Dante Gebel Live - Acuérdate de olvidar

Episode Date: July 23, 2020

La ira y el enojo no dejan de ser sentimientos nobles que permiten catalizar emociones, al igual que la risa, la alegría y el llanto; pero si el enojo permanece en nosotros puede llegar a transformarse en un resentimiento que habita en lo profundo de nuestro ser y nos convierte en personas irascibles, tóxicas, llenas de un veneno que tarde o temprano va a infectar nuestras relaciones afectivas, laborales y sobre todo nuestra relación con el Señor. Por esto es importante que recordemos que el verdadero amor no lleva registro de las ofensas recibidas; para ser personas libres y sin rencores, debemos acordarnos de olvidar. La vida es demasiado hermosa para que el rencor nos quite la felicidad.

The old Griegos Contable the story of an Athlete Velos that

he went in second in second place and and getting to

get to the so so insist a few meters

before because someone he got the and he

he was that all the multitude the gentio the public

victor but not to him but He came, I insist, in second place. The the winner of

second post had to get to get to there, while he had to the coroner, the first

ganadour, had to be with the other corridors, while they were doing discurses of felicitation obviously

to the manor, in honor to the victoryos, and he not was he had to

hear, had to hear the city, to go to of the house and in

the labios of all the name of the guy of the day the

period the letters they're obviously the name of the

but that not was the important but they

did a statue in the place in the honor

in honor clear of the honor so so that

the second place just was just And every that

he was top about with the figure of that he had got the metta for a

few meters. So, he started to see to himself as I'm a

person, thinking why not I'm the vitories, the discursos

and obviously the statue, not sure, the monument. So, so the

resentment, says the Griegos, it he installed in his alma

and in his heart of so that no he he

he he the he was in he the galas when the

he was a when he was he was not he was the he was

the he was to the place and he rome and rasped to the

piece he not did not he did you not work destroy the monument

but I was when the sincels passed for the basis, to

some way, I'm erosioning the honor that they have been done to

the other night, and you know, you know, you've to be

the sincels and I'm to be the base. The

story said that one night after after after a

bit, a bit, and the figure massissa of the

atletlet and came and down a fat he

was that he was the the The image of the athlete

aplasted to the man that was to himself. He was casted by the image

of the man that desprecised. Someone said that the man with the

incal was in that instant aplastated but not was

certain. The man started to more before the

the person of the resentment the the death

the day to think trans-pensament, suspir, to transpir, to transformer his alma

to a champion orgousal in a sinceladour barato, or what is the more, in akele that rapsed

the good fortune of other. The Greeks acunied this story to reflect what the

resentment can cause that. What is the resentment is the enojo that's

that's that's that's it's and it multiplica with the

time. enochers, we can enochers, we canoja all of not behae not just a bit other way the scriptures,

not say, airahos, but no pecky. That the ira noge to give to be to pecker. But the enojo that is noble

because the enojo, like the laughter, like the happiness, like the yantto,

permit in catalyzion emotions. One can enocharse against the peccato, can't

with the diablo, can't to be enojars against the corruption, contra the

delet the human can nohors against those politikero

barats when we know that the things do you do the

the does the the thing. The thing is, the

so that the enojo can be a emotion pass

that we noj noj we nojamos in a we know

when we can when we car the gasoline incorrect, or we can't enogamous when the

Suegues when the when the Suegaret says, when it's a secondingian, when it's a secondingian, because it's a sentiment that's all the flotet but that's a

under the surface and it's impossible to find it with an detector, neither of metal, nor of an order or, nor much less

a detector of a peccat. naviga in the profundities of our life without so we can't imagine so one can't be apparent

that's in but there a fury of ira that is in the interior that not can't not to be

