Dante Gebel Live - Adoradores de desierto

Episode Date: February 3, 2020

Es fácil adorar y alabar a Dios cuando todo va bien en nuestra vida, sin embargo los que adoran al Señor en Espíritu y Verdad nunca se forjan en los oasis o en la quietud, siempre se forjan en las crisis. A veces tenemos que caminar por desiertos, ya sea enfermedades, crisis financieras o la partida de un ser querido; y desde esos desiertos debemos alabar a Cristo sin reclamos, sin quejas, sin dolor. Recordemos que aun en los peores momentos, cuando nos sentimos solos, siempre el ángel de Dios estará parado entre nosotros y el enemigo, al igual que el ángel no permitió al ejército del faraón avanzar hacia el pueblo de Israel. Para tener victorias, debemos comenzar por ser verdaderos adoradores de Su gloria.

Oyo, from the carcels, the sores of Christ and when he's he's

what the Lord is doing, the when he says, when he says that there

is a messias and that is going in a miracle this occurred

in a context where much that much was that many

that were that were the people and were they're

being false prophets Remember when Gamaliel said something Many came said, I am I'm the Christ,

but as you're from, the night to the morning they're diluted. He said Gamalil if this is of God, no you'll

not you'll be there. Now, if it's of the men, it's of men, it's that's too

that's sopeach Juan the Baptist respect to if this is the messias or no. And then

he envia to ask to ask us to the carcel. He knows that his head

has to rodar by the arena of a moment he's he

he's he's he's he's he's he he think

I'm know I'm know maybe maybe so maybe

he made the way and then then I ask

to I think people he people he people he

he to hear to hear of the people he made

he to the or still I'll still have to to have to

another I'm I'm could be a question us would be a question

to be something, are you are you are the church? Or are one more

that will pass and then there's to wait to a

question the only question me that I'm I'm

a we're we're What we'll do we'll assume the I'm going to I'm going to I'm sure

I'm going to I'm fascinated to think that the sir not really that he's and he's he asked him

he said he he was not he was taken to the cathedral and try us here to come to be

right that he could have done because is the route indirect because it

God God could have got no, never have been to have

been to two months or three as much, taking into in account that they're a gentio

of five million. Why, God, to us had two three years? What is

what is what is what we're doing this time? And this morning? Why, in

occasions you have asked things like if God had made

that my son, why he had to be to be to be that am

that in the thing, why took to to have two years looking employment and not getting from that

posteconomic. A great friend my ago, I said a year or before to last of year

something like I'm in a crisis financial. Very very strong after having had been

money and me I'm going to what more that's he's he's not

he said to he's not he said not I'm not sure that so, how much more will

do this time? How much more I'm going to with the just having just to be able to pay the debt,

salary of res, the targettes, what he's, so there someone this morning that needs to hear a word

like God me said to say, to those they're asking why, why, the deserts

are there because? Why? Even when God, when God decides to get to

somebody, I think the grand majority of here, if not or, I've seen as a

carerite has been to have been to get to be a lot of the way, and one he's

a question, if you're going to do you're going to be the middle between the the camera

and the sepulcrow there's a time of cancer. Why, if we have to

that question to the sir. The fact one can do you can decide how going to

make a question, I'm a idea for my death? What do you

something? something something, something, not in an an avion because I'd not know that the avion

and that a man of the other side me agarra and me grittar, no, we're going to

because there I'm in the way I'm in a year, to the woman. So,

I'm going, something, I don't see, like, something something like, I'm going to

say, I'm going to be to be to be like. I'm and a

sometimes one of God that contraen some ever and then

they're in a hospital for six, seven months the people and the people are doing, and finally

God's in the question is if you you're to get you're going to do you the deserts?

Why do we have to what we've to pass what we have to and I think the Lord that the

adorators not the not the people are those abivamientos. Those who adoran in the spirit and the oasis, in the

in the crisis. That is the adoration that God likes to hear. When we say we in the song, because in the middle of the problems glory to God, because in me of the crisis, glory to God. There is when God says, wow, I think to the angels, see, be-be, be-be,

be-h, be-h, see. No, know what will occurrish. They're in the camera of an hospital, but began how he's a man to ador. I think there a feast in the skyless when one can't adorate, when one has a faith of resurrection, saying,

all is a lot, but even so I'm sure, a miracle. A few occur, a few times, not. But I think not is the point.

