Dante Gebel Live - Agentes encubiertos

Episode Date: July 7, 2024

Hay muchísima gente que dice creer en Jesús, pero no están comprometidos con Él. Y es que “creer” es el primer paso; el segundo es “seguir”. Seguir a Jesús no es algo que uno pueda hacer de noche, como pretendía Nicodemo, cuando nadie lo notaba. No podemos ser “agentes encubiertos”. No hay forma de seguir a Jesús, sin que Él interfiera en nuestra vida. En algún momento el Espíritu Santo nos pondrá en una posición donde finalmente tendremos que decidir ser seguidores públicos de Cristo y cargar nuestra cruz. ¡Sólo al convertirnos en esclavos de Jesús, encontramos la verdadera libertad!

Very, people, we're ready to do with me? I'm ready. And in the rest of the world, also, thanks for being there. I want to be

the major attention. I know, I know an story with that I want to start about a woman that was in the hospital

for an operation that's real, but that for some complications that had with the anesthesia fallecee

during the intervention. So, so, of immediate they said that arrived

to the sky and he present in a mess of a

place to be to you're to pass to be to be

to be to the life eternal the and the man

and the man not he didn't a good

Christian pado and he said the angel I'm sorry

there had a confusion you you not didn't

move in that you Here, no says that you should have arrived

today. So, so I'm to say what we're to do you go to be 40 years

more. This has been a error. The point the woman and she himself,

he said, was again at the mess of operations. And not you imagine the

thing you know, like now, I had the word of this angel

of that he was to be going to live 40 years more.

And as you were four decades more, and

they were in the and do you have to do a pair of surgeries stethical. She did a liposuction in the abdomen,

she aggrowing, gluteus, she implanted, she stiro the car, and re-ened of Botox. From there, and she went to the peluqueria,

she tinged of rubia, the woman was morena, she bought, the roba that never was to trybue to put a

dentadura new. In just a one time had been absolutely to trainer. And just when When it's out of the dentist,

it's a tropeze a auto. At the few minutes I'm at another time. The woman

was confused and, especially very infadada. Eiracundah. He said, this is this can't be.

I'm just here. I said that I'm kept up 40 years of life. The angel

admired a various and said, and she disculp and said, oh, I'm,

I'm, oh, I'm that with many superations not we're

not we're we're not and even humorada, the

words of the angel no should be to inquietar that that we know we

know we we know we that was a phrase that I always repeat my

first when I was a man I said in every service uh

in even without never he solied to repeat with

much frequency you are sure that you can

you the of because not it's question of that they recognize

in the way, you know the people, you know, you're to know

to the person, to be to be the same, to just think

that he was that you would be and the angel and I'm going, you know, I'm

saying, you're, you're a little bit of a letter that I'm a quirkent an equivocal or me or me portable me borridden

of the life. So, I'm just I'm when I'm going to be when I'm

when I'm to have time to repenting. And a proposito of this, I want to tell

to the story, has to have to the line of the story, I'm

going to the scene of the verse most famous of the

world, that, I, I, I, that I said, if

ironic, that Juan 316 be the scripture more citated of the Bible,

the passage that identifies the majority of the people, it's ironic that that

is the passage when that's the words of a reunion

secret this recicle of the book of Jesus because

a certain person took a a talk, a a

charla very discreet, very secret, very private with our Lord. The plaitica commenced in Juan 3-1, where it's narrs that there were

between the Pharisees a director of the Jews called Nicodemo. This was the night, during the night, presumed we

could, because, for the madrugada, to visit to Jesus. No, I think that recently had put the sun. Rabi,

He says Nicodemo, I know that you're a master that has been of part of God. So, that nobody could have the signs that you do do you ask if God not was with you. So I know that you're in part of God.

Nicodemo was an man of God very respected, very known in his city. Pertenedia to Sanedrin. The Sanedrin was a group of elite, of elite formed by leaders

religious, leaders of the community and it's obvious that Nicodemo admired Jesus

and to just to his own words gave that the Lord was the

first. It's the first that is very notory that notary to talk about to

questionar to his doctrine simply really to say he recognizes, a priori, that these

signals that he has proviening of God. He does the glory to God. For what we deducing us, in first instance, that Nicodemo is he is supposed to to get his relation with Jesus to a new level.

If it will be and he recognizes that is because he's disposed to pass to a second basis. He wants to have a relation more direct with Jesus. Of course, the thing

not so easy. If it's public, that Nicodemo is a leader of Jesus this caballero has much to to lose.

What will think the people when he is a admirer or a follower, in the

the worst of the people of looking from ravitt, and procedent of a innota

region called Galilea in first instance I would I would his position

in the Sanedrine and his reputation as a religious, because the leaders religious don't think this

he can be the messias. Not is the messias that are waiting. So, Nicodemus

is what I call the first agent encubrierto of the history Christian. He wants

to see to Jesus, but not that that affect the that will say that to give to

a way discreet and secret no he costs nothing, but to convert

in a a seguer public implic a cost an cost alto. In a way that

Nicodem is in a cruisage has to decide. Because for him there's

form, insist, to be to be a second to his

religion, without his position. And I think that we're

that we're all when we know when we're when we

don't I'm talking chronologically from the time that We've repented or we did the or we did the

penitent or we just our repenting. No, it's how much time we've ever been in the church all, in some moment,

we have to define what how profound and compromutied is our relation with Jesus. That's not the day that

we're repenting of the pecados and we have a new life. There's a moment that maybe years,

decades in that one has to define to define the story of Nicodem is characterized for the

hour of day in the while he decided to see to see to

this. This was a night to not is a little not there is a because

simply who who who he's put a detail

trivial but is the most important of this singular encounter

the type was the night and my question is

why will be has opportunities to do do it during the day.