not a way easy it can't we give the impression of a figure serena

but it and it starts that feeling that is there is

that is reprimed, reprimed, abriending their fauses subterraines of venen,

that's time and will infecter to the rest of the relations. Infecta. It's an

effect collateral. When one is resentied, all the thing, it's to get

to get a and venenars. No, we'll know we'll get some of some persons

toxicic. The toxin that one libera when one has resentment when one has

or or at the other, and we don't know we're not we're going to

but our children are the same level of our people, they're

to know that's to be able to get to a sour agri-dulce. There's

people that all that you have a sweet not is a person that you

amar all but also that doesn't that don't that

you make a person who they visit they're they're they go and the

and you get a sensation, that is the word, nothing describes better than the agri-dulce. You're happy because your friend, your parent, but at a bit you get a sensation of a car. It can't pass with your own parents. It can't pass with one of your children that comes and you get a sensation extranea and not is because no-se-to-you-counter the problems.

A me can't count a lot of problems, but when those problems are revestied of resentment, One can notar a that leaves a toxina in the atmosphere in the environment. I heard from there's a story that in the times where the rabia

not was could cure, a man, was mordidded, justly, for a cairn, for a perro ravioso. So the examines confirmed that the man had contraied

rabia. And no had a cure for the rabia. So, he said the medical, look, I'm sorry, I'm sorry,

to say to you have contraided rabia and that my suggestion is that put his things in order the most

the man says, no, me can desaucese to a way and the medical, but

the second, but it would be a fallacy that would say, that's a question, put a

thing, put his things in order inmediate pide and a woman, and a

paper, and he's to writeetically, the medical, supponient, that the patient needs his

space he he says he's he says he says I'm a grader

to make to make to work to work to and the cabalero says

no in the list of people that I'm that

I'm the those resent those are those are

those are those are they canal their energy

mordient to others and it transform in persons

permanently enojada in an in anojo that no nojo when it's he's

he's like a visitant then he was a wheyp permanent the enojo are the

those who's they know for all for all for the cold, for the water, for the cold,

for the car, if there's there's there's there's there, because all what

what's he comes to do you to do in front, it's it's the

got that rebas a a vass a that that's a lot of the effect residual

of other situations of the past. And they say the medical, because I

always try to assessor me, to not predicate something that that

not more, that's because you know, that you believe we for faith

and this is a matter to be a thing when the spiritual

is to be responsible by the scientifics, because for one side, for the other, you have to terminate

credendal. So I'm to see why people live profoundly enoched, and what means that in their physical?

And then they're when someone live with an noho permanent, grab a profound lines in

those rostros, that not the arugas of a good living, are lines of seigne fruncid.

When you you ryes much, they do they make here, Marks like the

jacker. When you know a lot of you're doing a lot of lines here and the

trompa you see like a pato like Lucas when you know you

knowh and then then they say the people that study

these people the resentment makes that the reshors endurks

know what are those are those hard endur those

the not necessarily is necessarily what is what Eventually,

we've evergene. The theme is how one embegeese. The rags are the rascos are the rascos

are the rascots when one conserva the rascals, although they have 50, 60, 80, 80, years,

has a face, a car angelated, a car where the resentment no is a abitacul.

When the rasgos endurcese, are those people, that even that even people,

you know Why? If you have 25, but apparently to have 10% because his rags endurecerned, his seigno, and that's to be able

with the way in that the body catalyza the resentment, the fault of pardon. For other part, they're

the medical that the lack of the pardon or the resentment encorva the umbrus, encorba the

posture corporal because one has a a piece spiritual. They're they say an

emmical but it's a piece spiritual. So, one is encorba in a

better of being to be in a bit of a bit of every every

makes more little when I do these these symptoms

or most the first that the first is who

who want to have a kind to who

want who want to live encorbed with the

wrons nobody who eligiria living that style of life nobody

without the resentment enter a sometimes without our consenting

and then we're we're we're to live to live to if you

you're to be in the Bible the word resentment no

not not not appears in the concordance is

a term relatively modern acunied after two years

but but Paul the Apostol utilisa a a

phrase that is a significated and when when I'll say where

they're going to surprise more in the chapter of the the most most

the resentment in 1 of Corintius 13 where is the prosa more

the person about the there is semi kind of what is

contrary just to the love pure the resentment is

that the verse 5 where says the love does

nothing indebid. That is the translation, in this case to the Spanish. The

love no does nothing indebid but in the original

in the original in the original in the Hebrew also has

a but in Greek I like more because it

is a what really is the the margura

or the reason the original says lo guisom

ma lo gisomai L-O-G-G-I-Z-O M-A-I Logisomai So it's The Amor no is Lo-Gis-Mai

And one is What is that What is no-is-Mai Well It's a word of the Contadores Public,

