Dante Gebel Live - Agradecidos

Episode Date: February 13, 2020

Tú puedes pararte en la vida con resentimiento y dolor por lo que te hace falta, o puedes como José entender que todo lo que has vivido y el sitio donde estás forma parte del plan divino que el Se��or tiene para ti. No traigas los dolores ni los errores del pasado al presente, porque van a hipotecar tu futuro; capitalízalos para que puedas enseñar a tus hijos y a tus nietos a no cometer las mismas equivocaciones. Agradece al Señor por lo que tienes y Él te hará olvidar el pasado de dolor y te hará prosperar y multiplicar tus bendiciones.

I remember the history of Jose, of Egypt, who was taken as clavo in Egypt, that he had many reasons to be a man desagredeceded, abandoned, converted in a slave, tried by his brothers, exiliated, he was an man who had a whole of the right to say, I'm sorry, because he had an infancy marvellousousa, and me had ruined those condenades of my brothers.

And then, for if it was so much, the life was of bad and the worst because of a cisterna I went

to be a car to be a manned to get to get me to get to me to get us

to get us in the carcel and then I still being in Egypt without

I'm that I'm that I'm that there's not that you know

in he in Jose Matisse Matisse of Margura no we we're to find

what we we're to discover are gestures of gratitude. Some I remember that we're

doing about our desert, our desert when we didn't get a year, and we

had a morning in the Angar of Losifer and I was told, something that had

discovered, no me is a hard of my adult, promediating, I'm

saying, because I am youngc't I'm still, but I don't

the children of Jose, that I said, that I told, that me

And yesterday for the morning, while I was I wrote this message, I remember that that I'm the moment in that I told to the

congregation, the numbers of the children of Joseph, that we have passed for alto, says the word in

Genesis 41, 50, and they're not to be talking of the same exiliated, the who was taken

a clab, he said, he was two children, before that came the first

year of the Ambr, the which he did a Luz, Cennat, so

Hia de Pothifera, Sacredote deon. I'm imagine the young a pair of on the sofa when Jose, looking the classic of Mexico,

was playing Chivas and America, and then he was he was in the sission, sent him, and he said, look, a,

yeah, I've been thinking in numbers for our baby. And she says, I also, I've got to

go to the Tenda here in Egypt and I I've got a book grandot with a lot of names for babies. And he says, no, no, no, no, no, no, not is subject to debate.

If me permit, I just, I have the name. What is the name, our first son? And he says, God me is to forget it. And if you've got to say that you're the name, says she, God me is old.

Well, when you you're saying, me says the name. No, so, so it's going to call. God me is oldidar. And then she made,

she has one of those miras that only the esposas Egyptians have to with his marites

they're in because the Mexicans the Guatemaltec, the Argentin not look as they're

not the Egyptiansians God me is to forget so then every every

we're saying to say God me I say God me is to

come here that that's the idea that that all people

that everybody that's I think the person sometimes we're not we're

thinking of something like That's a good Egyptian. Or Dante. No, has thought in putting him to Dante's a number reserved for people

very special. And he says, No, Dante neither is he knows. But Dante Miguel is an Egyptian. No. He's going to

call. God me made to forget. The decision is just taken. My decision not going to

change. Every time that's the name of my name of God, I want to

be exaltated says Joseph. God me made to all the and the other door and the eras

that I did my men of my men, I want to know that all the world know that

that I know that I'm that I'm that I'm that I'm a man a great idea. I don't know.

I don't want to do you know, I'm doing to the spouse, but imagine that the You've beened as clavos. And he says, But,

but, but, I'm not been because my men have been made that so much,

not you have been known. Talve it for that the woman was repented.

No, we'd have known. No, not would be in Egypt, not

would be administraing the granderos of the world you're you're

found, they're used with a purpose. I'm what a question

one has to have to have to have to see the past of the

fracassos, the times of the times of ungratitude, and not to get the sonrisa,

I'm saying no, I want to get that those moments did you did you

my character and I want to all the pain all the life for the

resentment for the that that that not decide to the time to make

a time, that that that that is to be to be to be

to to be to be the I want to be the worst. I want to forget the pain, but that learn of what I've passed. And we're those Hispanos, the

majority, we have stories of poverty, of scarcity. The majority, we've been of family that have worked very d'Uro to give us a future, to parer a woman of a good adult in the society. No, I think there's a people here that say, well, I'm third

generation of millionaires, because if it's so, I need to talk to you, because you've got much dihmos. I think that the majority, we've been of stories, of play palm to palm a life, to open some passes in the crisis, in the moments difficult.

