Dante Gebel Live - A temperatura ambiente

Episode Date: March 19, 2020

Hay momentos donde tus múltiples roles se pueden transformar en trabajos completos que le quitan energía a tu fe y le restan tiempo de calidad a tu relación con el Señor, convirtiéndote en un cristiano de medio tiempo, en un cristiano a temperatura ambiente que cumple con asistir a la iglesia y dar una ofrenda los Domingos, pero se ha olvidado de leer y poner en práctica la Palabra y ha perdido la pasión por el Creador. Y aunque tal vez sientes que estás bien así, dando al Señor el tiempo libre de tu agenda, debes saber que Él aborrece la tibieza, le produce arcadas; por eso debes revisar tus prioridades para ponerlo a Él por encima de todo, como prioridad número uno en tu vida. Un mensaje retador.

The yamma, noce. Those who use those scriptures as a medium to bendyceive to the people we can make the error to use the Bible only as a instrument and not as a devotional

for us ourselves. So, when I was a predicator, the Bible for me was to be to say to me. What me important that God is to others? Sir, ablame. And a bit of me

and said, and he went, and he said orco, no, no, this, no, sir, no, sir, no, sir, no, is talking today. And

I was to find out after that finally the Lord me about.

Then I did it for the agenda I'm I'm and I'm are formed in jobs complete

that compete with your devotion to God, that rest an energy to your faith, that they restan time of

quality to your service to the Lord. It's, you can be a mom of time for example,

well, all the mothers are the majority time complete, but that so does

that inconsientemently be a seconder to Christ a medium time. The children

you're drenan, te vampirisan all the time You have minors in house, you know what I'm talking,

from the morning to the night, no there's that they're not going to have to be going to get

to get along. Conste that I'm just doing just doing, well, for that's that I'm

saying, you know, the life not you're a tregua to be a person that's a

person who's going to do you know, I'm going to get a time, but we're

to get the money and let's come in what you have some their own business, and

what here is very difficult. So if you go ahead a company It means that the ojo of the

do you have to get to get to be there, you know, you can't be able to take a

time, it's a great year, and in those 30 years, in that trajinn you have to work, make the

hands, be a employer, and you could be a new work you could

manage logistically the company that you think you need to work.

Maybe you are of the affortunates that pertens and you're a musician. And you,

you're suites with the music and says, the music is my life, to play, and you're about with letters of

songs, and we're about the songs of adoration. But, even as you're a

music, time and a second and a meantime, a meantime, maybe is

an student a time complete and that has made to

make the qualifications, maybe a time, you have

had is a awayed of that life spiritual that I'm

it not a question you know you know, that you know

is a time to this this to define to define in a crudely

honest I'd say I'm amante of the time complete of time

and saydive you're no, I'm not I'm a but at final

to do we're we're we're not not the rest of the

world we're what's what's we're a people normal

now now we're we're we so then what

has so what we for that is to forget, for that

we're to be a question the person. Well, the Bible has a description for

that's entibied. He's that we've entibied. And the Lord says that

that they do you want to want to get a now. Now is when I

want to be more politically correct. But the sir says,

if you tend tibias, me can't get got to nauseousies. The only

only occasion in the sir about and the scatological like the

bomit is when the tiby when I'm when I'm bivese, and my preoccupation

to confieso is that the tibyce is that the signanim of the normal, of being

a crecente normal here. The man says, this people me alabed

with the book and me honor to the but his heart is too

to me. So, adoration no is more than a manat a

the pastor that isaiah 29. Something that the people are the people are the people describe to the Christians under the

people of say, he's not they're not so they're about me in the things of God but their

questions are so their in the third chapter of Apocalypse Jesus

Jesus says the seven and six of all they let's they're

all they're says something says something a one at

Jesus, but at the final they say something but it's a positive about the Ceptima, the church

of the Odysseya. So, I put to investigate geographically and discover and start

the at the time of you're that the Odacea was a city,

a city cosmopolita but phenomenally rich. It was more or almost

in a capital of pleasure. There were great hotels, malls,

shopping residence, It was similar to what would Las Vegas, Nevada, today, for putting an example, or New York, the Grand Mancana.