Jesus not has been occulted in the guard of spaldas and in places,

in places, are in the mountains, in the that NICOD could talk some

minutes with him interpelland him in any moment of the

day. Dichich, given the position as as leader religious

all, all would be all to be to that would acceder

to the time and to the attention of Jesus. Why not not during the day? The type

elige the night, to matter intentional and arbitrary, elige the night. Presum we

maybe that is the madrogada, no I have a basic for this but I

think it was a pasted at the night. Of the night, obviously the

type would be things un-codod of other leaders, no, nobody

not, notie, notie, photos and subendos to Instagram. If he could talk with Jesus of the night

when nobody was ummiing for there, maybe could initiate a relation with Jesus without having to realize

a change real, rotundo, radical, could say to to get to impact to his job?

The type could conserve his work. Not you to go to go to Jesus,

but at a bit is a friend of Jesus. It's more, the

Nicodemo, nor their families have even why know

that's he's he's he's he could he's not a

decision to believe in Jesus discretely without his

life as he was and that syndrome no

has changed with the time the syndrome of

the is more vigente than is more that

I think the new the the to see to Jesus

with that implices many many times a few a man who not come in the case

because if I'm who's there's chismerio or not testimony

me he said this friend he was a famous predicator

to he was he was he said I'm I'm I know

I'm and I want to you do you do you do all

all all all all profoundly, would be a way to sit to

my feet and learn to find out of your experience. I go, it's a very

to be a question, but I'm going to get a question. And then my time and it's

you know, you know, that is a pastor to you want to and I know,

I'm sure, yeah, I'm okay, I'm sure, you you have

you have a way to say in confidence that's going to see to not we

not we know not And how do you do that? And because I want to go to go

but I'm going to be to be the photo. I'm people who don't know people who

people of my entorn, I'm saying my photo with him and they're going to think that

I'm going to I'm trying what he is doing? But you want you to want to see,

yes, so, so, so, what I'm doing, I'm not say a photo

in your own own house? How's so I'm obviously no more for

that's because me I'd have much a very to say to this this predicate

to say to this I'm going to a person who's not a person that's affect our reputation and testimony. There are much

people that like to to keep to Jesus in time and in when when it requires any

a change significant that's that's that's no any implication negative

but there's about to discover Nicodemus no there's to see

to Jesus so that Jesus if the things can be notet

to continue to always always we go to

and that for this is a fallacy that that

says ah but the evangelion not is grat no it's

great He costed the Sanger the child of God is invaluable that is different

not we can not we're not gratis somebody paid so or no to a Nicodemo

he will coster a position of power he will cost to the respect of

his company of work of the work he cost

his fund of the coster his sustent He will cost to

Parder And it's probable that it Cuestes the relation with some parents, with some

families, and this us gives a question that would result would revelator to all us

if we would be and respond in the heart and the question, that not is the

same is the brutal and honest brutally, and absolutely honest,

but to to the fact, us has costed something or we're of the groupete

that says, this is gratis, that's great, we're cost to something. Because there's not you don't let's

that Jesus enter in his life and makeore a little his, his diary to work,

as a new security, that those prosper a little, that they'll be a lot, that's not people,

we're all the people who we're in that's all that's all is a bit, but Jesus says,

no, no, I want to do you want to do this a little of makeup and there

people who want to decorate a little but Jesus wants to never and build up

he's not he's not I'm going to make sure I'm going to make sure a bad construction.

So Jesus when he talks with Nicodem goes to direct to grano because

he's he has been to Jesus not a not a time, he does

know that the time, he knows the person of the person is a same thing

that I want to see the in the of a second to

give him in the transparency of the day. So he was Jesus

direct to the heart of the and he he respond to

Nicodem when this he does a and he says

I know I know I know he we're

we say we're that in the moment result and

after the fact insultant Jesus he says de veras

of really I that I know, that who can not know that's

not can be the reyno of God we're we're we're a phrase

very spiritual and it we're we we're there a chorus

that in my church that said it's men to

nace nace to nace to to know to

read, and soniar like a little then then

he said I to want to the suegra all the days I don't know but that is menester

to be a new sep has a common a mystica an epiphanya it's like something is a much a much

it's a metaphor spiritual but result disunctant because it's like if you were a syrujano estetico

and he you'd what could do it could be to you is more more

little or more and the medical and the there's to start dynamitando like this

but what can do you do you do you do you no, no

there's there I can I'm do you do do it do

do I do I'm I'm I think you you're

you feel you you're I'm I'm I'm a little the

and say I'm that come it's something there

there's a old insult that when someone is a very enfadated says a

vulgarity that implicate our mothers that means not I'm going to say the vulgarity

obviously but it means you're to get to the metaphor, no? Generally

when you cruises the car and something you're going and you send you to the same

channel for where you're saying you're a man nasid you're

a mannace you're not sure you have to to be a answer.

