Dante Gebel Live - Acromatopsia

Episode Date: May 9, 2022

Algunos vamos por la vida controlando la intensidad de nuestras emociones, en nuestro afán por parecernos a esa estoica imagen que en ocasiones tenemos del Señor. Sin embargo, no podemos ver a la totalidad de nuestro Dios, si sufrimos de acromatopsia del alma. Las fotografías emocionales de Dios, no son en blanco y negro; son a color y tienen todas las sombras y los matices que nuestra imaginación pueda concebir. Por eso, Dios quiere restaurarnos la capacidad de expresividad. No más falsas sonrisas, ni dolores restringidos. Como verdaderos hijos del Padre, necesitamos permitirnos un disfrute intenso y prolongado, sin sentimiento de culpa; y también debemos permitirnos expresar profundamente las penas, la ternura, la ira y, principalmente el amor de Dios.

Very well. You're ready to do you? I'm doing with me. I'm ready. Very well. There's a story in the scriptures that if you

have been listening this time, you know, you know, I've mentioned on various messages. It's an

episode. It's an episode. I've mentioned a fact that I fascina what what happened. And it's

the time that the Apostol Pablo, was Atenas in Greece. Attenas was the central

intellectual of the world was the city of aristotle platon pitagoras

epicteto socrates the people and a exas meters to the

ocropolis so a little a epitone aureopago that has to be

with an airport or colina of ares areeopago and the arepo and the

arreopal was a of grecia, the Antigua Greece, and those magistrates that were in that were in that the city,

dependian directly of the monarch, of the rei. It was where was the city of the council,

that regia to the right of the Aereopago was full of the people, I told

in more of an occasion, the philosophers of the moment were in that

city, they were many were alliteists, but in their they were

in their heart that there was a god that possibly they'd

not know and that is the apostle Pablo. And Echos 1722 relata and

says Paul he's put in foot in the areaopago and he says

varones Atteniens I suppose I'm I'm with the most a pulm

that can say I've observed his city and soys

very religious and some some sanctuaries, and I've I've seen that also have

a altar that has the same inscription, to God not-known, to you that you're

to know to know-in- to that I'm to say. But to me impact a phrase

today, to do you, to- ador-as- without- he, not said, but to

know it, but you don't know- they're they're they're, but you know-

and I think that the principal syndrome that we have or that has the

church Christian is that is that just to ador to someone to know

to be and to believe, and ador my people, not is the same

to know. Creeing and ador not is the same to know. Santiago 219

says, you think you think you do you do you, well do you,

too the demonos and tiembran. So, so if the demons we're

we're, we're we're is different to any demonio. For so I want to

I'm very very. The demons too. Now, to know is other other thing.

Some know to God of the o'idas. They're Christianos nominales that fortunately

today, not they're not at the other side. But are those who are

those who have sermons, some know in some verse of

memory, know to know a sufficient as to receive the

benefits, they're going to do God, they want to the benefits

of God but without to change of life. Christian nominales or so

yeah of name they're in God like the demonios insist

others say no I don't I'm more I'm more I've I've

an encounter with God and they are the those who they're one

one once I took a one before I'm not one

1989 I know I know I'm going to I'm know the I'm in the congregation

me tope with a old friend of the infancing we've had we had been

inseparable but I know no I know now I'm I'm I'm

I'm and I think that he's he's he's he's he's

that he's that he because we don't different because the life no

so I don't say I'm friend of the infancy. No, I've a friend in the infancy. If me would have conserved in his same way, or we'd have been set out of the

same route, maybe today would be our own. Today, no we knowce us. So, no we can't live of something that we passed yesterday. And, too, I saw it tell much, that one of us, I had an encounter so much with Leonard DiCaprio.

Weijambo. Wea remember that I was up and both we went to first class, and I saw the hasafata revolutioned and I said, how little, you know for the program of television. And they were so, and they were, and they were, and they were, and I didn't even

idea, that the one of the side of my, exactly, with a with a girl, was Leonardo DiCaprio. It's more, even I, I know, that's that's so, I know. Dante,

he'd, was done with DiCaprio was what he felt, but, yeah, because when we took to do not, I just, You know, up until we had that we've got to be Caprio. But if someone had said to Leo that my encounter with me

because we're friends after a night together, if someone says, you'll remember of the encounter with Dancy? No, no, because no idea that he's

that many idea that he's to have a man, he not had a encounter with him. He not had an encounter with me. So, the stories with God so, we constructs,

we're a two, we're a story with God. Juan, two, three, says, how we know if we've gotten to know to God?

Well, if we dece those the commandments the way, he says Juan, he says,

Juan, he's a manned but he's a mentiroso, is a timidor and not says the truth,

Juan no does a word, no use euphemism, not say, you know, you knowces, and do you

do you so it's very notorious the quantity of people that assist during

years to a church and he knows a who adores are you are the people who adores.

