Dante Gebel Live - A donde vamos no necesitamos caminos

Episode Date: November 8, 2021

Indistintamente de la raza, credo o color, la muerte extiende su poder universal sobre todos y cada uno de nosotros; es por eso que cada segundo debería ser cuidadosamente saboreado y bien gestionado. Dios nos ha dado el don de determinar cómo usamos la vida que Él nos ha otorgado; y ese regalo es demasiado precioso para dejarla en manos ajenas. Debemos tomar el control de nuestra propia vida y deja de permitir que los sentimientos de otras personas manipulen nuestras decisiones, porque a donde vamos no necesitamos caminos y no todos pueden acompañarnos.

And you've seen the message has a pair of dominoes the second voyage and then the

the way of the baldosas amarillas that was the domino past

seven days about the honor I think you think you should put much attention

to what I think he said that he said that you this not

a third part but if is complement for that our second voyage, in the second part of the life, not confunders, the necessity of honor

with the fact that we'll go y'nigham'n, crevying that we've to do it to all the world. So, sometimes, if not complemented with this message and someone only heard the second voyage, and then,

he's heard, the Camino of the Baldosas amarillas, then I think, well, then I have to to do all the world and to all the world to the world

to do something. A lot I felt, of part of the Lord, that this is a complementar what God was

doing. In all case, this message is what is a spin-off, no? A spin-off of the

original. Spin-off is a word that's a modern, has relatively little, and that makes

a reference to a drama that's independent of the original, or a sub-product, and it's used much in

the series, in the in the movies, when a person who was secondary, then, of a proper story, so,

so I'm convinced that one that we're that we're that we're that we're ready for a second and at the

and at the best we're the principle of the onra we, we'd to complementar it with the message of today.

If for the first of me you're saying or being, you suggest that you go two messages to

go to the second voyage and then you're the way the way and then

this, that you make you make you make you do that's a marathon and I'm

also that's possibly you you're going to some things that you've

heard and you and not is that I'm to be to say because

not I don't because I'm because I think I understand that God

want to do you if you hear a good you I assure you that it's because the Lord intends that

we've understood in profundity and we need to hear it we're all right. We're in accord, yes or no? And this message is for the brothers Methodists,

Baptists, Lutheran, Presbyterian, reformed, Anglican, adventist, Pentecostal, testigo,

of Jehovah, Catholic, Jews, Buddhists, agnostic, athe, and for some who,

who, even is after MES still being being a fan of Barsas. For all. That no

those. but in the same, for them for them, but in fact, and has clarified this, I want to go

to the question. In the Cemetery Garden Beavista of San Miguel, Buenos Aires and

in the immense park of Grameverde and the body of Diego

Armando Maradona. And from the Fecha, I was reading a before

a visit it. If not it was because one sees a mobile policeial that is there custodial

his rest or a mural that there's no there's no there's

there's Maradona there no there no there people

trying not there people and false family of other

difunus that they're to enter and to the tomb, no, of the

juger of the selection national and of the Napoli and of the Barzah and of all the world of football. For that it costs to believe that he's there under a tumba discreet

and rodeoed to a silence sepulcral because that not was the life of Diego. And the murder of Maradona, for to put an example,

to me me to make a memory the words of diches by Job in Hop 141, says, the

man is a woman is a short of days. And we see

to give that those days can expire very rapid, can expire

without without no no in the tumba of Maradona

is a written a one 1960 a one

a little and the 20 20 20 20 20 and the first

feature, obviously, mark a entry in the time. The second mark his salida of the time. The children

who took, the goals, the medallias, the scandals, the scandals, the women, the cup, all,

it's all all, all, kept in a guion between those two feches.

All the love that received or did all the all the that's the legacies that could do to

the fanatic of the football, now simply are there condensated in a guion between two feches, in

a humilde and a small space between 1990 and 2020. Because that is what the

life is what the two feces in a pietra, the solomomomom he was at a time of that

fragility of the manned of vanities all is vanity all right for so to me

when I talk a in the channel CNN to make an interview a celebrity

see a who can be a can't be a a cantante a an actor Argentino

a footballist be a person all people all you all you dokees when I'm

if someone you to interrogar and to say, what was the moment more the moment

of your life? What is the first that's the first that's you know

in the I know. I know there's some there's some there.

And some I've won't an Emmy, an Oscar, when I consagree

as an actor, etc. But I I'm I'll do you, I'm

no, it was the moment in you mark your time and inhaled your first boccanada

of air and and it was all this adventure of this event was your first time. And this

was for us for us. It was the moment in our first first time. And from we've

transformed us in a can't be a world and the my never was the same

the world of our mother never was the same when we started and it

was that the moment that we we've we've the first word

and from the moment in the moment in we're in someone

that's in someone that's that we're in so

we've never we've been having been we've been

we we're to learn and there and it's a new

universe we're also we're the first time we're to be to

to to sustenarnes or to collaborate with the sustent of the first time that we did we're a manned that we're

that we're a mann't of the life, we're not even with someone that was a tryia

we're first a first to a other one of another don't have a major idea what was a

but some but some we're not that's that's the first best you maybe you

remember you you're you you're the moment The moment that you senties mariposas in the stomach, that not is the same as returcoyon is of pants, that is another thing.

The moment that you did, the love for first or when you're your first child, and that cosita chiquita joccur in your brows and you're done to do responsibility, and also, why not, of, of fear, no? But I do that the moment more great of our life is this moment.

