Dante Gebel Live - A puro dolor

Episode Date: August 31, 2020

Muchos protagonistas en las Escrituras sufrieron una noche oscura del alma: Job perdió todo, Sara luchó con infertilidad, Moisés fue un fugitivo durante cuarenta años, David tenía un suegro que intentó matarlo, María Magdalena poseía un demonio y Pablo tenía recuerdos de asesinatos quemando su alma. Sin embargo todos tenían algo más en común: oyeron la voz de Dios en su hora más oscura. Hoy más que nunca tenemos que aprender a discernir Su voz en medio del dolor y a confiar en que en el fondo más profundo y tenebroso se encuentra un Dios fiel y poderoso.

Very well, now so, disposed to hear what I think the Lord put on my question, thanks are

millions, the connected from all the world, and I know that God will be able, me,

me too. As I said, my dear pastor Juan Carlos Ortiz, one he knows when

he says, and when you go learning much, God, me about too, not believe that simply

I'm a messenger, a transmitter, a transmitter, I also I'm very years, when I was more a young-sit-oldecent, I worked

for some few months in the carpentry of my papa, and a day had to cut 200 listones, 200, 200 barillas, of madera. And, Papa, me does an instruction, me says, cut the first, and then use it as a measure

for the other, something. Something simple, no, I had to note it in any part, cut to the first, and then you have the measure to do the 200 listones, is equal, that I had to to cut them to the sierra electric. But I thought that it was indistinct the detail of that

midas always with the first liston. So I was cutting, and then I'd go to the bathroom, and then went to the bayon, I'd go to that same measure, and I'd continue doing the rest to complete those 200. So, during all the day,

I'd take a question because I thought, all the cab, all those distons are equales. What I don't me I don't know what I know that with every new

cut, the piece of 10 cm was aggrandable for the grossor of the mark of the

lapis. And when I was the last the last 50-tantos that were different to the first,

to the first 140-tant- and my father me said, that's that you passed because

not medited with the first you cuted. Simply regress to the original. If not

you do it, let's You'll be the measure the initial. Always you'll make with the original. Always regress to the original. No me forget never

that one. If no, you know, you do not you'll do. And an antigoem establish that

if your hypothesis basic is inaccurate, that each conclusion posterior also will do.

The astronomers say, even, that if you launch a missile to Mars, and you

are a one centimeter of the platform of launchment, you'll pass at 1,500 kilometers of Marte.

So, not we're not able to get a little little bit of the measure

initial. And in terms spiritual, is the same. No we can't

be a little in what respect to Jesus, because even a little

little bit is a little bit is a story. The story us muster many people

with good intentions, because in each one of us there

good intentions, but also in every one of us also there are a phariceo, expecting to grow. A symptom of the phariseism is a light when when we're example to judge to others, according to his acts, but to us us justgues

our intentions. The other, for the acts, not certain? But to us for the motivations. If the other did something, we said, we're not, we're doing, well, is that no, it's that I did.

We don't medied, or we self-medimed, for the motivations, while the other, for the actions. That's a symptom of the phariseism, of apartarse a little of the design original.

We're not we're making with the first liston. A second symptom is when we're convinced that God they disgusts the same people that we disgusts

when you notice these two first symptoms, it's time to return to return to Jesus. It's time to deliver to Jesus.

Because when you think is that a God to the same people that you get a you know, you'll start

what you would be the that you're that you're not a God, and I'm, but that's

what you do you, to do you, to do you, not to God. Recurred that the majority

of the mafia are known for go to at Misa on those don't know

because one says, well, how is the Mafio? You've have been seen the

movies of Francis For Coppola, have have seen those films, where the mafioso is a manfielo, religious, that's a manse,

and that's persign, Sanchez, Peretz, Sanchez. And then the one he's a lot, and so no, and so many, and the other, and so those who we have a religious, because

we have almost almost almost, we can't pass the same, to congregars the domingo, and then after to who's suppose that we

should be we're to be able to to be to be able to be centimeters of the design original, and, for consequence, still to millions of miles or millions of kilometers of what was really Jesus. Adolfo Hitler, maybe he was the man more malvado of the era modern,

was he said that was Christian. He was hacked up of his creencers in God. And he convinced he to the masses that contribute to the plan of God if they'd liberate the world of those who crucificaled to Christ and he came to do the worst genocid of the history. So when one can't spiritual,

sexualize the celos, the orgulio, the odio, is a person dangerous or we're people who are particularly if we're leaders of influence much of the Jews

and Palestinians of today are people are very religious adoran to God, but some of course, they're justifican the odio

of one for the others from the other since two millionios. The Muslims extremists, for example,

think that Allah orden- the annihilation of the infielation of the And they do they do

a way religious. Not is that they're so low-necessarily. Or, out-religiously, they're not. And these examples to put on a

one of the truth. It's summally dangerous, being religious without constantly to Jesus, to the model

original. For that, more than never, I have done what my father me said in

the carpintary will to the design original. Because the listones,

are changing and you're going to you've done because

one you know not with the one with the one

after the after after the time and it not is the same

measure that the first to make to do

you don't you know the the man. He

says Salomomone. No, you do you do you do you do

the the pesperper. The that the temptation that capture the peces so will be the 99%

the flavor of the carnation and the 1% the ansuel. So, Satanas, the enemy knows that

can't convince to people today with a capo and a redent. But he

knows that if his 1% of he can makelar with 99% of

the he can pesk a red of a a red a red

a man, Sergio Kataglini you don't You don't you would have a bottle or a bottle or a glass of a water that says,

tranquill, 99% is water mineral and 1% is or urine. Nobody would but it's a 1% of urine, nobody would not much.

But the enemy the enemy, of some, he has arreggled to makelal and in that cocktail, not is to

extra-that- that Satanas that's that person's that person does, he's the word,

for that is to surprise that he's disrace that he's angel of the Lus and some servicers are disdressen of servicers of justice.

