Dante Gebel Live - Accesible

Episode Date: July 10, 2020

La palabra acceso en el original griego significa audiencia con el rey. De todos los líderes que han existido, Jesús ha sido la persona más accesible; Él dejaba que todo el mundo se le acercara: leprosos, gentiles, samaritanos, criminales, prostitutas, pecadores, traidores, ricos, pobres... todos. Y nosotros ahora, igual que en esos tiempos, estamos a un paso de la cruz, a sólo una oración de distancia de Su amor. El Señor ama tenerte en Sus brazos, ama que te acerques a Él, estés como estés; aun con estiércol en los pies, aun cuando sientas que no mereces Su misericordia y Su perdón... Él nunca te dejará fuera.

leaders that have existed, Jesus, conformed they're their four biographies, was the person more accessible,

being who was the child of God made the person more accessible that never existed. He had

that all the world to come to them. Recurled to when, of children, they've

to have had been some record, or they have you not you invited to

a party, for example, to a a bode, a a party of 15, a a new a year,

and you enfadashed or you have been to be your little? I mean

me it's that I think that he was my my friend

a year he he did it. And I came to the conclusion

about this in the first service that was that I

had a point. And nobody invited a piojos

to give a couple years. It was the problem that

we had other other other other other other

they had college. You had tost to the college. You had a fever,

aguante to get the co-ojo, no, because they'd get back in the penes' for the extra new and that

were the people, and coincidentally that at the least I was I'm in me invited. It's all

what you say, it's that you're that you see you I'm a feeling of

the exclusion. I remember I remember I'm rechasado. And it's something horrible that you do you see as a adult, you

do you see to be a new, now is that you know, the life, you are forging and you you're going to

you're going to make a world of and a moment that you know, and you say, well,

at the end of the end of you know, but what do you think is that God,

that the Lord, that there's there's of there that there's there even being

Christian sentienting that the Lord never was invited that

are in the people in the people in the rey but

never ever they're the they're like those people

people piojos those who not don't be not

the menh and we we go the life

with that that marg sense when I know

deten the pages of the scriptures he breas

the first the first that people, my people. He says

Israel, you're my people, lineage is cogid, real sacordosio, people acquired by

God. But then he says, and see, light for the nations. So,

the Lord is saying, you're I'm you're so I'm you're

like a lune you're nothing more than more than a restlandor

prestated for that you can't you can't you

But the Ebreos were a elite in some some moment they were a casta

special and they took them the and to not to not to be

not to not give negatively for the culture utilizes the and

they're the people and separated of the rest. They

said, okay, we're we're we're we're so we're what

are the laws that are that makes that we're we're

we're Merexameseant adjective. And they started to comply by law and the one of those legies, they were segregat, was discriminated,

and justificated the segregation. And this word, these scriptures, that had been the point for that all the world,

to be a person, it transformed in an arm to justificing the polarization, the segregation, the division.

And the that was the law then was a not a good, not could to get

to God to get to the temple. They've discovered to the feces letterers that still

are there are there are you that's that they say to the people not pass

of this baranda, not not travest more of this barred if you

is gentil if you not you don't have the genealogy correct not

will enter the heart of the temple. So in other words, no matter

of how you know, you know you're not you know to get to the temple if you

not you don't have the genealogy correct. There an elite, a

people that we're a people that's not to not to segregar

to to exclude to to find out. In

a certain occasion the Apostol Pablo the the

Bible the says that has to have to have

a process of purification, and he was an offrenda and he was accompanied with a gentile,

with a mundan would be a manned he said he'd out, I'm going to to enter

to the temple and the word says that the people, the people, the

people, the same to the time to the time, they're going to they're

going to let's come the episode, apparently, in the book of the

And some Santos that were there were the piojoso

that was the people and then he's that some some the

other those were and they were to mutinars against

Paul con we back the story Pablo no

he did do into the temple well he

put have done invite but he not he

didn't give any they left out but those they were

they inventing a minute saying Pablo did do

do to get to the and says the text

in the two twenty two this for Pablo

is the individual that and all parts and

in the people against our people under our

country against our temple and also the very

the to the Giegoes to the temple, profaned, the place santo, and all the Piochus. Well, no says that the Bible, but is what he's what he said. As a result, all the city

was aborot-the, the people, precipit-in-massa, he gotro to Pablo, and he was he, he got, the temple to the rastras, and immediately,

f-thrars the doors. The colmo, inventing a a mentira that Pablo had meted

a gentile into the temple that all were all they were in purists and the

word still continues that there's a arborot, a scaramusa and get

to the infantery to Rome and arrest Pablo. More after

Paul he's to take his ID of the citizen

Roman to to get his liberty but the

malrato not he doesn't he to not to

people for people that says, these types are going to contaminate. And this not is a

