Dante Gebel Live - 5 secretos para abrir los cielos

Episode Date: February 13, 2020

Para que los cielos se mantengan abiertos y goces del favor de Dios, tienes que buscar al Señor aun cuando los tiempos difíciles, los tiempos de persecución, lleguen a tu vida; tienes que ser perseverante como lo fue Eliseo; tienes que buscar la unidad y no la uniformidad; tienes que adorar a Dios con el corazón y con el alma y tienes que diezmar. Cinco secretos que, de seguirlos, llenarán tu vida de bendiciones.

I want to be a I'm going to share a instance an experience that has been in the

personal I've lived two times going to Israel and God mediante this

year we will go to the Santa with who want to

want to want but the surprising to go to the

thing is that one one many people of

all the religions even athe this not a

them minor. Ateos, people who not believe that Jesus has been the child

of God, de quite a way of the way to see the way of Jesus

where it's that you take it like a simple prophet, or

say that they they're like a messias or like

literally the people people want to get the

ways where was our people also another not

the religious way because much of those are

desper for to know if here he is Jesus, if this really was the place where he

prepared the desaluno, where he multiplied the peses, those pieces, those paces, those same.

People don't see, where Jesus came in where the Lord is today. If that same people

you want to them are they incredulity in his heart that's a surprise.

One could think that Israel is a little a term for predick

because they're where is the tomb of Jesus and where came it, where was the Sermon of the

Mount, but many of those people not believe that Jesus today is dead. And no they're asking, where can't Jesus today? If we've got this dynamic to the Church in us today, it's

patetic, it's tragic, that we'll think in a God like the God that did things or miracles in the past and we don't know we that

that same God still doing things today, that is being being FFEL. One not can look all the

life for the space retrovisor if he's going to do a automobile because the most probable is that

is a starry. I don't do you do this time. I have this time.

I have very little to be of those records. I want to live of things that can

occur here in future because living of because living of records can be marvellous

but it gets a moment that only we can we can't what what it's what can pass, and what can't pass. And there's

the people that live of what God did, of that's sanidad, of that other conversion, of the day that changed of life, and they're where it's where it's Jesus today. And there is when it's when it's not the no-bushkeda of God, the indifference to the presence of the

Lord, when one lives, nothing more of the things that happened. Jacob put a pietra, when he took a vision, when he changed a number, he'll look a piety and says, this is another thing, that house of God, Poultry,

and he'll a number, and he'll look a piety, a memorial, but that with the years he has been a

little he's that he's got a new thing, God, and God, he said to Josue, that put a

12 peteras to the wall of Jordan, as symbol of the tribe, and those pieces were

taken to the rech of the jordan and traided to the way that those petergues

and when the children and when the people were that were to the other to the

people were the story from Moises, from the liberation of Egypt to the land the earth and the

pieces. The pires were a motive, a excuse to be able to be the misericorias

in the past. But they were in records. They were memoriales as like like I said

about the the scud of Goliat that David had in his time

recording the giant of four meters of stura that deriv by the

God to where he went to the cot of Maya and

the Skud of Goliath, that symbolized the battle, ganada, that had determined the life, or defined, the life of David, as well as I until that is

then. So I think that there are memories that are good, to have them present, but one can't live of memories.

The past went to back, the past, the past, must be able, while you're so we're living celebrating

the logos of the past, or to die, all the life, the death, the past.

And when one lives looking to see the past, what does is

put markers terrenals that not always are just to get to get

to get to be in many people and you're not to know because I'm not I've

been in those churches, I've proven of these churches where it's

where it was a so-of-s or so a song and when one he asked

to one he said that one when the song when the song in some had been

a person and then not so not so they're not going to do you know a cult of

a song or an hymno more an hymno more or anemno because they're the same which can't

when we're when we're we're doing the mark in the situation in the song

they should should signal the anger and the disposition of the

question what he did the the thing was the that they're that

had been in any other or would be the question but how was your when you when you

were your how was your your soul when you were you when you were when you're never you're so you're

all the same songs, the same liturgy but those marks not you can't to be the church because not the

song and the liturgy or the symbol or the cross what you

will be to the question the and the power that I'm now to

say to the part of the is that if you want to see

the presence of or what you've seen since months, has years, has decades, you have to put

your markers in the horizon and you need to look more more than a song, that you're a good,

you know, you know, you have to put your market in your heart. It's there

where you want to you'll get with the peska. I'm saying clear or no,

I'm I'm not, I'm not, I'm not the markas, because the markas of the

lake are the people are the people are the people who are Jesus, and where he put those pizada?