Certificated of the Epoca In the first cycle When the people had a

Debt that no could pay and transformed in a moros

constant No I was Collection and they'd didn't cards

of desalo there had contadores that anotable his

deuda in what was called a book major of a good and that

the debt was written in tinta with a piece that was that was

that was part of your background you you you was

as a more or as a bad that's that

we can bring us under the law someone who

commit an illicit or an act delictive immediately

that that form part of his a other and even

you pay your sentence, pagest your debt with the society when

you're when you're you you're you cross a

a cross a immediately the police put your

and you and he appears that you in the carcel

and for what reason that that you call

those the first there was a system computer

putarized of antecedents penals, but there a book major of the

contenders that was just a apostle says the logisomai and Pablo says

in the real love no books not not not

don't anybody to get the not the part

the right no public tabla of positions who

who came came who who you have to mordered. The Verdadero

Amor, and this does the title to the message, the The Real Love You

The Realer Love You Don't give you book countable of what you

did you did you did you when you did it. Because the Verdad Not even

doesn't countability that. That's is when the true in the

worderer does not God did you said and he said to

And you say, Acquired to forget to forget David, the man conformed the

God, in the things of the person, what I can say, the

Pablo Cortasar of the era, was Gabriel Garcia Marquez with the

major respect that I don't I'm not I'm don't with

these authors, but I think the writer of the love

for excellence his Psalms could can make millions

of many to the fuch. And this champion of love and this man

conformed the heart of God is in the death of death and he and he

and he does enter to his his son Salomone to and he

does a final what they think what they say how

how battle how how how how how how

how to how not not not think that

he can he he he he in the ultimate

alient to Salomon 1 of Reyes 2.5 us a register of those patetic words.

And pardoning that I'm going to the cusp and David, but David, as as it's the tremendous

man of the man of the man, also he had a his son, he said to you, what you have

made he's a job, he of Sarvia, what he did he did to two desni-generals

of the army, to the which he matto, derraming in time so you,

Salomon, will you, will you do you know, you'll descend the canes

of this man, to seeol in peace. The man, more

great of his time, is he is a time to go to his

and that is a good and part a big rencour

of a that that he not he doesn't to

take to the tomb and he he wants to pass the book major of a rey

and the perpetuation generational of a phasas to a character to pass

to his his his his son he says no permit that

he's not not I'm going but give me the

favor of the favor of the pain for the person that's

the side that that's the side of David that too we're

we want to try to confront us. Because when one is resenting that ammophore of resentment to the children and to the nietos

and if God let me notephtos the kids are the most most testigos that we're

how we we're not only of men of God, how we about the resentment

of our parents, of how me criated the form that we not we

don't we we know we we're a experience didactic but

no with and they're and they're and they're more than are they're they're are

they're they're they're that's what one he's a someone but the

impartition is what one is the partition that we give to the

partition can be benision or or maldition when when

they're under the they're how did the the year the

did the man to a situation equal. And if Mama

reactionable full of of resentment, that is a other

resentinging. He's to try to the husband who saw that the

mother. The his child to do you that's the father to

his mother and vice that's a thing that is

to generation in generation is the power of

the end the end the I can reprend

malditions generationals and to say, it's cort here that if the parents came

the sub agrias the children not are the dentera I'm

I think I'm you know because you've a old a

father divorced you you're going you will take

the post generational I think you not God does

all things new but not I can change the

power of the power the environment in the the

environment in the if in your house, I don't I think because your abuel was a

alcoholic, you're going to do you want to be but if in your house any of the

party, amerita to be a tequila, and if you're just you're alex and if you're

a tequila and for that's Santa Cena not you take a you take a and you

take a tea, and if you get a America you can't a tequila you, you can't

a an environment of alcohol, an entorno where to celebrate or to throw out the penas