It's an insultant. In terms spiritual, in a new, it means that I

not say I'm not that you don't know that that's that was the

when I had 19 years. It was then when I was when I did a

time. Because I don't know those 19 years I'm not yet, I'm actually I'm back,

so I'm that I celebrate. The year that comes when it comes to and you know the and he'll

know the new, we're going to we're doing to the rest of the money, we're going to be so much, NACETO,

you're saying, no, you're a new, he's saying, no, you know, you're aregal. All right, you do you do, learn

the leg of memory, pertene to the Sanedrin that was the sumum of the

apostolado of the moment, and you know it's to do do you know. Nicosus

is a graveated and respond, and how is possible that this is possible that's

not necessarily, that's not a misdick and think that he said, how is

possible? Yes, Padre. No, the most possible, and it nace

of the new. I thought that you could make to do, how to nasser

of new? And the Lord, there's the verse most famous of the world. Because,

de that's the man, mo, God, God, Nico, that he

gave a unigentent for that that all that in he, no, he can't

more have life eternal. And then this is the cause of the condemnation

that the light came to the world but the humanity preferred the

light, he he starts to a a manner indirect, Nico. He's

saying, there's people that prefer in the night than the day.

Because his things are perversos. Because all the bad aborrece the light

of the day. And, and not he's to come to her because

his works are to be to be his no, in

change Niko that the that's the practice the truth

to the way to be clearly clearly what has done his works in

obedience to God. That was the platica real of Jesus with Nicodemus was tense, was algera,

it was difficult. It came indirectly of the night and Jesus he says the

he says, because something you have to keep the the day no, has no

doesn't know in that is the way he's saying, in words Jesus he's

saying to Nicodemo, no I can accept that you is a disciple nocturno. It's a requirments and quenon

of that you and the law. The only effect of to believe in God, not you do not be

Christian or Nicodem. Because not we'll not let me ask I'm saying, I recognize that you know, I

think on you, I think on God. But that does not you ask a good. And so,

for someone that thinks that if you just, I can't that I'm sure, that there's a single

in the infirno that's Ateo. No there are demonios Ateo. The devil

has many defects, but not is Ateo. The devil and the demons, believe in God, and

they're in God. Now, no applaud much because they don't they're to be demons.

And that is the worst syndrome that suffer our children. When I talk of

our children, I'm about this new generation. There are much

people that believe in God many of our young of not have seen with Jesus is nice with that's cool

not have been to put us a camisetta that says but not they're not so they're so they're

that they're that that's that's relativism or pluralism or the theology

of the pluralism so the relativism is more seems more inocu or more inoffensive

but is more nocive, more venenoso than the atheism, because the atheist

always is a past to have a point of God. The who relativizes

Jesus is like a Poncio Pilate. He's the type for me is like

the tea of the thing, he does the same Jesus, but you do you

know, no, nice. And Buddha another good type. And also Tyler

Swift. So, he does do you do they're all the people, are the

people, Christ, John Lennon So, they have an salad in the head and Jesus Sotien, de-verast I'd say to Nicola.

A Nicodemus, to Nicco. I'll have to be the name, poor. Deverex, you're sure, that who knows no can't see the reigning of God. Now complica more the thing.

Subes more the requisite the time. First, you have to be nace to new and then say, it's more, no way,

No, there's option. If you're not going to see the reigning of God, not you're going to go to the kingdom. Nicodemus has taken a decision, a decision respect to Jesus, that is to believe it, but he no comes to see it. And Jesus no accept a relation

in the Nicodemus is only to believe. Jesus wants that Nicodemus also during the day. I think of you. Well, I'm, I'm going to, but no alcans it. to believe in Jesus

not is the same to be the same to be the same that's the great problem that has the great problem that's the United.

As far as our countries, one asks, what religion? Catholic, aposolico romantic? Because it was a man,

it's a Catholic. Because he baptized to bebe is a Catholic well, here there's a problem

similar. Here, who says, yes, I, I think, I'm in God, I, I'm in the

States, the United, the America, and in Biden. But it's a relativism, not are not so they're in compromed with

God. And we tend to define to the Christianism with the simple act of we're saying

that the only that has the people is but that's the first step. Cree has to be

with an acceptation intellectual. I'm I'm with many artists in the

last years for the programs of television and I think I'm no, no,

no, I I think in God, me they say, I have a

Bible in my house. And they have a life poorceito, a life that not

that's has been because Satanas is a horrorisa and so

that's I think a God, so I see that I'm that's the first

is the first is the second when you know, the evangeles

that narrs the life of Christ, we we're we

think in me five five I think of those are registered, they're in me. But see, me,

it's 20 times. If the quantity says something, is because these words are

connected directly, constitute the heart and the pulmones of the faith.

