Dante Gebel Live - A mi manera

Episode Date: June 2, 2025

La mayoría de nosotros reclamamos la presencia de Dios en nuestra vida, pero no queremos las aflicciones de quien venció al mundo. Queremos la corona, pero evitamos la cruz; la tierra prometida, pero no el desierto ni el fuego. Pensamos que “si Dios nos ama, nos dará lo que pedimos, cuando lo pedimos”. Sin embargo, Dios no hace negocios con sus hijos. Él obra en Su tiempo. Su promesa incluye aguas, ríos, fuego… ¡pero también incluye su Presencia incondicional!

The message of today It's about how being in the desert, how to be as a reale is a message for who wecham

for who resisted is a call to those that we maintain amarras to the faith, even if it's aferrados

to the isles but there we are we're And no has to be with escape of the desert. Cremme that I'd would have to

an manual of instructions to eviters to evils of the life. If it would not would not would be to be cana to guard me

a secret so nothing me would more more felis that to a formula magica that not

that's explice and connecte all the points of our life, oh, for that what is going what is going.

If you know if I'd you know to do you know, but all the I'm going

to offer to you is what God me has taught to the the

trancasos to say in my country in my own my own my

many of my various baches and deserters privates and personal

all we have this morning or no or noche I'm

be in house conform the use or area in common

the dark the dark of the place, of isolation,

of questions and questions, and for some only

a little for unfortunately for those deserts in a

time that has a time of a time of

culmination but for other other can be a

top topography that define his lives. There people that

is circumscript to a desert, a valley, confinated to a

health, a medical and and a rebel with

his and it and it has no no time. So, it's

possible that now about you're asking you, how

more you can support or how much more you

get to get to my situation limit, I think that agot my forces, my reserves of energy,

I did all what is supposed that I do do. I'llet, clame, a, yunet, and no there are changes in the geography spiritual that my roadie. It could be the period of an employment, and I insist, some results medics, inexperated,

the accident that never anticipated and that changed your life as well as you, the ministerial that that's desmoreno, for a reason moral, for a frustration, the perdiah of an child, the treation of an amigion, the disillusion of the

dreams rotos or truncated, and all of that us just doesn't air, as if we're roaded, but without the experience of rescade, since, if it's the faith that we're going to start of this. In the life, in the desert, the life is the profundity of the valley,

The life in the desert is the triteess, the algy, the, the, and some of us feel like a punnetas in the stomach, and never more they'll ever get to

recuperate. I'm about a goal, of a duelo, of an infortunio, and they're literally like they're

like they're like they're like they're in the boxeo that no there's to do that's down the

cinturon. And they're resentied, without air, amalgated, but not only only for their own

circumstances, but because perceiving that others have located to escalar after the rocks more and have gone and they're up. And of a person that says,

why to me to come to not get to? Why to me to keep to get me in that valley of dark,

of the death, in the worst of the cases? In fact, while some they're rinden, others

are, in that same desert, a second air, for some reason, not difficult,

but it's not difficult, but it's some in this desert they're in this desert they're going to an second oxygen for the

life. Like the suffering, and we've been about in more of an occasion, it's

a lot of the knowledge that not had before. The desert it's the deeranta

and it a new madurice, a second madurice and they discover some

people in the crisis in the valleys a reserve of energy of forces of uncion

that not they didn't that they were there, but that surgeo a part of to be in the frugua,

a part of to be in the tamise, in the colator of God, in the orno of the

the problem. And his relation with God, a part of those sufferments there

people who see that that's that's that's the intimacyity that

not have been done without under any other circumstance not

not propion or or not saying this new

year I to honor more, I'm going to do you know more. There are levels of

profoundity, of relation with God that's that they're to make to the crisis. I know

that's not what I think you say, I want the relationship, but not the crisis.

But the crisis us a level of a relation with God that we

didn't have a disalient and the frustration can in the fertilisant

for a for a faith more more that adora God

without what that it's like it's like it's like it's like it's like a new

faith to that crisis so in definitive the desert is the place where the

place where the true I'm I'm a real adorator and I

to you to be to someone to a different because it's

the adoration that's the frasco of alabastro that literally

the the world the not it's adorating for that you do it

not He's not just because the music is linda, but he's out of the profundities because of the crises that

has been to have been to have been a lot of a lot of sincere, very kebred, and I

want to this morning or night you grab this, no important who who you

launched to that valley or to that desert that's not is the final of your

story. God has another epilogue, see, do? Do you?

That's not, that is the final? I remember the first I heard a say, God,

God, and has a plan marvellousous for your phrase that said all, from Bill and

Louis Palau, Albert Tomotesia and Gigi Abelah, all said God, God, you know,

God, he has a plan a one thing, when really really, for Motus proper,

that phrase that I made that I made to me to my heart to the Lord.

but I have to to recognize today with the course that in that in that moment I thought that that was a

plan marvellousos for your life was I said wow it's a marvelous a plan

a great a priori a life exempted of problems free free exonerated

of desert free but the coming with God He's a look my ingenuity

and then that made that I went transitating my peregrinar with God

I'm thinking that a life not is part of the promise never was part

of the promise a life without desert is more as as

as the scriptures as the scriptures we put

in the antipod of those the people they're I'm except

of the desert. The Lord did a promise in Juan 16 33.

Juan 1633. He said in this world affrontaran afflictions. There's a version

that says in this world, tendreys. No, he said, you'd not be

a sometimes, to those who don't confiates in me, no, no, no,

in this world, you'll have afflictions. But an imens I've

been been the world. It's marvellous. But possibly possibly

the people Christian. Because no we don't we like to say, in this world, tendremes affliction? Who pegs that verse article in the nevary? And, before to open, to eat, to eat around, says, in this world, tendreys afflictions. But confiad. Vense the

al-elad, the ice cream. No, you know what comes. Who can't pay that in the auto? In the universe. In fact, in the part, confiad. I've beencited to the world. No, no, we The most to the first.

