going to you're going to

you're going to you. The ankl no can't see. As you know Daniel in 153

verseicles in all the moment that he rava after that was in the foes of the leon.

This is the issue with the an clas. But the ancl does his better

job when we can't when it is a soil oceanic And you what You what do?

The tormenta Now, for the above the surface is that the ankle of the alma of the man,

I'm very much to the world. You know, you're going to the ankl the ankl look, yeah,

we're going to give to give us a little story I'm going to a story and you I'm going to regal another to give us.

Although I confess that more than a story is a card. It's a card of someone that needs to say something,

and I'm going, I think, I think you to add to I'm going to go to be to be able to

and it. But it's the card of someone that needs to say something. Not is the

Lord. I've transmitted what the Lord wanted to this is a card

of other remitent. The card says more or less so. I'm trying.

I'm timid. Terriblement timid. Incluso, I'm timidizing to the person more rudimentousa that you can

know. I don't have the capacity to gritter, so I can susurr. And a sometimes

there's people that in all their life no me not. But I here

I'm waiting. No me I'm in the surface you have to excavate and hear and look

with patience to find me but I talk I'm I'm by your

confusion mediante your your spirit and your door you

see when tartamude when you say something you say that you call

the act fallido there's it's it's it's it's it's

it's when you're a time when you know those acts things

that's different that's when you when you tienta the carcachada of a

baby or you listen you listen you get you a nod in the garganta

yeah I'm I'm the I'm that you don't that's

addicting to something I am the when the sun is a when the sun's

the moon is a turn from and the universe is there I'm going to be

here I'm I'm I'm that I'm redida or redisada

or redidid well your circumstances in reality important for your

felicit less than what you think you know what does your

Felicidad, my health. My health is what does that your life is a a world or an inferno. And my

dearer, my cared, I don't you can't make sure if really I'm not because

all the case, it's irrelevant. Tampoco I can't give a guarantee if some day

I'm going to look to your life in a from a from a way,

just I just I can't that your life, your your felicity, your

health, your health, spiritual, and emotional, depender purr and exclusively

of what you do you and how you're you're you've you're and clear

I'm your soul my my myrojo and you and you and you

you are not less than the the good you

don't let's let's let's hour. Padre, I've transmitted what I think me has said to this your people, to this is your

your exercese. To these, your operas of primary line. Me has calibrated conformed your heart and I've been

torpently to the intellect, that is where I can get as a messenger, as an but you

have yet I never could, and is the soul. You've spoken to the

I'm I'm going to you see the ankle of those almas perdidates you

I'm that the arms superficiales atyborated awedas enduricid you

you see the ancl like in the life of Daniel so that when we're

in the fosos of the leones of the infirmidate of the crisis

financial of the desatiro of the traition of the disarrigo

we we could say, God istube because during my life I've my life. I'm not

for all my people, Catholic, atheos, agnosticos, hermannos Baptists, Pentecostal,

reformed, Calvinists, Arminianos, I'm for the Episcopal es, I'm, for the testigo

of Jeobah, for the Adventists, the Mormones, I'm, I'm, for the people that has

He just to acceder now to this transmission and he says he's of what I need to

I need to stabilizing my alma my alma a man's

not desperes says a question he he don't you

don't back the arms the man the how not you

don't not you know he's if in his man he's

he has come him him his muniquet, and if t'bueger's, your photography, your photographia

there. How do you love the Lord? How you know, how does it, how he wants to restore your life, your life? Never will know if it's 201 grams or no.

At the cabus, I insist, as, as the soul recently, irrelevant. But the good is that the Lord wants to anchor that alma to his power, to His glory.

I'm going to say the Lord, I don't I don't you I'm going to you know, you can't see the glory of God you can't

feel like something that something in the arena and there in the house. Falton days

to open this city so this day and the glory will be very be very and the

but I'm that's that's to move that rio that's start to the struend

of much waters how he loves the Lord if you not you're not you're

not he can enclar your mind you're not you're to beacupus to be to beurrottos

or endurcid or superficial I know there were moments difficult that the life

not you did you did you and the infortunes did you did you did

and you but the Lord me says that you you confies that not

you don't you don't back the arms. That not

you give you, that's not you give you don't take like a rock

and say like I'm still I'm still I'm still playing until you the

car you know you the tori the to give you

say I'm I'm I'm I'm that my hearted to you

even and moments of torment your your own so the life is

God who's going to get to get to the but the people are the

people to be the barco the navio stable the

the navine is stable what you think that this navine

river arena during all the pandemic as grander of

the world what think he he did he did you

did he did that was the leader of this torpe pilot

of this torpe conductor of a timon that providence divina a new! A strategy a plan

for a board or a comite the ancl mantoo the navine and came a vient and came

a pandemic so quarantine as the barco and river sovante the river's bantub

the the river went the rio soplored ola and it was

plough was bravo but the barco the barco was made to the navio was still because the

ancl of Jesus Christ if you talk a fond you know you know that you can't what you can't what is the

question? And what is the problem? If in the the fund is Christo and if in the fund you are

to get the Lord. The Lord I'm to the God to the first to the

first of the first the only what you do you do you say sir pardoname,

I want to do not do you. I want to do do you do do you do you're going to thank you thank you thank you

thank you for doing this message viral for putting the like because move all the algorithm of and we

get more people that thank you thank you for your fidelity thanks for your semis we're

we're just we're in seven days as always God mediating how we're we're just a year here firm

as a Salon of Osso, and we we're saying that we're a grand Syrre of a week. Until the

next. God's God bless. The soled and I heard of your voice saying me no

the more the I'm here the father me biv for you and me cured

the your your your Jesus all my my cargas you

in the cross something so great and not I don't know what I can't comprehend. O'Ot'u'o, I'm O'OO

Oh, oh, You're welcome, You're a man, O'o, oh, oh, oh, well, oh, Bienvenile, Errida, Abandoned and

I've been I recognized Mother me envio for you And me curates my Jesus Jesus, Dejast you