not is God there's the alcohol. I don't go to not there no, no there's anacondia

that you liberer the power of the the resentment is equal when in the

messes family is a start to talk to when the people when the

children when the food is to talk to do what was what was what was

and because he did the other and because the other and the other and the other and the other and the other and the other and the other

when you know when you know when you're when you're you're doing the that's in the table. That's entorn

generates critiques generate people that gettes the hypocrisia but also detest the church. It's what

David explicitly does with Salomone Vengame I'm I'm I'm that you go

you'll have to have a murder indignant because I want to and I'm going to be

going to the restentiment so I'm going to to be to give to give

and the restentiment is a greatura deformated distortion the reality we

we're in can't end up in past and a lot of yel

and you you're you're you're a lot of many you're

to be incadenade of the past and I am very very careful when I'm about the

resentment and the because I'm too I'm too and I heard a many of

predicators and say you have to you have you have you have been

the question and a sometimes retors and sometimes what has

been has been to the people that's that even to give it's

it's said it sounds an subestimation is what you say,

like, what's what you know, that's that you do you dolaw

because to the time with the and the unneplacito to your

mom that's not a little a little little

that's you know what's you know you know that you know you're not

you never never been never they never so I

so I know I'm that you spantosa that you you want to record.

Now, justly for that you're you're anclar your life to those

years those years who's who's who you know, you know, that your

life be a part of a while from what you're in the and that

after that you never ever ever you ever for much

that you odes to that that ex-spos to

that ex- ex-gefe to the fathers that you abandoned to the padastro, for much

that you have a resentment, you know, and you have to be anclable in the

past, nobody no, no, we're we're we're that,

because tard and long, ohhala the amargura could in

us but we're time, we're we're we're to start

to know, the margura and the resentment is to

say in many many words in the most

is the more we're the I'm sure that we're talking about in Hebrose 15. The the scripture to those Hebrews says, look, not I'm not, no, no, I'm not, that I'm not, I'm not, I'm not that I'm not for me, because I'm so I'm so I'm so so I'm so that's santo and impoluto. someone

that I don't peco today my pensations are pure I think we need

we need a regadero of grace a day to do everyone we need to all

and fiel what is what is that is that does not not

not not he can't the no one has pardoned

and you say a bit what what is what is what is what

what is what is what is has pardon. Well, dormice in a

sermon of Dant could be not not have a pardon. No,

he's that that's that brought into a heart and it

is torbe. And be many contaminated. For that a raid

a heart that has to be subterrae if not

not brot so that something to be to be to

be about and so if says that the

amarguer brot is because the amalgura is about the end of the same time.

The same how will be to rotar rabbinits or tomates how will go to broccoli

if you never semraster broccoli? And he says, no say that they brot

a seed, a root and it is storebe imagine

that you get the grace of because you do you do not

grace I give it to the to think that because I can't pardoner, God

also can't me and the Lord, for if someone, he gets a doubt,

says, yes, with the same bara that you, you're medied.

Or, with the same barah, it's biblical. Those who are people,

and that's justices for the other, you don't want to be justice for you. Not you

you justice. You don't want justice I don't want justice I'm not never you

say the Lord, do you know have a justice with me because I'm

I'm need to I'm need to give you do it okay do you

do you see mace does give grace receive grace and says

the the people to do he's to start

and they're going to be there are many the

resentment to your relations, it's to extend to your children, and the

poor, like this asphyxia, all the to do you, to ruin your relation with

God. What is what is that margura about the relation with God? That you

see a light, that God not you don't you can't you can't you can't

you don't subestim your dolor? I do you know,

every one of here has a story is a story of a story of

Each one could make us to make us and give us a microphone and 10, 15 minutes for that

the poor version, the night most of your all of the all of because there

nobody that has been that has been created in a leech of roses. So, I insist,

no subestim your dolors, what I don't make the it's the pen

that you you can you get the grace of God for that for that rencour

for that cancer The doctor Don Colbert, who is a medical Christian, he describes an example specific of that.