He garantized those afflictions, as well that garantized your presence. Are two guarantees because they're just there are afflictions, but I do you guarantee my presence, I've beencilled the world.

The who vencied to the world said that will be to be with us not we're going to let us so those those two

things are guaranteed. It's marvelous or no. Jesus us called to confiar in him in the middle of the problems.

Now, insist, to us us fascina the security of the presence and we say things like as much

you know that God comes to us, amen, we say to unisome. But not we don't not really in

the security of the afflictions. The Lord says, they're going together, are two ingredients

that come together, the life, while we are the while we're here,

and my presence. Now one says, and not you can't to have you to have your presence

without the problems? I used to I'd say, I know, I think that with me could you could be a

exception. Pruehame. I can confiard in you without the problem. So,

that's the really. A me no me you know I'm I'm going to you

know, I'm going well, the Bible not was written for you, you're

out of you're saying I can't learn just just the good

and I only to me to me you have to pass by the problem. I can't believe in

you. But no it's a way. Because if God not a lot of

the deserts, never we'll never to find to him, even we'll

say, even the get to say, I'm going to say, I'm to find in him.

No. During these years, a me has to know to know

to the patients that battach against the cancer, grand

part life, a a sometimes with a result good because they're other with

a result more good because they're going to the senior, and

in however, posen a force and a faith, even

atroves the metastasis, the leusemia, a faith that I don't

have been in my many moments of health when I go to

visit or I've been to have been that is that

that is I the that's always fortlesied. And not I don't I'm

like a clear, I'm going I'm very, I'm sure, I'm sure, I'm the health,

I'm not the energy and a time I'm aburro or me queho and these people who

can't move from the camera or not can't be much

because has a time this is a good, it's has a

good and has a good in my many many moments

of I insist of health and I have

have known to ancians that have had been an life incredibly difficult but difficult not like someone like said

well, like the mine, that's not I'm not, I'm don't know I'm not, I'm

about the abelels that were the second war, the vis-aulos that

were the bombes and while that they'd destroyer and they destroy

in the car R R ROND and then their children, they were not ever those I

know how those is known of the people and posse the dulcura of a

new I've never I've seen a badger's always to be sure

I'm thank you I'm because now I'm could come two or

three times and I say I'm I'm I'm I'm I'm

I'm I'm I'm to make the stomach you you're

thinking my stomach I'm not you don't I'm I'm

so you're to have you're you don't an

lesson of a changed his perspective. Me has to know the

call of the resilience and the stoicism, the stoicism of the papas that have been

interrated to his children. As we say we're created to be to be

to be not the reverse. No, it's no man. If one is an

father is an son, if one perjue, is aude, for that situation. And when I go these fathers that enterran

that have enthroned, that we're taking to the river, to me, I'm dispirate, number one, much respect, and number two,

is an admiration profound. Because I don't me can imagine. Resisting like them, continue can't, adorando to

God, and with the hope to to be to find to his son. That class of faith, when

is formed? When we we're afferramos to the presence of Jesus in the middle of the difficulties. Now, not I'm saying that necessarily we need to have to have a cancer, the pernation of a child, to be able to value that.

But I go, if the life was a leech of roses, we never really really adorraeimus to the word. It would be the word, this people of the labios,

me honor, but your heart is too. Serial ones some religiouses more doing liturgies so in in the words

more simple the difficulties always they're always show me someone who passed by

a difficulty but of the good and the good those that they're in the loan to but

resisten and I you'll tell to someone as I'm always that no he has

problems for babosadas that not discuss for stupidesses that no that's that's bad

the car for a coffee frio for a place in the field, because they have to

expect more in the market, because it's a valley of the sunbre of the

death. Are people more empathicas? Are people less

just those not they're so they're saying, and he's a

thing, not, because you're you know, and you know, you know,

you know you're not you're not not fariceas. And for

so much of this is that not necessary is that the Vive the sufficient and the life will attract a

proper kit of deserts included. All pass us deserts for the life not necessarily to escape to a war, but there are other type of granades and bombs that explode near our and us and make us toer us,

to marned to the man of the Lord. Dichael, I think that we'll navigate us for a story biblica, passionante that will be a, we'll be,

the cerebrough, us will get to a new level if you press a much

attention if you is that you're you're to be to be in a

desert. And as the three to go to pass. I'm the first

that I heard the story of Daniel and his three

friends were a school for children so that

so that's a second after this is the first

that is the first that I never had talked the time. No

because not me interested but because, the pronto no had cobrated the

thing that I called for me. It's more of 50 years that I heard of this story

and in resum the maestra us told the story of three young exiliated

in Babylonia that osadably were firmes in his faith against

a rey dictatorial and and that were rescatated in a

organer of a fire because confi in God that was

that that was never I never I've never I've ever Because are those first stories that

one's the first I remember the illustration of the book didactic that she

used where she saw these three men to come through the middle of

the fire with them as one more that came about them like

were the four fantastically of Marvel but a measure

that I'm doing I'm adult the alchim of

the time so that this story cobrer more

more profund especially in my life and the incursions I suppose in my propios

that was that that's that's a story to be a farce of a little bit more in my

life and is what I want to I'm what I'm a good a good name for

you put a baby and you're a badasas because he can say Nabu

Nabu Nabuco Nabuc Navo donos was the man more powerful of the

planet of the world known of the time. No? No, not the superpotency

anterior to Syria, had had got to conquistar Jerusalem but did it

with permission of God, for the disobedience of Israel, the imperial

Babylonian. And the Abuconosor accedo to to do to do what God

he was permitting without he was he did it, he took for the

people of God, took cautiv to many and And, according the custom of Babylonic, all the young prometededewers,