The end of will correspond to his actions, says Pablo to the church of Corinto, no? Second of

Corintios 11, 14. But what is the solution? The solution is to regress completely to the

design original. To Jesus, to his ensnances, to the spirit with the whole he was my

oration during this quarantine, during this pandemic, my When I'm when I when I'm

a good predicator, I'm a better a pastor, better inspirator than what was

before this situation occurred. Because this me help to recalcular, to reorganize

and to go to the first liston, to the liston original. Because a penas

a pass a little to one is a person is a person who modern. And the devil no

it's important, for what side of the way of the way you desvies, always when you devis. So it's time to be back to

Jesus. It's time to to be back the original. No, you know, you know, Deppes of the

old, and the carpentry. And what served for the carpentry served for the life, and it's

also for the spirituality, for the life Christian. It's time to be with eyes new. Because in a dominole of Resurrection, even one can

read the Resurrection with Ours Veashe. And, well, if today is festecage the Resurrection, is it commemorates, take a Santa Cena. And we're like, coming a little of pan, without saying that if one will be to look at the Resurrection with Ours'Oxswain, one can discover revelations that we had seen, that we've passed by alt. Lear the Bible with

Ojoe Hes Ves is the third symptom of the Phariseeism. Lear the Bible with eyes a book about persons reales, with problems real. I said the dominole past, that experimented

a dolor real. The Bible commenced in the Hardin of Eden with a decision pecaminousa. The first message in this

time, a through internet that predico in vivo, was pandemic, daio collateral, where I said that

the true pandemic commenced in the Warto of the Edem. So what were the symptoms initials? Well,

were the Dorme of the man with spina and cardos. And the life here

a part of the Warto of the Edel and is a registered in the scriptures,

it transformed a life a pure life. Vive the sufficient in

this world and you know you know the

Mittica the good the good news is that the of the pain. There is completely free of

the pain, no there's no pain, but between here and there, the pain is guaranteed. And when no there, the

arididas are being being being being being part of a process of curation.

It's an antiseptic emotional that limpia the earida. I'll I've

to be many colleagues and I think I'm I've done in

some occasion and one is question, when I hear certain sermons,

that the Bible read, because there are stories that are all of declarations of perfection,

jenas of empoderation, for that there's a time, like said the

that's that we don't do you know what we're that the

Bible, the majority are the majority are stories of fracosos, of

violence, of sex discontrol of borrachers, of assassinations, here is full of things that we're

we're going to because we're we're saying we're trying that we're about those circumstances, we're validating

the stories and I'm not not I'm disvalorizing the Bible or validing the people. I'm

I'm crediting what here because if we're not we're the stories from Genesis to Apocalypse

since all the hygiene that we do we we make the real is that are and

the are these types and these women are these stories are here. Because are my history and

are your history. We've been seen as noe. And I'm on some moment

desnudos for there. If you did you physically, you did you did you did you

emotionally or spiritually. Those stories are there because all we've been David to

have to create to have some power that we've been Bzabe,

we have abused, making us to lose what most we're doing we're used. We've been

used, we've been those, and they've been to be here. Much of our Bible, as exactly, we're disinfected,

of all that we don't know we're that we're not we're going to say, and as the predicators not we're

what predicate and what to predicate and what predicate a part of the truth is so grave as not predicate nothing. And not we

correspond to us to censure what we know very spiritual or very hygienic. The Bible is the Bible.

And it's written with those tragedies and with those fracasos because are

stories reales. The stories of sterilized only caben in the books

religiousos invented to control the moral the the people. The

Christianism is so. Damme the Bible crud and I'll be and I'll show

I'll tell you to put a poor dolor. But no me moralizes. That's good for the Koran.

But the Bible about the Bible is a book of people rota, of people

with people with problems. The Bible not is a book of the Salamist David.

What said David? And we put him much dead at final to

sound spiritual David said David was David was a man

was a man the Psalms of David, leanslo, with eyes new, and they'll read them a man

that said, while I'm embegecated the wesesial the weses, a man that a time, that

had been depresions, that not wanted to the king of the king of the pain, the

dolor us ought to a post-grad when one see that the dolor that's in prison.

Recurred to Joseph, 17 years of suffering he variered a graderer a grader of post-grader, in

dolor and in empathy. Because the the dolor has empathy. One, when when he realizes and recognizes the dolor, one can't understand the dolor of the people. And he has an act of empathy.

When he notices a mirabatimation in the rost of a companyer of the carcel, that eventually terminate salvando two nations. The dolor can be a professor of theology. The dolor can be an trainer

of life. Nothing, nothing obtains our attention like the pain, the dolor

the dolor the problem we're going to us know, where we're we need to we need to and reorienta

the priorities like nobody more. No me say, there's there's there's

there's there's there this pandemic. Much of actors principal, actresses

principal of the scriptures suffer a night of Alme. Much.

People rota, a pure dolor. Jose perdiot all. Sarah luched

against the infertility. Moise was a fugitive during 40

years. 40 years living in the patio in the patio of the

deser in a lot of a years. David had a

suhler that was he said for if someone

is the Suegos. Maria Magadena posseia a demonio. Pablo had records continuous chronicles of assassinations that quombed their alma, the past that tormented. Also, there were something in common. Oceans the voice of God in the hour more

oscura. My oration is that we learn to discerning the voice of God in this dolor. No, there's a lection that God's trying to to teach us I'm

saying to I'm a little part of our character that not can be cultivated

to be not that not is with this that God that I do you

do you know I don't see or I'm putting to

reprend to the spirit of coronavirus I think all the

world I'm I want to I feel the I

feel that is a in contra of what God design-no, because I think we don't we can't ignore the desires, the dreams, the doors abertas

when there's a lot. So, what I intend to say is that there are a lot of things that are going to occurrere, that a lot of the pain, and it's not, we don't know the pain in the middle. When it's all the dolor, one

can't ignore the things. One is, you know, it's detain. God, it uses, to be a biter to do a person addictive, it's a

use to us to get us to get us to get us to get us to a relationship

abusive. The miracle that Jesus repitio more than was the curation

of the leprosos. Jesus was restoring his capacity of that people

to get to know. Because the maldition of the lepras is the part of

the tacto especially they're they're entomecides with the world that it's a

form dangerous of living the life. The leprosos

of the media the world part of the fact the sensation

of the end of that when they were not the rats

they they were they they didn't that that

is dangerous for a leprosos and also for

those who suffer of lepr spiritual the those

chos spiritual because the constant exposition or the contact

just to the sacred or to the profano, this I do you always here in River, produce causities in the heart of human. Start in contact with the profanos

as a pornography, produces callos. What at the principle at the more to excitably today, you know, you just to do you, need something more more. Pasa with the drug,

pass with the alcohol, with all. Start in contact with the blood, with the water, with the styrcult. It's produced casualties in the alma.