And this was the tomb. And that's no change the life of nobody. Because the heart is

being being incredul, simply is commotionated as who comes to a new a museum.

Saulo, de Tarso, was so. He was the wheyes polvorientes of the legalism,

and of a prontont the few years, and a part of those years, he can be

his life for ever change of name, change of destiny, change of the ministerio.

And what is a A little bit. A Aisle Abirto is a place where continually there's

a place. A sea abjointed is a new a vortice, a place where you the favor and

the benefit of God. Of there the phrase, how do you want to live behind the

open? What is that all to be to be a benition? That all what you

do you do you do you do you do you know, when Samuel when Samuel

he said when these signals to take to all

that that you can't the hand to do you because God because God

God's in the not in the what you think it's a question to tell you to do a question you know that you need a

to get to get you to get to what you do you have to what you have to do you do? How do you do what do you do? As far as the marines

damas the other day one of the other day a one of the other I said no the ladron gastat less

than my woman let him the same the thing is that the sir

the man you know you know you know you have you don't you have to

you have to get you have to you have to you have to you need to you can't

you do you do you do you you're to be to respond

Not is that a A benignition? As all What God will do you Do you He says Josue

Here, everything that's where you will be your place is there

can't that you need to live back the no not all those

lived those there are there there there There

have an assign point point And Johnas has

an signation Puntal V and pregona contra Nini

he said I'm I'm going to Tarsis, because total, all what God does God me will be in saying, no, ninnib, Tarsis, the important is that I serve to God. No, you have to be in Ninnibah.

So there are temporaries where God you assigns a place and not you can move from that place. But there are times where God says, I'm going to open the skyless, for that

you know, for that you can't access to new levels in the financial, in the ministerial. And no, you have to ask you question because I confide, that what you

will be of benedition, and I will be a respond. The skylo's be able to be able to you. And I declare that the 2017, will occur to that over your life. Someone has to say, amen. The ceilos are going to be able to.

What you emprendas. And I want to share, in this dominole of the primisias, five aspects rapid, which are the tips or the secretos for that those skyloes be maintained

abirtos. One of of them is the persecution when the things are the things are

that they're the word that's a man that's a spirit santa5 put the

eyes in the sky and gave the glory to God and they're

they're so that between the the and the those

are they were to come with the under the

and the Victimaries, Esteban, hevant the eyes on the sky, see a Jesus

that's the right of God, and he's here, I see the skyos like

abertos. And I see the God that's the right of God. Then

they're they're they're they're they're they're to be a steban,

seeing the light of the worst crisis of his life. Not it the

never the never, they're the people they're they're they're

they're they're No, I would say that I'd be the grace of God. One would say, God me abandoned. No, I don't know. Profetas or apostles, that deans, that seeles as well as well as well,

when is that Stephen does. Not in his moment of oration. No, he says, the 21 day of adjuno, the skyos and then after to can't do you know, the song,

the skylores are openers. The skylars are opensts, while they're being afirate, in Africa, in South Africa, has been with Reiner

Bunki, with millions, a million of people that not had to eat, but that they were to look at the word of God, but when the

people have to eat and our people have their kids, and they're in commodidate, and their own computers, and their own computers, and some proper's iPad,

something else that's going to be that's the skyless, and the world that's in the world more free

to predicate are the States United of America. And this always I when I go to America Latina because me

said, you're going to get to Greenolandia because it's easy. I go, What is going to be

It's easy? A day of a week in Argentina at the night at the night today we're

we're going to be in the church in the church where I'm having seven services the days of the

days of the people and the people make a lot of we're doing all we're we're doing

and if you not just to me offending I'm going to get to something that we're doing for sent out. The grand

temor is that when there much comodity. If God has to to make a persecution

for the skylough to be able, God, no problem in permitting to have to be in

a president, a time of the government, we've lived through the history.

A times, God, God, God. And then you know of the people

of the future of the history in the years of 80. And it was because

the Argentinians to declare the in the South, the islands, and after the

South, the after the The people entire was in luto, and the country was so sensibilized that any other than people would have gone to God and the people year ago, because we had passed a war. It's like, not was the second war world, but it was a war. Our young children had been gone to the battle and the majority not regressers. The Englishes us arrazzar, us passed around. And then, there, when, of

Pronto, all that was the country was destroyed. God a man with a voice

prophetica, and millions and millions and they'd not have surged that ministerial if there

had been a persecution of some some of some of some of the years.