the cerebros of the moment, were brought to babylonia to be acculturated and naturalized to the Imperio Babylonic. In other words, their names were changed, they were a new language, a new language,

a new asherbo-cultural, were re-educated, adoptrined, and received, puxtos in the government. Nabucodon-O-Sor, not only wanted to take

cautiv Jerusalem, but he wanted the choucheos for that they'd for him. He was

took to young, he was indoctrines, and they put in places strategic

as part of his functionaries. But this rei, that's he had a spirit

Argentino that had more recognition, not he'd not he'd

not with many with many, and so much, so that's

He constructed a simism a statue. He called to all the functionaries of the empire and the

day of the statue took his hymn, his canceion lema for that all of

all right and the image. It was a demonstration of his hegemonical powerio

and, and also accompanied with a ritual choreographied of adoration of the loyalty

national. And all the world was postro ante that monument, except three of

their functionaries of their own province, of their own own condo, of their own with three

numbers very particular for the supposed, names that the proper reels had assigned. Sadd,

Mesad, and Abenegu. And to adder an insults to the tradition, the rei

himself those have named those functionaries of confidence. So, so,

so, the way that not a of the culture of Babylonia is in an act of a traition

contra the monarch against the monarch, against the chief. In a run of an arraq the rei

he was to make this poor plausible osadia for that they'd

say, why they had been not post to be on the statue when it was

a decree that was subject to debate. How they were these

three functionaries the chichitos, to ignore your edicto. Then, maybe he said, well, despite of all these

three nothersts notives of Babylonia, maybe I've a malentendid in the translation.

So, in Daniel, the chapter 3 and the verse 14 is a relata that the re

and he says, you're three, de verda that not honor, to honor

to my gods, nor adoran a stot of the statue of the

order, that I have been ericir? Not was a question rhetorical

he was really, he was instigating to know what was the motive

and for the other monarch dictatorial those aminace he

said he said he are they are a

opportunity in when they listen the music they

inclin and they ador to the image that

I have done the Contrary, they're launched to an

urn't in yams and not there's not there's capable of them to liberate

the people. What petulante the type, no? What way to be

to say no abr God that's that he was the man more powerful of

the planet? It was the man more power that, that affirmed

his authority. And from When he said this, but constriction, basalage, of part of the chos. But the response

of the three men is what really us cause assombo. To me, it's a lot of stupor, and as well, with the course of the years,

much admiration. And I want that you to get it. I want to you to get, because, more that they need, there are some

secretos hidden, some gems, in the response. The three And the chishos, without the calm,

ecuanim, serenos, I mean, I suppose, I'm speculo, because the Bible no says that

they're not going, they're they're if that so it, remember, that the

menace is to the oven of the fire. I'm that one

of them takes the one of three and collectively respondent if

that says, the God to serve we can

live of the of the And this is what It's what it I'm fascina

But if a one God not He does If a one God not do you

He'll again Again, if a one He does This means If not

not not we We're chamuscated You know that you

know that even not we're not we're we adorraement

A statue It's ridiculous No we we're to

to be fascinating. I mean, they're not ignoring the amazes that they were in front of so we can

comegam, no it was not any optimism ingenue nor confession positive, nor fecese with the

heat of the light, secandol because they were near the or not the or so

there, so, pardon, Nabucodonosol was so, as to co-action those,

for you see that not it was a promise that the Orno exquistia, Serquita

of the Orno, rejects the rechased to the rechased, and the response of

the men of the partes that they're in one of the declarations

more power and the things of all the scriptures. Number one,

confiaban in that God was they could let us could in the

God, even that they didn't them of the fire.

That's faith, sirs. If God no libera, phenomenon. If one no liberate, phenomenon.

As I said today, if no sanos if you're not in the cancer, it's because me sanas

there's over. How do you do you do? And this is the point

neuralgic of the message. Because one probably is probably that in a story

biblical, epica, God neutralize the rei, canceles his decree,

the Spirit Santa for the night and it will be a loco apake the or no you know

one likes that's history the faith against the probabilities but

this is where the story does a a but the

men the not only his god was that if God

decided not not not not was in debate his

lealtate the The lealtine is the same. Me salve or no me salve. The lealtathe of the chateau

to be to be in important as as he actuarra or even if not actuar

in his defense. And I think we don't get in the power of these

words, pronunciated nothing, nothing for that I did the context, that in the

court of a government dictatorial, tyrannical, autocratical, despota, oppresor and totalitarian.

not was a declaration in the abitation with the Lord, a domino for the morning in the temple. They said, Ray, no, we'll incliners

Antron to God. We'll liberate our God or not us liberer our God. The phrase is, even if God not do it,

even if God not do it, I'll be. Even if God not do you do do, I'm free. Even if I

prosper, if me prosper, if me sanas, if or not change I'm I'm I'm

because I'm because I have been in my life wonderful wonderful

and in other words we're in other that's in other words

in other we're doing we're doing we're going to succumbed to the pressure now

to comprehend the profundity of these convictions because one can say well, they're not heroes biblical.

We're going to repasar a little rapidito, the context of the history. The rey

of Babylonia that's under them was a captor not a president democratic.