35 years of that Jesus to say that had occurred a grand a storm in the odysia. He had

devastated. But how this city was so rich, they were to reconstruct and they were much money,

and they were they were much better than before than the collapse of the termote.

A city marvellousousous so in the renacimement of this ancient capital

of pleasure had to pay a price high in some moment between the reconstruction of

the city and the disruthes of the newties they were they're they're

in the church in the message in the Jesus not Jesus about

to say to and the mundana of saying to be going to

the infirons are some these are that they have

they're in the name of the name of the name of the

church and there's is is saying, clear that they're in me, but his

style of life, not is a person that they're in me. And Jesus says,

I know your works, I know you know you're not you're not free or any or the

Apocalice 3.1. Ohhala fuses frio. Why would say the Lord?

Oh, that would be free. Because the frio is much more closer to have a

time to have a time. One would one between frio and calient

the more circano to is tibio that's a fallacy well, no I'm my spiritual

but I'm not so I'm not so free like this mundan that's that's I'm

I'm I'm I'm I'm that's that's more than the same

the he's not so you're so you're too you're you're too

you're more you're more than you say you're well you're not you're calient

but ohalal was stivio at least. You'll a little to calentart

to be a bit of a arcad. Necessita because a frio gets to the church

saying, maybe I'm able to God, that's God, he does a word to me,

I'm free I'm aparted of him. But the tibio comes with a

tibio. Hallelujah. And that type is a year, and he doesn't

receive. Because he says I don't I don't need. The incoverso always has more possibilities

to have a question that he's that he's the problem of the Pharisees. That they're that they're

they're in the world. And the Lord said, Oiste, that was said, but I

said that so, no, no, no, no, no, no. I'm just a big, my tibyessa, no,

me say, that now I think I'm to change my style of life, the tibio no

want to and you do you did, I've done, I've done, and it's

to hear you, Dante, me you just to depriming. I thought that's we're doing. We put Netflix.

And that's a good that we have been to give to Netflix. No, I'm blessed you

can't meddle the benition for what you have. The Lord's going to see, that's

doing a marathon of walking dead, like, until the four of morning, looking

the zombie, and he says, that's my he was my he, I'm looking me

in the madugas. But something reemplas, and I here not I'm talking about to becado. No, you know,

you're not you're saying that's a peccate, I'm talking about the priorities changed. There are much of the things

that are things that are the people. Not we about the decalob of the ten

mandamients, of the pecados, called capitales, we're not about the conscience,

reordenam of priorities, where you not you're not you're not the person of the person

that you were when promediable the year. I'd know more and you

abandoned after February. How could do you're to get your your life? That you

start you're all the days and you're doing a hour and not you do you do you

and in terms spiritual is less most that you don't do you know

that's you're your promise of your you're to be to be

better to be to you're to you're to be not you

don't get a lot of and and diagnostic and you say, you know, you're tibious,

you're a temperature ambient. I'm too by vomiting to my bollitart. And use the

term Hebrew emeo, that means scupir or to be a skutory, it's scatologic but is what

the sir says. I should know who I'm going, but not you can't

trygare, I'm not you know, something you something you're not something

you're a lot, you're you're you're not you can't but you can't to trygar.

They say to the Argentinians they say chicle, neither they don't they're they're

just they're just they're not they're not they're not so not they're not so

God but that they're saying God Jesus I said I'm

you to make my life to and you and you're

you can't you can't do I'm so I can't be

satife so no we we can we can't we can't

There are people that's been because he's that the services are long, two hours is too

it's a not quite the not quite in the adventure or Spider-Man or any of that

and they're three hour and fourth sitting looking to Hulk not they're not gonna

they're the same nalga what can be the priority in the in the grammat

there's a word that I am surprised that is oxymoron oxymoron

when two words opuces appear in the same phrase and it would be

not to have a reason and why it's because a reason why a

sometimes a person needs to say that's a is a

a big giant talking of a man that a

big big giant it is like that is

a Hispanic that is an oxymoron if is his

his his non is his but the col

the oxymoron, would be a Christian tibio. Because if a Christian, no can be tibio, and if it's

