Dante Gebel Live - Adictos a la aprobación

Episode Date: February 4, 2020

No hay peor cosa que llegar a los años altos y descubrir que no eres la persona maravillosa que Dios quería que fueses, no te dedicas a lo que te gusta, o estás casado con la persona equivocada. Y es que desde pequeños nos presionan para que tratemos siempre de agradarle a la mayoría y crecemos actuando para lograr la aprobación de los demás. Pero hay que ubicar la opinión de la gente en el lugar que se merece, no asumir lo que dicen de nosotros como la verdad absoluta, ni permitir que esas opiniones determinen lo que hacemos en la vida. Debes escuchar al Señor pues Él sabrá guiarte a destino, aunque tengas que nadar contra corriente.

The The flame No. The Bible says in Proverbios 29, 25 Tenerle

Mied to the Hes, or Temer to the Horms result a trap.

But the that confi in the Lord always always is a very

very very more more because at the more more

more than more more more more than the Lord to

say the Mio on The man is a azo, aso, something that

a lot of but the confi in the senior, is sure. And in the life,

since we have made in the cune to the tumbling, from the uter to the sepulcrow, continually

us are pressioning to be to grader to the majority. It's so, I insist, no

saceable to agh to aghable to be, we're to be the more intellectual

possible, to learn, to be people letters, intellectuals, to adder the people, to have a good lexico, to get to the grand majority of the persons

that others can't get, and continually we try to work for the other, what is it right. Of that's about the church, salvar almas. What I want to talk to, if the Spirito Santo insisting in that he'll

talk to your people today is, tell to my people that the more addictors to the approbation of the people are, more envuelted in the trap of the

man, me going to aghdad me, I said the sir one and

other another and I'm a lot of this replantial to let's be that we're

not a person who have we're always we always we're that the

thing is that we're we're we're we're and some people

go what's for out of the radar for below

of the the radar. So, that that the people

is that What does he does? A politician, what is what he's what he has what he said, and you say, the people me is looking

with a lente of augment, what I do, what I've seen, where I've seen, what I go, the people are looking,

a little person anonim can go to go to vacations where he can not a politician, not a pastor, not an artist,

not an person who's all the world is with a right to opinion. Asia duke, of your physical, of how luses.

And we're under a nube of testicles that we're looking, how we're doing, what we're doing? And if that nube of testigo of, of pronto, they're transforms in those that guise our decisions,

we're transformers in addicts to the approbation. Or so, there are to be conscious that we're not that they're doing what you're doing your life,

where you're because there's people that's even that's a person, who not is He wants to casser, but his parents they say, is a good party for you. Cases, because you'll learn to

love. Casate because has a good, passar economic? And how many women are casted with a man good? And, as prontos, they can't that start casas with a man good, no, can't be.

A little, you know, a little, no, a man, well, live less. Oh, no, I don't did that. How, so can't castes with a woman good.

And he and he asked you, well, because I was inamor of the love, because me

they were to get to do you and the pressure and the person, that's in

that I'm that's to get to get to somebody, maybe, even to the life,

and after the life. Quetka in a career that not they're going to get

to do. The life is full of people that's doing things

that's that's doing, but they're doing, and we'll addicts to be like

the rest of the rest of the life is going to that we're a copy to be a carbon of someone

and we're the original in the intent. And this morning, the Spirit Santo

me was the story short, a repas that I'm afto to the abacion

not more and nothing than the reerodels was was a good

of the imperial Romano the temido sovereign of Galilea where was

Jesus. Construed historically, and they're relatted, the books contemporaneous

of the era, constructed the edifices architectonical more grand.

Until the day of the architects are that is impossible super to the

time to the elements that exist the constructions that

Erodes that think cities cosmopolitan cities as as

tiberias. Until the today to today to say was a man

that was an man that was the people to the people to do you that's the people who

were the Jesus. And the life of Erodes is an example not for his power

but for his power, because his debility us ensign that without how high

or how a position in the life, never is immune to the pressure

social. To the the re Saul he passed something years before.

He said to say Peck! Because the me intimidated and I did case

first of Samuel 1524 what is the fount of the addiction to the approbation how

we can limit to what we are in the opinion agen three words MEDo

to Racheasso The Nied of Rechase not makes Mettens in an ambitos as difficult

as like the artistical Hollywood the ambit of the the mode of

the MEDA that is the problem that have the evangelical today

we have MED to Mentira, that we say, that's diabolical for not contaminants. No, we're going to make us there for that we're

not to reachaces. We have a fear that we're different. And that's the fear of the rechazzes we've got to

uncients, nace for having been been recasable for someone to be to be sure. And as

you can't in your heart. And in the life of adulto still you still you still you

are a wife, of a father, of an brother of a major, of some leader of the church? No, I know. With the time, it seems that those erasks in the heart and define your character and your personality in the life.

