Dante Gebel Live - Adictos a la apariencia

Episode Date: February 13, 2020

¿Tiendes a preocuparte más por cómo te ves por fuera que por la persona que te estás convirtiendo por dentro? ¿Dedicas más tiempo a verte más atractiva o atractivo, que el tiempo que le concedes a la palabra de Dios para que moldee tu alma?¿Te cuesta trabajo servir al Señor si no te ves impecable, si no te sientes bien? Cuando tu imagen y tu apariencia son la prioridad en tu vida, no eres feliz y tu vida espiritual se ve afectada. No importa tus defectos ni tus faltas físicas… hoy tienes que reconciliarte con lo que eres para que Dios te pueda usar en plenitud.

This This muchachia is Annie when was a young a young

of 14 years pass his times oge old

albums and looking photos of his mom when

I had the time but this not an

experience inoffens I I read or I saw this

interview in a famous program on a talk

North American I was with the famous conductor opera. And this muchach said

that solia from a very jovial, insist, the albumes of her mother when he was the

same age, but it was with an expression of the pain, at the time, at the

age that she had she said she said that she started to have a

little that point that no he made her during a part of her

infancy and then his adolescence, and Annie starts to tell your story.

He said, I'd ask if some day I would be so little like she. And a

night, while I was going to get to some of the automobile, my mom, me said,

what you think you you're doing? And I asked, and I said, why, I'm going

with the family, and he said, no you try you don't you try to do you

because you're horrible. You see horrible. So, at the 14 years, says the young,

that's the television now that's in the television has no 14, they're in a 30-tank. He's, at the 14

years, the comments of the mom had an impact unequivocal in me, an impact

atroous, aterrador, and I want to take me a minute to talk to be

some things that the thing has put in my course, has a less of

two months after me about that all the Hispanics, especially the

people, especially the people, we're people, we're to idolatran to do that

the time is if you're an idolat or no, but to what you adoras,

to who you adoras? Dentro of those idolatries, I've noted that the

people Hispanic, and this is an autocritica we should we have an

cult, an exaservated to the stetica, to the appearance, to the image.

When I I saw a a man that for a simple commentary of the mother not out not going to

get to get so you're going to get a dispeignate what all all the mother I think

she has to be a child not we can impact on a mind in a mind of an

mind of a mind of someone that is recently that's sometimes the much

can't take it to make sure I'm make sure me to make sure me to

make sure and a the change, the defasage hormonal that she was having he caused a impact that affected for all the life because she ended up saying in television that

before to get in the bulimia, in the anorexia, that before to get in flagellos that almost have been in her life, she ended up saying that never would bea and so little

as her mother. And when the stima is destrozzased by the image, we know that Annie, not is the only that suffer that. According a

Enquesta Reciente In the Not is that I'm going to just about the women

just let me to advance but it's to come in the in the women have three

ideas negative of your body or about to be a family

not a majority I'm very good I'm very

very very very very small my hair I'm

my car is a very risado no no value nothing

a man is a question of this and it's adult. The

men also also also I remember what I sufferer for not not having

a zapatilla of marca for her and my

men's that was something horrible but we could

we could buy new I remember the when I

cut one because my companions had some and some

some people Some others said, my Papa has a company, one said, that his papa had a barco. I was what

had were piojos. And to combat them the poehojos, the strange visitant, that's,

that the that the young are that's a more of my time. I now see one

those who are they're so they're so, and they're they're so, even my

people, even my people, say, because they say, But why not I didn't I live I in that time

in that you used to be because there had to cut out of the hair so that the poeho sent them

a tobogan so fuh and they were not had any they were so so I remember

the verguenza of my times of my time because it were six months that me made

but but and I was very flatito very flatito you saw the

I'm I'm that I'm taking the trauma that I kept

because my orah my orah my little little were two radars

there are really. If me I'm in a day I'm to show

the time of the time of those were going to moscas

going to moscito pelado flax but no now I'm super

pesos lastic I'm I never I'm to repon

I think that all the life will suffer with the aesthetic, with the

theme of not being a not being very temprano in the life to a few the time

of the appearance terminate affecting our manner to be our

one read whatever review any television the revista

the reviews those burses those bombarded with the most

about, how Berta in 10 days? Reduce that cellulitis of one

one eliminate the cellulite with the cream anti-no-se-k, reduce the arugues, reduce your abuela, no-sir-n't-send nothing.