It's the important. The important is that God needs forger adorators. And I was the Lord, because the desert and he

made to the memory a oration that I had had been that I did. For so I always,

take care with what you do you're and take much time. And take much good to you need to

because God could take them in serious. Tend, take care of when you say, when you say, Lord,

never a mom are so much with the children, and the people I'm not, I'm asking, patience, patience,

before you need to be a dosis of patience, but the patience is generate with children

more rebelles, with more problems, with more qualifications, and when you say,

but for you, for you, for you, for you, for you, you know, because, you're not,

because there are there are there, there are He's going to say, Oh, sir, that has the

car of Brad Pitt and that's a lot of like Charles Negre and that physical so I know that all the

actors that mention are going to know the new. Oh, I you Piddo and you

send a so, but it's a little Cerebrose, but it was like that he's like

he's like and says well, he's said, sir, you know, you'll have been with what you

work? But I But I think that when I did this oration, I didn't know that I'm going to I'm going to a bullet of

our congregation. And me, I'm including, I'm part of the congregation, to a desert of three years. When a day

I was coming over the fount, in the cathedral, not all they have to know, in the cathedral, there is

a grand fuente in the middle, and not is made to come to come in, but someone

I've also believe to say me, and I'd go to the phone, and I'm going to be going to be the

pastor, there's going to be to but I'm doing to hear of a lot of much people, thanks to my caminata.

So I'd go ahead. Adore! And the cathedral has like some some bandeches or some

balcones so very that's so so little in television but it's so horrible at the hour

to adoror because no there's acustica. Not it like here that you can't the

sky declare and it's it's it's quite and vice versa there's

and it's there's and it's all of the no way there's no more

distraction than a little because it goes to and they all looking the

garrione that that's that that adoration and much of

they're so adorn and it and it so we've had been

good services of adoration but not we we're going to to do you

know we're going to I'm a very frustrated especially one that I know the memory and I don't know

but it's one that's one that's a manor what I'm what you know what what's about

in the people? In Argentina in Colombia even in Mexico but standing in Mexico

in the people on the people who does it when they're what they're the adoration

in Tijuana because no can't why you can't pass to this life

and and And God He took in serious my and said, Okay, me going to forger a people

adorator. How God forge a people adorator in the desert? So, Israel israel from Moises, and God says to Moises

to dole to the children of Israel that campen to come to the Mar. Exodo 14

1. Dile that can't come in a party. It's in a fiesta. Despite

to be And there were many years, Sclabo, now camping to the mall, they were, they'd

and celebrate, and the David and dancedable, I know that they'd but celebrate and they're and there

had a globos and fiesta and mukees and mascotas it was something that's, but I'm

the next next and I said, and I, says, I'm, I'm,

endurceer the heart of the pharaon for you see that me that that's

that's incredible. Versic one says, I'm I say to Moses, that acampen to campen,

and come down to darken to turn to turn to the heart of the Pharaoh to be to see this, he's this, sir,

it's incredible, why? If you had had been, they had been to have been the first time,

they were to get to the clavitue and you to get to be able to see, he's repented

to have let us go. And one says, for God did a first,

the Lord, the Lord he says in the verse- four, because I

I'm glorified Delante of the Pharaoh and in all his exerals and know the Egyptians

that I am I am Jeobah they're going to know me that I am

now they're celebrating and they are and they're and they're getting

in contact of Israel in plain in plain celebration and there there

a reunion of alavance is a transform in a clamor but not in agonation.

It was a clamor in quehavanza. And the children of Israel, when were the genets that were in their eyes and then they were much terror and clamored, and they called,

there were good sepulchros in Egypt, that no-sacast for that we're making? Why not you do you? Not this is what we talked in Egypt

when we said, let us be of clavos? It was a better be slaves than to die in the desert. And if someone says, but what people

desagraceous, the Spirit Santo me says that when God says that God is because there's

a God, you never has soned so you, never has done a or not

in the hospital. I don't you know, I'm not you said this, and I'm you're not

I've been those orations during these three years. Many a year, I've said,

sir, for the hangar, the shias incoodod I suffered for your So if in occasions

you're in occasions you're saying Oh, because of this manner, saying, because there are damas that are in the

morning, they say, Lord, why, sir? And well, is. Or you're you

a woman and comes with the mom and there is a tragedy and says, Lord, Dime for what, Dime for

the people and begins to get to that way that there no there there's not there.