This is always I give to the interdivistados. This moment. This tic-tac of the Reloge this, this of now this latido of the

the heart the most great moment is now not because it's necessarily placentero or happy

or fast but this is the only moment that we have no we don't have another

because all the past was the past went to the past went to

there's no way to gobinar the cintas, no? Never will ever. And if we've in the past, we'll never we don't

know we but we're like to look in a mirror, and the future still is more in some

part, the future, not even one can't spend all an eternity or affaned by the morning, but

if you live your life there in the future in the You'll be your life. Perthemes the life when we've in the preterite

in the past or when we live in the future. But this moment is the don't irreplaceable

of God for us almih. So Salmista says, this is the day that he's the

Lord. Regozymonnors, let's in it. This is the day, not morning, not in the

future vacations, not when the children, not when the suzer to go to the For so the prophet

says that the Misericordes of God never fall. Because every morning they're

every year. For that Apostol Paul to agree and say so that's

so can't care. With your way to live as noncios. No

vivin' men's, I'd the version God says today in Mexican

no not they not like men's but not as

savors and at the maximum every moment opportune so

the life insist is a guion incerated in two

features is the space between two citas vivas under

a point or has been there is a minute

is minuscule compared with the eternity the life

is only a pause between two not not

not the symphonia of the symphonia of the eternal

and I know that the life of a person can't measure for the number of days. Because the days pierced in their signification when they're in what

what means the eternity. Not is the question that quantity of days we've lived, but the quality, the quality with that we've lived the life.

That we've lived despotito, and I've seen a much people, as you're like, as surely you're in stramations

of the stymagent of the stymagent gastric, quantities industrials of botus, repositions

of cabello, planchado of ruggas. But we can't rejuvene so we can't. We can't detener the

time. A lo, sum, we're we're being old planchated or old styrats.

Look, there came a big a big planchated, a loom. Because, The ciruans, plastic,

they make to believe to the people that a good styrid to take a 20 years to get a woman of 70 planchated.

Nothing more. Vienn those cars inchated that now are that are inch that are that's always that's just

that's just because they injects a lot of things because he's, I'm going to get to

get to get you and they're and it's and it's and it's The world of the life, one person

is more of the things that has done the places that has visited the things that have

succeeded. The life, as a album of recortes that have been

collected independently how he gave to collection those. The

life are days common as like a great author

the life not the album of photography bodes,

Cumple-a-year-a-nizabeth, Navidates, No, the life are common. A day common enlazado with another day common,

terminate conforming the collard of a good existence. But the only what important is the guion between those

two feches. The important is the manner in that we let's the

pasted before we last we're and the eternity future when we we're back

about all of the sun. I don't know if you you remember when we're students that there were

a type of examine that was the multiple choice or that you had various response A, B, or C

and that was the more easy because you had approximately a 30 a 50% of possibility

of a percent of to make I'm so A B or C, Mr. Jesus, in your

name, B. So, I said, when there was a the multiple option, and it was re-enna the spaces in-blank. San Martin cruised the Andes to go to A? So, one has to have studied, I said,

If you had studied, you know, you know, you'd have to fill the space in black. Maybe that's what makes that the life is so difficult, because we need to know the response for that space in black, or, of other mode, we're going to die,

to be feeling us incompletes. Because you and I have known a person that's got to the final of the life with an incomplete in his almas,

with an incomplete in his hearts. Rich, but incomplete. If not, no, there would

suicidies in the barrios more exclusive. No, there'd people quit and

the banners in the Bavory Hells. Attractive but incompleto.

Reverencied but incontentio. So, we're not-temous, and all the time we're in the middle, and all what is in the medium, in that is an examen to en-ed-all-the-spacion and some of you en-enhaned with

logos notables, others with the amplification of their intellect, study and study-and-and-and-se preparan, what I'll celebrate, some, those do you en-enan, helping to those oprimed, and others, jenan that space in-blank, helping to see-missues,

being egoists but indistinct of the election that we're going to the resultosures us going to continue to be the second fecha

in some moment we'll talk to part to start the campana or the timbre the examines the examiner and the summa total of what we

did we're in the content between the stretch space between the date of the time is what important All consists in that space.

In three or two points. Now, what is the best way of reenar that's a place in black? How do we fill us? When is tardy my life? When is it's

a time? When is the what we can do we're not to make any decision in absolute? Let's just to let us get us

well, I'm to say, well, I hope the the day be abulikos commones, full of decidia. No.

part and someone said that if you don't have a way, all the can't be because you

know you know you're to be so you know to decide you have to be because in some moment

say to who I'm going to be a panteon or for no less my

body and one of the major tragedies of the life is to get to

get to the time and we're to be more had done more

more more more more have been to have served to other more

I'm I'm talking to be in some some the life of the

people in the station final of the life for his

last his final exodus and rarabes someone is

a repient of what he is because you know

they're they're they're they I was a repent of all what no did I've got to have enjoyed more to my

kids, I've had had played more with my nets, I'm taking the alfomber me preoccupied

much for boberies that are insignificant the majority when you see that the life is

discurre into the other what he's there's a very that says all the

good in this life you despein the mountains run, to do do you,

to do the love to be able to and gore so God wants to you can't

you have a a bit of your because all the good you despeinates and all

us all we need to reenar that space in black or decaynated or no we have

to pass that exam so if and God us has given the don to determine

how we going to use the life that he has got to because

our life is very precious to let's to be to have to let's let's go

not we're not our especially when we're especially when we're especially when we're the

realties of our life when they're in the Psalm 10315 the man like the

yearba are in those days florese like the flower of the

camp that that passed the the and perisio and never

more she was he never more he can't me to something we're in Argentina the floor

of the diente that we're to be able to to plet and it was a marvellous to do it first for