And what is the thing is bad. The things Sagrata, is a common and corrients. If the

church would be repleta, would say, and that the sacred, not be the world, and the

river, say it's all they're in memory. We're so put into emotional to the

media of the media, that our capacity of compassion is disminuited.

If the pandemic is styr, God not the does this durer months,

we're we're we're going to have fosos common as like the

of this time here in New York we're going to get people to get people who are people to make a

common. You're going to say, no, you say, no, we can't do that we're

to get to a lot, to do you to do all, to all the presence of God, until the

that's the people can't get a manned at the people, and so it's because we're because we're like sponjas,

Pronto we We're We're a lot of You put a sponge under the

water all the day and after that no absorb more

the only form to restore the insurva is

strugal for so we our capacity to absorb

because if we we we're we're we're not

important how messages we we're we we can

absorb more better until the the Lord not

before there there the people that came to the church and they were not only

only the temple, like passengers adorned at a train, mirro saying, that not it

to get a lot of the and I'm there's a revelations, but are like they can't

observe more. We're to say to get to get mubles. We've

made mubles, we have moubled casas complete during almost a year.

And not they were much. A group, a few, a few, many, many,

but we're I'm sure that in these days the people would be to go to get to make me go. Because,

before, perhaps that no there's a sense of those things, because as a sponge, we're in

we're in we're getting to get to get tohue with a pain, we can't get to

absorb, there's when we're our absorvency. So, what does Jesus? To the

leprososos to give the gift to get the And that regal includes the pleasure as the the word.

The verseicle most short of the Bible says Jesus Yoroh, one of the most short.

Jesus was a man with sentiment, familiarized with the painerisado also in the

Wirto of Hepsemannin. In Pablo, in Pablo we have a man who suffered in

all the levels, but it remained fiel until the final. What had

to say, Paul, with respect to the adversity? What was what was the thing?

What was the secret? How is that I'm that he had given to when the majority of the

people have been done by the carst and he was going to be to get to

run for the time before to be able to be sure that I have been so much that I'm

absorbing, a spina me was clavated in the body. There's a version

that's an aggion. It's a person to get to me struge. To be toormente.

Three times I rogued to the Lord, that me he said the

he said with my grace, you're you're you're you're with my

power so perfection in what? In your debility. So, I'm going to

gozard, says, Pablo. Gustosamente. I'm going to to say alard of the I'm sure of the

badger's how do you know the part of the publicators? We're doing some alard of some

debilities? The majority is like when you question to an employee or someone who

want to tell me to a defector I'm I'm I'm am a

very perfectionist dishras disras the debilities of quality but Pablo

said I'm going to glory and my debilities, I'm regosy with debilities in insults, in privations, in persecutions,

in difficulties, because when I'm very good, I'm very second. The Quintius 27, of all the

conflicts and abuses that was that was given, his spina claved in the body,

was what the most he most he molested. Some know said that was a defect in the view,

they're they're in conclusion because in a moment says, And they mean with what grand letters I'll write them. Then they're saying, no, he's saying that's remarking that.

As a kind of who remarked today in a computer in negrita, no, certain? In a typography. Other, they say, no, it's a bigot. It was the agon was the past that he waseroy. I want to think and prefer to think that it was a kind of disability. And as it's used as a manner figurated, about a gifon. I think it's referring to whatever thing that can be a tormentor constant that

that causes the dolor. The dolor can be because you know you know you

know you know what is to come with a chasel or with a uny

incarnate. I say that the uny incarnate is a face.

No? And I think that Pablo had a little big, but that

God decided not to get to that he took

to learn to learn in the process Pablo has some

discoveries asombrosos with respect to the adversity and the capacita not not only to survive

to be in them and to get victorious. So I've learned and I am learning with the pandemic

that there a purpose that this pandemic. I know that I know I know but I'm

there's a purpose there's there's there to be that said Pablo.

said Pablo. For this revelations, I have a spina, a and a lot. And a few

times are times years, and some of the life and we know what is the purpose of God. Hop, he went to

the tomb without what did it. Pablo questioned the Lord three days, before to receive a contestation.

It's like that Paul, when one of the said he said, he said, he said to the morning, after the

night, and that's what one He does, but we don't know how time passed between his petitions. Tal-be, during 20 years, he he did three times. He knew the frustration

of trying to maintain the faith in God while he asked why God not he responded. What Paul learned is that when God no remove the spina is for a reason, my dear.

All we have a spina. I have a spina. You have a spin. And those that They seem that no, is because they're good actors, but we're all wehont. No, you're not creas to the timaders that say,

I have the life resuelted, I don't have spina. All the world has spin, nothing. There's a majority that it dissimula a little more. There are more hypocrites than others, but all we have a spina. A lot, something that doesle, something no resuelt. Second, God decides if we're reverellate the purpose of the or no. In the case of Pablo, God decided

indicate to tell you because he had given that spina. For that not you will be able to be able to bea this to Paul the first first time that he

he wrote to the Lord that me to take it. Pablo neither asked for what he he was asking to the Lord, quit me-melo.