I'm not know of this for the manner that some people or they in the reds when

they're when they another person even when that other person is Christian as a

not even have known to God obviously also they also they don't know

they're when the blessings in others immediately they're they're they're

surprised much Lucas 1115 He says that One of the religious He said to Jesus Hechreux Hechreux

Hechreux He says How a rena go He'll be divided How a demonio What a sueger He'll change other Suegra?

Never Between them They're They're Not said The Sueger But for That's the

Hiperbole So, no, no No, no It's to do Bealb Because they don't They're They're

They're not They're not They're They're not They're They're Satanas. For that

during many years, when the people saw the people said, I'm sure that he's

sure he's a fact to the devil. Because they're in God. A me suen to

advise him. The devil is he's doing a fame, lookate to not to get a

money, look, I'm not that the enemy he's all that's not really

to be the lucos. I mean it's crosss for the case that I

could be receiving the causee divina of a sienbra of many

he's cruises this man this man is being a good God no

if he has been he did the demonio like he's he's

so that he's so when the when the people when the

people they get to get to you and

you care you because he has because he he

has because they know more they know that

God have learned more books about Satanus that about the God that says adoring and

know there. There's a old story of a pastor that he said to do a carer of a car to

get a car to get to the bar of the end of the barchitos. And a time, a

torment electric and a rio and a incendi the bar. And the dwean

of the bar, all enternars that had had worn in the church, and contra

of the bar, presented a demand The story is veridic, although not you and the

the duke argumented that the church had been to and the pastor and the

judge said, no, we're not, we just or we never thought that was going to

do you I can't what I think I'm I'm, I'm a man,

I'm that I'm that I'm in the power of a another we're

we're to know our God. And when we know a God, we know our favor. I grew in an environment where, as well as the Atenians, during my childhood and great part of my adolescence,

adorabomous to a God not-known. I grew in a subculture legalist that gave us the idea that we had to be occulted the sentiments, that needed the sentiments to be revised, before to express them.

And what was the result of of all this? That I came to carece to be

to be to get a opportunity. I'm I'm creak with a phrase like,

I'm in the church. This is to come to come to come to come

to be in my church to come to me to my pastor never

to when I was when I was he was to be to be

no he's no no no. that's that's a respect in a

place in a this is a place to you're saying you're saying that's that rabe's

that ravia not it's to get it not of God to get it and that's those voices me

pursued during my youth so I when I I was I was I'm

I'm so those filters spiritual that succionable reprimed the

the life of the church. It was like that God had created a world with savors delicious, condiments, species exoticates, postres, but in the church, only was to eat arroar, arroo, and without

salt. It was disabrided the life of the church. The lights, the good music, the scenography, a piece lustra-a, even when pre-peration, to predicate with excellence,

all that was the property of the I was the devil. I went to a church where there were many and there were

to the and a and I and me and I'm we can't we can't we can't

do some and if a predicator this no I'm not I'm intellectually, that you

see you're a good lexico, good addiction, inflections in the voice that we're us spasas vans

philosophies human, no has unction. Because for usher an option was to pass to the strad without what to say,

to fill the wacoes with grittes, with phrases trillated, I don't know why I'm saying this,

I'm trying to get to get a people, exortar. If you you're you're going

that's a spirit of the Spirit Santa. So, our church was in black and

black and he had matices. Leonardo Davinci said a person promed

the person without, hear, eat, eat without savorial, inal without and say,

inal, and you know, and then before that's the eyes of our spirit, our world always

is in black and black and black and that's scientifically is called acromatopsia. I'm to put this

title to the message because no religious was not he could do you put a

quirkno what idea significated and I started to put a number is like

one I put All right. This is a chromatopsia is a phenomenon very interesting for the genetic. It's a peculiarity genetic. The chromatopsia, also is monochromatism. It's a new formida congenita that consists in an anomaly in the vision, a consequence of the which only can perceive the black and the black and the tonalities of the grises. Because no see in the colors.

Because the infirmity is produced by an alteration in the conos. We have millions of cones in the eyes, the celluloseceptor of the retina, which are those that are sensible as the color. Nothing to be with the daltonism, that is confunding the colors. I'm talking about the people that are in black and black and negro. And I'm wondering if some Christiansians don't suffer those same syndrome, but not in the vista, but in the soul. Because in my case, they've got to pass many years, muchissim,

before that that had the value to questioner why we had the evangelio monochromatic of a single color or of two colors black and black and negro

I said before I was reallyically no, I'd hear about the story of a congregation that quit the songs

these that we were the juveniles and began to can't singos and he said no care that's

no different we're going to the signos because the people with the people with the people with the