He says, he, he's usually to be about these things and how the body interprets

the emotions toxic as like the resentment, the amargue and the fall of the pardon.

He says that when the fault of is constant, the stress of the body

augmenta and the system immune of the human is on

the overmarches, or is it is the system immune, what is

the system immune, what to attack the those hormones, the virus of the the world, and then that gets a little

merovada with the experience to find a liby a little that she was assignable

the artritis and Colbert he says look, I'm going to prescribe an anti-inflammatory and then

let me to make to make an analysis of a very to be a effectively it was

more grave I'm a heartritis reumatoidea or so a artriti that ends to form to formate

to formate all the body. Obviously, they're remitiered to a rheumatologist for a treatment, but the medical no's kept there. It's rare that a woman so young suffer of this.

Anycikier there any other than in your code genetic. So, he'd be to call to call to and say,

what he preoccupies? If there was a situation stressant, other, of what he was going to

in his whesos? And she says, I don't do I don't do do this

divorce very dolorous. Don Colver he relates and says, when

mentioned the name of the ex-marid the semblance tierno changed

dramatically was Hulk. His rostro was retorce in a

grunido and with a voice back and he

says he he said I I my man

to my ex and he and he I desire

the doctor no dese that to that's the I'm not

I'm a sure you don't know the fortune or to get a conscience with a problem

I'm I'm I'm quite quadriplegic and that he's that I want to

suffer a a death and a and what he

has done and then he's he he also we're

not we don't some many can't car but

Colbert said never had seen a a patient a young with a

patient and had many and I'm you did you are it's

it's like it's like you're like to get the you're in it's

it's not only our our health spiritual but the

physical it's better the metastas that the cancer, that leusemia

because the cancer prevened a time or diagnosticated a time

there are much possibilities of cure not so so

with the resentment and the amortura that's a raise is profound the metastasis of the

fault of the pardon to make of raids that's stient to raudal and it's

that we don't know we're that we're that the root the that the seed

and there you're that you arruiting the relation with God and the

you're to start to have a resentment or life proper

and and get to to get to your energy, of your a certain dosis of energy

for every day and that energy well administered you get a much energy to the camera at the final of the day can'tsad, exaust,

but you did a lot of things. If you're with resentment, I'm sure, you're going to you're at 6, 11 of the morning

not you're bad to make the body. At the 11th the morning if you're parted the head what you're

you're rastras all the day to get to the camera. If you see seminally the Monday,

you know, you know doesn't get to the Wednesday. What do you drens that energy?

The problems we're all. Problems we're not the first or the ultimate, that can't have a

problem with the problem with the problem with money, welcome to the life real. The thing is the

attitude that you to make the problems. No, it's not it's not, it's not

to make raises of amalgura, enogata, and let's go the enojo before that's put the sun. Because there's a moment

that you have the amalgura, and there's another moment that the amargura to have you. It's a

thing, it's something that you have to you. And that's a cost emotional that you

can't pay. You have a certain personal that you do you do you,

you know, not the did, you know a piece and it's in your your

presuppost offender because it's a gas to you're in rogo no

you're not you're because you robes the best of the good you not it

is too in your personal to be your and you do you do you

do you do you do you do you do you say when the I'm saying

when I was to give to give us this message number one

I Because I've done many times because why we've guard us resentment

the medics think that the resentment to be to the people's

about those to who they're to keep thinking in the error

that the other you did you make a a

more as the he said the sir of that he said

the man, that well that I'm that honest.