It was a captor that he had cuted all. There's people

in a country that always that old the other

party. Imagine the odio that would that that that president

subes by a goal of state or take the power for the arms not only

that you keep a your city, you can be the name, you

change the bandera, you change the and now you're and now you're

more. The question is how these people could continue on

their God if God not was he had

liberated of the past the these were they

were were caughtivos. How they had this conviction? When they were in front the same rey that had caused the caida of Jerusalem and his God no had done anything. Me see?

Well, because me, they're looking like so, me too, rarrow, me, are you doing so? What I do, they're doing, all the right of the death of bensied, with the God that apparently had been given with them. Because not they were

there after a grand moment of faith, of the cruce of the Mar Rojo they're there after after a year of being

caughtivos of being prisoners political and that's the that is the that

we're we're we're we're what when not we don't be

our expectations when when the promises of God or that

prophecy that we we we're we and the blessings seems

that are that and our ourations not are contested and our

our hearts are you can't there's when the bando are the different

in three some some they can ador to be a God

so so so the silence of the life

does disalient to say no I don't I

don't want to I no I said I

said I that when more was when my

divorce. He no did not for my papers, and because deporting to my

people. There's people who take, he put in the antagonism of God and no

will be to confiary in it. God I'm failed. The

second band not express an repress so so

impisito and direct to but they're a resignation

in a decision they're they're all all all they're

they're not are so confiated in him as they're they're

still in they're congregating but functionally have done to learn privately

have to confiating and have to believe that God can't do you say you

sooo sopeas taking exam to be how how can be

to be to be not the third group in the which

are these three They had faith in the capacity of God to save them, but also were able to recognize the possibility of not be saved. And I want to be a sound. But if you decide that no,

and that's not going to change my relation with God. You want a family a felon. And if you don't know what, no, will change your relation with God? At first of this, this can be contradictory. How we're going to confere in a God that not we can't save? How can we

can we confide in and even to be able to to be to the possibility that he will be

what we're and that that's precisely said the apostol is the point

that's the point. Well, well, well, well, well, well,

well, well, so, you know, when cantinfleable? The faith

madura and robust and solid and solid confia in God even when God

not will do it or the way in the way in that we do you know we're doing so

we're we're we're even when it's even when it not not that

I'm I'm I'm I'm I'm these three people could you

have that that class of faith solid that that kind of

that fundamentaled. During the years that, torpement or well, I know how I'm doing,

God, I'll give to the timon of this marvellous name insignia called River, I've

learned a principle inviolable that if we're going to build something,

is essential. Condition is si-de-Cuan-N- or not- can't presendire of this condition that

we have a fundamental solid in the leadership, in what we do you need a fundamental solid.

Today, there's people of all parts of the world and us look and many leaders me write to give a pair

of tips to replicate in their cities the same that's what's said in River

Arena. I say I want I think I think I'm I'm think you look at

this type of looks at this way, use this way, you use this phrase, predicate this form, and,

p, p, polvo to make a river arena. You get you've got to you're in a sobrecuit.

You know does that so, do you do you do you, and it's a river arena.

That's because the majority not look the not the the and it's

not that not you don't know. Because the fundamentals are subterranes always are subterranes.

So when we're the process of the construction of an building, it's

very tedious if there's is there's a car, stodios, a smugrero, aburried, nothing does make sure.

We only we're notions of the water, bolsas of cement, of cal, arena,

tuveries, madera, ladrillos, in some case. And one looks at what they're

doing, and it doesn't nothing, the cartel that he has made the architect,

in the kind of, no? One says, but that's, that's a disaster.

After, then it's a matter. After, After many years that one

does make sense to what they're doing and that the people work in the

people, we're to be that the building, we're and they're in a question

of days. And I know much people who want to build a

rascas and never he took the job to establish

the basis. And how said the then then are

a building to do the other they do

the The curious is that nobody, then, then, then, and then our bases or the profundity of the cements. Who's

to your house and you said, oh, what a pedas of cimient? Nobody. But, all that force occulted is what we does it,

it's a in the places of the Caribbean or in the same Miami, Florida, in the other coast, not it's for the

torments, for the hurricanes, And the architects they're in rasca-sielos with the same enfoques of the palmeras

that pullulam Florida, with a base constructed to permit that the building

that the building while supports there's there's many are many

are the planes the palmer was created to support

and resisted says Salmo No 22-12 The Just

flore as the palmer The palmeras are and say one thinks he's going

to be to be not, no, no they're not they're to

they're a little like a like the like the man after but then they're

so then so the so the imprevisibility of the tropics no can't

derivar them even sofok sofok so fruit so when

we have good fundamentals what should destroy us

us has to grow what should have been to have been we're not over

we're but for that's what I'm to do? We're have to

have a root that we sustain in the desert in the

torments we establish a place to be to be to

deliver in times of the time of a

time of peace, one establishes the fundamentals for

that when when when they don't have to not the time of there's

there's there's not a time of the decisions made

during the time time the time. Establexes to

come in integrity before that surga the opportunity to

get to make, we we're we don't we're

we Gapagher, say, to be it, to get it well. Establexes our generosity before that the pastor

us pida, we're going to a frend. I'm, I'm going to not, no, I'm pida. No, no,

I don't have to expect to be to a little a man, that I'm going to say, oh, if,

I'd be to do something, that's not to have something. Establexeses that the dominoes we're to come

to the the church, before that we see us tentated in faulted by stupidesses, like a

simple party, to be a day of the mother, that are stupidities compared to falter the

service. Antes, establishes so we not we don't know we're going or we're

going to come us our carnitas. No, because before, that here not pass,

but in the second service you know you know you know we're we're

we're we're with the root, with cimions and when those cimions are solid, no there's nothing to discuss.