And then, one can't paris in the life with a resentment, with a lot, because I don't know, because I felt, or you can say, like,

I really, I want to know to know, to part of God, that all what was of benedician, that all what was done,

the woman, and the woman that I am, and God, he is to forget the amalgura. If

Jose no had made this decision, if Jose

no had decided to his men, when they

were after him and he did know, but he

knew to say God to say, and when the rencour

came to he, because he was human, when the

when the the thing was he was he knew

to he sure would he would he tend to say, God me is to forget,

ah! What? God me is to forget, portate well, he said so,

but the name had a significate. And every time that he was he was saying, no,

you know, don't try guys the the past, because you're going to

not putke the future. And that's the word that God has the

word that have to catapulted those you have to capitalization to

to give to help to your kids, a your nieters, one day to sit down in a zilla to say,

"'I don't want that you pass what to me. No, I want to you keep your because you're

like you're that you're those are the people in the scriptures. Pablo in the confragios,

his carcels, his prisons, his tortures, not for that we don't we don't we get it.

For that much of us talk, I don't necessarily not have to pass for those

situations. The parents that we have to the same the same poverty, the

the same necessity. And it's then when we we say, "'Ivo, I said in the service of the dominoingosado in the second, that we have the custom of record what we should we forget. And the custom of forget what we're going to remember.

We always go for the life so. There are many things good that we're we're not, we're and we're always we're just about the things bad. And when we're trying the things

bad as present, you detain, you paralyzance. because even your spouse has been the the poor man of

your ex-spos every that you try you know, arruin's the possibility to reiniciar

your because you're going to be the mal experience that you've had been

a ex-ex or maybe enviuedate and you did you have a mal

experience if that that's a mal experience all the time you

you can not you can't have a second opportunity. So, a name of the son of Joseph, onrava the

misericordia of God. The other proclamable his protection. One had about of a pasto sanado, and the other about of a present of a bendition, because the first son, God me made to forget. The second,

God has made prosperer. No, does God me prosperer. God me has made prosper. So, every time that he called the second his son, he said, God, me has made prosper, come here.

It was a declaration of faith. The second name of the son was to declare that he was being prosperous. Even when when they'd

the word says that going to come the days bad. Jose said, God me made to forget

my pasto and God me is prospering in the land of that year of that

that's two qualities, those two adjectives. God me is old God me is

old what feo and God me made prospering in the present.

Someone needs this words. God you're going to forget God

to say to give to give the moments of the moments and the abuse, the funeral,

the death the nights, the moments of the moments of angustia

you're going to make to say, it's like it's like it's like it's you're

you're to be you're to feel that you you're you're you're

you're you're I'm can't 15, 20 years 30 years

if when the The Lord, gets fragment the discreigid, is like defragment the disc, rigid, limpia,

what you can't the place and what can't define your present, and determine your future. It's like

defragmentinging the disc, will be about the basura, of all the residue, that has

been collateral amounted during years, and he will say, a part of now, I'm,

I'm prosperes, that you do you do this do you will be that they'll

forget the pasto of the of the pain, of affliction, and those I'm going to

prosperer, those I'm to be to multiply to do all the all they're all right. Alleluia!

Do you do you? Jesus, years more later, gets to the frontier between Galilea

and Samaria and know the story that's that's the old day there's that there's

that's Jesus Jesus, Maestro! Ten compassion of us others. It's probable that the men have been waiting to Jesus

in some recoup of the way or maybe they're going to some of the rocks. And you know, the leprososos, I've been told, I've spoken in decenas in occasions, pale ulcerated,

extremities amputed, rosters-inshirt, the people evitab to these monsters. But Jesus those persegues. When he heard his grito, they said,

goy and present to your the sacerdote. He was done and say, go and they say, go and tell you the testimony

of what have occurred. Presentense. So, let us do an order. They had to simply

believe, as I'm that they were to forget their past and that were to be fructiferous

that all was, all they were to do they to present to the sacerdote

means to give to be presentable to that was a certain because it

was the person that you were the So, so as a a medical to do a

diagnosis of cancer, of a tumor, of leucemia, and you don't say that you know, you know,

a doctor or a galena to give the diagnosis. Well, he was the sacerdote in those

times, he said, he was lepros. When he was he was he was some granitos,

you had some ulcer in the skin, maybe it was simply that something that something that had

picked, maybe was an But immediately, as a altamently, as a lotamontagious, your wife, your husband, your husband, your children,

and say, rapid, be the sacerdote. He will determine if this is grave or no. So, when they were to the sacerdote, the sacerdot

said, you're not you could be regress with your tuesday, no could go back with your spouse, or with your