Sometimes the people have to be a cause of a crisis. A sometimes,

God says, I need that I'm the good and for the

badas or the world, and we're to look at the the skyos are abjured for the good. We're going to

the world. We're going. How many? Hallelujah. Because if you not you're going to be invern

ererer, when soprenvient of adversity, you're going to develop you and you're and if the presence of

God, you see the church, you don't know the presence to God you have to see in what

does, where you bring it, and it's around of incoverses, because that the

world is that the Number two, the perseverance. The first of the persecution, the perseverance. Elis, Elis, pardon, ored seven times and made the serbo to explore the skylos. When the serbo says,

"'Beo a nubes of the time of the palm of a man, said the prophet, "'Corre, because the skylots "'se going to be in a grand torment. "'Siette bese, he said, "'Bes and go to gov', be if it's going to be. "'Bes and govety, see, go ver. "'Cielos abjew, no is.

"'I'm going to pray for that the skylos they're open, oh, no they're not they're, not it's perseverer, is continue, is it's never, is to keep, it's and there

and there's there's a time, no back the arms, no you're doing, you know, you're going,

there's, there's a doing that you have to do, the world, the world, when you're saying,

you know, you're going to say, but me bad, but you're to be a struendo of much water,

quite, they're the sort of the jubia, Diggam me. It's the sound of the

jubia and it's just you have to wait, the sound of the light. The third is the unidate.

The word says, where two or three they put to agree about whatever

things that they're considered by my father that is in the world, because where

where two or three are in my name, says Matthew 18 19, I'm

I'm in me of them, always that's that there's I'm not clear this, because

a few we're going to unises is think equal to another. Unidad not is uniformity. We're

different. There are here Salvadoran, Mexican, Colombian, and the most santo of Argentinia. And all

us is a chiste, but all we're different. We've eaten different, we've eaten different,

we're doing, we're different, we're we're different, we're different, different forms of to see the and what is

the unity that even we're different we're in a lot of we're more more great than we're not

we're going to us of all the nations we're a a people cosmopolita and we we're going to

so we're so can't why the skyl are open in river arena because

because here is when we're the chismosa and the that's the she's the

she's the she looks a person and that's a is the man that is a negative

and the other that is a positive and all of us unimed in a same sense and of all the effectes because there

something that is we're going to to ador to God, we're to claming to the king he's up campament

and it goes over goodos and over those that's unidavis are with me

so or no when the when the churches confunded unidid with uniformity they say

I'm I want that the women see all all the same like the people are the same carbata

to be the way to be the church that not try a not try not try I'm going to be in the way to do you

let's see the because it'santacena and not back puttapes to come it's got to the cuntas the endirene because confundians

unidated unifying And there are women that are some little like with the other and they get in three

pelo cabreado here up here. And we're we're just they're like and not they can be like all.

Not all we don't we don't we don't know we're not we don't we think about

and when we can't that's salubre because the skyos because the sun are with the

two or three they're in the same thing they're in the same if they're in the of accord about

whatever thing that will be to the Father and the are the God, they're

in the number four, number four, pardon, the adoration. David said, Alsat

your your your doors eternal and will be the king of

glory. Obviously it's a metaphor of the Psalm 24 7, the

the doors not have a lot he's he's referred to us

because the level more of the adorations is when

we we've of the hand his hands and we've we're and we're

the door. Ports, the door symbolizes that he does a place to the king of

so one can't be able to do that God and be a door a door a

that this is the church as one of the message that's that

he's a number but Christ not can enter

because the doors are in congregations where the cantante

is here the or the adorator and the people are like looking a spectacle

and he not adora. No, it's the eyes, much less a few the ministers,

the pastors, like they're in other level, no need to adorate. And when no there

no, there's people, the years, they're to be doing the churches of

the closed, because no there were good songs of the

modern, but nobody adoror the very adoration when we I don't know

I can't I know I'm going to I'm going to but I'm going to do with all my heart with my

soul my alma so the crisis and persecutions the adoration

the perseverance the unity the unidad the conformed the

scriptures we're we're we're we're going to we're like steban

but from there's when we the skyos because we mancomunams

because adoram and we we're this domingo, no sent us

what we we're doing, we know we did the response that we're we're going to get us

but we're going to get to congregate not you don't falles arreglet your life to not fall

the domino less that be a more than a chance because you're disconnectas

and the fifth conformed the scriptura is the dihmo bring all the alpholis

there's any house and provad me if I not will let's the

windows of the the world. So, the windows not are

not at a people miserable. The money always about the

state spiritual of a church. It seems horrible. But I always

do the acclaration that I do I do this pridicas manipulat that

after after after. Yeah we've the offender. This is an

science for the life. Me you're how is the state

financial of a congregation, how the people is about the little bit. No,

you know, it's a little bit of the church, and I'll be the state spiritual of the people.