No is a little common that God reveled the reason of the suffering. He reveled. He reveled to Moses, the reason for the

why not he permitted to enter to the earth promised to do you. God said to why he and his exercate for a tribe

little called A. Because it's a person that there's another story. Jesus, he said to his disciples that could have

problems and why they were to be they're going to be. Juan said to the churches of his time and

he said why they were experimenting people. So, that God not necessarily callied,

respect to the question of the why. But respond to his time, the which generally is a little bit behind

of the question. There's a question. I'm going to explain, and others are saying, I

think the first, the first time that I said, the first times, after,

all are all the other, all. All. I mean me would have got to

find prophets that prediger what we were are all prophets. This is this, this pass for this, this is about written.

Well, but that's going to before. Now, it's it. It's very difficult that we'll find out of the purpose. And you say, but what is the purpose? God's enoja-for-presenter, for why we're going to this, or for

to ask that the coronavirus is going? No. No, no, there's any evidence of that God has reproached to Paul for having said that his spina were eliminated. God's

entient our devilities. I hope that we're when we're trying to that the

pandemic is going to do you're I'm going to be the church not only this all this,

and God. God, God, God, God, I'm going to say, I'm going to

Paul, you did the first that he did you, his own his own he said to God, he

said to his spine to me this copa. So, So, of the same way, we don't we should have to bemear, to have a fear, to ask us why. Of course, Santiago

instructs to the believers for that he pitted a God a response of the why. Dice, if anyone of you has done a lot of you fall to wisdom, pithesel to God, and he's going to do

that all generously. Generosamently, Santiago 1.5. So, if there's a little nexus is because no-connoce the generosity of God. because the adversity

can be a a good so you're saying me is you're saying that this we're going to something is a good

a gift of God I said the first day we can't get to God we're going to we're going to we're going to

this is the devil when we're when we're a good we're a menudo we're

we're just we're we're something that is something that is something because

me this of this decimus. Why me permit that me and not to

that's the other? Pablo, no, he said, to avoid that I would say,

to be able to a pre- petchito to palomal the Argentino for the sublimes revelations

that I'm made a spina in the body. Pablo had the way,

a how you do you the faith to think, the faith to create

that that constant limitation that he had was a he had a gift of a gift of he said he he said that

nothing destroy so rapidly the effectivity of a person of a ministerio of a name-a-or-gul- for that

he said this spina termed doing a gift of a girl he could be able to something that he's

he was more than something that was doing to him and if we're we're doing

this that's something that something that did for the of something that's what's going to

the planet? And if God did this for that many of us, in my

case, transmitting in this time particular, and to call to many voices

to be to present what God says torpently to not, not God

torpement, what God did, what God did, to this is a

real what is a genera, for that, to be a pront of we're in the other,

the door. I saw the photo recently of my Argentina, of our America and we're

going to go to Somalia. No, there's to go to South Africa to be

poverty extreme, people living in casichas, in rancherios, in conditions infrahumannas. Those pass

in our region in our America Latina. And if God, of this aghion,

it's, for that other, who have to reactionar, the church, reactiones? The ministers reactiones?

Satanas, can be the agent of the adversity? How, that's a pin that was clavoured in the body, says, Paul,

a messenger to me atormente. So, is God behind of this, or is Satanus? How is that a messenger

of Satanus is that is working for the bien of a God? It seems a contradiction.

But as a friend, when God manned, to the devil obeisance, Satanus

is a serb of God. When He manned, when God manned to Satan

when we we're doing what we say here and we compare us with the life of

Job, we've we've got a figure of the sovereignty of God,

that even the strategy of the devil can be used to be

to benefit us, to extend the reign of God. Algen somebody

has to say amen. Amen. A little satanass is used for that we're trying to learn about. And the enemy is saying,

I've got the victory, as I thought when he put a Jesus in the cross. Lo-liquide. What the less imagined this, the Dominoe of Resurrection. How, God,

not is about about of Satanus, for that that that's the that provoke, that provocation the messenger of Satanus

not you teach any something to a pure dolor. Now, God, God,

God, God, the response that Paul received of God in what he was

what was what was the question of God, but the response to Paul, that was

that was that I had been abandoned. That was that God even had the control and was

a job and it not a casuality. That millions and many and millions

of predicators are transmitting online and predicating. Some of us, we've got, we've got to say to the way to sell to the world. Others have to learn rapid and start to ministering a through other method. So it means that God is in silence?

No. Not is the response that we want, we want to us, we'd want to congregate, but we have a response. God consulah. God has a response. And the grace of God, God, God, says,

to say, Pablo, bactate with my grace. It's sufficient in the pandemic, in the adversity, in the quarantine. God no, he did a Pablo what this he did. I mean, too. I said, sir, that's a year's justerraught

to the church. And I said, no, bostate with my grace. What the apostle received was better, a long-plaso. He said, Bastate of my grace.

My power is my power is to be perfectioner in your debility. So, Pablo, he said, well, then I'm going to

go to goze in my debilities, for that permanence in me the power of Christ. Not only for that pass the power, like

me agarre a current electric, for that's this doesn't not sound like the expression of a man

that says, well, me resign to the spina. No. I know I'm a type that

is going in the difficulties. And if the grace of God was sufficient for an

man that he gave the family, the home, the home, the in places hostiles, that nauffrague,

that was in prison, that was uppedreated, and even even though I'm to be sure that's just more than is more than

to help me in any something that you and I even this pandemic. Now it's probably that

God not want to eliminate the adversity rapid or that not want to eliminate?