children. It was the last time that you had bested or to talk your family. If your

family you had made that they've had to be because after the that you said, no no tokees,

until to be what you have, and the leprosso said, the sacerdot said, you're leprosso, you'd callgabin

a cencerro like if was an animal so you could doin, tin, tinn, tinin, tini, and nobody if

to be a reproso. It was the scoria, the eses of the society, the ultimate in the scalafone

of the ecosystem social. And it was the sacerdote that could declare a tason other

that was a one in a million, because it was a problem that was that you were matting to a pedacetos. Your members

were literally were literally going to your extremities and the ratas were the phalanche

of the the deados, the feet mordian the genitales of the men,

the story says that is what occurred that that were that had

the sensibility of the world, and the night the the ratas

did so the so so so of leprosos, that were to be

a priest and the sacerdote and the sacerdote, and the question, oh, I am I quite with your diagnosis. Really,

not was lepras, no there. No, there was there. So when Jesus see the 10 leprosos, they say,

go to be to see, they're to see, they're to see, to see, to be to see a medical. No, it's

that the doctor. No, it's that I'm to see a see to be to what I'm to say to is,

before you to get to see a for a second opinion in the way, you

So that is what Jesus is what Jesus is the they're saying to them. Vajal and see to the

other the people. We're going this in the Bible. Years

after the culture and we're because the order but the reprosos understand

the transcendence of that order because while they were going

and the stigma was being being they're being

they're they're they're they they're put down and their

people and the people's they the sorrisas, that mass of misery, those mass of ulcera,

she transformed in a coro that that grittable and brinked and they're in the loo, Jesus, he saw,

downsando. At the first they went to and derezart, and they were to celebrate. Those were

from from and the Lord, he said, he said, you know, you're to ask you

a person, you're going to the cancer, you're going to the cancer, you go to the God, what you say,

see, I'm a third to see, they're going to surprise. And you go to the medical, and the medical

says, no, no, there's no way, we're not we're not we're going to have a

error. And you don't regress as the church to say, you say, now I'm

doing what I'm doing to do the thing I'm doing a job and I'm going to go to

and I'm now that I need to go to go to not the church to go

and he he's he's he's he's he's he's and he's

and he he's and he's and he some of his disciples are recosted in the

other were in the food, Jesus permane to be waiting, I'm

waiting, I wanted to hear to tell how was the re-enquent with his

familyaries I wanted how was the reaction of his

when when they saw that Jesus, the messias he

had devu the husband, what had said his

kids how sentient in them now that they were

so he's so that he's so that he's not the nine,

eight or even that's to give you know that you

know one he one of you he was he

was he he said to say and and

he and he he he he he he

he he was samarit he not the he's a

Samaritan, Oriundo of Samaria, Jesus asked, no sania 10 men, where are the other 9? None, no, no, no one, no one no one, except these

strangers, this this, this, this, that, not even, not of the nother, only this stranger,

he, where is the other 9? No. I don't know because no regress, I think,

because, they were too, were too occupied, were being, were

They had to give the gracious, but not now. First, they had to be with their families, his medics, his perrots, his vicines. Demasied occupation for being a greatecide. Or, perhaps they were too egocentric for

to be grateful if the life of the unferme had been very simple, and now they had to find a paper in the society, to be a job, or a muchadogant

to be very aggrateful. Maybe now they're not don't want to that they're that

they're not they're much with a little more more they're maybe

they're not now because being so that's admit that

you're that you're lepras and who could want

to give a when they're to so so they're

so they're so And the Bible narrs that 9 of every 10 not agradeens to God. If this story

us shows that every 9 of 10 suffer of ingratitude and that has, it has,

it has some proportions epidemics. If of every 10 that God to talk, that of

nine are ingratos, is that God is is that is giving a stardistica that

still still still of the congregations, into the churches, a disaggregation absolute because

no, you know, you're doing the house, because you don't have to the auto of the year, because the

per rome's a greatacement absolute for tontteries, forgetting what you have you have been, nine of

every day's not they're not so I'm back to the history of Jose and I go, there's

other man in the scriptures that has that has more motives than he to be as a great-grateful I don't I'm quite I'm

he and maybe Hobb but Jose is the man that most amaguer could have his brothers he put it

were years in the carcels said that the carcel he's that you're a character to whoever

want to a man that he's a carcel to the cell for some many

and that never ever is it is a meantira that is that's those who have

been privates of the liberty. Sin embargo Jose is in the carcel

and it's like it and when he gets where God he says God

he has made to forget of the and me has prospering those

are those those those those of the 10 that has

one of the 10 that and being and considering the you. The one of

or of those that pulula in the churches hispans and they say they're justo those that'ssoning because here not me don't coffee, because the pastor no saluted, because the disco

but there's many quejas? I'm just how someone can't have so someone can't when it's a gratitude? Why that's that's aggratement?