tibio, no can be Christian, because a Christian is that has the life of Christ. And the last few times

the Lord is the passion to be the Christo. So I think if one is Christian, has to

differential of the rest, how could be a tibio? Of it that Christo, the Lord says, I

get to my book, I'm not you can't digerererer because not you not one

thing, or not the other. It's supposed to be a Christian,

no it's a true. Because the problem is that can be a tibio

without that's a problem. That's you know he's not the I'm not

that it was a tiby. I think that things. Not that people. If you're

in this group, you don't be so much minutes before to come to come to come

to be that you don't you don't you don't be message, no there's a predica

that you make a reflection you know, I'm with my tibious I'm okay, I'm

going to give them donas and coffee and the predica are 15 minutes

and then I'm going to get a house and I'm going to you're a important then

really really me preoccupas because you're producing arcadas

to now now I'm I'm didn't I'm I'm

I'm too I'm I'm a pastor, I'm a music, so it's to be the of the other

that are in a level more than the rest of the other of the other oh no, you're more you're more

about you're because I'm because I'm much more the Bible when was a when I'm a pastor

you're saying that's not it's not can't be oh, sure that I'm I'm

devotionally for that God me say I'm to me me, ablam me by far

Lord, I'm, give me what I'm what I'm what I'm I'm the I'm the

I'm going to what I can predicate. Ah, this will be to be a good to be

the church. The point of a professionalism, the desire of the desire to him. And,

sure, God will be used to his burrots always, but I have been the banquette

in post to serve to the other. I don't want to be a commensal.

But if me will be a tibio is only a only a carererererer maybe

you're simply because you're you're you're getting perfect.

He said, facturee this year. So, me are you this year, so I'm going to this year, so

I'm in a good year. The O'Dicea, mirabes of the only church that God says, I'm going to

say, I'm because God not mide as we're we're doing, God, put the cinted

in the heart, remember those Samuel. No, not there is the next reid of

Israel. I don't look the man, because that. The Lord says, I need to see you, I need to beart the

Monday, how you're, the Newtuce, in your intimacy, no, in the church. It's the same message that he does the odysseal, the that we're going to do today, says, I'm really and no me

has a lot. I'm Netflix. But not you know you're just infelis and miserable, poor, siego, and un-nude, Apocalypse

3-17. Wow. to me that me gilles the same I'm in America

Latina I don't think you know that you're you're just you can't here you

can't you can't you can't a card to do a credit of

$10,000 and says wow I'm the favor of God

no you're a tibio with a target no

no doesn't you you can you can't live

here you can't deport with a a trage orange. No important. That's

what God will be to make. He says, how is in relation with me? How is your

your heart? Comm., not with the sweet. You're disposed to

do all me? That's what is what is the question. That's the story.

Now, you say, wow, I'm too, and I'm there's there

because the Odyssey are tivio and some verse more about, many

many predicators said this, but there is in

Apocelis 19, says, I reprendo and discipline to all the people who am I.

This is the Lord after the other than the seven churches. I'm disciplined to the

am I'm. For that I'm so fervoros and repent to say amen. While

I'm, I'm going, if I'm hear my voice, if I open the door,

I'm going to be family another again. We're going to send us

together as the years times. And the that's He said, vencedor, I'll dare the right

of sentarse in the throne. So, so I venice, and I sent me with my Pad, in the throne. So the

that has been o'iddo, not be mence, and he can't be saying what I'm saying. When you

you knowces, when you do you're a time, the world you're not your home. You're

seem to you're not you're not you're not you're kind of you've been you've

changed your generosity. Bess the dinner as a thing to be a

in the way of a instrument to accumulate you not you

not you know you're in graner so in canals you know to make to be to be

the end up the life here so the only that you want to sitart

to give me give me resources to give me the time change the

you can be the priorities you not you're you you're

you know you can't do you to when you you're you're

you're you're you you're Now, we're saying orer. A day of this

I'm going to do, nothing more that now now I'm me surprised that in can't

of the can't be two. No, there's a license poetic my.