the image visual and then it was also it was something had a little bit of

the tally and I think we're like those dents of leon like the flower of the diente

of the time the years we're soplando and from From the intellectual to the ignorant, the murder

the murder universal over each one of us indistintimely of the credo, color, of the race, all, we have to

look at the face to and we're to be here. Before that they're in mass, because they're

saying, ah, and the and the bendition when comes, I'm going, to the

light of this, to the light of this, that a times we'll forget us every second of

our life should be a good very should be goodosamently well bestionate

bestowed those who recognize the mercasia of the time because that that affect

your manner the the know that we're going to affect

our way to be the life to even even

the minister never never you never you're an

For that one You know can't To be to be to And one says,

well, it's because no, it's because he does know that that's what you

have done with his kids. But one starts to discover tardbe

for that I always I always say, that you want to want to this

wisdom, but with the young and when you have 70 one

wants to have this this youth now but one

has a company that doesn't So, no, no important how attractive, how rich or

powerful that we're the grand timidore of the time no-spere-naz. And never we need to forget that the time is our

resource more limited. And to use this precious, this precious possession of time,

we have to learn to learn to learn the power of the world, the relations symbiotic

that are we're just as the hume to the fumator passive, invenerating our oxygen. And as a matter that we're going to have cabing, to you know, I'm, because I'm very young, but that's going to be

the carretel, not you've got out of all of all of irony, that we've a little bit more sabious, but, but, of course, we're less

better than when one becomes more sabio, he did a count, or he did a count that

we've done that we we've made the that we that we have been have been amalgated, that they've been to be in our radar,

we've been having been in the vallactia, and we're going to and one says, why me make some problems for that boberia? And in that's

so I insist on this, to get to get to much, first, to lose the equipment of relations that

not us serve, of things that are and are in the past. My, my

There are many circumstances difficult in the life. The life is not easy. There's things that you have to support to the life not is a garden of roses. So, why to wait at the things that we can't leave a lot? Yeah, the life is difficult for sure. So why complicate the career

not caring of our shoulders the things that we can't. There's people that live cargated because he likes. My mom was a woman like. My mom is a woman, I always know. Oh, I'm sorry. And if you not was preoccupied for her,

she'd be worried for the hunger of the world. And you'd say, well, that's good, so she was. Yes, but she's preoccupied, so, but she's preoccupated, no, I've seen what what to her Tia Esther? What's her?

What's her? She's a solterer. That's a lot of course. There's things of which we have to get us to get us if we're here. Ebreos,

12, 1, says, for that, we're also also also we're on the number that's

a number that people we're in the whole of the and the and the and the

that'sed and the way we're we're with a the career that we're

a so as an athlete one you have to get to the

life desacern of the person that's that's not because I'm

saying, the life is a bit a bit a year and if one does

a diet of the piece of this world, that guioncito

terminate is more little more little still. We need to desped the

assupting the things of the world. We need to our water and we chasur but that

not us nutre. We have to eliminate those things that enn our life,

that are like anabolic, but that are being being being human, um, air, not in nutrients.

If one wants to have a semblance of pass, a life of peace, there are things that we need to eliminate. For that's why I said that this complemented the message of the honor

because there's people going to honor to all the world and me going to carry to responsibility. No. One thing is to honor and

other thing is to have cars that we should and not it's easy discerned between the two. So I

have a question basic. What is what we does energy in the day? What is what us abiv, us energize, us energize, we get to passion? And

what we're agot? All the world here knows what and who abotta? What and who can't

do you vampirisa? And you get like a perritty after after a few minutes?

We don't have much time. I think to do really to be with sentiments

encountered between and And as we'll pass us for the life, it'll depender to us the election is our to decide

what we're to be to our and that we're to runcar to it. It's an exercise in the

life of elections and priorities. Or no? A-be- those of 40. Today,

your priorities are the same as when you 20? The 60. The priorities are the

same there's, no, nobody and I say, No, nobody. It's certain that came all those adolescents.

Well, when they're in the other service, the 60, I'll ask you. But the

they're going changing. And one has to choose what to transport

because there's things in the life that we're to be to

we're to we're to where we we're we not need

run of the his discourse as president of the US in 1986. He said, Where we're going? No, we need no need a

because Reagan was refer to the end of communism Soviet. But it was a phrase that's

an phrase extraida of the movie, Reyes, the future of Robert Semekis, that when it's the first movie,

the Dr. Brown, came to look to Marty, and Marty says, where are

the Rueh, where we go, no, no there's the This phrase is a symbol or metaphor that we're being

for the normality of the future that comes. Where we're going, that's not the same regla of the way. It's very important to to hear the second the journey,

the camino of the baldosas amarillas, and this message, so that this triad us, it's in a syntonia that is that

when to sort of things, and one of the things more is to be incaredenados to our past. I've made a count during the pandemic that the people of the world

and said, me diverted, God, of the past, me saco, the culpable, crecent of 30 years, recently, they've got to let's the culpable that God, that God,

let's have three decades. Now, convenam, we, all we commites errors. And we have to learn to out of those errors.