And if they're If they're the devil in the emotions, why we're nashimousions? The emotions are not of the enemy. So my question is, is possible that the Christians could be able to be

aligres without that we're necessarily superficials or carnales? Because the critics, the majority of those that are a lot of me

is a chistos decis to or pastor or me ante. Pardon that no support my and I'm

pardon that's sorry, that's sympathetic pardon? A be possible

that we see that we're simply that we're not that we're care and

we're or poxed or pothos spiritual is it is possible that we know we

even with some unoffiction biblica of if we've a God

as a philosopho stoic impassible incommovible we we're to

suppose we we're we're But if one is discovering a God expressive that shows a lot of an

ample gamut of emotions, then our life opaca, gris, in black and black, even offending. It's an

aberration to our God. If one opens the book in the first chapter of

Genesis, not you have to pass much time without to be with a

God that's a day, and it he's after day of the creation,

the Bible says that he says that he had some passes to

say it's perfect I'm a lot I'm a great and I'm

deletit in the whole of the scriptures, God experimented sentiments intensions

of happiness of the when see a people

act that he's there there there there is

there the God of the God of the God and

sophonies 317 says He goeser over you with with joyous over you with cantiless. When God's when God's the mirror, no can't do other thing

than to put herself and to singer in the ducha, in the regadera to can't. It's the list of all the angels, Satanas, who any say that is that is looking, God irrupes with a coro full of alabanza.

He no has no longeruels that he's a person expressive. And another form to discover if God is to

see if you is to be the world the person of Jesus Christ Juan 519 says all what the

father does it also the also Jesus Christ was the reflect of the

nature of God when one when one a man and a man and he's

he's a man has the same same the father the same

tips well this is It's just, Jesus saluted if one wants to say how

it's not he said, how's the imagine the impact that he

has been to the disciples of the Jesus that they're

because Juan and Paulus had long as long

long cam and many and possibly some of

those even even still they the prophet of

the I had eaten asado Argentino because he said, no, I'm going to renunciar to the pleasures of the life. And Jesus, one day, will be in the desert. After 40 days intense of asyuno, socio, malolient, delgado in extreme, and his disciples are to move to see the spirituality of his new

maestro. This is better than Juan L'Bautista. I like how he describes my friend, Ulise Ojarzun, my dearerrude, my dear Chilean, because he in a book describes, He says, I imagine that the Galileo is, I'm going to be able to have you and says, Amigo,

he's gonna'clock. We're going to work. And the people, the disciples, where are we going to go? No, I know, but it's 40 days of adjoining. Seguer, a runeer spiritual. No, no, no, no. How's that you occur,

says the other. We're going to do that the desert, to Jordan, and certainly we'll start a community to orer and adunar. And Jesus, Jesus, and says, why discusses?

Why do you? Now, today Now, today is the Discipulado, and no there's a good

place to start than the matrimo in the boda of my prim Lucho.

That's we're going to the family. The disciples not they're

not they're not so the people and the people, he's a

man, he's a man, he's a man, and radia the felicity.

And the the night, know, know the story, the rumor that's

the rumor that the And no there's money, and apart is all over all the

all all can't not to get to get to not to come to get to

not. So the Galileo has to get used to get used and

make more of six hundred litro in the better this

I think the other day I'm in the best in the well

Vino Mendoza Argentina that here here here in anything

I'm And I imagine the Mirate of Jesus cruis with the pavis with the pavis the young that they're

in o'clock and after to transform the water in the wine they're all all overasas and all right

because the fiesta of bodes is the symbol of the era messianica and it's a

new thing symbolizes the gosos the joy, had been been renovated so this

still so it's the after the and he was at the fiesta. Some know of this, because they studied, the Bible. Now the celebration

could do not because it's the custom of Galilea. While Juan the Baptist was esteemio, a this other he used the pachanga, the parrand, the reventon, the fiesta,

the music. Jesus, was that he was a but he was the aligua, but he loved the delight, and the delight

to give the to give the a legion to your language, to give a dance to his feet, rizas to the life.

In reality, one of the reasons for that he said that we're to be to be decere

is to that our goal is quite, Juan, 11, for that the

all of and I have to a question when? When was the last

time, that you've a time? When was the last time

that you did you after until you did you don't know in other other

other last? When was I said, I the really

that I'm not that I passed well, but not, a basis of alcohol, because they're those who are looking the license to say, oh, I,

you know, what you're saying, oh, no, I'm not talking to the idea sanna, to do you know, to do you

do think, to do you, say, I'm to say, I've given a good, God, me has given

a question. In Matthew 11, 16, is a religious, and just to be a wordon, and burracho. A Jesus they said,

glutton, and borrachio. He's eating. When we go, we went to visit his Instagram and he's all photos eating and chuping. And Jesus,

with that agudez that he characterizes he says, to what we compare we this generation? A me, it's a semehurted

to the chute that's just in the plaza and give voices to the people, saying, you're talking

floutas and you don't buylaste. You're we endechamos and not lamentedys. Why?