I've told about decenas of the best, I've written in books, of that was a maestro my, in 5th grade of the school primary, that said, Gavelle, but you're tarred? Because, so you're talking about before, but the maestras before, were very subtle.

But you're tarad? Tar-Tamud, no can't be able to I'm and I'm I'm in a tar-a-tarmud

and I'm both of both the woman that I admired, the was the was the

can't be that's too that's that's that's I'm that I'm of cyclos

menstrual or or solteronas a a little a year only just can't

the words that's the words that's what you did you if she'd she'd have a mal day

if the nobio he left and he would be a little poor woman

is that not complacid in his desires spiritual and it cost to

complete the phrase but I'm a man of 10 years

the only that he retumbo for years is you is

tarad tartamudo and I said if this woman of many

many many many me said that's that's talked

with many people is because it's because it's been debauses and you mark. And then you go and then you're going to be not a man, not even not a tarado, nor a tartamud.

And it's fine, because that you help a veces to reinventart, to grow, but much these words are you mark and what you're looking is approbation. And when what you look just that approbation,

you can't be a miserable, because you know, neither God could aggradle to all the world. No, you're going to ever, never. never

Christ Christ, he's the God and the God God,

the creator of the universe not he can't do you know, and we're

we're we're we're impossible so one has to know that we

know that we know that the fear of that that you

can't that you can't you're that you want to you live

for the expectations for the desires for the they don't use all the time. They always they say,

"'Compra this "'or no "'as nobody. "'And I want "'to tell you "'the more "'the more "'Colol,

"'the last "'the last, the "'o last "'Colah, "'not you "'ne does it "'Mehh "'Neer the

"'news "'it's all the new cellar "'and no-tank "'and I don't know "'and they "'sper you're "'spern't. "'And it's

"'You know "'to get to "'the megues, "'the megal-the-technology. "'The problem "'is when "'you want You want to have because

all you have and they're and they're and they're still what I'm what I'm and that

is the problem if you do you do you do you do you do you

remember in the last time some of the phone? I've got that first telephone was a

company of a company of and I had movicom in Argentina

was a mobilecom a little a with an an little

a and the secret to that was that was that was a Because to have it was, I went in the, I went in the,

I was going to, and I said, Hello! And me were all, and saying, Oh, you see, your abo-oh, I've got to my daddryl. It was a sensation, and I'd get a malet

where they'd the batteries. It was terrible. Then they invented the little, and it was with tap, pap, pap, that were in three tap-p, and then there were three in Argentina

that had in top-pita, the president and two more. And I'd have with my ladders, and those for- stuff, and that's all-sa-it-you- but then we all entered

in a time where we'd have been the ultimate and the last and that's not been to today. I mean,

if it's because you want to be at the altitude of the technology, it's all right. The thing is

when the cellular, the robes, how you do you know, what you what you're what you

think you do you know, has to be with the people, and agree to get to the world

because never you can't to love to do you if you want to do you and you

and actu you other people. I know I don't I know if I'm putting more vagued with the years,

it's been more, more big. More big. Or, every I'm more tolerant with those that impose, that have a posture

that not is the real from the predicators to the crevents. If someone they'll get the chri-pior, that wants to laugh, and it's,

it's a part-partite, the body, and spirit, and you're to talked by the spirit, that's reflect in the soul and in the body, if someone

wants, to dance, I'm happy. The time is when that is forced, even that ballet, when somebody is to fall to the

cause you're you're in, you're you're in, but you know because they're because if says that

I'm going to think that not I'm going to think people, people who's not I'm going that's of

God. I'm going, how many they're genuinely and how simply are they're

doing, how they're simulando, no, there's more things to get to your

years altos, to to your adult, to spejo and not have been you, not have been the

person marvellousous as God quixote you are, and when we're original, in what God us did, the limit is the sky, God says, I'll be to use it, because me you're going to beendouser, you're going to talk, how many receives in this word, digame amen?