Eliminia the calvice, you know-luches more with that calvice, and appears a man-pel-as-a-lis, and then one me-en-nud, oh, I'll eliminate. And those things are just a single reason, a solo common denominator,

that is the satisfaction with himself, and it's an issue of sentirens admired, deseased, and, at the end-de-counter, are loved or or are accepted. And in certain sense, it's

an issue of power, because we're going to control the form in that the other respondent to us and our

culture dominant, it seems to be completely immersed in the adoration to the idol of the

appearance. God says, you have to reconciliartes with what you're, because that that means

that it can't use. A me costed much to understand that I was that I would use

as I'm like I was, that not a defect of a fabric when when God

me says Pastor of the young I'm cost to believe to give to

I'm how I'm to inspire to how I'm going to do you to

see and how I'm going to do a message

if I can I can I can't I'm and I think

this is a thing not men is a one

is a thing the sturted the stetet in

not not not us did. So I made a series of questions brutally honest

for that you don't have to say, no, nor do you, but that they're respond in

the heart. One of of them is, you cost a job, serve to serve to

the Lord if you see impeccable, if not you feel you get,

or you envis or, emite you do you make a question to

against those people that have certain type of be that you can't

that you more musculous, people more ruby, more more more more than those who are indi-bladably

delgated or delgated or delgated and say oh, the crack of the demonio.

Tiendes to be more than you see for that you are the person to be able to

make you more than the time that you can't be the word of God

to molde your mind. You repeat regularly the commentaries negative that other

people have said about to your appearance at that that a point of a effect to

your state anymical. To me not me not I'm surprised that two or two of the

question, they talk in a question, because in the altar to the adoration to the appearance. And then

God can't use in their totality, no can use you in plenitude. I've

seen a many young, is that they have a capacity incredible, but not

they're in a gust of how he looks his rostro or how he's seen a

very times, I've heard like, oh, when I see I know I

know about, I'm about and about, of the 20 years that we are in television, in many

times, we've we've got to be the voice. A me also I don't know

that's my voice. But I'm have to be able to because I did, if I'm

I had to have given me other voice, me it would have said. If God had me another car, me would have given, other seah, me would have done. But you see what is what in the repartee, and is what me took.

And then I took to reconcilial me with me because nobody can't love to another if not he has to be to be the same first.

Nobody can to love to God if not be to be the same because if you you're notuprecious to you, you are you, you

are misrecying to the creator that you is saying, you would be created another person? I would have

added by here, I'd have taken from here, I'd have taken to get to get to be used to costate.

Each one has been his form to have been self-created but the Lord us did a

way and I think when he a time that it makes that we're we're just

because it has a purpose it's because that is just what we to be

to use what God will use now. When one when one

is when one is sufficient you You all of you know the story biblical of Raquel of Genesis 29

that is an excellent example of it. No forget that Raquel had been been deced in the department of beauty.

Because the Bible narrs that was much more more than her mother that's a year that he had a

same blancheous at all point that when Jacob Lave for the first ever ever see inamour to

first and she's in-a-mour, and if you come the mandibula. No? There are others that can't enaborra to a man

to be a little. This woman was in first of the prince of the time. It was

that Jacob said that when he saw, he was a beautiful and she was a

and was the devotion and the love of his marid no woman desire more

so, but she desired what more what more was the most was basically

everything what we we're basically what we're what we're what we're she's she was

she'd she'd have said well me right to front of the spejol I'm

Miss Genesis enamored a man a first face but she she'd

but she was she'd what he had what you want you when one my case, that

you sobara piojo, that you don't have seen hair, that you are sobren that's over pans, that you

coel, that you're getting the cold, chata of the abel. When that when that

when you don't are very, you're not you don't you don't you when I

see the horovado of Notre-edam the famous the famous film animated of Disney

no I don't a a man with an anomaly, with a joroba, but I'm like to see to someone cabis-bago like not is happy with what he took. And there are people that don't have an anomaly. They just see them.