A-ever, Vino Juan that no he was a Bored, and they're abhorried, and they're demonio. Vien the

Hose of the man, that's a man comilone and bebeard of Vino a man, Bivocan,

and other words, Jesus, he says, you're like to say in the plaza to listen

music. Let's talk a theme of Mark Anthony and no they're not so they're and they're

Mundan and he's music, we we put them music of Maluma Bat Bani and Nikishon and

don't you know, no, there's no, there's no, there's no, in synthesis,

the, the, the, the criticism, is result of that the

non-s support the idea that he be a human normal,

corrient, and the accusation is for partida double, one, for

their indiscriminate manner to live, fichate with who can get, it's

incredible, that many people, they put in the people, when I'm,

when I'm, Dime with who And they're, so they've So they're to Jesus? That not

was with the religiousos. Compartee Complicators. The other critic that was

a good mesa, of the good assado. Imagine a new what type of person

that's attractive to a little? The little has, no

has, no has no has no no definitely a

person to be with a car of pit bull, that only laden. I'm about the perro, not of the other, that also, that's

not they're not to get to the ungid with limon. One day they're going to all the regentonero

and you don't we go to the church, I'll get to the people, they they'd be,

and they're and they're because he's because I'm with a simpleness, with a grace,

that from the t-o-o- to the little-alphleto the lettered they'd they'd and they're

with a good, And that people that that was in the life during all the time, I'm going to

the good news of the Galileo. Not was a evangelio light. It's that Jesus was always and I'm my carga is

a little. Of course, also about to get to the cross and we've been part of many times

but I'm talking of the emotions. He no did reprimelas and he had a geniality

a pragmatism a simple at the hour to learn and used much the irony in the

images pedagogics, he used the hyperbole, the contraste of the images, he took the elements of the around, to the

he said, to the hortelans of the seed, he'd about the women of

perdidas, to the pastors of the beavers, all of all of his illustrations. No,

he put to to be necessarily about the written in the rollo of the proletas. One only a one

one last read the rollo of Isaiah's in the tavern, in the synagogue. Then I was about the things of the

life, that all the world could understand. But is that no, the Bible, the mention of memory,

there are people at all of those boberies. Nobody calificsial the world for read the Bible,

but practice it, for living it, for be part of the dynamic of the

life. Somebody has to say amen. And to Jesus he was They were accusable of

morrachio, of glotton, because the envy of the Pharisees was so great because he was going to be

the person of the person. And he was just to be a man and Jesus

he was to be a man and they were two, 22 years.

And I asked, I'm, I'm, I'm, to what? The people are the

people? To what do you to us to us Christians to what he's

the person a person so have been been made up discriminatory? No discriminatory? She's

us accuser to be like Jesus scandalously inclusive fissue that in

all the churches christianers receive a to all a a of a

joy and that us us that those who live

with intensed on that are accusing of the

same to Jesus because they are they are

For odier to the person He thinks distinct So, so we're

we're not going to know to be in when we're not in people to get to

people and they're I'm fascinated when it's every more mundano every

you're you're more with you you're you're I'm saying

I'm going I'm going to because if I do you do you I'm much that

I'm in the time I'm in the I'm well I'm good, I'm well you

I'm of what accuses to Jesus oh, of the same that River I'm

a love we're a a great that's we're

that that's that they're not tolering so don't know

second if God is a god and is a and

if it's a good, also also also also also

he's because he's when Jesus he was an

stoicism he I was just Yeroying I'm I'm going to resuscite and he

he was when he looked to Jerusalem and he saw the people and he

and he and he and he and lot of a margues of a his soul

so are like they're like they're that they're that are dead and

nothing to compare to the angus to the spirit

in the Wart in Hexemannee never never the had known that

the dark never never the never the time never the never the

space had been honed with gemmids and agonisant and all

trying to explain to his disciples Jesus said my soul is

my am my my heart my life, my in the

church to say I'm I'm I'm I'm don't feel

where's the time where the depression is the diablo, he says, I'm trying

I'm trying to be really to be really to the death, you know what I'm that's the time, that

you're in the time, and even you're in your life, and even you're going to get to get to get more.

Because the church us all the time that's that's of Satanas. I'm not saying that

the depression be a great deal of but it's some sentiment that they're that they're there's

there's with reasons and there there's because yes. That one doesn't because

a lot of things, sentiments encountered, and Jesus is going to dambular for the regions of the

tristesse because he knows that we're going to pass for there. He suffered in the

dark valley of the tradition. You're a other once? Jesus

Jesus, he. Attraves the free mountains of the desertion, that

someone to be to be to be to be and then you, and you

in a court to to say that the lives continue of

each one for their one of a one of a single one one

Jesus, Kierete, amate, impoterey, Echafure a treasse. And there's a plethora of coaching that consider to have the response for all. And this implica to disconocer that we're single-as.

That, if we, we can't, we share some generalities as human, but every one has their stories, some vivences, some realities.