thing an time that pre-scribio. It's something that and it and it and it's

going to today, today, today, right. The way that Paul had to

write to now, you know, the Hispanos, the people, the people of color,

the Asiaticos that were they were long, God was those was acerco

through the the of Christ. I'm saying Ephesios

2. 13. Because Christ is our peace of all the

people has done one so derribing through the cross

the muro of denemist about about don't Trump

that no separable the cross anul the command

ment the requisito and he did to create

to all the new a new human a new

a new rasa at a Paz to reconcile to God to give to

all the people in one only through the cross and in the cross

he was the men and he came and he came to those that were

and those were that we all we have access

for the same spirit Pablo he he says to

all all people have the all the world

has the all all all the other things. The

same access. A grand a memory or has memory the first first time that you were in

a church or any other. The first time that really somebody you did it

and I'm sure that the first you didn't indign and you

I don't enter but but someone to because the cross is a

a point is a a assic of barren that's what is the

cross when I I thought in the Domino of Resurrection, I thought in inclusion. We included

to us to people that we don't know we're saying if someone you're in the cross

and you go to the cross and someone my marital but also the marid

infiel has the same invitation so you're in the cross I'm met you the

querns and the who's the one the other side, and they let's get them in the same cross. You say, me says, that the two we have the same possibility.

Exactly. All the people. The cross always unes. The cross has that the traitor and the traitioned are

on the feet of the same cross. You say, me stafed, a condone a manneder, so he's a cross and

he'll gore with him. But I want to open the eyes because it's very probable that if all saw you

do it and we're doing we're saying we're saying we're he's also to be the cross.

The cross us unes a person a person and different and diametrally opupta as we're the

people. The cross is accesso. I used to yesterday the word access in the original

Greek I thought that I would symbolize a door of entrance rampa

or what that's but access means a audience with the rey audience

with the right all they can have access to the real

alcohol that's that's the alcoholic is a one

that's a person a person more that that's

person that has that And that person that you say, no, of that's you know,

desperdicied this in this? Well, I have a notice that person is a

person, is a only a question, of a same cross, the criminal more dangerous,

the poor terrorist of the world, Osama Bill Ladden before

to he, he could have received a Christ, you no, no,

after what he did, no, after what he is, and it pondra the

poor, the poor the best you know or that you're that's

you're saying condensate yeah, you're going to do because all the will be

miserable I'm miserable I'm I'm sorry you know to do that you're so you

do you do you can't that he's to be to not a little

and he and it doesn't better because the person more narcissistic

that you know the massac is the more racist is that

is in the same cross to a oration the person

the person most odiosa that you know to know to a question

of a time a time to you have you you know you

that you I'm I'm my life I'm confi

my I'm I'm I'm that I'm I'm that

you're on the cross of me in the cross you a

cross, to the same cross of the who at the most of the most of the cross, then our

lives are or images of the cross acocient to the people for that they can

an audience with God really actually we're we're we're we're

the temple of Erodes excluding the persons mediates and principles of

segregation or those exclude or those include the cross

acroge the cross attract the temple of Herodes excludes the lepros sentier

the touch of Jesus he could have sanalo to be a lepros gentiles samaritans

recauders of impuctor impuels impuptu impoveres prostitutes burrachos all

the Lord the Lord was including and they needed the grace necessitar to

includes a Christ that I also I'm going to do you,

I'm to do the efforts that you do you do one of

the examples most that the inclusion of Jesus

of this anti-segregation that he was when Simon invite

Jesus to his house Simon was a a

rabino that invited Jesus to us and all

it was a a between colleagues, no. No, no lunged with an acid of olive to leave her hands, no he gave to laverses his hands,

no lavo his feet, no he did something to do something. Simply, this is more to an interrogatory than a dinner. But there's a

plan more taimed of Simon. Dejara to enter a prostituta, a ramera, a woman that cobara

for the favors sexuales that he dispens to the caballeros. Not an invitation of honor,

for sure. I think Simon has a plan to make to the master to get to make a manner, you know, you're

famous for sat with prostitutes, I'll tryer a prostituta to your and see how you'll see how you

but the master no does nothing is the presumed ramiera that does do you

percata that Jesus is sat sat down have brought the pan the food and has

the feet socius socius so So she has engineered. She has a perfume, in alabastro of perfume. Nobody's a question how this woman can give us those luxes.

For the low, murmur, they're that with what she has, surely can give us those luxes and others more. But that woman not has a perfume to oler well, she's not that she'll be, to clean, to enjuggar the feet of Jesus with that perfume.