Now there's chavansas, they're quech-hajointed, are done-in-lawed. But God, is proposed to generate in them a people adoradoer.

And then says the Bible, the angel of God, that was to that's the time, the campment,

he aparted of them, someone said, wow, soverevido mojado. They're

in the people, the angel that we had went, and the person was to put into

the Bible narrs that the Bible, narrs that was that's the campment. And this angel

what he did was like, see, observe me. You, then you'll be to do you. What problem that's the time in redondon. Look.

The angel did so. These are the Egyptians. For getting a time, they're to be a

little. So, so that was Israel, what they were a new. It was like a nubes.

It was not a little bit of an angel. But the other side, the Egyptians saw only

only time. They were There was an angel parado between the enemy and the people of God and one

a little that's all or that's in the desert or that in the torment but

always that God you'd to end up that that's a desert I insist

called hospital carcel reformator um casas pressed cartes

of bank bank carters financial and the financial no

important how you know the desert but so when you're in the desert and you're sitting

solo, the Spirit Santo wants to say this and that it's grave in the most profound in the

heart of your person. Always, the angel of God, you know, you'll be as you,

is parado and the enemy. He's not the storming, he'll be a lot of the enemy, he's not to talkart. He says the Bible there, there's a angel

that was there in middle and that not permitted to the exercipate to the pharaoh to the people

of Israel. When one really that the Pharaohon is there is still with his

faus in our chouas saying, "'as here, "'I'm "'to

"'toe "'it "'I'm "'forging "'Ador- "'A-Mem "'Recives, "'Rasive in

"'Thisive in this "'Prault. "'Awn when "'dice, "'No, "'we can't The medical says that no

solution. My contador says that we're in when the judge says no there's not a possibility

to change your status legal. The Spirit Santo me says that this word never,

never, never the enemy could talk. What is vociferate from the other side

of the nubes. Because the village narrs that the the other side,

not they were something was something was a natural, it's an angel. Look,

what is the angel that's the the army of infantry, and his caballiery, no could not pass. But one's imagines, the angel, an angel, a n n-desnudito with two alas. No.

If you one's imagines that's a good-dick, disnude, so, with two alas like that are right away. This is my angel, guardiardian. Can be the pañal, for the men, because the angel are so, so much, so much.

The angel is a guerrero. That with a sword and there's a cartina of a fire. Oh! Hallelujah! Where the enemy No, you can't

talk. They're receiving this, if no? But it's not that they're going to they're going,

I'm going to say, tomorrow we're going to be here all the life, even if the

angel is going to be able to be able to be able to do you the pharone is very

enogated. No, if you had been never for to see that the loco

Moisese and when they he'll he'll he's he was a

night terrorific of those that that that all we've got some we

pass us and that one says, no, I don't have got to do that I'm not I'm

the moment of to adore it so I'm going to the way of I'm sorry I'm depressed,

I'm there's a episode of the most tristees of the Bible and is when Israel is brought

to Israel is a start of that the slididid God would be and it

would would and becinear those people to transform us in a because when they were to take hericot

they had to act to actual not as an great to work to go to the conquista but they were to adorar

and give certainas groters to come to God all together to do do you to doeration

so forth that the muros that the group chusma of chehumbros not

they were not even a not even a column not they were not can be not why can't

you I said, wow, this will to start a much time. This will have taken much time until that's

transformen in the goddered because to derivar the muro to have been to be good

adorators. So, between the side of Egypt and the Toma of the time,

they've also only three. We're just thank to God for that. Apenest

three. But that they've got those episodes more Tristan is that

when they were taken captives when they were used battles, when they were

around they were they're they're they're not I'm not not so

me nace to not for ador says the Bible narrs that

when Israel in a certain is taken captive by Babylonia

yeah many years after there there there had

there and he said to the Rios of Bylon

we we we and we'd and we'd we'd we'd we're in

our s'em. In the Ausse, that is there we're in ourpas. Colgars those arpas so you

called the instruments, the guitar, they said they're let's do ador-lark the musicos the musicos

and nobody even never had the people. And those who had had given captives

us they'd can't, can't to God, don't they're they're they're doing

they're they're they're because Israel had a Babylonians, say,

let's come to God. Adorren a God or only they adoran when

all they're not the people who were all the captors. And they said in the Salm

137, 1, we're they were they're captured and we had

called us let us can'ten some of the famous canten of the

people. And we we're we're how we can't the Cod

in the country in the strained, as a church, as an institution.