So, that the life is very short to be prisoner of the malas elections that we did we had 20 years, we had 14, 18, when we had 72. Isaiah 55-7,

he said, abandon the imprilo's his way and abandon the omnibu, his pensions, will becky to the Lord, that he will be able to pardoner. So, so time of the time, all the bad decisions, the malas elections that

today are a time we have to say me have to pardoned because God he has been because he he bles

because he blare we're not we're imponiened those grisettes of the past because there's people who know what I did

is that I was that I was that I'm immodew I don't want to to say, pass us the errors. Because there are consequences with that we

have to live. In any way, when we do we're doing, when we're not going to make sure,

because that's the way to learn. With accierto, not we learn, it's, it's with errors. And one

has to do the same, repentinges, responsibility of the consequences, and one

once I've done, to abandon the Culp. I'm encodgient, yes, or no? You're

repented, yes, or not? You're responsible your errors, you're

to amend and then to abandon the and then we're not we've been

the life, in the cemetery of the culp battalli with

the people, and we have to know that when the things are

to let's let's let's let's because if not

we're we're we we're we're we're putrid No, it's that

I'm divorced that I have my father is that my father's, it's that yeah, it's

there, there's there. There are things that are not of debless, not is of

cobarred to abandoning the past to let's go to get to back to do you

don't mean that's not means we're that we're we're that we're that's

a little dion that separate the two feces of our entry

to our world and we need that we're not for the money, not for the

people, let the people ender the people, endiered to the dead.

The odio for your ex not you don't to

make to be and you can say, but no know what you

do, but you just just right, just just you know, one

you have to put the energy in what can change, in what

can control. The The past is we have to enterrars to make

we're in past. When one untierre the past is one that's one who

is the time. So at this time of the year, the time do that the year,

do do that part of capital? Because that's it makes

to make new benefits. So we have to do you do, well,

this is not the matter more in the house. No doorms more

with cadabberes. Because there in a pair of a couple that doorme

in the middle, the ex of one of two, or the wife, or the mother, and your

mother, and the mother is there in the middle, the mother in the middle,

the mother in that we identify what is a laster and know when apart us of that the peso we have to vigil our relations

to learn to cut to our own socava in our life me costed much because I thought

I don't have I'm chican the caracing no, I'm, I'm, you know, I'm, you know, I'm, you know, that's realations, ministerial, is, in society,

the body. The dillis, amarred of a mal-relation, is filtrance in all the aspects of our life. And the people that go for the

life in this life is corta, and no has the value of to cut to those that not

is a final, it's you're much more. Like a pyrd, I,

I'm think, I want to go and that's not you get to the crows,

you get the car, you get to that's I've been the ministerial, the most

me has costed. Because I'm with much a good when a in a in a in a

niñis, where the was a child, to the question of my parents, no? So I'm

of the generation that if you don't you doorm, the the old of the

old of the box, he's if you don't you portas in Santa Claus not

not pass for house, all what I did, I would was

a reaction a reaction a and I was in the I was I'm going to the gringo, the North American,

the Anglos have a phrase of a cabesera in the in the churches, in the companies

are lent to contract and rapid to be to be to get to get to get

to and you and you finally they're they're they're but

when the thing not they're rapid to or no and they

put in the disc ralli I'm sorry. And you say, and you say, I'm sorry.

No, but I'm so sorry. But why I'm sorry? I'm sorry. Security, I'm sorry. Security, you just terminated. The Hispanics are exactly the reverse. We're rapid to contract and lent to get us

to get someone to and that's because the Hispanos we're whelteros. We're wheltero to keep to someone to the entorn that not sum,

and we're drinados. We're doing. We're doing years to get us to get us. The people tell you

say, I'm going and I'm going to how's, when he's not, it's a

many-tant- years. Chacha! Of real I always I remember that I did more

to a year in to get me to me side when I knew that I said that

was about the vision. Literally the vision was a Someone who was in the ministerio, and I knew that the vision was literally paralyzed.

No, we could buy the edificio, not we could not get from the debt, all of the other. And you know, that I was, I said, I'm going to

get to the senior, that's not you, that's not too, that's a man, that's a caribuscular, rapid, get to you, get to us in dolor,

get to us in the night, God, me called of when Josue, that came to victory after victory

with the poor of Israel, a rach ganada, they'd have to a city called a

H-A-I, a city a little, and he made to the people of a group of a school

at a minute of a thousand people, and they're going to go,

and conquisten and they and they're and they're on those people, they're

the word that said they're that they're there's there's because they're

in a city And Josue, no can't understand nothing, he asked to God, why we've

been a city and a city and a little and he said Lord, give me the response,

and God he says, Josue, Levantate. Why are you you're doing? Israel, he's going to

my pacto. Al-al someone robbed what I ordered that aparted for me. Not only

they were not that didn't even they're and they they're they're robbed to

the For that reason, the bendition was aparted of you. No is that the city of Ai was formidable,

it was that Israel was invenenada. And God he said, "'Encounter the manzana "'prodited

"'pronto. "'A "'s a great "'derota "'n't "'one's "'a big problem. "'And there

"'A-ah-lac-A-Lak-A "'that, "'Dil botin, "'that God said "'that, "'he had "'Robobobed part and he was put down

of his tient and he confessed he was back to the campament for the order of

God and he's he's done to get to he said to do you say he's

he's he's you know that you and you're you're and that

is what God he said he and he and that you're a man

for that you're to do you do you do you do this to be to be

to be to be What do you know what? What would you? A-rebelarie a buskedom in your carpa? A redada in your a redada in your home. A redada in your house

in order in decadeo. A redid in your minister. What would have? And this is for a leader that's over, if you're gonna all in the voyage. One, that's out of the

Voluntary of God. This, no, I'm not about the church. The church is for people rot, the people for people neurotic for people like

people like people like you I'm when one a social in a society

in a society in a common and of all the all the suns put in

bronze one has to learn to say why the benition is if I'm

doing the things if I'm to make a person that people that literally you're

really you're not a thought of a lot of this in some minutes.