They only see the same. And I'm not a theme physical. Also can be a theme of communication. There are of those that tartamudean to talk. There are those that can't even make phrases coherent or have dyslexia, no can't learn, not can express They have a

great capacity intellectual but not they can communicate there are others that have the the

scarcity of preparation academic and that affected your way to communicate with the

rest because you know you're in inferiority of conditions to talk to talk whatever

thing with other that is a university or that let more see what

you you know you you should you should you have to that

God in the life. And a past that Raquel was a

woman an exe unilable to show to provide his value and the importance.

Now, what was going to have been to be to be because Genesis relata

all the story. God was benevol with Raquel and he gave

a little and she he's he's that he says Jeobah

addam another other his his. Jose means, Anehame,

Jeobah, other his. When you're receiving that that he wanted, that's

that he says, he, he, he? If you're not I'm going to be

happy. You can't see what is what you're going? even in the moment

when Raquel received what thought, she she was that was a

thing, and had a more. In this other other

his was something was a thing I'm a little in the service

pasted that he's in the good he in a thing that is the natural

that's the indolatria now now to have not what was the what

was that he was not not malo intrinsically

in care to have to the same that

not in the desire to be being it's little

better better you do irony is that the more we're

we're the people are the appearance to have that we have a

house that we don't have or what we're more unsatisfich

we feel in the interior Michelle Myers is the story

of a woman that the first she was that was a

great was eight years and Michelle luched with

his image with the I said, my first year of the university, I knew that had a new nucleosis, that not only made

to feel tired and agotada all the time, but I took the appetite. And during six months just ate enough to keep the sufficient to maintainers in the end.

When I went to the office of the doctor, she said that had lost a but no had idea of how until that she subed to the

vascular of the clinic. I said, I remember that the the enfermer she

was a boke abirta while I'm just a little when I'm

when you're you're here six months three three times three eight

1818 and then he had to enter Michelle in the new

and the nervous and so that he's the promise solemn

that that that did you do that he was

much less than 1818 libras and that new

met consumed his life. He exercised much every days.

She went in a diet very rigid, of a little six

calories and she remember, it was my most moment,

my moment of my life, because where I was I received

elogios. Much women me envidia and me and I

asked and I think that I received much attention of

the people of the university that before not me

were and they were and they even though a much

it's it's a lot of it's even a little bit more than a little bit more

about the so I'm my own little until I'm omit all I'm and I'm

put up pildora to suppress to prism and to come grasasas even

I'm very in the space I'm in the space I'm still still a

I'm a night I'm when I'm I'm I'm the b'

I'm the backack and I discovered that was 89. And Michel began to

know that had a problem real, but no I'm what I'm to do.

But the 14 of April of 2005, God got to the attention of Michel.

After of 13 days, she went to get to get a marathon,

and in the mille 19, his mission was nublo tropeas

and it fells, he came to geto to the time of then they

were to He sentient literally, contrary to that every fragile of his body was made trisas and he wasperted in the hospital. No,

knows how he went to be in his family and his amissities and his parents that something was a long, long, long, long,

way, to the recuperation. She's one, between the seven million of women and other million and half of

men who are much with some trotorn alimentation, because rending cult in the altar of

the apparience can have consequences and it's a demon that's a demon who affects and that affects and that affect young, and there are people

who are men but are doing because they're not using lentes others not want to put yourself what they need in their dentature

but they're luching with something that not lets make sure and when one has problems of esteemate your life

spiritual that's it you know all the life always wants like that like he like the other

to have the other to have the other, to have the other, to have the other, to know, and then God, I can't

use it, so you know, you can't be a soundable, and ames the originality that you regalee.