And, too, is sheen, she, to pay in a tulle. So, then has an idea immejorable So, the tulle, the mantle,

it's desata the cabo, and he's to seeker the the feet of Jesus

that he's and he and with the perfume how a woman like that

can permit can't be a same scene and

simon observe the the master the messi the that's

the says the God, let's toquet-ear for a woman

suela. Jesus knows what is the pensive anfitriot. And this is what he

says, Simon, let you tell you something. Simon says, okay,

nothing I'd like more. Two men were indeutated with a

banker. One devia five hundred monies of money and the other

devia 50. As no one of those two could pay, the banker He cancelled the Deuda to both The President Money of Plata

And the money of And the money Simon, you are A man intelligent, lettered by what I Reuble me the enigma Who of those two Cree is

That will be more aggrateful Simon says I suppose that Theevee more Diner? So, yes, said Jesus

and and going to the woman but without to talk to

say you see this woman she did you know to

your house and you don't have nothing to love

my and however this woman has has with

his and her and has has and you

have said you don't even you didn't you

never me she has no has to have

to be since I came and it has besed even before

to lavars. You no has done nothing to refresh me

she has calmed the feet with perfume impressive

impressive you is that she to she to her and

she was very very thank is minimum the

gratitude is minimum simon like she she did

the woman and he said And that did that all the

people of Simon, the religious as he murmurated who's who has he's been

to give to this, to pardoner to this but Jesus he said he said,

he has been, bet, bet you in peace. That is the master that

we celebrate that's a big someone who was people on the

things and I think that this was he was he too

he too he too he also in a first person. Now, I'm sure that those that were in that mess

had been to be a couple of nights with that in some moment of their life. And if they were agonsoed that that

was a woman that was the other life was there. All those had been been done with that

woman. Nothing more that were they were the same. Now, they were the did they were

the way, that no he knew the city of the d'A the d'am. For that that woman

but they recordable his own misery. For that segregate for that there are

other Hispanos. Because they're another his other Spano and they

include a and it is to include and it is to exclude. That's those

hypocritas. As you know that has a life occulted and

something they're not not going we about my life private

but we we're we we're the and that is the

way in the Simon think they'll they'll they're in

the sword to the messies. What the men's imagine that the

manned, he's you're part of my reign. That's what

marvell the relations are on over of the laws

and the Lord am to get in his

arms he and you come you are to

you say How is this? With stier with the feet, he knows what is to eat with stier with

with the he's he's not, he's what is the exclusion, knows what he's

he never he'll never you never to out of the the cross un-religios

and ladrons and both clam and remember of me when

when you come in your reign and both have the

same with the rei, you do you do you know?

The cross will be the prericators and pastors of sanisim doctrine with

women who not are the hair, with the falds on the sky,

and I do you and with you. The cross will will be

the cross you will be the cross to be the

and we just you just you have to you

just you correct, where is the H. O'gain, this that I'll teller to

go to be in us is a story veridica that every that I know the I'll read or I'm

impact like the first day. A biudo very was a he had a

he was a child he was he was he was he only with his

little and other other things the father this man, this

man, this caberer was an a fission to art and I'd

and I'd to give a world and I'd to buy the

works invalable of Rembrand Monette Bangog one a day

his his his he was he was led to and was to be

to be back to a little time he came was been

had been been had been in the line of the

few months , and the couple of his his son

in a taut in afto in a other. But the father, they said

never never never was he never was the same. And a

night that the man was going on the door, and when it's

he, he's what he is a old for his port,

for his cord of the and effectively it

was, he said the that he was the companyer of a peloton

of his he was in the same place, in the same trincher when his was abatito

and he said, his son he told the fiction the fission that you had been

that you had been so I was going to be a little to do you not

a monette not I ambram but it is the most that I could

do you sure that you could consider That was the best for the great gift of

the cabalier. It was the his his a picture in a

little on the chimney and there was the art the

the portrait of the the matto with a firm disconocated

and finally one day the cabalero murio and was

very known in the world that the great

collections were desperer when the subasta of the works of

artes that engalan the walls of the mangion came to a collection

to all the world a subast important where they would be

alls the works the subastador so before all

the people and all millionaires and he said the

first that was the subastado is the the

the child the the the the the the

duene of the the man and And those who were there were a bromass, they were a

problem, they were very the subastator and said, and the of the son. Who offer to

15? Nobody. Hevante the man a man a man of a

man, he's he's he's I don't see if could participate

in reality I came to curioce was the gardener of this

house I know the father and the disunta

mother I saw the his he and I'm

so the desire the of the He said that said he said, he had also to sub-bastar this quarter,

so I'm going to offer $15. No, I've been more. All the world reo. The subastarer said, who does 20, who da 25? Nobody? Vendido at the 1? At 15 at 15 at 1?

At 15 at 1? Vendid, in 15, at last 3, and repiqueteed the martyllo. The caballero was, he did the quadro, and then the subastarer said, here, there's the subastat. And all the world is enfado?

He said, how that's the subastas? No, no, no, no. Faults the most important. Faltsan the works of art.

No, it's not there. I said, said, I said, he put those lends. He said, is that, according the

testament of the father, he said, when subasten all my pictures, comeiencing with the

of my little. Akeel that's that he gets to get to my his life,

he's all. That's that Jesus, he's to get to the health, the prosperity, it's

Thank you.