Dante Gebel Live - Agravios – Parte I

Episode Date: March 26, 2020

Es imposible pasar por esta vida sin haber sido agraviados, sin que alguien nos haya ofendido o herido. Pero antes de gastar energía y tiempo respondiendo a las ofensas o sintiéndonos víctimas, deberíamos categorizarlas, porque no todas las ofensas deben tener respuesta. Hay ofensas que no merecen un minuto de nuestro tiempo; debemos sacudirnos el polvo de los pies y avanzar. La primera parte de un mensaje que te ayudará a ser mejor.

The flame Noce. It's impossible to pass for this life without have been aggravated without

that someone to have offended. If you have passed for this year and you said

nobody me offended not, the most probably is that you have been a state

or in coma and you know you know but if you're and you can't

and you can't live with it's it's there can't dishevers

offences maltratos. If I said today, how would you would have been offended at one everyone would get to be in the

man, yeah, that's that you offended you, of the children, has two days, has a hour,

always there something that we dole, that we dole, that we're and there's a number

of people that are and they're saying, yes, I'm also, I'm

done, there are things that there are things that there, and sometimes

we're when we to hear those relato of traition, to hear those of those relato

of the about the people, and I'm talking to us, the ministers, subestimates

those reputures emotional. We're well, the sir says that you have

to pardon and yeah, de the other mehia. And the he's, yes, I know that

says the Bible, but a ruptura relational, when we rompem a misdick

when we when we a a, a a perid of energy. It's like

that the energy is a rowered by a energy emotional, it's a vampirize

and it drens the forces. Any ruptura that you have confiated in a friend

that that he's tried, no, not to talk of a child, that's

not a great that we're going to get into energy, no is getting

energy, not hour of dreams, no consigued a non-discan

a repalor and you get a lot of the you're in you're not because the

level cardiac down the blood, says the scientific, while do you're

but the mind not just to work when there a rancor or a or an

offense that can't resolve. There something that's the memory, the gigas,

the gigabyte of your mind and has to have to a offense with a something

you dole and when when you readit the pain the will be to

doleer that's that's what you you're in the way you're in you know, and then

that's you lastime the heart and you get to get to get to get to

the energy that's a great problem that we have the human because we

are we because we are imperfect so so so that so you can be

you in a college in the university in the faculty in the

in the the company in the company, in the family, with the parents, in the church, there's always going to be people that conscientiously

or inconsientiment you will lastimar, you will make dolear, will damage your heart. It's something that we can't we can't much the place. Me took to know a person

a man one of a man one way, that had a form very particular to try with the offenses. He said, I'll passes for alto, but not las passable for What he did he is no effort for

trying to to get to the things. So when someone he was offended or something or something

he would say the phrase uh, uh, arreliar this will be to get much time and

energy, so I'm going to spend time and I'm going to make you could be and say

that he he's so umbrated that man that's superated not it was superation was that

was that was that to his pass, where he was, I'd lastimava. There's people that is so, that offends for deport. There's a

way of offender in what he says. A veces it's for grosseria, for a lack of instruction, a lack of culture,

a few years, the barreness, the barrens, the baron, the fact of there's a lot of that's offending, a way that's

a form grosser to be a lot, is interpreted as grosseria and not that, but the difference is cultural of a group cosmopolitan

for the most, can be that we're that we're trying to the way of other culture. For example, the Argentinians, we have a culture very Italian,

very European to that the that the one knows can't take it as a thing, what's the pasto you?

And to other cultures, that is like I'm like I'm about that I'm in case.

In change, there are the words I'm putting the example my, We don't chocan

That are words that are very durs A form of to be much machista And not it's a

culture Part of what of what occurs in the great City of Mexico And the

same And the most happens with the ticos and with with

with with with every national that that that's that

one goes to there There people I'm because about

because he gets with with with offender and he is maltrating a person, is

I'm a character, and not it's a bad character, a mal temperament. The thing is that

when we we're offending, we're getting a person, I'm talking metaphorically, and we put us in

the door to not let him, we're not liberate one one of and said,

the guardia always is more confined than the private prisoner. Because the

prisoner could go, in a space in a cellar of three per three meters for three meters,