The convictions and the fundamentals are not are subject to debate. There is a pastor in

Argentina that who vended a property and then they propone me

consta, because I have people certain to this man of God, that is

the person's the person's the person's the He proponent that the operation

is a negative for that he could gain more or make figurate that in negro is it's out of papers for that the IRS, the FIP, in this case in Argentina,

asienda in Spain, for that can be a price, re-bacher the price and pay less to the fiscco, to make a sort of tramoja,

as it says, to avoid the fiscal, to pay less. And this pastor offended, said, under any point of this,

I don't want to do this, and the other he says, but in this operation, we're both if we're going to the value for what

really is doing the operation. And the pastor said, I just I took my decision but not now now. I was when I accepted

Christ in my heart. I never would a new business turbio. Those are my bases. So, if

if you want, if no there's form of that you want to pay what you pay the fiscal, I pay those

impuptu for the two, but by any point of view I go to malversar or to or to mentir. So,

while other are you are in conviction, there's a question, when you want to be in any way in no me have to be in

no way in because I'm planting as a palmerer. Florecing like the palmerer? Someone has to have to believe, see, or

no? You know, there are my convictions and if not you like, I, have other. I remember

the story of a man who acuded to a minister and he said, Pastor, you would officiari

a funeral for my perritte that has to die. And the pastor

responded, that has been offended, my convictions Christian not me permit in

do that we're not we do we're and the man he said,

what I want to give a friend of $100,000 dollars. He

had to have to give to the church and in that's moment the

pastor said, wait, but never me never me did you the

perro if it's a person Santo? We're doing the funeral? Well, that is to change of convictions

according to the convenience. It's establishing God in our heart in our time. Of what God is

form God is this ability in us to do what we're going to a parable about to build our

life on a fundamental solid. And he said that I hear my words and they put in practices

like a person that constructs his house on rock solid, yeah

it's not he's and then then he will be a torment that's people

not the people not the people don't moveer. It's the torment, but it

has firm. Sadd Mesad Mesad and Benegg confi in God for

his bases his cements edificated on the character of God and

not over their circumstances were malas. They're were captives

the types. They had the right to say, no confiamos more in God. But their cimientos were in the character of God. That's the security to confide in God front of the fire. The security is construed in time of

peace. The cimientos are in time of peace, not in time of war. In time of war, yet no, can't be able to build to build cements. It's been above. Obviously, when

when they're saying, no adorrable us, Nabucodonosur reaction with fury, any miscarriage or empathy that the monarch had had been offered to have evaporated. Ordened calentar the

or not even more than the normal. Look, you're nojado that was. It was so calient the orno that even the guards,

whose task, were to arrojolos into, were in the act. The guards that were going to callentar, the yams

those were maters, the temperance of the response of the three youngs contrasts, contrasts abysmal

against the represalia disproportionated and ascended of the rey. I want that we

think we can't make us in clear of this. When they said, we're not mitigated

the circumstances, the intensified the things that were more feas. The

declarer that adorable to God not they did the salida. No,

he said, I'm the well, how I'm going to get to give.

Convengames that no it was a question to decreted the word

with a offer of a cent dollars, to bring to do that to bring to a

alta in God, it's a confrontation for us for us very

little get to that there. The creer in God

the The cold of the orno. And this is another other word that I'm I'm

a but your confidence in God, much will be to

get to make much more more. The enemy not

says, well, it's good, that is a bad a

bad he's going to get a car and

he is and not we know that in these

questions not not you put on both you

post you you you you you're going to you postras or you kemas.

No there's no third option. And they are they don't know if God does save, no salva.

If not us we're going, we're going to get us but our convictions are not

subject to debate. We're not we're going to disarm the building and now and

change the basis. Our bases are based from our base from

I'm not I'm not I'm not I'm disposed to claudic to clodick to

first change of torment or the first change of government, I no change my convictions because my faith is based on the rock a solid, that is Jesus Christ. It's my basis. So, one of us, one of us

we can't understand the foundations of the faith, of these three men, I want to go back to that phrase magnificent that I want to get us today, that phrase collective, even if God no

does, even if God no does. They're saying Our only jurisdiction Our only responsibility Is it? Confirmative in God.

Your only responsibility is to confier in God. The jurisdiction of God is to do to do a way. How will do

do? My responsibility terminate in my confidence in God. How does it does that thing?

It's a question. Because many times we say that we have confiamos in God, but in reality we're always in the

always when it's a new phenomenon that is the new phenomenon that God do you do it's a way.

A my way written in France in 1967 by a dark cloud Francois that two years more later in the

69 adapted to the English Polanka and then it popularized Franzinatra to Elvis

or Vicente Fernandez and the essence of that The song resides in the celebration of a life without repentiment. I do what I want.

It's the celebration of the hedonism, of the individuality. Emphatizing the importance of living, according our own our own our terms. I'm looking

back and I can't see that I'm in peace, well, I live to my manner. to my way is

co-sino my life and I'm to my way to my way to I'm at final I'm

a lot of my life. We've our project to God not to ask us not to

give the good sir to be a manor me firmas so that. So the desire in our

own own our own our own our way of when, how, with who, how and where has to be

the boda? Because so I'm going to the same. The Lord, the has to have to be

a special. The anel of having the question in the effectation of what are to do you

want to and how they're going to have to have to have to get to the university.