No, it's a matter of a bit of the kind of

to be to get to be to get to get to the barco, for more good

that I'm going to do you and I'm I'm not a thing that's I'm going to do you know, that the world, that's

the dews financial, that's very good to pay them to all.

I'm about the deudas emotional that's that we know the people and

they're not a buson because us because they were there

for us when we need to then we appreciate them honor those.

God us God not that we know but to

get us a person don't a feeling of endodement

that sometimes to be some people don't say I know that it's

with families. Vista the familyaries that you know in bed of phone in a bed of you said you're you're

you're you're to call you know you know that you have you even the

parents sometimes are so people who says you're you're more more obligations

and why because you're more obligations you're you're better

than you you're so you have to help even even And here no, I came no one to help.

And that's the syndrome, I'll be always grateful, soonae but he roba the glory to God, because insinua that's where you're, for the person that God used.

So, not confunders onrard with, with, convivir endeuded emotionally. Me, they're looking like like a little rar,

I'm saying. One thing is to honor, another thing is to have a deuda emotional to be a life. Because the

The blessings only come to God. Someone has to say amen. Vien to do

do you? Yes. Vien of the Lord. Now, he uses people to

open us a door? Yes. You see, to know, that

used people but is your don't the that does that is a

part of a footballist. The manager he does the contract, but

then the footballista has to come to make to make the titularity

his level of ability will be that makes in the league so

there people who not that you know you're you know

but the endue emotional we're debiliting we and we

we can't get to the merit of what God has

done in that so I'm I don't I'm

saying I'm always you but without a but

the on You're not because I'm not because I'm honorable. Not because I'm not because I'm not able to give me. You're not able to give me, you know me did. You have the car to pay me that you'll devolva when I do you dode. No, no, I don't you're not because I want. When someone is a bendition for you,

reconnoisse it, but not you sit as indebted for the rest of your life. In some point we have to say, it's sufficient. Even with our parents, that I always always to honor those. But in some moment, you know you can say, Basta, just that's. You're not the

Salvador of the family. You have some brothers? You have other brothers. So one, a few, you know, does it go to do. Who is, who does it? No, you know,

not call me by telephone for a call. No, manned, Felicity of the Amigo because it's a deal with the friend. Oh, no,

I said, Felity of the friend. Oh, so it's a woman. It's a relation toxic, that if you don't

you want to demand. For what to conserve that people? Romanos 13, 7 says Pagat all what

devise to tribute to tribute to the impupt to respect to respect to be onra

to you not devies to not to love us to because the person has come to

the law in some the debt has been to be

paid to the problem when when we're when

we're that other that Because we all We have people that has

been deced and we continue saying that we're going to forget it. We're

we're doing it, but there's there's some more than what they're

more. And the people who want of their just portion we're

to drain because the bronze of the recognition never never

never never when when I see I'm I'm

that's that is a copper or for the bronze. The copper typifies the money. Those are the

most easy. How do you do you pay or no no reclamos? The person I don't want anything.

To me me pay. That's you termina you're coming carissimo because you never to

never to pay. Nobody comes to a house to make a a time, even

that's not me cover because not come because I have passed in Argentina it has

that's the people say, no, no, no, no, this is this is I do you do. How would you have to corroborate? And then, it would have been more barraught a pact with the devil because only me paid the Alme. No, it's termine more. We need the ride.

No, I wanted to see if you me comprable an auto, and you said, when I read the griff the last, I said, you would have paid the griff, degrasio. So, you have to solace the senis of the

hypotecas emotional. Because, because, it can be difficult to cut them to get them to get them but to be

not all they can accompany us to be in there's a way to be there's you know

you're saying abram you have to have to be after your certain moment you we have

to be not because we're in because we're in front of the but there's a parentela

and no Abrams he's just to get a lot to the sobrino he's

to be your parentela and sal to he's to you know, if God not to do you don't you say, get to the sovereign or gettelow? No, you say, not you

do you carry, because not not all are ready for your second voyage, for the level of where you go. Not all.

And you have to do some dole. You have to decide who who will to come for the rest of

your life? I'm speaking about about the relations for the past, for stories commones.

No we can't read, always, recordando the years times, rememorating the time that

were. Because, as well that a pair of of the old, are they

are an o'gero in the suhela. And where are to serve to continue to comeinand

and there relations that are based on an old lasos of amist,

that a sometimes can't get us to get us to what

you He's back Egypt not always it's to enter

to the land Prometed. Some are you are doing this with a

dolor or with but what you get to Egypt is Moses

not not is utilitarian to to do you to put

to you put to not always is utilitarian

for the land that you don't because I

have my infancy that they have to be to

that I've done nothing to me to deserve me that. But they thought, Dante changed. He went to Gringolandia. He changed the diner. You know how is it? You see how it? And they just,

terminate, and, at the first I was I felt well. Then I that that people could leave us

anchored to our life anterior, imped us to get us so many we're from the same

trathombo. Inc., even much grew in the same home, not you

not you're not you know, why if we're we're if we're

not not in the different than in the different than the other than

the people, the because only for the fact to have

been to come to come together to the rest of the life.

No, we're we're not we don't know we're we're coming

together. And it's Triste to know that certain people

that knows from has much time is remont to the past when you know when you know

when you know there's a people who you know you know you know no but I'm not I'm going I'm going to

because you go back and people every day every day God does go back and we're growing

in the measure of the stature of the plenitude of Christ we're changing we're

we're mutating and the people not know to me two for three me says I'm I'm

I'm I'm I'm here I'm sure I'm that I'm How came Dante,

regressal, First, when do you know, when coerno, you know, if you've seen my

luchas, if never I've been playing to my side, only you just know

some message that I permitted that I didn't the most remotit idea of

who I'm so I. So, there's people that simply not not soficient

to not to not to not, to be credibility, nor peso in to say,

how changed? What do you know if we , we know, we're in we're not we're? Who?