This is the principle more difficult to accept not only in the context of our lives, but also in the life of those to whom we're doing to people, how many times we've seen

a person and we're saying, why not you do something? We've seen the pastors. I see people very pia dosa, confined to a seat of redas. And as well, that one begins to come in and not came to and see another

that's still confined, I'm saying, I'm, I think, until that of I don't know that one can't aparters to the listone original.

that a sometimes the evangelio we're transforming in an evangeling our image

and semis without I'm going again again, I'm we're not we're doing we're

we're doing this these people are dying. And so are you are doing to

the other what we have to get to the life eternal Jesus

to the I'm I'm I'm I'm I'm they're going to

have to have done afliction I've beencilled to the world Juan 1633 Tengen

Pets but will be going to put Fee's the thing but it's going to

be a when it when it when it's incredible see some people who because

is the Apocalypse what God's God's no he's no

nobody nobody did you the God said he said he's

they're saying but they can feel Fian the things

they're they're they can In the world, what will you have, what promised you, not promised you, as a last,

a multi-nivele. Jesus never said, to say, me is like anguish or like a life. This is not apperware. Seguer to Jesus is to have friction,

but with a pass. And a clave to advance to the adversity is to see her like even even the we've been

because of Christ. How many we've heard invitations that we do we and we'll we'll give us to the people

that are the people that every we're doing we're doing we're doing we're doing for you to give you

to give us we're doing the cases to God the new the people I think

we're we're that we're that's defecators to give to the congregation

that's his adversity to your adversity to you give that you're

to and not because you know because you're not because you think if God can use our time, our

money, our talent, then why not we use our suffering? The trestess and the dolor are are tools powerful in the hands corrects. What is that when we're going to we're going to respond. Tal-beesia the desire to recuperate

something, of the circumstances, or maybe it's our annel human to think that all of a reason, or that all the details of our lives have to encasar like a rompecabesa perfect.

But the Lord says, all the things that God dispone for the

good of those who are all. All, are they're for

good. All the things does they does they do

and they are to the purpose. Pablo to the

Romans. to even when we have the promise of this

divine we examine our world natural in in the

response that only can't have responses over natural but in some way,

we're in our own we're in our motivation of our then we're to contain it to reduce it

to eliminate in the best. And, and so however, rarabes we've

the comprehension or the understanding of the because for my own

experience and in my coming with others during those during

those during the Peridates more dolorousas. I've learned that during the duel no there's to be to look at restuctions. Here in the church there's many people

that during the time, the woman was the husband, the son. A senior that I braced here to my

left, a dame that's a gregue to us. She was going to she was conducting, choced,

his chiquito went to his chiquito fellio in the act. I think he had eight eight or nine

years. What I have learned in the transition of the moment, just when it's just a penas this,

or is transiting the duel, no needs, he needs, he needs, she needs, she needs to do that her energy

to survive the turbulence of the perid and now there is to get to understand, now no

need to comprehend, need a need a heart, and thenpment, then there's the comprehension, like says

Mammer to men apace, a friend, a friend of a curer of Argentina, he says, the transition more long are the 40 centimeters, from from the head to to the heart. To know it, to

send it, from the knowledge, until that we can't make, so it's 40 centimeters, the transition more large. So when one is in duels, one has to be to pressurarse for

to understand. And in this Semana, Juebe, Santa, I meditabye much about the Dolor of Maria, for example, the mother of Jesus when he went to

the eyes on the foot and he was claved in vigas in bigas of a matter rustic to his his son

to do a other way. Maria. Heo to his son. He was a mom- was a Maria, but

not we put us a sepsia, a hygiene like she had no had a a dolor because it was a santa. This was her son, it was her

his son who washington? To who you think she saw the Lord, to God, to Jesus, to the Sabbath of the world? That's good, because with this

pardon to the world. No, she saw her, she saw the baby that had had been in a stable,

to have been involved in pañalers. She had ever seen the little that he was

in the patio in the time. Maybe he was the man that had a surrin in the carpintery and she

he had a limonada, while he fabricated a a chair, or a mess? Or maybe he was all together. But Maria knew that never

was going to be able to make the same. And she had created for a good chico, a good

man, a man, a man conform to the God, and that was that he was that he was

the murder. A lot of the history of the humanity we've been we've fought the because

of our Purties. And in the pages of the Bible this question one and other

way. As I said the Bible is a lot of people are the people to talk to respond to

the porthewons of the spines, is crucial for the global for the people of the cause of this?

There are a lot of people about theologists, scatologists, trying to be to be what what is happening in the world. And I

I'll say one thing. I said some months here in our congregation. There's a difference

between the poda and the castigues between podar a plant or castigar a plant the difference is the intention there's

to analyze because it's because both sentiments see and they are almost equales for Maria

what he saw in the Golgota was a crossified to his his his songrating

and clamando and and a despite that those two men were those three

in total there was a difference crucial two were two were being

being castigated one was being poded. Two are being castigated. One was being poded. God not not put a pothed to us,

but to sanar us. That's the difference to experimenter the oja of a a knife of a statured in a cell of operations. Some other in that same carpinteria

I me cuted the endos, the indice, the annular, then me they're going to injertar. They're my hands defectuosa that I never

want to show. And when I supported the surgery of my dead, my medical me said that was to have

a lot in the recovery and to be a intense the and the and the way to

make the because the body respond, the same way that if I had been

been a attacked in an after I'm, you have to be in in in a other carnet to to put in to to do you're toknal and not you're not to treatise, your body is infects, and deteriorate, and you're in in in in the condition, the difference in the intention is that one is for a podar and the other is to castigar. Or because it's

the similitudes in the Dolor. The difference in the intention no annulah the same the same the same.

The dolor is the same but it's the direction of your enfoque. This difference of intention is reflect

in the form that we perceive this pain to pure dolor. We can recognize that the semillas

of grandeza are being interradas to catch to produce fruit? Or we can't think that we're being interrated by what

us in the N. And the news, Tantosas common, Tantos Mvorto, because they've seen the quantity of muartes for day like if it was

the fixture of a game of the example sordid, but so, of a moment, see, they're more in Italy, in the States, they're more.

Oh, how's in Argentina? Look, those of Peru. U. Ecuador is tremendous. And one says, anesthesia. He got them as tachios.