This is I'll do textual, no I'm to paraphrase and the

manuchach I'm going to do the most the I'm

I'm I'm you I'm I dormia, but my heart belab. And I heard

a voice. My amado was to the door. Hermannia my, precious

my, paloma my, let me enter. It's a pass of Jespiel,

of Romeo and Julietta, but is to the cantars, a book canonic inspired

by the Spirit Santo. Let me enter My My head is Empapada

of Rocio The humidity The night Corre For my Pelo She says Yeah

I'm I've I'm I'm I'm When I'm Wow, How quick

That is But then Clarca How I'm going to be to be to be

to be the door What you is I'm I'm Puselam

I said The Colombian I I'm I I'm

I'm I'm I've I've lavated the feet. How ensuciar them

again? It's the same that says my my heart I'm

I'm my mother's a time. A tibia and ladies and

good- to be a man, the man comes and to

the mother and I'm my carous me me lave

the my my my You know, all the Bible is God by the man

the grand fallacy of the religion was to see that exactly at the reverse. Look a God. I see a God seeing the

in the encounter to Moses and Abraham and Agedion. Barone forsoe and valiant be and liberate

my people. Sal to your territory and your parentila and you're always is God always

God and God is the eternal buscador and the man is the

eternal So, I'm So, grabate this, write them the table

of your question, at your question. The secret not is that you or is,

the secret is that you abras when he he's when he says your

name. That is the secret. That is the grand secret. I'm interested

the story of can't so I'm move from there, no quito

the reddo of the The young, the Amado he has to go and the

article 5 and the verse 4 of can't be the woman, says the man, he

said, my amado, passed the hand on the carojo, or she took the serratura,

I, I'm cremecured the entrae and I felt to bring

my man, gots of my marr corrian for my hands

the the the that the amado had had on the

car of the car and the and they're going to the little in other

other words just kept the perfume of it said it

said it's the perfume it's the only the perfume of the that

only think the tibious they come to the house

where they think in they're to give to give

their perfume and they Well, God no me took it, but his perfume I could

hear. I'm close of the fragance for where he he passed.

And so they're conforman. They conformed with the fragrance of what some was an

abivament. Here was God and they are like the tourists in Israel. In that

the peterra he passed on that he baptized he's to what

is to do you don't know to be where he is there now with me

with me I Hallelujah! He is alive! For what I want to know where he was if he could be here? Today, now, he had my amado. And,

and I was there not there. She was there. She was, she had, made, and, he had marched out, and,

he, and I was my own and I was found. He, and no me respond. Amados! Salis for the

streets and the soldiers, those who vigilance were to be like if

was a ramera and a man. So I I'm I'm I'm

that I'm that if they're with my amado they they're that I'm

I'm that I'm I'm I'm I'm not just that

came too he's time you And you You know, the prophet Arjona.

What do you do you? I'm the Lord. If when he was you, you know,

you know, you went to Disneyland. When he went to go to gopire your planilla

Excel looking how you going to go ahead and going to and

always for the carpool and always with the family for the carriles

rapid no no there no there you don't

you get you you you're you you're So, now, it's one of those

persons that say, you know, now, now, now I'm deprimed. I know,

I know, not I'm not know how to do, so that's, so I'm that you don't know,

I'm sure, that's the ultimate, it's the last, is the Bartimeo. Bartimeo,

no could be a Jesus, no knows how looks a person, much less

one who says, so he's so he's so he's so he has a so he's

he's he's he, hey, hey, Dime that's he, Dime that's he, you have to ask you to tell you to tell you,

you know, to tell you get to your door, oh, yes, I'm going to say, how is it, tell me how he's

him, he's him, he's him, and when he said, and when he said, prepare, once he says,

prepare, he's going to call him, he's he's got to hear, but the gritty over the great he's that God

He said that that's that so that he's that he has been

he has called to River someone has to be to celebrate

to keep to keep