One thing can exist without the other. The to form part of

the creer, and the creer means inherently to to continue. I'm saying

clear or not. And entreat and between that we're not rompam that we're going to the church are going to

continue with sympathisants of people that Jesus is good hounds. I like Jesus Herbalife

Angway so we've written never never going to put a pyramid to me in the

life but we have written with majorcus and you what has what has

To be able to get to go, we'll, we'll give it as a subtitle, like a note at the foot, no? Like, you know, you're saying, well, you'd create, after to say it's an option. You'd create, after, to change the life, well, this is if you want. How, when we buy a cellarer, and us ask you to make, or if it's

to be or if you get? In the church, we're just about what the same during the year. The important is that, that's he's got, you know, just to buy Jesus, you know, repita comrade to me. Now, if it's it for 20 dollars more,

also but I'd say to go to but not it's pressionate and think it's a

in your house and talk about your whatever does you know

during the time but it's to think it's to think

because a few people not to believe the

the compromise that that also he's he's he's

he he's he doesn't he he's well you

say Felicito. And what you're going to do with your job? D'all, it's important that you have to in the heart of the Lord. No, he says that. He's going to have to have to do you, my boy. I'm going to say, if you decide to be new, you're going to have a new life, but of a slave. Because on the same, not he was about proponent a lot of success.

12 passes for to empower you. He was saying, if nases again, you're going to be, you're going to be a slave. You'll ask you. I'm going to I'm saying, I go, exclough. The Bible describes a the followers. Every way that the Bible has been a follower of Jesus,

about a slave. A slave no has no has rights. An slave no has possessions proposions propers. An slave no has any identity personal. An slave slave no has time free, norario, for the

almurso, but the slave was the name with those that were the people. Peter, at his second card

not is like Peter, Peter one of the one of the most of the present in the

Monter of the Transfiguration predicator in the day of Pentecoste could have said that in the

word of Simon Pedro Syerbo Juan Timoteo Judas Judas

is attribu the same title Syribo Santiago no, not whence says, Santiago, the middle-ermano of the

was the apparent. It's not the medium-herman. It begins, Santiago, serbo of God, and serbo of Jesus Christ. When Paul, the Bible, the Romanos, it's the word of the Roman, the church, Jesus. Why not say Paul Educated by Gamaliel Imagineate the Perfiel or the Instagram

of Pablo called in the Camino Damasked to the third sky in the times Libra

Author of the Bible of the great great exit editorial When one one

when one he wants to when he's great and no no doesn't

say my my my say my but the Bible

not that the Bible that the that we can receive is

a slave, negarn us, and to give to Jesus. And when we're

the new testament, and we've been that the people call Jesus Jesus senior,

one today actually it's it's with the divinidad senior. We're

in the term, in the etymology of the senior as synonym

of God, so we've in this part of the when in

the Bible, the followers were to Jesus as

a reference to his status divine. The word that they are

not is Jabe or Jeobah. The word that they use and that is the new

testament provienes from K K. Curious is the term that is the

name or to the man or the man of the person when they

were they said Curios Amo the other another word that

we need we need to Doolos, which means what describes a a follower.

It's a term whose translation is a clobo. So, Doolos, and you

are curious. This word Doolos appears 130 in the New Testament. And it he's the

traducco for Cassiodoro of Reina, for Cyprian of Valera, a year after because

the clabo sonable sonable sounded thought the traductor that if were

the word the Because the clavitue, obviously, not is something digno to record, and nobody wants to be able to. For so we say the phrase, I'm a slave, no? So, they thought,

the traductors that's clavo was sound very, and they're called for sqv, but the translation literal is slave. And although they're not saying it's not mean the same.

I say, Vino the sierbo of God. Oh, even it sounds like it's of the selection Argentina. No, no, no, no, no,

no, no, no, no, no, no, no, Because a serbo a slave is property of someone. Me, see, or no?

A serbo a job is for someone. An slave is property of someone. And no have the same signification.

For that today siervo is so veryvalued. We're going to receive the serbo of God. How uses God to this siervo?

And it has a connotation you're a kind of you. but no but not would be said

someone want to be a slave like you no no no of the way that

when we call a Jesus we're we're saying you're the

master and I the alunno you you're the educator

and you you you're the and so you I'm you

my chief and you you're my my man you're you're

saying you're you're you're the same that is what means

that us ourselves that's to be a new. I read a group

missioners in what now is Suriname in America of the South that

they were to be the people and the majority of the island

were slaves of the those extensive plantations that were

the the and the do the do you the only

to be to talk with other people. The missioners So this is what they did

The missioners were sentient as they were asimimus and asylos and at working serving as clas

in the duras conditions of a climate tropical they've to get to many of the other

slaves with the evangelio so when one when one he said what Jesus

was saying to Nicodem we know we we're not not extraordinary

they're they they're they're they're they're they're they're

they're people now one think of there the phrase, I'm a slave. But Jesus never said, I'm going to ordainer that you are my

slave. He has a invitation to negation to negation. Also, not we'll forget about that. It's an invitation. Like who you invite to a new year. Like whoin' to invite a wedding. At the funeral of the suera,

or any other event, magnificent. You're saying, I'm going to I'd be a person, create you to not be moved on there. This is the point chato, he said,

the prophet can't infl, listen. Why, why would be a person who in the

Bible? In the Bible, we know about slaves to acclables for accord. Sclavos

for accord. They were people who were liberated, after being

been able after a six years, and I'm But if you're a clavo, because you know a and he's a family and he's very

good with you. It's a comod. He's a-commod. He says, no I'm going to give you, I'mo. Then you

will be a duteronomio appoyantly the orrege against a door. Don't you don't you

don't see because it's a little that's a rete you, you're and you

perforeras the lobulul so will be convertir in a slave of life.