When one tries to agree to give you a lot, impede that you digas the truth, impede that's the truth. for so much not can't say the truth

for me to be sure I'm going to say to the good to the good and I'm saying the

that's the time that's the same I'm going to I'm going to I'm in a place

a time where every that was that was that after the stage all the

everybody everybody was everybody nobody to everybody people

all the pastoral this is an unverguensated I don't do what she

is doing I'm going to go to I'm here. I'm here because it's because I'm going to be

because I'm going. You're going to this is going to I'm going to my wife and my support. And you, when you can't

me go to go to go to all the world, all the world, all the world, and then I'm so, and we don't we

go? One me said, when I'm going, I'm going. Another, I'm putting in a narration.

Another me said, a month more and me go. Another me he's the last year because no I

like to the last time. The thing is that me terminated I'm going I'm going to all.

In a place that not they don't get that they're but they're for the fear of the

reason, for fear that they're so I'm so they're how can look at the

end of the day? How can be a person who are the other they're

that you say, there's more more than I'm not the predicor

malo and even I'm maybe me said predike but

But no, because here we're not comedic I'm going to your abel of the guy's

your time. You know, you're not there's not a question. I don't know no mean I'm

a lot of and it's not because I'm comic, I'm not I'm I'm going, you know

they're I'm going to say, I said I'm and I'm and the people who started to

read and I know I'm like I'm for the funerals because me rin

what they're around the Murt. So I'm I said, and I I'm going to I'm going to

I'm going to and I'm going to say nothing and I'm going to say that the sir san-o-the-sueger of Peter

oh, so I'm backhaving the chistered so, so, and the sirsano and the

son-o- and someone said, mm-hmm, me back the mail and I had a band

an cheroero and a phone you. And some day, I was young-cito I,

I was, I'm, I'm, I'm, I'm predicator that I'm not I'm trying

I'm doing going to turn to over there that's just because not I'm postable to the voice I'm going

to see a this, I'm going to that day I did count, that that God I wanted to that I was original

because when you're original when God you use when he put the cablead in you he wants to

to get to get to you know not that not that's not that's equal to another

but it's you're to be to be me or no? for a for for

they're in they're in how many people are a good at a good people who people who

think of that you're a unique a good and what he's going to get to be to know,

say me amen hallelujah and listen this for favor Mark Twain

should say a guy that a that's that's that's that's

that he's in a stuf in a No, not only only in a stufa calient,

but in a stufa never more. And when there are irides and resueltas of the past, you're not

involucrater never more and you privates of relations significat you, you privates

to love because you were to you're so you can't you can't have relations

superficial with all, with your parents, and with your sons, no

you want that you never more you never more you know, you're in your

life, you're the most miserable of the human, you know, who is the most miserable

of the human, that's the man who never knew the love, that's that's enaw,

that's in really, that's in that when one you know, you're not, you're in a life,

gris, living a medias, not living profoundly, and that's certainly, because you're

fear, the rechazz. To culminate, I want to Herodes, to be able

to Rode to Rode's, to the man of Galilea, that was that they were them,

that were that they were that they're a debility, what they say the people, what you're

a scandal celebr in the times of Erodes. A man muchachach extremely bonita,

is called Herodias. Erodias was a house, lived in Cesaria of Philippe,

to the north of Galilea, and was a castada with a Felipe. Felipe was the cune of Herodes. And Erodias, the spouse of Felipe. But one day, Herodes, that was the soltero,

most codicied of the reign, constructor, architect, monarch, he's enamored to his cunia. And his cunia, erodias, he has a marido, and, and,

the scandal of all of all, abandon a husband, and he's gone with the rey. Juan El Bautista about with Erodes periodically.

He was always he said, to do you do, it was very common in the time of the reels that were in the time.

Erodes, he had temia, he had a timeor and respect to Juan El Bautista. So when Juan L. Bautista

is entera of this scandalette, that he said, look, he, he, his majesty,

not is what you're doing, is the person of the person of the person of looking, you're observing and that's not

not so it's a bit. And for that says the Bible that Herodias, the young, he was always a rancor to Juan

and I'm because he was there was a tenta against the romance of her with but

not had done it had been much a man and he was a man because it was a man

he was he'd quite very discontalive but he was he was with good

and with respect but he came a year the the birthday

the year and erode as I wanted to pleasure to all the world,

to do a banquette to his altos to the men who the men who the general

because I'm a good impression like you and then then she was to be a man who

presumed 15 years the daughter of and she and he and he also

and produces such a scosor such asombron in the commensals that then

Herodes that also erode that too was a big me what you want

and you'll do it. Even if me pities the middle of the reyno you know, because you