And we can get to well, we're being enthrased, affixied, God is being planted the world. But being

planted and unterratherable can be similar. No, it is. The intention has a results

different. The pod of God, those events that he can't support. Nunn't

be a castigue, Seniors. God God permits that the poda, like a

father amoroso discipline to his son, for that matured and can't the potential. Hilo no menoprecia the discipline of the Lord. Nor you offend when he reprends, when he doesn't because the Lord discipline

to the he makes. The majority of the parents, we're trying to teach to our children is so. The parents, we're a panorama more

ample and the result desired if we are, torpest fathers, with our abilities defectuosos, we can be good fathers,

we can see what in the children are how much our father celestial? Who of you if your

his son will give a pound or if you need a a cat or he will give a

serpent? If you are bad those being not you are doing things

to give things my my father that's in the God he will

give you do you do? It's is marvell that. One is one thinks

that he has to you to do how how to blesses. But those are those

orations that are the alasks, sir, the soul is, I'm saying I'm more cargues than you, God. And my oration will be that final and at

the endericorne, that's the mind that you get to get to us. We think we're that we're to make sure

to God, that he gave us a unigernito for the people to ask us. How many? For the people we're saying,

we're not interested in that the people is that God not is that we're not interested in we're not

not interested in that we're doing we're not going to listones that you're not that that's the

problem. Why I, we're doing, why we're not us, why we talk to me? Because

I remember one of the nights solitaries of the almas, I was many years,

I was passing a fracazzo various things, and me I'm

why is you? And he me responded with some words very singular, that until the day of today I'm aware, you know? And why not you? Why not you? I said, Lord, why I'm not? Amablelyly the Lord me recorded that

a bit. And the poda always occurs after the cosecha and before a new coseach. He cortes of me all the ramas that no produces fruit and pothed the rams that si ban fruit for that they more.

Juan 15. He poda the rams that's the Bible with the little bit more. Because when when they're

saying, no, it's that God, I said, and he said, God, he's aart of all this,

because how is the abort, God, man, this. Not necessarily that's not

I'm saying that's a favor of the abortion. What I'm to say is that is that

is that thing. God manda the meteorito. No, or the coronavirus. He says that if there's fruit, he will podar for that more fruit. Not that Jesus no said that podia some of the ramas that are fruit. He said, he recort a cada ram fructiferate. The poda of God in me, not was something that I did is bad.

I sentia the dolor of the poda in my ramas, because I did something, do fruit. So, before I, I can't ask you, why not you? You can't say, well, I'm, but I do you say, well, I'm saying, but you do it's all right, but your comportment not you ask immuned

to the same areas and the same dolor that receive any rama productive, Pablo, or does fruit? Or not a fruit, Pablo? And he says, I'm a gullon, that God me said, no. Look at your

around to the other enredaders of the camp, and observe that also have suffered recortes. There's equality now in all the world, princes and those who do doorms under a point, Hispanos,

Europeans, ASEATICs, all the world. All the world now is being poded. But you form part of a group select of people that have been elected by the labrador to be podas. Because you

have done what other ramas not had putied, you've completed your purpose. Disted And so is how you're in the Cres'en the are living, or are that

they're that's that's that's they're and you know, but if

God I'm why I'm because I'm getting all the money. I'm

don't know many people. There's people in this thing. I'm doing this question. And then it

has been that's a lot of what we has taken, what has kept, Our most of our content with what we

we're going to be. That's the pooda. The miracle not is what we're in what we're in what we're going. If you're a point of

coming or today you've got a packet of a ross that you got to what you need today. If you

get two peskos and five panes, is all what you need you. We're

we're going in Riverchurch that we need much money for this and I said,

what have? Some pecesichos and some panes. It was all what we needed in this pod for that

start a effect multiplicator and we'd help out of Europe. I don't would have been in a

million of years. And at the same the world, you can't that the last

the last the other but the Lord has created more capacity

for you can't to you can't do that you want to you

want to look to look at what you get to let's

to that's what he's per die. We've got it, we're going to get to a vehicle, the liberty to get to the car, and in some

countries you're in many people, you're in prison. We've got to buy a paper hygenicenic, what we care we're

that we're able to come to what we'd not, I just a little, I went to the market,

I got to three pieces of car, and I said, one. One. One. One,

one knows that you're not that you're that's the liberty in things ninias. but then one has to

then what I have to say, and then what I'm because after if you need to what the master he quited, really you think that the

Lord would have caught? You know, how can't the thing? One thing, God, me is castigand

and other thing, the Lord, he's, he's not? You know, really, you're, that's not, if the Lord,

with all his sabidurial to keep what you does that the next time of

the voyage, why you lookas a way to recover to recuperar As a pastor

me cost to understand it I've got to make my auto-terapia because I don't

understand that God could be to go his work without in this

time I said I said you know you you're going to do you

that that's sono in Argentino what you're going to

do what's you he's he's he's he's internet

and use the Redes, the Lord, is the Lord, is the man, he's the Lord, never was the

Lord of the synagogueos. God permit that we can to be to be in the

people, and if not, because all podart the Lord to be

to just just you do you to get to where he

want to you want to you know, he says, the

time can be a trap and a cemetery for

your future. Cross to the promise of God always is accompanied of a process of a poda.

And I don't how will be the process of your life. But God has a personalized for your life

and the podas are specific they're going to be unicas. Thank you pastors,

no you don't you fundiste there. There are pastors people, men of

God, who have done their ministry and now know how continue

in this they're in this variables, the things that God will be depended much of the place of where you can't, and to where he wants to

and just he knows that. Maybe God wants to get into some relations cancerigenas. When God remove something something that's not because is trying to quit us something, it's because he's trying to do a place for a

a cosecha new. I'm talking to all the Republic of Argentina at the days of the night in one of the channels of streaming, no is more

respected, but very known, for a time Marri Pergolini, we've

made much our recently. Not not there not for this what was,

because the proposal, the contract that was, we need a words of

a experience, in a radio where the principal is the

rock and there's all type of programs but me

said, dare you , for the life, without line religious. For

the way. I don't where God me to get to be to be. It's an interchamble.

When God poda always to give us a little more. Because God always

we give more of what we can't. When God does get something or someone

of our life, is desocuping a place in the disc duro for an actualization.