Fichtate the mom of a a little that we've in the video. Look at the reality of that mamma. The nina he's a little bit of the bracid,

because he has cancer, she'll have to be it, because he's going to to say, Empoderae, a woman. Let's come, come, come,

come, come, come, come, that's a sonn't a stupidity, come, look to say that. How does that say

that's going to say that? That's optimism forced, imbecile. The, you can't, empowerate, when it's a

phrase-motational, is an imposition imposition, is a nesia. Because there a lot of phrases that sometimes

let's repeat to the artas like if to work with human signify to to

work in series, fabricate electrodomestics. So, with phrases motivational, no

can resolve the problem of base. No, they're not attitudes,

conducts spiritual, that's being, they've been developing for

years. If you're you, don't you're to be too,

then discontextualis to the person, not not, I, I,

you, I, as leader, that you're the cargo. What is the mochila? Your story, your system of

creensions, in the house where you creased, what cremings, your paradigms, your capacities, your resources, or the fault of them? Decirte, you can't? No, no, no, respect the subjectivity, the singularity of who I've been in front.

God, all the Possible, to Christ, that we're fortaleces, yes. But not is repeat in the phrase, like the word, until that something pass. Jesus is permitted I can't cry, lachrymas puras.

I have a life and full of faith, but I know. Who passes

for the life without some some life? Ville what

sufficient and I want to you want to a person of the

endraines. You're the don't even you're going to do you? What does Jesus?

What does God? Recoge the redrimas, but it's scientific, and taking a experiment. He,

he's a with an angustia, with a nudo in the gargant, while says,

your dolor affect my alma too, I'm going to give a your I'm going

to get to one to I. I'm when I began to suppose that I'm

always had to put in a a sonrisa artificial. A sonn't a a rostica

because in the church I'm all the things are all the things are for all the things

No, so not actua God. Because the murder of Lazarus actu for well, how not? It was the resurrection of an man. But that's a hecho no-cone a little bit of Jesus. Then we have to

permit us to be sure. Respecter the duels. You know from the panteon. No I'm going to say, salta, go'sate. For there you know

have you got to be and a lot of the truthness that you don't have to read the Bible. No, there's to read the Bible. to me have

said, Biuda, I don't want to get to get a Bible more in my

life. A that's the thing I'm to get a question. I'm going to say that

God. God. He's about the name of a song, a day is a

car on the music, or looking a movie, or we

think we are that God to be un-crypto to God to be

to be a talk, but God and you're to do the

God does the do you do what does it We're doing We're doing

Yes, or no? God has been with Peliculas And I'm I'm going to If you're

If you're I'm not You can't I'm going to So it's There's a It's Yeah, you

have to live And said The Savio Salobon Time to cry Time to

Rewer Our God also also He also He's And

God is a God that's a God not He's

now they're They're nervosos, no? Because we we just a God nice. That's always... No, that's a hippie. The God not is like.

A me consoled that God identifies so strictly with me that proves the salt of every larker that I've virted. But when we're looking at the spejo of God in Jesus Christ, no, there's doubt, that also he's enoja. I need to

remember that one day Jesus entered to the temple and to the commercialists, speculating with the the prices of the animals that were to offer sacrifices to God? Because Jesus,

no has problem with the commercialants unrised. But these men had an moral equivalent to the usurers that preestan with interests leoninos

and if not pagers you can't to break the pyrnaz. They're an estaffa-staffa-stomers, timidores, bribones, embusteros, pernicious almost Argentino. Look what I'm going to

say. Sin Christo. Then we're perfect When God We're gonna But they've been In the house of God in a casino

For that Jesus He's infurecio Heuxed He made a latic No, it was a rancke Temperamental

Of course That's the Last time Jesus He'd have He'd He'd be He'd

He'd And he'd He'd He'd Those Brimone Like He'd

He'd And No, I'd I'd No, to I'm You'd

You'd You'd You'd to go to the messita, you know, in the name of my father. No!

It was a not it was a man, Jesus. The chasquio of the latic resone the air and the

shan't the people. I can imagine the disciples. Look, look, look, Jesus enojured.

The people had two possibilities. Or desalochal the house of God or to confront

the ira of the God. And we we're, we're we insisting to think

in a person, no, but me that are in the trap to believe enojado.

That God has a defasage hormonal that are in one of those days and you liquided. Pardon, but I had to matter the other and with my man

grand to matty to both. I know a much people that grew that that if you get a centimeter

of the line receives a blow, pav, of the martyso celestial. And that you see

to be like that always you're in offside, that in any moment, God you'll liquid. Although not

you know, there's people that adorn a God not-known I know. I know people who

have 30, 40 years of cremated and you believe malumorado. Why do I think?

Because when they say in a word, you're using the name of God.

Because it's the God that's the God's you know I'm you know

to go your health your bad you a accident. It's the Padino, your God.