One of the one of you let's that I discovered the response of because that many, much time, we've been desagredecides.

The response, I was discovered in the airport of Barajas in Madrid ago, I think it was one of my first years

to Spain. There was a volcano that had erupted that had erupted at the airport of Madrid, of Barajas,

and then all the whelos were demorated, or what is the poor, cancelled.

And I remember to go to the counter, to the the where they attenden to the

passengers and I said, for favor, I need to go ahead. And then never will forgeter what

occurred because then after the little to be saying, I'm saying, I'm understand, it's

that we don't have we're not we're not the first class, not if you get a

question. He said, no, no, no me molest, I'm not, I'm

my I'm going to do the sacrifice to pass to pass first class. Never

I'll forget that the other side of the passio, there was a grunion. It was a guygo. And he was too, because since he went,

look, that here you know there's a jamban. Well, see, the jugito that they're done here in an an an anach said he.

And I, first, that's it was not via going to be going to be going to beaqqq back,

now he was sitting in class in primary, I'm, how can keep to get for the

champagne, this man? Not it's a privilege that we're we're going to be to be

a blour. But there a difference substantial between a heart a

unnered and the heart of the person of the person he's not. He paid

to sit and he, he was he was for justice and I for grace and the

justice and the grace has that's aggracized me are

seeing so or no? That's is the difference between justice and

grace when I when I know with colleagues with pastors

frustrated because that their churches not creases because they have divisions. When we're

to the situation and really we're really we're people who is what is what you see on

on the periferia, they're always coincide in that something, imagine Dante,

I studied in the seminary. I know the diplomas I've been three different I'm, I'm

a theolog this man he said a pastor a American, that's here in

the States in the years after me said, or I said,

Dante, I I have got capacity? You know what would be I'm going to do you in Argentina?

I'm here. I'm here some of this, some of the people who didn't, and I'm

don't know me entient. And I understand that he, of a way paid for to be a

pastor. He had studied, he had had called diplomas in the but I

know that I'm in a row for a role of the cello that someone

did you did you did you have been that's that I'm saying, What are you saying to you?

I'm, for me, all the me, all of me, all of me, all of me, is a tip of God, because I know how I'm here. So my heart is be

very because I'm a merceder. Now, if you think the world you need a something, prepare you to prepare to a

time, you never you never you're a pay that you're going to you're never the sky will be the

supercentingly never the taco will be very cooked, never the universe is enough digned

to be able to take you to make you between the people and for you can't be not the

world will be a good to have you have been to get irritated and resonging to a

morning a morning you're going to get a young because the amargura

makes that the defences of the body go and you get to

any whatever you are getting around around the

those Amargated, first always are amalgues and then they're all the disease, and the gripe

for the yeah, and the colds, and the heart of the indombed, the amalgura that you know, no, I don't

say that all the those people are that are those people, but there are many, they're saying, no,

there's a thing, because I'm really a margown, me, I'm so, I'm sure, so, the margues,

they aggerin' all, prepare for a murder, a murder, time, you're going to get

irritated and resonging to the tomb. The man orgousous, rara-vis is a person aggrateful

because never he has received that he has received that he he may be something he's something else. The heart

the other part see every day like a day like a day is a day, it's a little in the

amuade that he has been the privilege that has been the the heart

is like an imam that recogued during all the day is why there's

all the day, you can't the reasons. And look at the sky and says, wow, a million of diamonds

do you know, and a terseopelo black every night. Oh, look, that poet.

Or see, the stars, for that you understand. A miracle of muscles permit in that your

ears listen these words and your brain those processes. Your

pulmons inal and exhalan 11,000 litros of air for day, 11,000.

Wow, that should be to thank you. Your heart palpitar three billions of of times your life.

Your brain is an authentic generator electric. You say, well, but all of all always I'm not always I'm

know, but if the marmelada, the tostada, for the frasada that you covica, the chist that we know,

the color of the sun that we remember the love of God, the jubia that us mocha

for the avions that if you get to get from, the gratitude always we can't

just to look to the time to be with the anxiety, or that the

sun with the night at the day of the day of the water does it

does it that's that's the gratitude. I want this morning

to to you know to that you give to a God,

an an obacion to give thanks for all

God in the name of our God of Jesus

he thank in all in all all things

in all the we let's give to God in all the things

what we does live what we can us make to give you to give us all the things all right

Thank you.