You do a spirit of superiority. Ridicula, mentirosa, but it's a spirit

of superiority. It's a manner insana to be a little more in the

hierarchy of the chain alimentice human. Well, yeah, it's all

that's well, but I do you do you want to think of a rinkor. And not

out of the banro. The resentment you can in the asient

in the artillo and produce a pleasure neurotic and an orgulio spiritual. You'll tell what I

did. Sientate. I'm going to tell you when you want to be going to be you're going to

you're going to you're going in a paper of a victim in a man, a man or a man of

the little. So I always I'm see, why you have, why you

have, and generally the person with stima done are the most propens resenting

because then they're their bad esteem odiant someone they're in a paper

to be in a spiderman has to be a man a woman a dweend of a bird for

to be a man has to be a joker so we need we need a nemesis we need we need

an enemy in some part to say well I I am I am more

I am more I am more so we we are we're free. We're

looking to someone that can be more odious than it's a position. So, we're

in a position in a hierarchy superior. So I'm always I'm think to the

people who let's say, and then I do you do it. One of the good don't of

God has done is the talent to operate a lapisera on the paper. So I

say, let's see, what you do you do, no, no, no, it's that I

know, no, it's that I'm no, I need to because it's incredible when one when one

when one wants to put those sentiments on the vista, one is not know what you

know, when one has to write to write there. There are families that are

and you know, they know they're not because because the antagonists those

who were who were they're they're mortes and the mother,

Anna, the mother materna she the other corner and the

two families are like the Montesco and the copuletto of the work

of Jesspil and know why? No, is that one is that one of

a little bit of the no, and even the people, all

families entire are disassociated completely by problems that

they're navigan in the canals in the canals of because, and know we

When one he says to those children, an paper, they say a ridiculex when

exteriorize the sentiments and it does it does not in absolute the energy emotional

that they are going to. When one those is not those are things,

you know, well, because there, because there's because there are things a abuse,

a violation, a infidelity, but then there's what I call sensations. I said in the

service earlier, that in this is the church the leaders, the pastors at the hour to say,

we're saying, we're saying, we're not going to say, I'm really, I'm created in a church

where all the sensations. They'd an interview pastoral, is that I'm, I'm, I'm,

I'm, I'm, I'm, so I'm, so I'm like, they're, so I'm, so I'm,

then you're one, well, you know, you're, you know, you're proof, well,

no, no, you're, like, proofs, no, but I'm but I'm sorry.

A lot of people and say, I'm saying, I'm sure that this real, I'm sorry, the same

when I'm I'm sorry and I'm sorry and what you're in the room, you're talking, no, no,

but I'm the other day I did details, things that I'm so I'm so I'm

imagine that if the church multitudinaria is manhous for sensations.

So I just say, to see, if you had to have to have to have to

You say, A-be, here we we're 15 minutes to try your case. No,

me have with sensations, vows, with proofs, with testigo, what happened? Ah,

well, no, no, but I saw that I was the little my name.

Sensations. The majority of the resentiments are for sensations. For

things that not have no I'm so, so when one you know

that's when one does I'm preoccupation without a idea or

without it's like the kid. In the movie in the movie

Monster Inc. the where the manned to a jacket and you a chacketa and you know that's

it's a question that's a checketa and the same when you does

when you know when you see a bit why I'm why I'm because I'm

amargated you you There are remodiment of years because someone said no to an invitation to dinner. No, I'll invite no, in the perra-vita. In the perra-vita, no, a per-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a-a. And, there, and, you know, there were problems.

Some resentiments. And I'll when in our church, a man, a man who had to be a newio

with a and not get to get us not even to get us. They were in know they were that they were

incompatible, that they were not, that they didn't, but then that was, but then,

glory, to God, that, before, before, they were, but you're two families

confronted. With my little, not going to not go to and you had a family

divided, and the other no, if they're they're I know, if the pastor no let's take to us,

we don't know, we're going to go. Those sensations ridiculous. That I hear one in perspective says, of the real.