Who is with me in my court? Who is with me the intimacy? The

people know my Canaan but no no, no saw my deserts, not vio not vows.

You've you've got to the family. If you knew, the times that you've got

to to get to turn to the mess, to pay the renta. If you

knew that sometimes it more more than you can live months

without and it's nothing. Here you and you work at you're going to be

a lot to be in but there people that's that you know to the

perspective that they have in our past Matthew Matthew 14 said

to Jesus, where this this is this God

that's the father of his mother not not

not not not his men not are not

all his brothers not all those these things

of these and they Jesus no did miracles in his

own because the people he had to be used to be his past they were

not the miracles they were they were they were they were the sabidurial

but they were on what they were a carpinter not to be

to be to be a cargues and now me is

a not not do you do the two things not

do do you do do do the How does How does Jesus to this?

He's a month and a minute to convince him, no, it's that

you love much, you're guys, we're we're together

and the thing, we're them, they're because the faith is futurist

and they're they're focused in a perspective of what he

was for them before. So some of us have been been

so people people that said I know I

you I you know I you How now, so santita, what is? And I'm here in the barrio.

I'm not so I'm not. No, I had that body that has now, it was another. But, well, no, we just a titere with a head. There's a titilliterer. So, you're in a tap of the past that now exists and we're just going to

and what we're not in who we're in who we're not in who we're in who we can be in the future. And those antiques relations us quitsen the impulse to fall, to help us, we're trying to maintain

in the past? God wants to do. But it's necessary that sometimes you can't be from the years time. Capable that

it's difficult because the people of the past, they're that you're in the past. Especially if

they've not had been to be that past, if your family are not came to do that past.

Now is a great to have a place to have where we're to get to where we're we're in

we're in we're doing but if we're we're doing we're going to we're going to the restormos to the practice

you say well but what I'm what I'm short or I'm not first to accept the realities deceptionate because

The auto-engue is the enemy of the grandness. We have to recognize that certain relations are terminated. No, it's a lack of love. But a few we're going to rehabilitar, to help, create that the people

can be, and there's a in that you can't make you. There's an age that we have to be to be there's not there's people that

no want to change. There are people who see, there's people that I'm going to confess to something. I'm going to do blind me much not because

that's a type of a rancoroso, but it's all the contrary. I have the tendency to commit the same error. I always offer the benefit of the doubt, because I'm a product of the grace. So, at times, me blinded, because if the person that was

that's a three times will be to me, I do something that I fallacy or that fashes for fourth a second time. I've understood that we've understood to all the world.

We have to drag us the orgoy with a with a vase of reality and know there's a people that not will

change, but not we don't know we're not we're not we're going to have a battle of the

we're doing, we're more we're using our posture, there's people there are there, there pastors

by those ancians and those diaccones every thing that the pastor has to do you,

I'm not I'm not of course we've got on there's a lot of people

voting in And the pastor no, can't advance. So, if the people, not all the people, it's time to pass your

life, acclarating, constant, malentendentendid, sentiments eras, personalities of crystal, egos,

that's downed. What do you pass, that's, that's the last, I went to the

bathroom, and me ignored, you know, I'm not, you're going to know, I'm going to

know, so you want, relations with both maintenance, a me I like the relations

with the the best sense of the word. I like the people who don't know the people who

they're in that I'm in that I'm that's a man, that's if you're you're in the time,

you know, you know, you know, to the police, me, you know, it's a metaphor. A bit of

some kind of certain relations, no, you don't think to renegotiate the terms of a misdance,

if you're saying that's doing more than what you're doing more than to sit and say, A be,

a be, be, a be, a be, a be, I mean, I'm I'm not

you know, I'm not because a person who do you know, because a person who know,

how do you know, people, many times by telephone, many times of attention, and even

so, even they've offended, because, you're offended, and me clabed the

visto? You know, so you, so you know, so you know, so you know, so energy, and has

a good administrator of your time, resources. One fission the personal,

not the other. So, soltarl them means that God is more capacitado

to try to the people than us. How can't say, say, Lord,

you'll do you for this, because I don't serve for Messias. Two,

not intends be the God of anybody. My mom said, the who is the

messiah terminus crucified. We'll, but oh, but oh, with the people that have

necessity of help there's there is a difference between unra to help

to help to help us to be a siembr, someone is one thing, the assistance

social perpetua is another. One can think that is being generous but

can be being to be a baston of an person, in a

person. There people that say, for why do to try

or to or to come to God, if this is there is there

for the I'm in why the child prodigue would would be in the

back to the delivery to do every every every for

to think to know? Deliverer carnita and and so he gets

the chiquer and clean the barro and don't get we're we're

we're He has said, many many times honor and me has done. Because I don't but I'm to do you.

And other times I'm said, no you're trying to with him. That person in a

time I'm a bendition no pisa more the church. The first is, the first

that's getting a dollars to get to vacations. Not to say the primacy

for the church, now I'm going to go to go and there's there's

people? It's like the what I do you to work? If for

to to renunciate to the help of the state. No, I can't. Here not pass, but it's on the other side. The state me pays more than if I were to work for hour. So, me combine to doormine in house and receive the help of the government. And we want to God bendiga that mal construction.