The here is that the women that use are the arreta, are the

slaves of their marries. Tensel for accord clas

clas for lasos affective is the form that they described as they

were in slaves voluntarily when a maria so he

says God he revela that the messias will

in his will in the She responds, is here, the serba of the Lord. The words is,

I am here, I'm your slave, for accord. An slave for accord he's all his

rights to him. He's to do do you, all his positions to him.

No, no, I'm going to say, well, I'm going to get me with the auto, the cellular,

the Wi-Fi, a day every 15 days, no, no, not a negotiation. A slave of a

I do you have to say, all the I'm going to all the same. I'm saying, or not? Now, why would

be you to be a slave? I'm going to the question. Well, what is the motivation of Deuteronomy

15? For that someone to gogible, and you, we'll to repasar. Because if

your slave to you and to your family and he's going to be a say, you, not I'm

to give. So, this is the response. We're we're clavos of Jesus for

love. Only convicting us we're really really liberate liberate.

That's irony. We'll we're the liberty. Do we do?

So, when one says, I'm going to say, I'm the same to believe,

I'm going to trespassart in my house, no, you're to be

to Jesus, my accounts my My career, my family, any other other thing about

I had a question. My kids, not are my children, are my children, are us and we

need to us and we our work and we have a new year's a new to sign a

renunciable to the life life. Nacemes of new but without the rights.

That's to be next a lot of people who cregues, but because still their

rights, they're saying maldicing, they're going being egoists, that no pass here, pass in the

other service, but well, to know, I'm here. I'm going. I'm going to

this line of the relato. In a occasion, when the popularity of

Jesus had grown much, and had many the multitudes, they were

they were in the big of the people, the people, and the

people were to get to where they were they were they were all

they were all all. It was a moment in that Jesus had to talk about the

compromise and to carry the cross. So Jesus did so so he a line imaginary in

the arena and said we'll see, let's see, this people.

Always to get to that moment. A him not he was the

time of the multitude but his degree, he's a line

in the arena and says, well, a see, where they're

to we would have seen that multitude. And if if we were in the place to

Jesus, I'll be able to me, to not critiqued to you. I'm

there's, tomorrow another reunion at the the meeting a man,

I'm a family, noche prophetic and about we're

to and we're with Jesus in the case that's that he's that

will be the person, the doctor, will there

transform water in wine Malbec Mendocino Argentino how

they're that mayn't let's come to make you in the way

Jesus says to all the multitude that now there is a moment

to take the cross and to know again

when no when you say well you think to you

know for the for the the Romanos used to submit them

to smetels, to humiliars them. Every time a group of rebel was sublevable

and it had a revueled in contra of the empire and these

those were all those were involved in the rebellion. In

some occasions came to two one one one

one one of the times of the Jews crucified. The

cross not. The cross is there new. The cruises were part of this government egemonical, of this government dictatorial, invasor, that was Roma.

In the world Antigua, the Romanos had a variety of forms to drive an execution to do. And they knew how to execute a mode economic. Some of those incendiable, others were to bellows, they'd have them, they'd have, they'd,

but the crucifixion was the medium of execution more caro because it required to supervise them at least a centurion and four soldiers.

And that demanded salaries, maintaining of the soldiers, but they used when it

when I wanted to when I wanted to show humiliation public. He said

it was the cost. Pagement the four soldiers and the centurion but

that's that that's not we don't not we other words if

we're we compared to Jesus to carry to the cross,

as You can't get a cross of the night, to a manner gratis, barata, economicalical, the style Nicco. No, can't.

And, there's a form comod of a cross. No, it's a matter in that we callque us.

There's a theology by there is going about, that if we have done that we

don't we're doing to Jesus. Of real? Yes, because if you can't in the

hospital, something you'd have to have been to turn to turn you.

Those are pamplina, who us could timar in that form. The

Lord never said, he's going to be phenomenal to be a lot of the world.

No, he said we're to have a affliction. Someone has a

carcomania so in the auto, in the world, you have

that that we have one? Yerno me never in the

world we're that doesn't and that sub Philippe

Phippenses 129 Pablo Le the Bible and he

says because to you have conced not only to believe in Christ

but also believe in Christ, he should be saying, he should be saying amen. We're going to to say amen.

So, you can't believe in the Lord, say amen, amen. How do you want to suffer for him?

They're suffering for him. You want to suffer for him. But is the promise. It's a promise.

So, if we've suffered never, if not had been sacrifice, is very probable that

never cargamos a cross. Only we only we're just we're according to Matthews. Markos

was a life in Alexandria after the after the time of the carriages to die of

because was called in Greece Peter was crucified Cousin' Covex Thomas was

was a to negate his faith in Christ. Santiago was

decapitado in Jerusalem. And we're no, no, no, if you're to see you go to

get the car, you want to be to get to what I'm saying that's, that's not the motivation.