the guardia only has one to move to make the door the guard not you can't move

there while the person can go to get to walk the person

can't the guardia never can't in hours of the time

has to have there there a lotin that not

there there the the guard of prison if

is to go to the night to to not

the guard of the prison of the resentment never never is to be

to the time and you go to the time and you give you did you was a but it was a

protracted but because it was a question that I don't me the

person the guard of the prison the resentment also doesn't a my

hume a great a lot and sanity to the man before

to evils but we can't avoid the relations rotas. Lucas 637

mustra the declaration of Jesus respect to how to move us

with people difficult the the sir says no jusguys

to nobody much men not sentence to not

because if you not if you not you're not to

you you're saying the sir evit the evit

the You don't condemnes a nobody and God not you condemnation because some they're in the judicial and go direct to the

condemnation no condens and you don't tendr you'll endr you're pardoning and you

will pardoner and give to others and God to give to you will be your bolsa

with a measure with a great because God you medire with the

same measure that you need to you needes to the other That's that should

I'd rather the sermon of the day of the day of the I'm like to say like you

want to be you know, you know, so God you'll be made it. Asy you'll just guys

to be to judge that's the measure you you pardoned God pardoned

you're misericordios God you're to talk a misericordi I just I said

a a man I'm there there are there principles that

are principles that can't You, you otorgia, and at the final of the

life will be also you're also the Lord. And nobody can't this more than Jesus.

Because in the peor of the agravios, when he was exhaling literally his ultimate suspir,

he pardon to his victimaries. Recurred the eight words that said Jesus

in the cross, you, pardonalos, no know what they're saying.

I'm saying that of those verdugos, lapidarius. He's talking to the soldiers of the imperial Romano. They're saying,

they're not saying, when the Lord does this oration in the cross, he a mark in the fundamentals of the faith Christian. He's saying,

in some other form, that the heart of a person is a grave, according to when is aggraveated. And here the first question of

the time, how is you hear your oration when you're offended? Because at times we say, Oh, I'm so offended that I'm going to

and we're going to and we're going to and we're going to a resource spiritual. But then how you can't your oration

if all the world could amplify what is saying? Oh, oh, sir, very, is it's a

loca. He's got because you're because it's a big? Why not another church?

Because we're not a thing. We're trying. But there so much resentment the

the Lord is praying in the cross, and he can't chaskear the

or guinear an eye and millions of angels descender to condemn to all the soldiers. But there

in that moment the orations are in a ventana the condition of your soul of your life,

Jesus those pardoned before the last of this is what I want to

let me attention because it's very practical what God me

said you did you when when we when we when we can make the

error that have committed with me when I was sated in an in an ascent and a

pastor predicated about about the pardon. We can't put all the offenses in a mima

bolsa and say if you're offended you know, you said no, I need I need to

a treatment what you what's what you have been to understand that the offenses

to my humiliation to give in the number in three categories. Categoria one

category two and category three as like the alertas of the airports, when there are alert Amarillo, alerta naranja or alerta roja.

Alerta rojas is a high grade of a biggeron there's a lot alerta maria no there's too much.

The same that the bandera that flameen in the plains to see you can notar or can't

know, or not and you can get to fendart or to be if your offence mayce

to get to your energy and your time you should categorize. Here are in the category one, the two and the three, and we're for the first. I'm going to see you?

Category one, I'm not. I'm called offenses menores. The category one is the offenses that should, for a thing inherent, voled by further of our radar. No, I'd neveria

preoccupark us. A-diario we're offended with offenses menores. And at least the people don't know to put the offences in that category and they're in victims, poor of me. Oh, and you know,

I know, and I came in the fridge and I, a chinnito, me mirro, and then when I went to the gasoline, the woman that was there, I don't know much in English, and me wanted to expressar, and me

subestimed. There are people that's a matter susceptible, with a cartel here that says, offendam, I'm, I'm

I'm free. And all the all the relations with the people that's in with who who's the whole

the world all the whole all the has been to your attitude one you know

one you know you're you're going to you're to be in this people

really really that they're they're they're because it's the attitude

that you you're like that's like where you're the manch

the most probably is the thing you see the rest of you're you you're

to be what is your attitude when you, when you're to get to get to

your energy or the cost of your energy. So when when someone comes, and I

say, I'm offended and me lastimated. I'm say, there's to give

the benefit of the other the offensor. There's to put in the other zapats.