Now, well, the desires in not some not some not. Salmos

37, four, says, deletate in the Lord and he he'll

the the desire the the problem not the problem not

The problem not are the desires, but when we're going to see a God as a medium to get our desires. And we're creating the false expectative of that God, if we're not, if, of real, you're good, then you'll do what I'm do. I'm doing what you pitho, and the way in that you

do you, is much to ask, sir? What I'm a man, lind, musculos, miscarious, millionaires, sin, It's much to pay. Now, this no pass from a day

for another, that we'll become so invasile to ask. This class of expectations start,

at the principle, it's like a desire sincere, at the first we want to

do this so we're when we want to we're when we know, I'm

the control of my life, do you do you do this, and we are

we're not sure that what we're saying is sealed with a faith sincere. But, but then certainly, and almost in a

way I'd say inconsient, to our own, what a priori was sincere, we were going to some phrases. The oration

that was, God, would be to cast me, it's, if you were that you're that I'd

be much more more, I'd would be more. The oration that was, I'd

would be to serve in what I want, sir, use me. Cambia because I want impact to the nations, to have millions of followers, for that my ministry really impact. The oration,

me would like to me sanarer, change if you're sanas, I'm going to be able to confiard of that you're a god sanator and I'm going to give testimony of that you sanas. So, a little, when the desire is

in expectative, I define my vision of who is God always that it's God, always that it to do a way. So the question

that we should we are we're what we're God for us? The God to what

we don't import what we need to what we're the same the order as we we're asking

to our God, is God or is the Camarero? Because if is the Camarero

we can say no no God I'm not God, I don't know those camoes for

favor? Me it can be If God is the that we adoramos, us try to not, the equation can be.

And here comes a little lesson of grammatica simple. All the conditions

of a contract or relation have two parts. Commience with a protasis,

not prosthesis, protasis, which means si, and conclude with a

apodosis that means then. The protasis Desplied a series of conditions That if they're Cupposis us does the result

Or so, a relation without conditions Significa that I'm I'm sure What the other person

does, I'm I'm committed with an institution without what the institution does. The opposite

is a relation conditional of consumer defined by certain norms If you do what I want

or what me benefit So I'm going to get in the relation. That relation could be with a person or with an organization, or with a club, or with a service. Pagare the cost of the membership, and then receive the benefits.

If not I'm going, attention to the client to quecharm me. So, is how it's how it's how it's how it's how it's operate. But the conditions, too, could distortionate a relation. Let's see in how it would be affected to our relation

with God if in the place of a unconditional, sir, you're free, although not me librae's

from the order to change, for example, you're free only if me makes you if you're

you're if you're you're if you're you're then you're the protasies

of my desosos dicta the apodosis of what I'm disposed to investir in the

relation. So the effect more tragic to impone to impone

our conditions to God is that we can give us the purpose

that he created for us and we pass us a life without

a life only because not it was the way

in that we we did we know sad mess

of benegg could have put conditions clear that

could have put they have put them Lord, if guard our

city, if liberate to our people of these captors, we're fieles. All the contrary, they're not, if God does it,

equal, no we're going to ador to another God. But we're the custom of pretending condition to

God. It's a custom of angelica, mal-apprended, mal-enceania. If someone is a person in our family,

no, will be to be I'm not sure because these types of crecentes are distributed two to three for day

to get them three times all day. They're distributed strategicallyically. If you're to get to someone,

and he's going to say, you'd say, you have a sense of a man, give a

lotel, so occupa air. You'd have to be a lot of a maldition, or that

you're repented of a people, you're not to be a person, and why, or that you'd seven

whiltes the camera of the enferment while the rossies with with the

and the one of the other of those is to be obligated to do you do it's not that you

not that you, but, you know, you know, you know, they're not anciano, oh,

for that's that's going to be born. Conditions like that's so, they're based in the

supposition that God does give a certain formula, and if we're receiving what we

we're because we we'll see we'll see the formula. If the pastel not you saw you see

the recipe that's how it's the religion organized. Cumple with your part, and God but not you're offrending?

Yes, the semen that's semen try a but I'm has to have decades of to see how much not coceach

still there not at the moment. What I see I? Maybe not I'm not about

the I'm not my offender not as I'm not I'm not I'm not

for it and I would be with or with a no car no no but no

there's but it because the people say if you're back back come

and then compel, and God will be it, and God will be a transactional to relationar us with God. God not transa, God no negotiate. He'll beaer, only if you dople's your part, we say, that is that it's clear. Ser's his children, clear, that

have certain conditions that are for love. He wants our obedience, our confidence, our lealtat, our goals, our hands of our sands, but he, in bed to say, no, only if me obeyses, be your

God, declare, I am your God, who's who you know you and you're

my little, because he decided. He's him he's him

before to him he's not the God. Then we do you

we're our God, even that's we're that's so during these

years, I've worked in salas of good times, I've

heard by some a sonju for a husband who I've ored for that God

Sanya a a man a point of to die because his newtos still are they need to

know, I've learned to say, and I don't think, I'm trying to learn to learn to work to work

without a goal of course not some orations that reclimate but not orations filthraiserated for that God

has the ultimate power, his sovereign of the of the I can't see, because I don't

never the 3-60, I see what I can do back as human, I go, these chikitos

are the little bit, but I know what is the plan of God for that mom and

those chikito. So I ho-clam for the sanity, but I always know that the

ultimate is of God, and that I'm deception even if God

does, I continue I'm orando. Continue buskundle, because a priori is all the thing I have more nobody to to pray. Continucoe on your care, even if no, it's the way that I'm asking,

the way that's the PID. And I've learned that there's two classes of faith. One says, if it's what, and the other says, even if. One says, if it's that all me va well, if I'm prosperous, if I'm feel, if any one of my seres-kir-mue, then I'll go to

the church, and I'll serve it. The other says, even-ke. even that the mal prosper and it's a suden

in Hexemannis even even to be to be able of the cup of the

calvary even so I'm I'm in the I'm I'm

I'm do do? Well how it's how he

he he he he he he he he

he know Nabuc Donos he got he he

saw a a fourth person in the fire the

appearance of the god's the way of the abuconosur the appearance of a person immortal

that came with them and this figure of divina was in the way that's so much that

their robes neither they were not even they're not a-humo I've awasado

and I've got lor to be the oil to they're not in the door to know they're

they're they're they're theyophonia a manifestation of the same

God or of what the He's the God. Many think that it's the proper Jesus Christ before the

reincarnation. There was Jesus Christ. The first apparition public of Jesus Christ in the

earth. And that day the young were more than the liberation, something that

God had been prepared and that they had had been had been the

same presence of God coming with them. The

His God went to to come with the fire.