He's doing a place for the causee. I don't have 70,000, 75,000

people, because we're those that are now in YouTube, more the way that they're looking now in Facebook. I never

had been thought to talk 70,000 homes at the way in vivo, and then it's up all the day. But I did count that

God corri-the-a- the arena to make a new a new cocecha. The fact that you

are you are going that's about the benitions more great. I'm explain what

I'm I'm trying to say, I'm clear. Those eras of battle are a testimony personal that me says that has been proved.

I don't have been that he's impossible that I consider it credible until that I see the

not the labrador in what you have to offer. The marks of the life,

the the the same way, it will costar you,

it costar something what God does it will be what God does it where you're

where you're in the life, you're you're you're a price to be in

a lot of this is a simple, but they're surprised they're in the number of people

that never consider what they cost to get to get to them, just they

a chief, a conjoice, a mother, an adulte, something, you're

you're to be a change, to be to be you're going, or you're going,

you're not a person, but the life gratin no you're not you

independently of what is your tralfund, what is your tracondon, you're going to have to have to be

a lot of to get to get to be the person that you know, I'm saying with the

cause. I don't get where I'm going to the providence divina where he me brought,

because I gave something, because I puted out. What are doing to negotiate to

change to your future? Nobody is matriculah repentinam of grandness. It's developed during a period of time in the

God God's to put a for that you get to be the person that he has designed. And those podas, a few times, they're with an aghion that no's ever. Like a semilla, the grandeza, live in your interior,

but it should be cultivated a measure that he he dirge for the various temporations of cosecha. And he says, Mundo, planet, to set a place for the new cosecha.

Because it, seigneur, there, there, a grand cosecha. And in these the time where have the

transactions more costosas no you know you don't you know

you know you have promised to we're puted there's there's and he podar the

ramas that's do fruit for that they're more so a woman

said I'm I'm I'm sure you I'm let's no no no no

no no no no no no no it's I'm I'm I'm he's what there

I'm in the the front? How what had? Sure, if you to talk this fund, dear, what there? He said that to talk this phone, what there? What you found out in the fund? Jesus pronounced in the

phrase, I'm going to terminate with this. For that, all who heard these words, and they put in practices like a man that construed his house in the rock. Vininged jubias, crecied on rios, soplored on vintos,

vincedo, vintos, and they were, and ordained quarantine. And that the el who edificed over the arena, it's all right. No, it wasnton.

But what happened with the rock? If it passed, what the worst? What are there? What's the person? Those are the people that we've talked to the front,

we have the right to informarn us with veracity that God is in the front. His voice is there. No me

say, now don't say to God. In this The more profound, more profound and tenebroso, is a God fiel, Seniors. No.

They know how people tibia now he found out that you have been to come to your life on this rock.

Not you do you immune to the tempestades, to the death, to the world, to the crisis, or the

grip. Tampocco does that your heart is to get a problem to feel the pussed of

a pyridid a gifon, of a of a verguenza, of a fracass, of a rechazz.

I'm not I'm able to measure the profound of the problem that should be

a when a mom, a papa, a father, I just I'm

I'm so I think, I'm even I think it should imagine,

it's the pain no time. Pyrdes a conjuice you

you're a baredes a father, you're you're a And if that people

not had a rock in that fund, no would not be in the camera, never more. It's that in the

fund has to be rock solid. And this pandemic will to show

the legitimacy, the legitimacy of the ministers. And they're

to give to that those were people, they were people,

and those were those were those estimators. The legitimacy is see if there's rock-abacco-bago.

What are in the fund? What are in your fund? It's good to ask us. Four weeks we've got to be a pandemic? Five. Five. Never thought we'll pass a dominole of resurrection. Let me ask you, what are in your fund? Because if you've dificated your life over Christ, to take a fond, and even

you're going to get the aliento, you're going to in the pandemic, in the in the quarantine, in the middle of the torment, even you have to separate the arras of today for you, and you keep to get to

tomorrow, maybe you've got to your baby, or you've been done it for vencered in a luch with the

accretors. But in the moment most atroous, not me you know, you know, you're saying

me now. When you're you're going to the front, you had to the surface with a new

don, to have seen a God that's your don't. And that's major

than the dolor more than the enemy has brought to your life. You know

what is my don't? You can believe it or not because some of

now or from years. My don is that I've in the fond.

And in my fond there are rock in my fond there

is I'm put on a pair of a pair of a part of

a that's what I'm I don't know what they're going to what they're going to be. Because I was in the fund, no me they're not I'm sorry.

I'm sorry many times and I thought and if happens and if so I'm going to superer. But God me helped

to superal. And when I was saying those words, I was I was going to my

interior, the fear I was not fixia my experience. I fere to a

fundamental that's more a pure to do but a pure of pure they

are to Forge. To those that know of what we do we're made from, where we're

and to where we're going. Think that in the fond you know, think in the front, you know,

your secretos. The clave is when when we think we not to be not much

time there. It's like in the front of a of a a piscine, one can't

you can't you can't be able. I want that you think you're not you keep this

much. Identifics if there rock. Respira hondo and respira the promise. And respira ondo and respirate. Repet,

although the worst suede, God will be being a big part of my life. Me will be

will be in alto my head. Me willverer the joy. Me will be the

path that overpass all the understanding. Willver to put in order in my

life, me new opportunities, will be a space for a new a new coseach. You'll will be with a river.

No, they'll be the causecha that we're here. And what I will go to gocecha personally.

Some of you do you? Do you? Do you? No, God does it for a cause for

a new life for what comes. He will more savvy, more more strong,

me will be he'll be with me he'll give me and he will be

his angels to consoling me the logros me make grand, but the

the dolor that super me will be and he will be to superer this. Pace what

Pace, God, God is in the front and as I built my house

over that rock me I'm to sop the viento,

that sop the pandemias. I'm going to keep as as a

battalion of God. And in this domingo of resurrection

I want you understand and you understand that

The worst to talk the world in the history of the humanity has passed. You say, there was something more

than a pandemic? What? What are you are thinking? In the Second War World? In the

first? In the grand depression? In the grand recession? No. The worst in

this planet has passed. The poor to talk the fund. Jesus took the future.