Because one jugs to the other for the actions, for what he said, but

he's just to be the same for the motivations. Then you he said, fulano

me did that And you, what did you say, well, I said, well, I didn't know my intention. To me, juggen-men for the motivations, to other for the actions. That's not put in the

zapatos of the offensor. That's saying, I'm saying, I'm a person perfect, no I don't have problems, and all the world is against me. It's arbitrary, think, as it, is unilateral. The people, the judges, pardon, the

fiscal, the, lawyers, know that always the The culpa is divided. That's always a fisty-fifty of culpah. And the life is similar.

So I try to always that they give in the benefit of the other. When I see a person that's offendidiza

of it. And then I use the phrase magic I say, in serious? You're you're

you're really? What I do is minimisar, almost subestimed the offence

not to not to burlarm to the person but to see in perspective

and see that can be offend for tontouries and amar

amargar to don't be a in the lavour, in the kitchen

in the frugated, is that a that's that you are the person

that's a person who does a make a a so that's that's

what's what you have that's the people, the people

will be The people is going to to start to be very feo that you

relationing with someone rensilos with someone that's a problem for all and for

whatever stupidness is a world there are people that people who

don't because I'll say in some minutes I'm I'm

I'm I'm I'm I'm I'm to be to now

we're category two and to the category three. But I to those those who

who live in offended for chiquinadas, chiqui-y-chishated things that should be going to

go out that's that you have to give a not to the judge not you

don't you to give to do that to do your your agenda to your calendar

a one of me told that was that was she I'm am

I'm I'm am for him because he no he no me because he

no me am what was what what was what was what He said he said he was to

bring some friends to to come to go to his, he said that they were going to get to go ahead or 10. And to her they said, he said,

he said, no, I can't create that my husband me has made so bad. His problem was a

daughteritos. That was your problem. Capas that the people didn't know in that there were

more chips. But she sentio that was a piscitriot because her husband no he had said how commensals

are going to come to see, and I'm going to be in a crot who revased the vasse,

perhaps the marital never the man, and he'll be a thing that they've done to

do that that they've to be to be in the sofa because the doritos not

don't don't get over- about, it's over-dement a problem it's there when one

has to say, why I'm why I'm do you make a problem for all the majority of the

things that discusian at the day are nineieries. One has to know that

Paul he says to Corintio to the 145 in Corintio 135 those

exhortes that the God not is no he noge that there

there is that not you're that you don't get on the

offenses menors and the life has a perspective correct

of offenses category one simplification your world interpersonal

If you cruises with a pietrita in the way, no, you know, you know, you can't have a mountain. When the things not are like you want, you can't have the control, there is when it's when it's

the condition of those who we're or of those who see. The offences, category one, reveling the person of the

people, they're doing a good job, the surface, the state of your heart. For me, me has

passed, that when I'm irited with a decimensioned the offense, The Spirit Sando me

Sussure Danté Bavosada. Because it's a Mexican to the Spirit

Sando for the St. Danty Chiclinas Category 1 Category 1. Category 1

So I I'm a way I'm growing and I have something I'm learning is to

get more offensas in the category one in the category in the

category for the radar, I'll do you I elicke what you play is liberate. No,

I'm subpo to doxie for any bobery. Because if I doorme, no, I'm living,

I'm sure. Imagine with all what they're on the web, in Google, in tantos that they

do you, put it, and they send them, and they're in the infirno, me sack, me,

they're going to be able to be a feeling. I'd be to be a thing to me.

I've got to to get in a Borsus a one. Offensa minor.