the rea exclam, the rea, he? Alavado be the God of these young, this is the only alabance, written by an Ateo. Alavado, be the God of these young, that envio who envied his angel and

he was called. And he said, they confiared in him, and, defiant my order real, opting for the murder, before to honor and ador to honor other God that not were the sui. Nabucodonosur

alabed the God of the young and the alabance of Nabucco Donosur offers two

observations important. First, the man more more powerful of the

planet reaction after the power of the person, God had

saved his serbos and refut what he had declared

not not God to liberate to me my

man God he did he did his words

Second, the Reyes He was for his compromise, for your devotion, because the

God was given, he was something that never we never thought, a prior,

that the king could offer us, he saw, he saw, not was the terkeed,

the resignation, and it also was an expression of faith ingenue, triumphalista, that reusable

the possibility of the murder, no, he saw that they were, to mourn, to

to enter their corpses, with all of not serve to other God. And then ironically,

the rea offered a explanation of why this was what he was what he was in the

namegation to postrars against other God fluia of a devotion and a

god, and then he was to them this declaration a new edicto

that nobody in the empire can talk bad of the

god of Sadd, Mesad and Abenegue No, I'm I don't you to ador to this

God but respect it's because none other God salve

this way. Wow! No, there's God, there's not

God, we're we're we love, no there no, there's a

way, of what way, not the way that we not the way

of God but the way of God, but God had been saved

of the fire to the many miracle. Could have been

have been the fire. It's ap could have to be the could have been

to be the fire of the fire of course never is never never

but the women not were not made of the Lord God

did that were made to change the circumstance God did that

that the presence, were known in middle of them and by

them. Jesus had planned to come in the or not and they were

had been there. There's deserts that God planif to come

to that that's a good, a desert coming

with Jesus is a million than a oasis without

an oasis sin it, than a book replet of flowers without

the presence of God. remember the promise of Jesus my presence in me of the afflictions and a menudo

as like God over, let's amos accustoming us Isaiah 43, 2 says when cruces the waters I'll be

I'll be with you when you pass for the rios not you covereran when you comeines for the fire you not you'll

they'll beavers the yams I'm I'm I'm retumbed in the in the

minds of the same you know, the yams they're not going to do you

don't know you don't say you're you know when you passes for the

fire so it's a promise there's a promise when you you're

you're you're not you're you're consumed a sometimes God

let's we're we're when we when we we're in the difficulties in the

life. Our response instinctive is that God change the circumstance. Canbara, the circumstance. We need to God, that immediately apag the fire. God not is bombero. God no paga

fires. He does come in the fire. Not he does it, it makes come in. It's major your glory. We want to the Lord mat to our enemies. Averguyenza my enemies. And he says, no.

The promise is aderezo, mess delante of your enemies. You prepare a mess for you

sit and you honor to your enemies. But I no judge to someone to you

are the sum, I'm to honor to the people who did you doling.

But we want to that we need the circumstances and we we need that

the time the that he can be to hear the door of the orno

that's cancene the horned that God that prohibit the horrors, that mustre

who is God, because they're to be able to talk about more fire, in best to order for more God in

meho of the fire? Lord, give me no, he says, no, he's more God in the middle of the fire. I want to know.

You say, and you convienes to comevienes out of that relation. Oh, confrontal. Confrontal. No, you call it nothing. Oh, no you deges pisoteer. Oh, reclama what is your. It's very rare that we say,

someone, resist. The Lord camina with you. This is not for pusillanimus, eh? No, no. Marcha. But marches in the fire.

Very many times us have conceded that resisted as the palmera in the middle of the torment. God can't that we're

not only for the only to experimented your power but the presence

in the middle in the people that have been in the hospital

have said to God I've never ever ever I

never I'm in a church I'm in the voice, so I'm that I

heard in that the cemetery he he was he's he

was when you he He wants to come in the Orno. And that's to make you know that he

is a geno meted in a lampa to whom, he's the desire. And if me salve,

adorraremus, no, if we'll adorrae and if decides not salvarn, we'll

do that his presence is going to change in meo of the fire. So, none other

God, so, no, God, no there's a god that rescade that way

no there's that's that he does he also if he would if were

another rae or or give us an amistia or a pardon

no no no no no no no no no no no no no no no no no does the

possibility to experiment his presence without even important where we're I'm

something to say the people of Okinawa Japan is known

for longevity sombrosa. They've been 110, 15 years, and the students do you attribute to the continuos do you

do with the different of us, the other than the occidental, the long of the day,

without the day that they're going, they're to eat, they're on tapety of tatami

that are in the soil. So, no, it doesn't that they're 80,

90, years, to the hour to to have to eat, or to dinner, this is the postura. And possibly this exercise of cotidian, to

agacharce and levantes, the flexibility and the force that needs, and one of the last experiences of the world. And the majority of us we want the longevity of the promises of God, the faith, but we're not we're disposed to

agacharn us. Reclamable the presence of God in our world, but we don't we want the afflictions of who who've beenceo to that world. We're going to the coroner, but we're evitamon the cross. We're going to be

exempt of the desert. We're going to we're going to but we'll we'll evils the or no. And the sir says, you know, I'm going on the

fire. I'm in the desert. If you want to you'll come to you, you know, you'll never, no, there's not, and nobody that's

we're in our terms. But I want to you grab this. not is negotiating. He only says when cruces the

water, I start. When pass for the rivers, I start. When you passes

for the fire, I'm your promise includes water, and the water,

but also your inconditional presence. I am the manner of God. I'm a manner of

God. We're to give an great to God that God that

God. We're going to go! We're we, we, all,

all, all, give an A applause to the Lord for having Caminado in the Fuego With God More, more, more,

more, more, you exaltamos, you exaltam, Cami, come with us today, Impresionant. You exaltam,