That's not a bad thing. And many times the people, we're not us,

we're not the church and the offending, then we're we're doing that part of the evangeles.

Editable the scriptures. Here are stories more more beautiful than others. We're the cross. We're not of salvation, but

very little of the endregue. We're making emphasis on the pardon. God pardon, but we're not little of the

repentiment. We're much of living, but very little to die. There was a famous

pharmaceutical here in this country called Robert Coorney that was condemned for dilue the medication

to the patients with cancer to make more gancia. The type in a period of nine years

diluted about 98,000 recetas of medication affecting 4,200 patients of cancer. Gannow 19 million of

dollars dilugend of the medication was sentencied to 30 years of prison when was

discovered because to this man had had confiated the responsibility to

manage a medication that salvage a but the type the diluted

to the point that you can't help to nobody. And Jesus not came to the

earth for that we're to get us to get us our personality to make the credit,

to give us for us for that never came to change us the truth is that Jesus came to

we're not for that muras and we need to need to we're to

Christo says I don't go to a ramita he says I don't

I'm cut a ramita for a ramita no, no I'm I'm

to have to the I'm going to not the I'm not to get a really to

a ruckana, a treatment, no, I'm going to get to get to

the root. And when you're going to you're we're we're

to believe the we're to that it's when so that the

scientists that people we're we're we're that's the same

the the conservation. The invitation to be to die from to make a new is in contra to the instinctive.

No, no, no, no, no, no, no, no, no, no. I'm not. I have a friend Ateo that says, you know, when I'm going to believe in what you're doing

you're going to when you're when one of you're doing to get to the world? You're all what fantastic

that is the that's a person, that's not quite that's when you're in the hospital they're going to make the

order to be or we're going to hear him, the name of Jesus and the And then He went to a place to a

place. So, why don't they're to go and they're going to go?

Because we're an instinct of conservation. It's better mal or known as good,

he's good to know that he had been viewdard. So, we're we know

we know we know and there is a essential. It's an invitation to

not it's an imposition and we're not we're we're we're this is

the cross that's the madger's the phrase. Oh, the cross.

The cross with the cross with the cross with my mother's always like that's all the same. Carger on

where they're where they're. Hey, the cross that me took it and he was my papa.

Like if Jesus repartier for the morning cruces, like in a lotteria?

In a termino more serious someone says, my my cross.

No, no, no, my cross is of health fragile. No, no, no, my cross, is the fault of papers,

etc. But Jesus says that the cross not is impone, us invoked a invite to take the cross. He's saying, Nicodemus,

I'm going to know, you're going to be the reign or not. And there are two words that mark the difference.

Toma your cross and these two words, every day, every day we take the decision

to die. Detache, that not is a matter, people, not it's a decision. Well,

I just took the cross. I remember in No, no, it's a one A. B in the life.

It's a decision to die a day. I'm like the carita with the man.

This is the part more difficult to get to do you do all the days a little bit,

to do to our reclamos, to what we need the life, we need God.

And, oh, that Jesus not we can do you don't know a product

like a Like those that that are the time at the morning and the minute you're

doing the not that's not going to he's going to not subscribe to the evangelist without

the letter menned without the letter little then in Lucas 14

28 he's he's he'll suppose that some of you want to build a

He leant first to calculate the cost to see if you have sufficient money to terminate. Because if they're at the cements, says Jesus, and then can't terminate, then those who see are, they'll start to beulars to him, and will

say, this man, he's not able to terminate what he commenced to build. So, so sermon, the Lord, after to sub-requisites of admission. He said, calculate

the cost. Jesus, says, no compre that apurado, emotional. I'm conscious of what means to

make to do you. Although this atent against the church of the church,

against the offrenda, be conscientious. I know that what is to get to empower to

get to a place, will be in the world, will be to get the

the places more you're to be the head and

the other the thing, but the Lord says, no, no, I think

you know, I think you know, I'm going to you're you're you're not,

you're you're you're and you're going to be a walk to the park.

The leader of the church of Ruma John Oros was, he told how predicated

they were during the era communist, and he relatable that during the

communism they were they're they're people, but they're they're they're saying

well maybe you're conscientious that you you're going to have to pay a

price, not is repeat a question. So, why not you go to your house

and you think it, because this is like un- unes to play to

play football. There are informants, spies that are to know your

name, are to menace to the problem with the

communism you have to cost. He said, look,

that the Christianism not bad at your time, you're your

people, you your , to your own your own

your own your own. And now we're not we're not living a

persecution religious because a question of the point, if

Jesus us cost to all the probably would be the we're

congregating us if Jesus if Jesus not we're we're we're we're

nothing that he does only the the security of the

life eternal more than of the and this side

there's no, no, there's nothing that can't benefit to we're

we're going to after the night during the night the next

time we're going to see by second time in Juan chapter

seven this this this popularity of Jesus has

grown to the leaders religious to the has supered

the celo the envy the and the Sanedrin

to which pertens Nico they reunen to find a

reason that they can they're to be to be because

part of the role of the religion is to the

false prophets if they they can see messias or in

the messias is a false prophet and they

they will they they're they they're so they're

foment some some kind of some car that inculpe

a Jesus as a And Nicodem is sat there between his pairs, while his

his friends conspired to derivar to Jesus. He is one of the 72 leaders religious who form in that