No, no No, you know who I'm And when I do I'm down that I'm a few an offence

that's that I'm I'm like I'm I'm not you know you're talking about

me when I when I know I'm I'm I'm I'm

and I'm my own version of the eight words that Christ that Christ

pronuncied in the cross I'm I'm because I know what I

do I'm I'm a Family, marvellousosos, I have health,

I'm a good God may make sure to be really I'm infat because a

womanita about me. In really? Really? Really? I'm going

to be to be able to this and I'm my eye. With this car like,

hey, hey, hey, hey, do you're you're going to you're going

when you do you you're you suck a to No catalogues your vacations

for the quantity of mosquitoes that were a night no defines your life

for the vintos that sultan oh, oh, this viento! In America Latina

oh, we have had been had been a problem. But here whatever

thing we can make a onda. Why are things that not

not? Because a little, a a little a response

a response that disproportionate in you. And there is when I discover reasons that I can't admit. My ego

was hered, my ego my defects that were exposed to the light and no I don't

like, I think that I had a life without a problem or with a right

to not to have a problem that is an issue, the thing is an person,

and when is the case I change the approach of the offensor

to me myself and investigate what area of my life requires because

if I am I fend I'm fredend that's the clear indicator that I'm got

spiritual and emotionally that my tank is a back that I'm not you

don't I'm because I know because I'm because I know

when I go about emotionally and I'm and I'm I'm I'm

I'm I'm my batteries I I'm with battery

a back in the life so So, so as if you're a cellar, that starts to start

more a lot of because it's little rations of the battery, for that's a little

a little carga, the same you pass in the life. Any other something you're going

to get bad, because your tank is vacuinal and you get got got a bomb

of Nagasaki Hiroshima. Qualier something. So, so, a little you're doing

all the of the same, He's from here, to come from your son's always

took that his car of the little bit of his always he's he's

but he a day he's literally like like a babos and it's and it's

the day that's irritable that the lava not you don't the lavora

was the car was the cafeteria that that day that that's

that that's not you not you to be to see the sir

you're sir if you Is assassinato if you do I'm to make a adorator

and you say, why me irritate so you're there's a bad and you see your

your man's your man who's one you can say well but look

the family that's what you is your is your tank is your tank

that's a lot of the time. I'm in the world. The great majority of the divorcees not occur for infidelity, for hombres golpeators. The grand majority of the divorcees occur in for little grietas

of those two that's to get into and impris to over-dimensioninger offences men, then a day you'll make the party to that

volume when you want to do you want to listen a song. At the other day you molesta that the tending.

The other day you molest, that's in the other day, You fascinaries that not stay in the fifth day and he's

still he's still he's how what you know, the one you know,

when the offenses menores you're too, you're to be a therapist

or a pastor and says and do really they're and they're really?

Yes, because he doesn't me help two basso me rompio

and no had doritos and he he said that he's, he's

that he's a man loco but But why those cataloged because are offences men who are in

grand, with lends with lends, with lupon, because your tank is a vacuble, because you agotast emotionally.

So this first part of the message is for the offendidisos. Those, those that most is that

goes to go to the church because you know there is a more in this church. Vista? Vist that

the moscow all over that people is offendedidiza you have to say this year I have to say this

year I'm There will be many people that no me that no me support, that not me that will be able to be able to be a bolsa of offenses

menores I'm going to be over that's the radar if you know you can't be able to transit the

space airio always will be there helicopters, moscito mosca, pacharer whitres

always you have to elevate you have to get to all the offenses menors

some once I heard a pilot of an avion of a bimotor that was over-volving the ocean and he had terror to

the ratas and discover for his horror that a pair of rats and had to his pyrnals. So we were a place where

to be an and he was over the ocean and he thought what I'm to say, he's he says, no see what

to do you know what's I'm, I'm sit in my and I'm see my feet and I can't a terrisar

and the Torre of control a pilot more experimented he says, Levant a altitude.

He says, no, I want to be aterrisar no, Levanta altitude. The rats never

support the pressurization. So, he went to the ratas moved to the rest of the

instant. Not sure we're to try to ratas those that you offenden.

I'm talking about of offenses that are not things. Offensas that not they're not

than you more than to voles more more than and the offensas not

support the pressurization. Of the real, if you you're up to the things of the reynes, you'll forget

of the animals if it's a world, it's a problem, every thing is an offence, it's a problem,

and this message is for those that are those moments tense. I have a category one,

no, it's not it's any one minute of your time, sacu-ed the polvo

of the and it and, and it, it's, We're going.