Really, we want to that God be and bendica that that life? The one who not a job, and one constructs a thing mal-eached, malformed, amorph, and why God not be? He says, illogic.

Because there's a story in the Bible that I always me always made the attention. Jesus encounters to seegos, a two sages in the way. And they're in

compassion of me. Jesus said, and said, and said, and said, what they want to do you? They're a person.

For me, was the question more incessary, never pronounced. Two sierraors. Ten, Miscortia,

what you want to do you? Some of you did you get a question-tondah? You know, you know, you're going to beauntas? You got it, you said, you've been, you? No, no, no.

Mando always the hologramed, first. A bit of me, I said, I was impopado. And he said, you're going to urina, making the vertical. They said, we're going to be able to receive the vista. Jesus is repaid to, and at the instant they recovered the vista. Fiatty, you said, said, you said, Maestro, no, they said, you're a carpintero.

Not you, not says a baston black for those? A much, God, they ask you? What do you? and with false humility, what is the poor, flogher, pied a baston black.

And much are cameron because they've been paid a baston black in the place. And they've they're in

their own paralysis, and then they're just they're people. There's people who you

know what you want. If you know what you're, you'll you'll get to be.

If you not you know who you'll be to be to be to be to be

to be if you you know. If you you're that other person wants to live as a

like you if you know if you know you're going to work your people who's so you're

so you're so much more than sure that's sure that's not to make sure

but our necessity to be need to be needed to be my she's

she's poor she's she's she's she she's she

she's a she's a she's a she's a You're you're interponying in the necessity

that has to grow. You know if if you have to have to a pass because much people discover

that needs to when we do we're to make a on a God, and that he attend to

his rebaio and we have to understand that we're to be because when we're going to

put a realation we have to accept the fact that not all the world

will be not we can we can we can agree to all the

time Some times the criticism in segues in our common that will

they're going to say that you will say that I'm that I'm I'm not I'm

I'm not I'm my father, of my father, it's your supervience it's

your health emotional and spiritual the people always you're

to be to ask you more to you're to when you

when you say oh that's oh it's oh what's because

not He doesn't, because you, degraceado, no me to be to to beckon because if we're going to get to be

the way we're to get to have people that there's people who God put in your life. And never

do you know the decision of a life. Never, do it. Do it. All the

one way, do it for a every. I'm a way that recorroro all the options and

take a decision I don't I'm going to go back after. Now, that I'm more

grand. Proverbio 26, 11, says, Like perro that will be the vomit, is the necio that repite

his necessity. What is anisagradable, no? But, too, a men, the people

continue repitient patterns. And to take our life, we need to be more

conscientious of the time, and we don't put them with repetitions tontas.

Yeah, I'm a person that I'm have to cut to my health emotional,

because they've the way of drain me when they knew that I had to be a canal

of benition and you and you said well it's that's one of some some people

are people are people and I say sir or me care I do not to give

my health me I'm not to be so so now

right right you know you have a life that

there's just of chattarr it is necessary that in

this month of no we not to pass of a month or not

start the new year, the Lord, he loves too, you know knows how

to to make sure to make overpeas. And, and perhaps that's ready for

your second voyage, but you have so much amount that basura accumulated

that you're you're you're and what is the productivity

of your job. So one has to take the control

life and to help impede that other people manipulate our decisions. Because

at the same we can transports a carg a lot. Demasial maletas

not will to make we'll, that we want to we're going to start. And the

majority of the people live overpassing the limit of the piece. And,

that for a guioncito that's that you separate to your

future to and your Fecha of Despedida, you're to live with overpeas?

I've passed a years motivated for complacent. I'm complacent to the

religious, care I care to other pastors, I'm people. There's

people who say, is a pastor. Because never I can't say,

because I can't get a cellular, because no, no, me fascin't

because no, no, me complicate to do you say, oh, I'm how ridicule how you're

how ridic, you're too, No, not even God can satisfy to all. Because, while one's pitted in the saquia, others are asking that, for favor,

pere to joseph, so one has to minimisal the carg. Decid what is to carry and what no. What is it a pen to our attention? Because not all the battles that are our encroventure our battle. There are things that have

to over-oolar from out of the radar. Not all of our play. Not all is subject to debate. If you Salis to the Cateria

of Conejos Cuey to the leones but if you go to castes leones

So we're to go to the Caceria Major I told that in the pandemic

I I said I'm a Brennerne Brown a Brne Brown a professor and

investigator that study that has been a talk TED of her

and she she says If they are valiant with their life, if they're in the arena of the Circo Romano, of every

when I want to know that you will give a good palisa. The backer to the arena of life means that they

will be a bader. Impossible to be a boxiator and not expect that not you

don't you don't they're to come to be to be to be to be

to find you but you have to know for your own of the amphitheatre,

the most baratos, those of the other up, not the VIP, the more baratos, are you are full of people that never

backerian to the arena. And those people can't the ascentos and they are the

things despidats and humilations from a distance that's sure. It's the

collection of spectators that they know than we're what we're we're we're going to

do it, because that they never ensucian. And the doctora Brown termina saying, so if you not you're not in the arena

like I, receiving a palisa of a time because you're very much, I'm not interested in

your comments about my life. And I want to add this. I'm want to

want to when you want you want to want to see how I'm going to

make you to say I'm to say, where we go. no we need

camino to where we go to another rollo we're we're to say you're

to think you know I think you put you and you give you give us a plos

grandios to the sir of the sirs if you think you

that God this word has yet has yet to the

most profound of me you're well hall hall all

all all to where we we're not no way people how are to the next

how are the next number how are how do you do you want and remember not all they can come

not all they're going to let us don't they're to be to be to give to them

but God you want to give to give to another level and

and says I need you need I need to say sir what I'm what I

want to you want to is that the I'm going to come to Libyan. From here, December, to vaciar, closet, to vaciar roperos, to vaciar,

to vacyer, to vacy, to vacy, to vacy, you have to vacy. You have to vacy. You start by the telephone, which is a way way practice. Agarra the telephone, and say, why do you have to this? And for what I have this?