I'm there there's a place where the people are in chanclas, and not I'm talking about about it. Because you

can't say, well, I know a church, where the people, and the people are in

the chancl, the most little that has the offrends of the bude. I'm the I'm the

people, to the United, where the people go in the camis hauyana because it's to go to

the play and I don't do that this is a peccate nothing that's a

thing that the umsion that's going to be in this service. How is

a newbie says, well, he's with the vestido to play to play to

football all and say to be to be to be to be to be

to be to be to me to be to be to but you do

play to you're and you know when when

is For so we always We always say The besting No, we have to vesty With a lot of Marca and glamorous But the best

For the Lord One no's Arregal Because I know Because I know We're gonna For a party For a Bona

I've seen Ackxxx That's a They've got to envis to envisks Like, with a Tacos That's like

Can't Canying Calfe Cases, I If you're They're They're gonna Denehh

And you've been Disarmar! Wow, and this model, who is? The armana that is that comes on the day? And I was there, in a boulder. Then when you go to a wedding arreggled or a new

a year, or a one, is saying, I'm going to honor the city where me invited. Not is the same to eat to eat at Wendy, or not to eat at McDonald, that they invite to to eat at home.

And if you go to a restaurant car, and say, how is to go to get to be a vestige? Because you want to earn, although, you can't you come as the

same, but you want to to be the way in we're doing the way in the we're doing, and this we're saying,

I'm not, I'm going to look at the interior, no, because I see a David, to God,

down to Salomon, the form, the manner, the madera, the, the, the,

the, the, the, all the, the, the, little bit of a zah,

not liberated, but, chirrically elected, by a digitalist, minimalist, that are the

little little , to be He's he's when you put your corbata, even if you get, and you put it. And you say, I'm going to the church and you perfumas a little. A God he's because, you know, the only

that you can predispone you is the body and the spirit. The Spirit, it's the Spiritu, it's the Spiritu Santo. Vienes, and the Spirit Santa, says, an abysm, it's

another abyss, the Spirit, but the soul, the soul, the soulrisa, but the heart, even to have three dents, or two dents, you're bidente,

so, you two dents, so, for the sir. Limpitos for the sir. And that's

a presence of the Lord, even you know when I'm a church and I'm a lot of the

people with the service plajito. A service plano, frivolo. Where they're going to say

20 minutes and me want to because I'm going to do things to do you know because I'm going to do you

go to do you let me come more time to give to another hour and a minute, sir if you're going to

the other domino. God no Honra-a That's a Disposition of the But when you

Prepas When you When you You know When you're When you're I'm put A minute

You've seen You've You've You've seen You've For a Star Wars I've got

Who's Who's When of the People are When I'm 20 minutes after Total the first 20 minutes

No matter The important is The Most of The Malmittes And says All the Mounderer All-Mond

Now, I'm going to to go out. Orinen now! No, I have no! And they're in there. And before that starts the Pilgras, yes, or no? Why? Because you've got it? And because you're going to

see from the minute one, of that you know, or what it's and what you know? And what does the people in the church when no valor? When no valor.

It gets a tardable the corito. Total, they're all the can't like two, three, can't, they're like if it were the entertainment.

We're trying, From the first We're trying We're Honrano Our Reyes Imagine that the Ray

is here and the people who are to honor they're coming to a lot, a lot of

chasions, when you get a time when you do you say your hour of until

when you can get 7 and 20 well jeffes who says 7 says at

at the 8 how do you do you do you know our children who are

going to to the school and they're going to get at the four and the four of the day?

Well, who who can't who are the control? No, and however, with the things of

God, no. And this get them to do it. It's exactly equal. Oh, one of

a friend, put a dollar to see what that I'm that's that's, that's the heart,

or open the sky. And the sky's not a bit when the times, he says,

prove me that you try me that no that's let me the window the world.

So they're that if we're miserable God not we've would be blessed with the presence

as we've paid him the Hilton the Marriott the Angar the Osifer the city where God

us had they were a church to the congregation to be to get

for that God God for the because the majority no

no no so it's not for us for us God

and we go and we go and we're going always all

these things I want to Sembrough for that never the skylion, for that God God,

to God, I'm going to be in because he said, because he said, because he never he

never he money. And then I'm that he wants to make to make to make a time that's a

way to make sure, I'm going to be a miserable, the mind of this. to operate. Someone has to say amen. Hallelujah.

Wow. Bendito and God.