the body government. And Nicodemus, he has heard, he has said to Jesus to the

night that he has been of God. So at the principle we can we can

move that's that some other are in defense of Jesus? Because

certainly not the only that cre in silence, and finally, nobody is Salta, nobody says

and it's Nicodemo the other, and in Juan 751, he declares, sir, a casso our law

condena a man, without before to hear and overiguer what he does? In other

words, Nicodemo says, of the really, we're we're we're doing

and not the benefit of the doubt, and the rest of the Sanedrin

is brot and he he respond of this manner and he says, hey,

across not you don't you don't say that you're because you are in the

because you are there is to be to becone to be to be to be to try to

defend it Galilea is a region insignificant nobody is a

very is a good of that's there's said can't

get something of Galile the the Sanedrin is

the the place of the the where the the

person and they're they're they're Nicodem. And that is that brought to the reality, Nicodemo.

I've discovered that all the Christians we've lived a moment like that. In some moment, the Spirit Jesus

is going to put in a position where finally we have to define us. Pablo wrote in

2 of 2. He said, you're themselves are our card written in

our heart and known and readed by all. It's evident that you're

a card of Christ written with the spirit of the God vivient, not in tables of piagra

but in tables of the world in the only Bible that's we're the only the

we're and we observe we're not we're not we're I'm I'm

I'm about a 16 years when I was I was I'm

I'm I'm to run-a-rubber one radio in Miami to do my program when an official me detuble for excess of velocity. It was a hard.

Rarer that I and de rapid because I am very prudent. And inmediate I recorded what someone said, an friend me says,

you know, you know, you know, that this is Latin America, eh? In the States

Unito, the ministers are respected at the altitude to a level of a military.

And I have of places where the pastor is the ultimate in the Kedena alimenticia.

What does your father? My father is a pastor. In serious? No, no,

no, no. Mentionerco, narco, narco. Ah. But to me said, that here no. Here's

a respect to the altitude to a military, and is right? And I remember that just the

police, me pared. I go to the ventanilla with the window with the ID,

the identification I'm not the identification, I'm the credential that I had to the

pastor, the minister, I say, pardon me official, is that I'm a program Christian, where I'm going to a lot of

people, I'm a minister Christian. And the police me looks like, and I say, I'm

also I'm still I'm and I know, and me allegee a chukilos.

I'm saying, and I don't know and I'm saying, and I'm to make my valioso

time, apostolico. But the official me says, this is what we're going to do, minister.

I just thought to give you a warning, but as you'd have to give the example, so I'll have a good multi. Me's a little bit. God bless you, me

said, me sulting! You said, yes, I'm a malditeo! And by there me has made an advertency? For sure, at the final of the Evangelion of Juan,

appears the ultimate reference to Nicodemus. Jesus has been crucified and prepare in his entierro and we'll know that Nicodemus gets with 34 kilos of a mixture of Mirra and

Alohe. It's a gesture extremely costoso and that gesture it costs much more than money. Yeah, no has a way to sconding

his love. Of fact, when the majority of his followers abandon a Jesus, Nicodemo he has this gesture,

this a question of affection, and this means, it's a person encubripped, now is a

discopul nocturn. Now is a second hours of the day. It's the last time we'll hear about the

Nicodemus in the scripture and we'll never to know to him until until the

no more references of him. But this morning or this time or this time

the time of every time we're going to ask us other again Jesus

we has costed something we're We have to take a moment and think, if we've costed to something to to keep to Jesus in this trajectory, in this travesia, in this peregrinar Christian,

of how Jesus interfered our lives and it did it, because one no one can't to see Jesus in the night, as I pretended Nicodem, when nobody's not. I see, I'm at times, of time, I'm going to the that's that's that's

not is to Jesus. No will be the reign of God even you're

not it's not it not not when to Jesus

we cost a relation when was the last

time that was a promotion a employment an

an emplo an amst a time when was the

last you no no no if me to work

the dominole, pardon me, but the domingo is the only day that I can congregar me and receive a word. It's the same to look at home than congregar me. So if you have to lose the employment for Jesus, I don't know. When was the last time

that our chronogramma, or our organigram, pardon, of life, Jesus, was the center, the principal, not even up, the principal. When did it costed some vacations? We had the money for the vacations,

but we'll have to invest in to help to this people that not have to come. Not is something

that's a little to be in a invitation. If not we can't say that we're doing

the cross and never costed nothing. If no had been sacrifices, if at

least, no, we've felt a little incomododos, not we don't we're

not we're doing the we've been we're living but we're a taud communists. or a people with mentality socialistic

that are free, what are you going to? I'm going to the church because always they're doing. For so when I'm seeing people that they're brought, for the simple

to pay a miserable entry for a conference, for a congress, or even those who do they say, and why they're they're doing the

they're going to give them to give to? I'm obviously this people not is supposed to to see to Jesus if they're

a bullet, if they dole a does it, to pay for a Bible, the Lord

came to recruit a person to get to get to say, my life is

saying, my life is a man, aub, of curios, a slave of my

am, and when we decided to die to know, we're we're

not, we're not, and we do the question, the people will identify

the people, the diablo us will identify but

the most important not we're going to pass like the first story of the first and he's got to identify.

the the world. It's going to identify. And he'll say, has been a man has been to celebrate halleluia you're so you're wow presionante and this is

a call for to all those for those who are pastors leaders volunteers volunteers ministers

that are looking me for those who has in the church for the who is

for the who was baptized I'm this moment with the this moment with All the world now decide to

to know, no. But, for the most I'm going to say, like this pastor, Oros, that servia in the Rumae

communist, take you a time. What I do you is that not see has found

without salvation. But to take you time to know if you're not cargating the cross.