Ray, you exaltamos, Lord. I know that you're in the desert, me it's in your

eyes, you know, hands to the sky, in an ultimate act of energy, with the

ultimate, with the ultimate forces, with the ultimate atom of your self, levanta your hands, say, Lord, oh, I know I'm not to give for less fire, but for more

of you in the middle of the fire. It's an oration for valiantes, not any anyone can or pray. So, if you know

you want to do it, I think you really, but if really you really you really you was written and

about you, tell the Lord I'll keep the conditions that of the manner unilateral

I put in the contract that you know I'm I'll do count I don't to put

you conditions if me you're to do I'm to

but if not you do you do you do you tell the Lord

that that that if that's that so maybe

God is is I'm still, if not you're if not you're going to have to be

under this condition is the rest of my life and this this infirmity me get to you, bendito

you're that you're that you're and you're and you because for me we're living is Christ we're indestructible

because neither the death nor his aghion nor the sepulchro has victory

over us over us tell to the Lord that you'd be a more

more more if the trager prosperity financial to your life for the

least to pay those that don't they're to get to

but but atrebe to say and if so not it was

if that was your manner to have to

your diestra and dependent of you thanks thanks

at the money and the things that are that

Never promised you casas, nor autos, nor credit. Thank you for the basic. Tell the Lord, Sir,

thank you, for the family that you have done, not is the ideal. Not this the conchuge soniado,

the conjuice soniada, not are the children I don't know, I know, I've been more felicity,

more peace, but if even, for some reason, there still no there's

the caducid of this time, I think I think many times we've done an or

an sincere and honest as this morning what whatever is it is good

for me sir. The inconditional it produces the people do you

you're to be how the adoration can be because we're we're

we're we're we're to we're not we're solicitators of

benedition. We're adorators. And, and while that now in many in many

in many there are people, there are saying, they're to come to Christ and they'll

and they'll and they're a good of life. Here from River Arena, we've

we've got this word for that that's encrypted in the capsules

of the time of the Red. You will we're we're

we We've lived or we're We'll We'll We're with health or with

with prosperity or scarcity because in the ambas have been have

been to live you see we're with presidents of

the right and Democrats or Republicans in the power

with redadas or redadas and we we're going

being legal or not put never in this life, adjust our status.

Nothing will be able to our loyalty. Let us. That is the oration that we have to be

so, sir, no I have my inconditional it's my inconditional it. Oh, my dear

I've heard, I've heard that I've always, I've said, I'm not of those

children that you have been to be to be to be a number of a number

price of burs. But I do you can't to find more two or three as well I

tell you tell you do you do I'm even if you don't make a answer of

the religion and that that you're that that's always that allando all of

all those all of sweet you can't feel you

can't feel the silvo pass of the Lord saying

you believe you confi in me God permit that

that the things are But what are they're more? What are

that's really we're in the last time and there wars, rumors of the

war, pests, new pandemias and other great percent of the earth

die for the diseases and the mal advance supposedly

that's that has been to pass but God is so good

that not just only only the prophecy and when all

that occur. Alas your eyes and your your mind of the sky. And agree-o-os! Because the end is close. Because

it means that I'm going to you're going to continue to the end of the world. Camino in the thermos, in the hurricanes, camino in the governments dictatorial, camino in the autocracies, camino in the injustice

and the justicees. Camino in me of the judges corrupt. I do all. I'll do all. And I'm to I'll stay with you in the carcel and in the ambruna and in the hospital and in the panteon.

Is that God will be a generation of Christians as a so, today? Is it that God in some part of the world, here in the Cros way Broadway, can't have a group of people inconditional, there are three, four that say, me, here. No I've been to to ask a favor.

I only have been to give to adoration. So I've been to give to

adoration. Bendito you're only I've been to to

give to and that clear , sir No I've been to PEDYT

a favor Oh I've been to give to do Your Pard I've

transmitted what I've said that you've that's your people that are who are through the

streaming in all the Rinkoons of the world I'm I'm free

of this word another you know, I'm free of the blood of every because your

word has been launched and guided by your spirit and I simply have brought to the

intellect, which is where torpently I can get to you have you have

got to you have said, and you have prophetized about who who they in all

the parts of the world here we receive this power inconditional to

to see to think we in a God that's Sanna, that prospera and that

bendice. But if still no do you do if even no do you guys, we're going to believe in that God, that pudy and prospering, no, it does because it's a place and it does to his manner.

So, so do you amos. So, of so we are leale, and so we're fieles. Amen. Amen. Amen. And amen. Bendito be God. God. God. Aplauso to the Lord of Seniors, the Reyes.

God God God Firm as Toulon of Oso agnes

his Rostro Sourr SOU Chau Bendecis Bendecid Bendecid

Vos Dissu Mip Miro My Nargars last you

in the cross You know I'm saying me One and another

You're Amado my Barre And you Sanast my

Jesus You You