I think our passage for the Convention Center, for Angar, for places when we were when we were in the earth

was because God was because God we were able to come. It was there when some of you said,

if we were we're down of an arbor, only assurances that the presence of God is

there's not that. That was the day in that God said, I can I can confi to

confi on this people. How do you think Amem? But the Lord me says that you say that

you know that's not that you can't be to make a declaration like this this

this is a way that that you know, you know, I don't this this

this doesn't do you of the those and I don't I'm

that I'm don't know that the cancer still still still you and I'm

crisis. Algino needs to make that promise. I say the Lord, I'm

not to live in poverty. No, I'm just to pay. But I

want to do a pact with you. Like we did River Church,

we did we we did it like you, you, you

don't not not you don't even even so,

I'm going to be able to get to the little to be

to put to the little until the the water

back God you can confier if you do you say you don't

it's not it's not it's not it's it's not a to get to to learn

in the middle of the crisis in the of the circumstances how do you think

them in the moments more more more Nemias said

this Nemias came over the muros and there

there and then there there there and no know how

transmit to to the people to to work with one a man

had a arm and with the other had to have to have to have to the

thing and then he doesn't he's so he's inspired

for the spirit and he I'm to the nobles

my and the volunteers miris to the teachers

to the school dominic I was working and

disarm and disarm and and hand and desat

all and desat each Oh, Goddicto, Domino, that we went to Oscefer.

Diceney, I see, in me, I, see the me, I, see to those that were in the

hospitals, and those that are in the carcels. I see a those who are that are in a

matrimoion infelis. Via to have a thing that fragilize your body,

to the those that rastran the feet, to the people, to all that they're in Rueh,

to have been to look a place to to stationer and what is is the

place in a society that's not prepared for them I'm in I'm gonna give to give themies and I'm gonna

say I'm and then I said and I'm don't temais delante of the enemies it's in

these moments where they have to get to the great and tenable and

to get force and and play no don't them them

even we're we're we're we're we're we're we're

And the Babylonians They say, Can't! One can't! Let us! We're We're going that you're

in the Cathedral, that were in the Convention Center and they said that were in the arena

and to the arena and the places where they went, can't, effortaos, be valient

was what Moises he said to the people. But if you have to situars in a

moment prophethical today, if we had to to do you make an homology with the people of Israel this is

the first discourse this is what I would say what he said Josue is the code Joshua the people they were at the point of to enter to the earth

prometida they're adorators how do you that's that people was forj on the desert and the

people that the world that the people that are so they so that is that is that

is And he And he Moses Moses has Mewortho Mewishol's Myrne?

Our leader not is something more than a obituary that's an announcement of a

death of that's the end up River Church has the desert We've We've got to

house. Moises has died. What he got to what he got to he's

turned. Can you see it? But even the Spirit Santo me

says something more. He me says that you don't

you don't you don't you don't you don't

you don't you not you don't you don't you don't

your you don't your children never will be No, you

Rindas. No, it's not if they're here or the other side or in other

country, no you're you know, we're in what you know what you do you do you're

and even if it's a wait a because certainly will be and it will be it,

even it, even it. God permit that we're we're much years, but

I always I'm to say to be to pray if me to come to

part. If not we don't we'll talk, I'd say there's people that visit, of other parts, and you

not will be not going to not will not be able to cross the way. I want to

see you the see you. I think you see that you and me you know, you know,

God, God, God, God, you know, this, to can't this, to

can't be this to I've been and I've done with years, not more that in

the other to to be here and the tron Blanco it was in the

camera in the room of the room 42 of the salas I'm to learn other

others say I'm oh wait a my experience I've I've to do

to the rios of baby in a house rented in a garage

prested with much humed and a sometimes not

knowing to know of some fide recalent and

there we He's in the garage here. Others say, I commenced when I took that great crisis matrimonial. Recurrects

sent me in the automobile and cry, and I'm a song and can't, and can't, and can't,

and I know how it was, but I came here in the sky, and now me uny to the chorus celestial

of bariton, tenores, and the best writers that has done the world of the universe.

And I still can't because I have been a dorator of the and you canteras

Something like,