It's Don Corleone. But that's the God that's the God that's not. If you're from my covertura pastoral, no I don't tell you to do a guarantee that your children. And you're going to be the amazza. No, it's not for mafioso. Or, for there, if.

It's God. Because so they think they're that it's God. If you're treves to separate you, God me says that you're going to get a tumor in the nalgas. You know, with the carino and the love of God receive, or so you're going to

get a testicle while you're coming If you If you fell to He's He said, I'm sorry, I'm telling

that one of these Manipulators One of them He called, He called our office and He said the Lord.

In that then was Norma A man, a muchachia a maner and said, Normita, Normita Normita.

Because they're with love the menace The Mafios the mafioso Mato They're a man

And they're going to go to the Gensia. Oh, No, me of the Spirit, Stench. Of the Christian

a sepultura. Well, those who knows in that type of God. So, this is he

in the contestator, Diggal the normita to the Irman Dante, that for

quite no, he said, that's his seros, that his sierro, he did

to come to come to my country, with all of the all the name,

he said he said he would to he was a A murder tragic.

God is it He was for what he he's not he's not a invitation.

I mean to make two his wife. So, so I'm never I'm going to be a

law to condemnation these types to demand them to that they use

to God for those amas mafiosas now when you

you're you imagine for much indignated that is

an manas to say to say he to I'm

to you get to say a cancer because you know your quarter? Of real. And if you're not

parents human, and know that good daddiv being imperfect to your children, how more your

father celestial? What do you have to put a mansanita for that we know?

But it always is a a problem, and you're desalogated of your house or

you're going to contrae a thing? That's no quadra with what

the bill says about the ira of God. The Psalm 103.8 says, is a lent to

the ira. So, your disposition fundamental for us. It's of a malabble delicacy.

How we going to do to know how God? The Bible 206, says if someone pecker,

deliberately rechasant to the Salvador. In other words, the best way to make

indignar to God, is to look at the cross, to do what he I don't need a

Salvador. But at the same that is Aira is a time, when someone is a

human and he is the God, a god who knows. Arient, I am I am a repient, I am

a man, what a not will receive the his son? For more a lot that has

his his son. And if this is a god a black and a negro also,

it's in an occasion I was I was trying on some

the problems difficult. And the people don't say many things to me. Because, I don't even those who are so they're so I'm

this, because they're that they're saying that someone that's saying. What I'm to say, if all the

world, it's and I listen. And I don't listen, and I don't think retro-alimentation of nothing.

And as a other, I feel alone or that's a doing the correct. Someone will be blessed with this

word? Me have prepared the sufficient. Have you have been calibrated with the heart of God? There's a

question. I don't know to get in the stationing to receive the people that to get to the

people and me say, I'm going to get to all and all can get to me, I'm not

I'm not to get to many, I'm a little, a one man, a man,

he said, me made with that class, me mirro, me made, with the people, the

I don't want for how predicates, nor for what you do, or what you say. I'm a person. Because you're a good type. You're a good friend, the friend that all the man would have. And if a little day

you need something, I want to know that I'll be what I'll do, I'll do that to suplere that necessity. Never took to have to use that offerciment.

But, while he said me said, I made a nudge in the garganta, and in my spirit I sent a impulse to order and say, Lord,

me is you are doing a He's doing a He's a great of him? And I took the God, I'm doing a word of them.

What he said, and I did a badusory of God, that the child no me they're not me to tell us, and me let me have predicated where I was

when he when he saw someone a little he was I'm a moment so so acerbo

that's an algy he'll he'll he'll he'll and say us that we

don't we're just like this mom of the video that said he said to the

God he said God God he God's God he's

he's he he's he never he he's he can't be to

the pabilo that ume The phrase more dulce That's not He said Not he said

No, no he said No, no he said No, no Gabriel Garcia is the best phrase The more

romantic, the more dulce that you in the Bible A cana a coan

a double A pavilo the Yamita that conserved the last

vestigio are two quadgos of debilid that that

we describe in many in many in many temporaries of

the life. When you're when you're living in a moment that a movement

that's a carna and the thing that's a time, a lot of you're when you

put in the torments perfects, I go, when you sit you don't have money,

no you are you don't you're and of the point, and you're just

you're you're you're you're you're that's you're you're

to make to get to get the people? No, when you when you're to get

the people, balancing to the border of the desperation without the without, without,

that you know know if you're Christian if you're even, you know what he does he? It's

he comes with a touch of a little that carisa the cana and bring a new life

to the man Morybunda. He says I'm going to be to terno to me to get your

mugulgulah and what needs is a dulcura and I have much to do you know

in reality many things frustrated more to the disciples than the

the dulcura of Jesus. That same man that he got a a lotto and he got to these brivones of the temple

now those confunded totally because he was a dulcura with a group of a lotto

do you. It's good that the children go to you but it necessary to sit

to your regaso and I had to have to those leprosos one

one was to say to them but Jesus did he took and the

In that In that Epoena Dara Dara To give him To get a Every person

Just Verlo The lepras Comets Dede to Dedo a deado pedasso

If not The letter They don't They come the Rattas Mention They come the

Manos And as They come They're They're Mentioned at Trososos. If someone

They're of proso. And here we have Jesus, that, that, knowing of his his own he was tocels, he was talked.