For that our ways digital, no is in any other part of planet, there's a

person that has your ways digital. That's has to say us something.

Nobody has exactly your capacity, nobody has your color of the color of the

color of the body, nobody has exactly your something that God we've a

because there is a there's there's something in the original, in the only

that God bendice. Now, insist, the desire to lucy good,

no has the point is that if our our our

to that it is a idol can be immensely

destructive of what is to do to the

perfect and to to God, or because only

the word in Isaiah 64 8 and And a a

past of all, you're our father. We're not we're in the farrow, we're in the

formated by the alfarer, by the is that can't rending your ambition, for the

beauty, for the people, and that's when the Lord is when the man,

it's formable in a form of an form of art. When one says,

this is what I'm going to let the story in conclusive. I want to tell

the flaco piojoso he just got to have piojo that's God I've

got to have never to have been from that I'm a little I'm

I'm I'm really very bad with me and I remember to be

in a stadium the predicator was a great man

of God that's in the person of the portorrike Boricua and he

he was and he was in this night when the Lord when the

Lord and the words the God and you're a podency a power, and we're all there

tumbling. I remember to be there in a grader with the radar like having the mosquitoes of the

stadium. Flakito, peladito, you know, they're growing three pilinchos here. I'm getting

a melenched. Three pilancho. No, me I'm going despein'ed. And then I want to be to be this.

As you're he, said he, he's, said he's, he said, he's a boy. And no important

if you're a, that phrase me pego. No, is, Ninio, young,

adult, old, God, to use to use your if you promise to God

that you're to make you to get to make you. So, so the stadium he went to

the hand to and he said, and she said, Argentina, a

country redimida not said Mexico, because was Argentina,

it's the lemma of our church Fel let's the brand

and Argentin transformed are to be that Argentina, a patia redimida. I have clear the

song, because he said, "'Mentrake you go ahead, for that God to use. So I said, Papa, Papa,

while I'm going to Argentina, a patria, bag, we, and Papa, no, he said, and I,

didn't know, nine, ten years. He said, Papa, Papa, we go, no, look,

that's a lot of people. And then I wanted to get to the altar, because I thought that

if I had the predicator, to some way, he was to be a lot of the promise

that God that you're going to be a little I'm going to say, popy, for favor, me said,

no, it's a lot of that's a man. So, I'm going to and then I did the way

to the man to the God, I said, I'm not I'm going to go back. And I

am sure he's he's not my ears. And I said, and that's so feo that's

he's a man, I know, I said God, Lord, sir, here

I'm going to do. Usame, Padres, at the stadiums. I want predicate, so I'm, it's just as I'm. It was so de the question. For that I'm going to talk about the oration of the chikos, of the kids

that are going to be here the Wednesday, not those subestimed, no know what can produce in the heart of God, the oration of a child, pure, sensible. Oh. Usame,

I know. I know that day something occurred. I don't say to and a lus and a

strewendos only the stadium I go playing flaminging his assuels

Argentina a patia redinida and I remember that for some I

that that was that was that was called and God an

not know in an agenda there because he said that then I would

would I'm that would be a new I'm no

I I've I've a new I'm a know that I'm

going to pass for my adolescence for more complex but

anote the oror the reason unlawful unobstrictions, I know that's

you can't use to be used. And God's is a process of sanity, a process of salubrida to the stima. What costs

because we're to look to the time that Christ we'll get with him. Of some other form,

we're always depending on the appreciation, of what they do not they're not they're not. But every

those critics have to doleer less, the applause you have to create those

much more too. And when there's a moment in that you know they

not they're not the conversations and the the critiques, is there when only you start to hear a God.

When you import what God says of you, when your public is the public of one, and when your public is the public of one, you seeer the eyes and see what you, see what you, sirs, predikers in the hospitals, toke the music, can'tes in the chorus, lave

feet, limpe is an inodoro, where there's, there's, will be one applauding and saying, I I'm for you for you for you for that you feel

realized for that you're to be something someone has to say

Amen Amen