We've costed some relations, us have costed some money, us have

costed dreams, but it's, but it's it's a worth, those who

have paid a price for to see it, no, can be that life, for nothing

of the house, or no, no, no, no, no, no, no, it's a

matter, it's a matter, it's, so, we're, we're our rostro

during a minutes, and that we'll be a moment, I'll, I'm, and I'll say, my

my son, my son, it's necessary to be new. No, I can make and read

your life as your life, as you know, you know, to go to get to where you

have gone again and again, and this is an invitation for those that some that's

some in the heart, but today they have the conviction of the

Spirit Santo, that never had had been had been has been

born that's that's all the day at every days and the

Lord, never is too I'm I'm to my

desires to my own my own my my own

God my system of creencies I I think

like a little and I think I and

I do say you I I I'm in your

way you're going to to decide and calculate the cost not you're in a little to be in the

question. But if you've calculated the price on the cost you the spirit santo to give

the power energy for all the days to die a little there. There's

many people that no want to do an auto-inspection of your car

for to be to be to be to be to be to be

but so so much you make a buskedom and he say, sir, examine me in the

profound, as I said David. Examiname where I don't know to go to what I'll

want to be what I'm the don't you will we'll make sure we're

we're making a lot and the Lord so matter in the world of our

lojuries and in the profound of our of our of our our

our and pensions vilest and he will be there as a carbon ardient in the

miseries that we've tried to maintain behind the tapete and all the

days we'll start again and we're going to get us to the stature

of the plenitude of Christ there's there's someone who wants to be

part of this if you want to the hand the hand the man

the Lord, Father, a new nacement vogue over River, over the church

local. A new new nacimient about the people of the Europe,

Asia, Africa, America, Oceania, a new resurgiment, new, new,

new, new, new, nasid of the Lord, is you know,

I'm anew, I'm not I'm, I'm know, I want again,

I want to to make, nace, nascent, is necessary to be new.

Cree, like a little, look to Jesus with eyes new. Oh,

impressive. All. Hevante the hands and say, Lord, this is the day

that you have done to do you have done. And me has impacted,

and me has affected to, and those that has costed nothing, sir,

help me to pay the price of to see to No is salvation what we

We've been has been paid in the cross of the Calvary The Salvation is received for grace and meresida

We're talking of the costo And here here you did the privilege to believe in Jesus

and to do you your suffrietyo that the angels not have no,

don't Hevents, adora, adora, those that have the baptism of the spirit

interceded with me those who not adored, as the Lord

does but I feel that something something has to be

a roto in the air in the spirit is doing

oh, oh, bendito you are so a God

God God, we want we know we know

in the book in the book in the book that never

ever is never never be we we want to

we are Fieless, we're We're going to the Senda Antigua

in the Camino Aguctor Don't for us to know to give us to give

us Levanted the hand one more and say here my my

my my my can't do you do you do like

the alfere me and make me and make me the alfme

disasme arm me another other is necessary or for that I

see the reigning. Father, I've transmitted this morning this time

or no time. I've said, I've said to this, this,

your public. No, I've omitido. What I believe is your revelation,

and I am free of the same, I have said, what you

have said, and I have, I've brought the card to your to your

children, a Lord, a part of now, responsibility of who heard,

and your spirit doing me, and getting where I I'm going to where I only can't get to get to

the intellect. But you have talked to the heart, you have yet the deep of the

album. And we've made an equipment. Affirm, redargule, toca, impact,

affect the the heart the heartons here and in the question. Thank you, sir,

we're in- line us, we're calibrates with you, now, please I bendigo your entry and your your salida.

Bendigo your hours of of the time. We declare as we we've said the second

semester of year will be a bendition. Proclam- we're- our windows and we're a new time

and I'm also a new a new a new a new and resurgiment of your church to

after of the month 7 of July. I bendigo those who have been given

God, over them a sed for your power, an abruna for the oration,

a busk of your power, and we declare, Lord, that something new

to happen and it is emotion not simply a sense a external, but a

touch interior of the spirit. I'm I'm do you know, I'm declare

this people and I'm this person, and the in the soul and in the spirit. Amen and amen. Glory to Jesus. That that applause is the rey of reyes. Al-seigneur of Seniors. Someone has to celebrate more than that.

To the people of the rest of the world. Chau, chow, chow. Until the dominoes. Chow, people, beautiful. God, God, you guard, and make resplandecer his rostro

sobre to you. And me curates And my Jesus All my cargues Allas my cargars And you know And I can't

I can't I can't I hear your voice Duccoe voice saying One and I And again

You're You're Amado One and another another And again Oh Oh

Oh Oh Oh Well And Jesus So,