Jesus, no appeared by doing distance social, no, he was he was encered,

and he's left from the co-sina with her wife, with her and he had been a

woman, but he said, no, no, no, no, no, I'm not, no, I'm too, to risk, to be,

to risked, to be, he's- too, so, if it's had been He's done Jesus?

That's not. He said, no, no, but with this no, but with this, no, and with this, he's could have done. So when Jesus extended the brasos, around those precious almas atraped in the

bodies that were decomponying, it was the first brazo that some of them received in 10, what I mean, in 10, in 20, in 30 years. Those abasable. Not he'd sanable the lepras, but the alma.

He wastesseller. He was affected, this, this, this, this, this, this, this, this, this, this, this, this people, this, this, this, this man. That's the side tierno, that much, no, know from the God, to say, ador. And, and some, we need us, that's, because only we've been as peresas in the life, because

not just us, our adults, our fathers, our leaders, say that we have been maltraters, for a father, for a conjure, or, even for a pastor, there are people that the only who he knows is, is carnia, castigo mofa bullying

you get to the church you're doing you're in a relation with me

you're going to know my dulcura and that will satisfy your necessity to affect

your he will be to give carino not he will be to ask

he will ask you no me important what others do you say you say

you're you're getting to the christian to the

divestine I know a dulcura. That I want to I go, I know I'm

God. God says, no, Ores, Abrassame. You am, I'm, I'm

say the Lord, how not you're to love a princess princess, prince.

When one one knows, look, a God a sweet,

and a sweet, with a lot of emotions, there can be our

life Christiana. I to be to share something to

you want to you want to then then I'm

then I can do because not a police cosmic that's

waiting with the motor that's a stop not we're talking not we're talking to a

manual of a regular of a money, we're talking about the

Christianism that is a relationship passion intense and emotionally

emotional to me me they're not and I'm I'm

I'm I'm If not if he desgars the heart to the father, it's different. Violated a regular. The police did you take a ticket, a multi-and-a-multa, and, well, the next is more careful.

But not is the same than to romper the heart to who, or to who you know, because there, I'm moved from the line, me moved, the saner doctrine.

No, I, a confiourioning a confidence. Not only one to disobeyer, but he's dishonor a friend. God, me liber to desonra to my

What I'm important to be to be the regular? Can you don't one

commit a infraction but we don't know we're putting a person to you know

so one one of think you know what you can't how it when God you're not

being black and when not is the Ariores when not is the government but it's

a government so that's the photographs emotional of God not are

in black and All the color. They're a color. They're sombraces, more than what our imagination could ever than to conceive. And when we get to be Christian,

we're invited to this family expressive, amistosa, that, a bit invade the space private. And God's envio to his Spirit Santo to make a reflexes more exact of how is the Father.

And that includes, what? Reflej our expressivity! and some have we've lost the intensity of the emotions I see people so little

emotional and me preoccupies in the churches me preoccupies this not emotional receive it in the spirit

and why God not we don't we not we're like spiritus because not God God

and all right that is tripartito that is the way that God us is the body

life and spirit if not would be if you don't have said the

has been revised the and we've retocated until that we've we've got to the essential

to be to beckxerns to and God and we're in the capacity of the

expressivity we need to be let's permit us a bit a great

intense prolonged and I don't I'm a disrute in the

pecate a sin and a feeling of no some

should do enjoy the to others we should celebrate much more

than what we're going there's more more ballet more fiestas more risas more

more diversion and I'm I'm no no no no the Christians no the Christians

don't we're no no we're not we're not we're not we're not we're doing

we're we're justas it's the we're it's the He la, celebrate, goza

as a and while do you the party, and while do you do with

because God you're full of of emotions. Someone has to say

amen. We're invite to express also the pain of the

heart. My carid just not more false sonrises. When

you're when you get to get to destroy and I'm not just

misn't that our time when we in the process we we're

we're we just to make we to prove that we're spiritual. No, there's a hospital. How is going to come in a hospital to prove that's a sano?

Here's a man. Here's a man, I'm saying, I'm the fact that I'm going to be a lot of church, because this is an hospital. The person is a 10 point, or is a person and is hypocrita

or is too sano and is occupant a and a camera. And we need to liberate camas. Here, we don't do we give to the medical.