Of the real. Of course? Someone wants to do you know, or her or his wife or who

not a problem to be able to we can't sit down in the same church? Of one enter in those

reales of necedad for sensations. Because I do you do, write it, write it to the law.

because detest What's the There's a person that detest A man of God because he saw a video

of YouTube No, I saw the video and you know you personally and you

took a coffee you and you did it and resist the analysis

of a video if a if a camera to if a camera

to see the and they did video of what you do

you there people that with an with an odio visceral to people

because I saw a video and I read a studio biblical that did you know is incredible because

nothing you know your no reason you know you've got a confrontation serious

something that is irremediably rotto that no can't resolve that no there's

possibility of of pardon for so I think think it's

then then the third I don't have BASE Biblical for this but it's therapeutic, because I think

no there's no solution psychological to the problems spiritual but I always when a day you're very enogated for

something, nothing more for the emotions to keep the filo of the enojo

recent nothing better than a balkula to be a caminar. You do you want

to come in your environment? When you're seeing that there is resentment, that's gestating, sal to come to come in,

if you count's with resources, go to passier at the more very long, if you have a car, and go to the car, and get to do you get a while backstead? They're going, to where you say, where's got to be it in the tinder, saying, no, I can't have

a child, no can't have a-in-y-deprimed, and God, he says, Sal, sal, the Tienda. Fuer! Why, God, do you know, of the Tienda and

you know the time and you can't tell the and you can't

tell you know that so that's your kids are your but Abran is in the

lona be the lona right be lona here in the lona he's not no

no be nothing God he says to be let's let's

get to see you seeh come to the Cue that that's

that resta my my I'm no there no

you tirled in the cillon mirrored in the house of paper because no you're doing nothing doesn't

that's the things when you see that there's a feeling to be able the mind

let me sir can't look at the art blare it seems a boberia but it's

something that the is something that's something I'm I'm want to

talk you transpire those emotions that you after 20 minutes

quay more grass and then after after the more a more

rencour and then and then you know it's you know how you have written

the reencore the sir not so the sir no be and about the sir

if you're so you're so you're a remodiment any any every emotion to

try to to give to it is impossible to them we're saying that tonteries that we're

to hygienisarse before before we're from the door. From where we can't present to

the sir without before and say say I'm and say I'm the I'm a I'm a

marrano I'm a puel a puerco if you come from to the chiquel a perfume francis

sir here I'm here I'm holding a puerco remember that the abrace

that the father he does the when it's always when hewle a puerco then he's

he's not a not you're not a no he didn't he he did a a brazo

with the and he he's he's he's the he's but he

will give a but you give an he's I'm saying

I'm ohio to chikero to a stierco to restimient

me me help or me you you're you're you're you're

you're you're to be to do you Those Krored? Two missionaries had traversed the jungles of Birmia, a native, missioner, a native, and one who was novato. And, of pront, they met in a lake,

up to the cluel, a lagu, a lot of suce. And when they were on the other side, one of them, the novato, was replet, replet, of sanguilas. Those gusanos that are pegan and they're met in the skin. He had all the torso,

the arms, the and she was going to and he's the missioner, no, no, no.

If you let's get a repentinately, part of the gusano of the insect will be

there and will be infecting. And see, what I'm imagine it, imagine it's full of

sanguilels, you have to go to go to the olddea with me to get

in a balsam, in a bayon of a cae in a shachuel rapidly

They're going to get And you're going to get Libre The resentment is a Sanguiluela that's met in your

heart and you can't tinoeer has gotfios in your life for that you need

to smirgirt in the balsam of the grace of God to say I'm

full of sanguels you're like to say the Lord to be

to be to be to be and when the grace when the when the

a when the but the you can you can pardon

But if never you never you you're going to to operate under the law strict of the