There are people that are in 37 groups of WhatsApp. Sal, all of what you interest. Sal, all of the groups of WhatsApp, of the fathers, of the college, of those of gygnacia, of the friends, of this, of those that are, to those who are not vitales.

Dilles, Fuerra, the people will say, but what's the What did you say, but what you do you want to

do you keep to get a question, let's go to see him, let's go, let's go, and say,

what I'm important? To travel Libiano. I mean, I see, me see, what you

did you what you did you, how did you do you, how's going to say? Well, that if

I'm going to say, what you can't be to say? That's, people. So you say, no, no, no, no, no, no, no, no, because everyone me see, because no, no, no, no, no, no, if I do like, what I'm going to say? Kika all those

boberies? Because that's not the life real. That's not the video real. The photos of Instagram are being being taken saccathes, and the life no has filters. The life no has filters for the photos. The life not is that partecita that they want to show. The life is going tolety, the

life is to belear, the life is to to be to get alight, the life is casers, divorce, separates, to have a child,

to have to be enterer, people, and the life is a family and debates,

problems financial, problems of rent, and get to the house, to

get to a car, to make a car, to get without a job, that's

that you pick a other other side, the life is a lot of a lot of

problems. That's the life. If to all that that's all that combo, we're going to to add all the lives

agenas in the no matter, it's not it's so my advice, my suggestion

is, it's the only day that you have this tic-tac this latido of the heart-of-a-

thank you to honor to honor to do you pay your debt and you see your way,

Caminante no way no way no way the end of the prophet John Manuel Serrat

Camberante, no, but we're going to generate a new step, new carretters of bendition, new automasasas and ceilos abjured, you know, you know,

you know, you're really that, you're saying, God, say with me, Lord Jesus, you receive, like my

Salvador, enter in my life, an note my name, in the book of the life. Amen,

and amen. I want to all over all. Levant to your hand to the skylo. We're going to go. Father, I'm trying for children, young, ancients and adults.

I'm for all those who are here. Now, repletando the arena, for those who look at other parts of the world. Because it

comes a time to liberate cargars, to quit our socius that have drained the life economic of

many, to get us to get us to get us to come from on the people who have contaminated

the entorn came a time of a time of a period, a time A time, says the Lord, where I will to beendish to, at 30, 60, and at 100 for one.

A life where God says, I'm going to get to new dimensions, to a new level. I'll take you, where no-vo-no-bo-you, nor have been, or not seen, nor have subied to the heart. Let's go, let's the mind, Iglesia.

Something is happening here in the atmosphere. Something is going to do. And I feel that this glory, this unction, gets to all the people in different parts of the world. to those that are the time

to change it's time to renewing it's time to transform because it's time where we're

there's there's no there there's no there we're in a new normalidad and not

everyone didn't know the normality new not all they're not all they're

they're you they're you the people people the fear, the odio. The people, when

has fear, they know, and when they unknowse, and when they know they they'll attack. And they're

for your favor. No, they're not in the bendition of God that reposes over you. And when

they're not they, they attack, they and they're they, but says the Lord, I,

I, I, I, I, I'm here, I'm here, I'm, I'm, is the exerercius

that you don't, that they're in contra, I'm the I'm saying the Lord, I don't

I don't I'll say the Spirit Santo. Sopl, God. Sobre children, young, young,

and ancianos and adults. Now, now, presence of the Spirit, sopla, of the

four viento, sopla. You're receiving a new a new time, says the spirit,

I'm I'm telling a new temporary more. As, those that have the

Spirit, interceding as those who not or like the Lord, he wants to but

something is you're and the Lord me says, I am I am the same

I'm the rest of the world, a unction freshca an unction a unison a power

great, gigantic unica I you, I'm I'm I'm

I'm I'm I'm my spirit things that nobody will they'll

come over the church They'll They'll be on the continent Over the region Of Mexico To the earth

of the Fuego But also the United The Union American And then Europe Asia, America

All America Africa, Oceania God will God do you I'll I'll say Alleluea

Temporada of Bendition Temporada where God does things new Ouy

Can you SENT Is the Spirit Santo to fill it all to those who are in

their own in their salas there to the last the world

those who are from from a hospital from a clinic from

those those are who are private of their life those

that are looking at a through a internet and that

on the television put their hands on the

hand the thing the distance geographic geographic is present

between this word and I am I'm receiving like the centurion just does the word and I receive it

and I let the word of liberation you liberate the pesos you get the money you're

you're free you go today I'm blessed without so you you're receiving this double

portion of the spirit in all the areas do I do I think, Uy! Oh, I

declare Bendito be the Lord, in the body, in the soul and

in the spirit, amen, amen, and amen, and amen. And amen, let me

a celebration to the re. Firm, as a hand on the

Lord, we'll be the dominole the time. Chau, people

mariglisos. I'm a unado, and I know, I'm here,

And me curest The tears My Jesus Allas my Cargars All right In the cross Something

I can't I can't I can't Ongo your voice Saying me One and I And again

You're Welcome You're Amado One and I another Again Oh

Welcome to Riv You're Ari You're Amado