Here we need people that says, I'm in process of that the life has has been a good and you

say, not you know you're not used to you know you know you know I'm atesor

every lachryma if you need to be angustia if you need to lamentate

you, nobody to be to criticate to some we need to express

rabia at a there's there there's many things that should puterns

unes absence of mald not is bondd as like someone

again, again, the problem of the world is the people that not the people good that's the

good people who don't have to the oppression, the injustice, the legalism imbecile, the discrimination and the

stupidness human that has been that you know, when a prophet uses the

the word to to be to make people and to get the to get to

the I know, and I knowha, me wanes, me I know, because I'm know what I know, because

I know God. He says, catalyza that energy in an action transformator. Others need to experimenter

turnour. Some of the men know are not even especially the Hispanics that's that he said, What's what?

Tranquil, that nobody is aude of your identity sexual, machote. Sure, like, they don't

find that velocity in the transmission because and reaction toopement some barones,

not can be dulces. And we privates to the ones of an emotion that God

wants to express us. And it's very serious when one a man can't show

to make to be because the children tend to see a God,

I mean, I mean, I was created with a father that when did the

things good, I was when I did the things bad. And I

said, you know, I'm did you did it's the fourth, and I

did you do you do you think you can't, I think God never

you never to And ternura, a man, and a man, he said, my father, the American,

no I could express it, but I had to cut out with that. So, we need to live a

life that reflect that's that we have to not we have to we're

we're we're in the other, in black and black and a world,

so so so so so we're to be to reflect the fidelity of

God we're going to do many people desapassionados, frios, impavid,

of Christ. We're talking a god stoicco. He not is unidimensional, not is monochromatic. It's a

God expressive that has explored the profundities of the sentiments that are more

than any that's the question. This is the God, in that we want to investir the

life in to know this is the God that is the God that is the God

that's the God is that we are the God we is the the totality of God if we

suffer a chromatopsia in the alma. So, one way more I'm like I'm

like I'm to pray to give to God, not known for many to you know that's

that you adore and know to know that's the that I'm the time every time

Revere let a gritty a word to hear the world entire to be

a bit grita grita grita and celebrate Caboos, Candela, Savor! Savor!

Let's! Someone has to applauded more than that? Our God is alexer! Our God is an God! He is God!

Hallelujah! Can't feel it? Dien with me and with me and all the church accompany me, Jesus, enter in my

life, change my Recoge my Lachrimas Amame How I I'm, Pardona

my Peacados Firt, me I repento I'm Amen, Levanta

Your hands to the Father, I've transmitted what I have I've

I've transmitted to this your Puel and you have put in my

Corme How do you Am I the God I'm God I'm

on the Continents Those me are on other parts of the world,

cruising the oceans in Europe. I'm trying for the Asiatic, for the Africans,

for every Hispanic, for every Hispanic, there's a new God, but not is that God

has changed, our eyes are changing. There's a colors. Ojos New, churches,

O'Neus, New, Inglis, O'Neus, Rivers, O'Neos. This is the God that is

to be to now, the parpado, the eyes, and you to see to all color,

receive it. Let, those who have the baptism of the Spirit

interceded how it's like it don't know put in your book in the way to

but I want to hear there's many people young youngs and people

what is going to be going to be a world now in my

may a may you a year I proclam declar

that what what you what what in Pentecost is going

here here here in river bend bendigo your entry

your to go to get to and you and get you're they're receiving

let's let's the right we're doing we're here in the rest of the world

something something that's the spirit so pl so pl more you're

you're there can't that how you know he's my

dear how you don't you're how you can't am Mar mommy

how not you don't you can't you can't you can't you you're

you're the Spirit, sopola! Of the four wind, sopla, corrienta of the spirit

sopla now. Let's, go, go, go, go, go, go,

go, go, go. I want, I'm going, go to get the people,

to come, adore, and you know, if there people, there's people,

and you know, the lot, all the last, all the because they're,

because they're going to get to get to put up, and you see, celebrate,

feste, a there, there, there Fiesta, there's sentiments in this, God, all the color, I begivou, hallelujah, double, triple,

quadruple portion of the Spirit, sopola of the four viento, bendice to this, your exorcet, to this your team of champions. Ungelos, more and more, double portion of the Spirit,

in the body, in the soul, and in the spirit, amen, and amen. Glory, Jesus. Someone has to applauded more than that. Firt, strong,

the rea is in the house! The rea is in the house! Felice day to all. Chao, chao, chow. Chow.

People, until the Sunday that come in. Chow! Chah! A night of soledadar

abandoned and I lost, you're not I'm your voice saying, no,

no, the man, I'm here, the father me bio for you. And me

cured the of the way my Jesus all my cargues

all my cargues something so much so I'm can't hear your

sweet voice saying one and another another again oh

oh oh you're welcome you am one and

another another again oh oh oh oh well

well well well you know You're Amid Abandoned and

I've I've My voice Dicien My voice My father me I'm You're

You're My Jesus Allas All my Cargas You're