During three days the the time the more the they were they were

confirmed. And if the sentencing to die, they're to die. And if they

they're to make it the cross, it's the and if they're they're for who we're

all the they're they're they're all to get them all that all said. Sin

however, today we celebrate us that Jesus emerged of the tiniblas of the

fond, etchando out of all the the time. And because Jesus

ascended to the dister of the father, we fear. Lea the Bible with eyes new, we're

we're still trying fond. The world is what thinks the church? You know what is going to the world? That we're not doing fieless to pure dolor. No we're exempted of the dolor. We're in the same

quarantine. If we don't take the precautions of life, we can't form as well as any to any, pure dolor. But the people don't how we don't we've not

we've we've we've we've we're we're we're we're

we're we're we're on a part of people of plantes we're

to do get to eat with the people and they're always always with

a smile and and so in a time and I'm I'm I'm sure

I'm because I'm because I'm that I'm that even we're

there's there want to have the same rock you're you

carpintery. Talbys you've never never was a carpintero and never will say, look me, mireme,

mirem, mirem, mire, prestam attention. Always you have mediret

with the liston original. Regress to the original. Because if no,

you know, you know, let's you'll be able to him. I'm to pray

for you. I want for the people who are the other side, of the

and the screen, by any device mobile. You would be to be

over the rock? No, I don't offer you offer a solution instantana for the

pandemic, nor I can reprend to the spirit of the coronavirus, and

I can decretar nothing. Because all that all that will get to

chatelatneria barata. I studied, and result, that this was that this

was has written. That we had we had corpses mortals, that we would have afflictions, pandemics, and that this is going to be worse. I'm going to be the messenger of bad news, but this is not going to be to

better. The good or the good news in this is that all depends in where you're standing where you're in, because even the aggoyonies are you accept as a gift of a a regal if you're on the rock. That's the listone

original. That is the first court of the Bible. And it's marvellous not is being castigated, it's

being poded and the pod is to give a new a new the new cosecha

that comes I never would have been to give to get to do you

would have been a lot of ideas less this never never

had never ever I to try the more

the more I would have thought in that

I never super my giggas mental, my cortesa cerebral. For so the comines of God are so so different to those Nuestro? You'd like to come to this adventure of faith? You'd like to have the same thing? You'd have to be the same rock? Refite with me. You, Sir Jesus.

You accept it as a sufficient, Salvador. Entra in my life. Pardame, over this rock. pardon my pecuits inscribe

my name in the book of the life thank thank you for

about me for amar me and because I'm I'm I'm the

and even I think I with me to me to a pure I'm

I'm I'm I'm I'm I'm I'm Because I know you have responses and

still you're at control. Amen. I'm. I'm for all right. Father, thanks for the family, for the papis,

for the abuelas, for the children. Thanks for all those who are on the other side of the five continents. In the north,

south, east, and the one of the four corners the world, I'm not, a wind of other part,

a unction powerosas, the same that I'm feeling here. I've seen the same that if this

would be replet of people, I'll assure you. And I've seen this glory and this unction all the time, while I transmitted this that I consider God has put in my

heart, and get now the homears. Impart, an blessing unica, strong, over the children,

young, and children, and adults. Father, that the major uncied, the major glory that you have

for a man here in the earth, is derramed. So, all. Oro for River, I'm for the church local. Oro for our

amada congregation. Sopla, God, over them. Bendicelos, cubrelos. I declare to River our congregation

like an ark in the middle of the dilubio. And the word says that no one animal, none of no one

family, nobody who subed with Noah the ark abho enfermo. So, so,

cover to my officials. protecte to the ultimate of the people of the people

that are because always after the dilubio there is a new pacto so

so protection divina assigna on all the river and all the world all of the

people who look those who looker a uncion power fresh genuina

unique when you has almost many minutes since have been started

and the glory was incresent Crescending, moment to moment, minute, a minute. I think that that's creases. Now, God. Double unction of the spirit. Fresh a unction of the spirit.

Impartying, giving anem. Hallelujah. Amen. And amen. Batation of the Hercuit of God, escogied of the Father, unjid of Jehovah.

For if not you've used, those o'ydo you have to endulsa. It has been a pleasure. Thank you. Thank you for having been there. Thanks for having me had made with my other way.

And that this is grabbed in our hearts in our questions, make viral this message. And if

can, to all those who know, know, and a little not have the patience to hear a

message to hear a time, recommend the space, recommend the space that in Borterix.

com, that is a space of stream, it's a channel secular completely, but every days at

the night, and to different or areas, you can be called on our pages, that's always

there's a reflection there to be a for that all the world can be that every that's all the

people are just that's just that's not more we're just the language Christian-est because

there's there's but where he's just, and no abrio the people who don't know to do you

think of the principles and the thing we're a good So, never subestimed what he does in the heart of the people. So I only

I'm talking to the intellect, and he's occupies to get where I can't go. God bless. Thank you. This is all, sir, gentlemen. We'll see here.

The next dominoe, if this no, can be. Capas, Diospedeante, with people, as I'm never, and if no,

here, in the or area habitual, the 11th of the morning of the Costa west of the United. God, God, God,

God, God, God, Make sure, make resplandeser his rostro on you. And we'll see here soon, re-joveenic

with new forces, podado and making a place for the grand cosecha that's coming. Chau, people.

Chau, people, marvellousousousas. I'm to the next. Bye. I've abandoned and I've

I've recognized your voice saying me no tenas I'm here

the father me bivow my you my your your

all my Jesus all my cargas all you in the

cross something so so I can I can I can't I

hear your voice saying one and another again

you are Amid one and another Oh oh oh oh Oh Bienned Arribide You're

Abandoned I've I've I'm my me my me for you And me

curates and You're You Jesus