have got got a man, my wife, with the marriage, the little,

the little bit of the little they've said something, they've said, what you want to

say, to do you know, heodias, mom, what I need to give to

the re and the mom and he's he's, he's, tell you that you

want to want to a charon the lot of a charon so the

and he says, His Majesty, if not is much to ask you, he'd be a little bit, the head of your

friend, Juan the Baptist. And Herodes, after the mind of all, who's the had committed,

now can't say that he's repient. This is much less than the half of the reyno,

if he says, that no, is that he has a question of he's a big,

so that's so he so that he's decided to tryisional to his and he

and decide that to make, to make to decapit to Juan, the Baptist.

Okay. For the pressure of the multitude, and he cause a good impression

in the people, decide that will becapital to his friend. Dams and caballieres,

all we have to make decisions difficult in the life. Agrader to God or the

people. And listen to this secreto. Escribel in the tablas of your

heart to your cuello, forget the rest of the Salmon but record what I'll know what I'm

if you you need to God never never you never you're a more

but if you have to make you to make to all the fear to not you not you

in the opinion or what you say in what you think you're you're you're having to

fear to all you never you never you never to be

the opinion of the people in the place that's not you know

you know you know the people does it the fact the world says I'm who's

I'm a human mortal you're you're saying even what they're saying even

is temporal even what they say to you is temporal Paul said

what I want to get me the approbation human or the of

God if I want to to do not I'm

sure serb of Christ Galatt 1 1 10

live all your life, thinking that you're a grand auditorio of one.

One. There's only one. There's only one that's one that's your life is to gore

and one you're going. All the people pass. I know that could have been

the day of today the life of that's the fifth grade.

I'm I'm I'm going to I'm but it's not it's the

whole my adolescence and my of that she said of that she's a little bit. No, it would have to his tomb and say, no, you know, valed,

seniorita. No, it was a pain. I've per die much years. And then I've perished to other years, eh? No, I've learned the lection. My colleagues,

when God us starts to use and we've had 20-tantos years, they're saying, is a pallazzo, God never will use, will be a,

it's a nigh-a-oh-man, and the Jo-Man, not in the Bible, they'd say, oh, how me affect that. If I'd have you're

a lot of indimity. He said, why not me respect like a God? Why not

they're like the other? And is that God said, you are you not the

other, you're anormal. You're distinct. And I wanted to be like

those and that me respect like the people? Tampo it's not

no no I don't the numbers of them. Recuer you

the numbers of those who critiqued in the barrio? Of the old people said, oh, and this

and they're like this you know, you know, you know you're not you're you're just

you're you're to make you to make you , who's opinions are not opinions are

passageras or you're the auditorio of one. Mustram to someone to know

to be to him and I want to I'm to tell there's a limit to

use to be to bend decire You'll have to Decisions To get To get to the

Barca Toh Tohah That's That's Also Also, also there's

There's decisions of those Difficions Of those difficult Tochart Relations Toxic Termin

with situations that not they're And also There are Those Don't Decisions

Fundamentals And In all Those decisions The Common Demonon is C

Who God I want it I want to You know, you're not You're not going to Tollas For a stupider

For a stupid promise A little That's a single that's His passos Bealent of a group of Borrachos Verdeh, is that not It's not worth

It's not worth a person For a tonteria like that is the example to the stupidness human

is the monument to the torpeza a group of a man who can't do you

do you do you know I'm sure that was alcoholized erodes when he was

he was he was more alcoholized when he made to he but the

fact of he he was in a little he was in a world

and then years after we We're talking of the torpe of Herodes, in the place of the grand architect. Behan how the grand Herodes is a form in an ormiga

for decisions tontas in the life that have been with with a grader to be the rest. Never do you what the mass you do you do. Listen, the Lord. He will know where

guide you. Although none is against the corriente. How many do you? Amen. Although no one is against the current. How many?

How many God do you do you? Then you're to learn to learn to be to hear

to hear never the people are the people who never are the people nothing in California

no there's there's not a people who don't know in the desert

they're they're they're saying they're so they're so I'm

just don't know what they're people they're put you that you're for an error of the skyl, you're put

to you. I'm going to give the glory says the Lord, for that the glory be my.

How do you receive in this power? Give the major applause to the Lord of the

Lord of saying this this this word me he's up a year in victory

a year a year in power, a year in glory something something has a

has caught here here something that's something