book major you're going to be a countable me is this that he's

oh, me offending oh, oh, he's he was anotando and you

know, and you do you go, let's go go, acuctor to forget

to me to hear to forgets to forgets so

so a rat, a water, accumulator. One is really literally,

I want to the phrase to make, because I dole when me say, no, you're not

you're a rat accumulatory. The rat usually put things to those madrigueras

and accumul and accumulans and you have to learn to to not to

not work to have to have a to have a to say, me

I'm I'm agree to forget me. An amxia

selective to have this all to the basura. A bit this, like when we're

like when we're going to like we the computer, when we're when we're the cookies of the

where we're that they're that's that's not they're going to say, to see, what you

did what me did in 1989 yeah is the the party that's the party

that's that's I know that's a largeura difficult of the angiculas

very arraigua but you have to let's We don't We can't start Summando what we're

Mal of the 94 Mal of the 2002 Mal of the 2003 There's to have to have been a neasia

selective and say I'm a present to pay because if you're you're

you're you're you're in your back you're you're all the time

you're you're both no me do you're your your son's your son's

not my no me you put you in your with her back with her via

and he will behout of the way to because apart is the only way to be

that we're that's the mark registered of the children of God, that we

pay us we're we're we we're we're we're that's

that's the way no no there. I'm I'm going to give to this

story. Before to culminate to the regular service too to the

those who were them the The word says that the real love he's out

the fear, but also also out many other things. Between the things that is the

resentment, it's not out of but I'm a story in that the love and the

resentment and they were in a cell of hospital. In the cell of hospital

there two caballieros and one of the rinions and

one of the the condition of both they could have had been

prescripted PAS Absolute for the Prontra Ruperation of the two.

Then in the room there was a man of a man that was the

door internal of the hospital and another camera that

a ventana a one both were postra one

of them one of those who was the time to

one or two of the time to sit in the camera, erguerrits

a little, and to look for the ventanal. What you see?

He said to the door. And the he was at the door to say,

well, are the two of the time, and I see a the

time that that's that don't me you know, not

you know, I'm a place a marvell where there a bank that's

there's and there's and front a lago with cisnes.

No, I didn't know that there's Sins for this area. No, no those are but when there are

a lag so acos those sys do they do you a place for them and you

and you must you should be the children that get promediating at the

time when they're to get and they and they start and then the

the the the people some some some some

some are very some and And I'm more. And every day, who I looked at the

window and he was a guy to the door the world that was that was

behind the door and the but a semilita of an nojo entered

in the that was in the part. Because in a certain moment, he thought

after the several days, and why not me took to me to me

down the door and because I'm have to imagine

me with eyes Vaginaries, valga the redundancy, what he see with with eyes

and he anode that nojo much more than when he put the sun, so that

subterrania he kept a small a smithed that like all cancer and it

was to be the past of the time I knew to hear to

the man he was he he he was he

he he not did he had got that he contempling

that that was behind the cortinas. His enojo he said that they were a badon

anymical and the medical not that surprisingly to get to beore. That his

levels of toxins are going, your glucose and it's to vary not they're

not a but it's so margated because he can be by the

ventana that begins to put to but what what

is more One of the nights, the companyer who is a side of

the side of the door to see and he agh and they're not the

paramedical and they get to care and they never back he

failed. He resisted not certainly a virus introsital

and now the caballero that is the side the door

and he is possible that he's possible to he

he's occasional companion of quarter, yeah that not

to go to the people the people are the people they're

they're a little they're and they put in the end of the

medical and he immediately, as well, he he was what he

could sonia to the time and he and

discover that in the front there no no no no

no and giving rumbacos, nor little bit moreteeat. What in reality he told a friend was a fiction to legale

a little his stedia to the companyer. What he was doing was a favor for him,

and he he was pacedo with his rencour and with his resentment.

Never I'll forget the story because we can that the best

that's great this and no reason to be to be reason for the best things

still haven't the contemplar and a sometimes for mirro the statue of someone in the

place to be a champion and to come we'll we'll be in a sincelor baratto

we're we're we're we're just that's that the life

is a amazing beautiful that's that's to come what we have

to come to that the rinkor we let's give a

a Lord, the rey of Rises! Do you think of Ponte de Pondy Ponte de Pye.