Dante Gebel Live - Alegría en el dolor

Episode Date: February 28, 2020

La Biblia relata que Job se regocijó en el Señor en medio de un dolor inquebrantable, a pesar de sentirse solo y derrotado por haber perdido familia, riquezas y salud. Algunas personas responden con ira y desaliento ante el dolor; otros fortalecen su carácter y comienzan a extender las estacas de su tienda, para recibir las bendiciones venideras. Cuando la decepción, la enfermedad, la traición o la muerte de pronto aparecen como un intruso en nuestras vidas, es ahí que se revela nuestro carácter y descubrimos quienes realmente somos y cómo reaccionamos.

The flame No, it's an Antigued of the Bible is the book, possibly, of Job, and the book of Hop is the epitome of the dolor.

It's an man that a disaster, pierre its wealth, but the other one day is a

man that is a man that is there he's confinated in a carer of rueas,

and is connected to sweros intravenos but if has lepras, his his friends,

his wife, he says, Maldice a your God and die to die. He gets absolutely

solo and the world derotado and in the circumstances most calamitosas there are a hiv

a leg in the book and this is what determined what God me said that

this time. Job said, I'm I'm regocied with

a pain unstebrantable. How one how one is going to be regocied

if you is a Dole of incoherentable, not you regosyhas. Possiliment the the dolor more more than I've

been to be my head of the hand. The dolor more more is made by the ryan.

Those who have suffered pietras know what I'm talking. In the vesicula in the

rinion is horrible. And I have been those days that my patita were like

that my little and you God, God, God, God, and God,

and God, and and they're the pyrras after a few years.

I don't Recocegegeate in the Piedras with your abelisk, I'm not myrower, I don't have no one, I'm going to another version and Hop says,

Salto of a legria with a indolour implacable. Salta of alegia with a

problem, he's saying the dolor no pardona no me does tregua and I say this

type, oh, this man, he's dischisied the reproso. Dice, another version, the new version

international. Me regosyhijer sin dolor a cause of the door. Oh, I've to read that so various times. Me regosyhere

without dolor a cause of the dolor. I'm going, what is what he intends to say Hop in this

hivou in this hilo of the word Hebrae to define that word to make sure

one once in the scriptures that job that Job uses and about a I'm a legia extrana, no is an aligua that that's a legion, it's a

that simply is saying, I'm playing on the deception. A past of having all my favor to be able to be sad and deprimed, I'm going to say, no, there's no there, no

there, no, there, and I'm going to continue. That's what Jobb intends to say. So, he said, Lord, revela me, what more, says the scriptures

respect to this the of the joy in the because I know what you're you're

when a pastor you're saying you're so you know the God

you're to be consoled because your father your mother's you're

let's let's let's you know I'm what I'm what I'm what I'm

what and the lot and you install in the most profound of your

heart the the deception the the the death of

so that soon as an intrus appears in our

lives And us cause so a lot that no there are that's not a

job. He's not saying that he's he goes to regosyars. So, they remember

to Jose? He was 17 years of suffering and he and he and he

was a loss, he valued a postgrad of empathy. Because when he was

in the carcel, he, he was a adolescent, for what I leo in the scriptures, visdying a

shirt, the mimau of the papi, 17 years after they're in the carcels and has empathy and see the pain in a

prisoner that is batittal and eventually that doctor that is the person that's with him, will be a

two nations. The dolor is the best professor of theology that you can't know is an

trainer of the Dida. When you dolees you, identifications in what you need

you need to grow, what you need to sanar, and for over all the things, oh, hear what I'll hear what I'll say, what I'll hear what you do, you'll hear what you say, reordener your priorities like any other eventuality of the life,

could order. The dolor, the doctor, to teach, you reorienta. And I go to many protagonists principales of the

scriptures, I've a hop that has all, a Sarah with sterileity, Moises, fugitive for 40 years, David, with a suero that He intends to

Matalena endemoneada Pablo, that had records of assassinations impregnated in his own all of course all year

in their hour more obscure in what it's the night the night the night there you oh yes

or so you don't you don't you're saying that you're that you're but the orations

more sinceras not not can't not the church between the pathos of hospital

or the graama recient of the cemetery, there are the lot of the

other the other things there's when the people derramed his

person. Not he is not the how devor how my

life, clam no, sir, help me I've seen people

in orghecer to be atea clam to God with desperation

in the pass the pass through in the

past a and a before a night oscura. So, I when I see,

I insist, to the characters biblical, passing those hours as well, I'm going to why transited for what they?

And I do a point that there was a lesson that God was trying to to teach him. And the

same God that he does a Johnas, standing in the vintra of the infirno or

in the vintra of a person, is the same God that he's the more,

he wants to talk to and not know how to give our attention. Because you

can't ignore a door an door about, ignore a dream, ignore the

predica of the pastor, ignore what God you're saying, but

you can't ignore the the pain, but that you can ignore. You don't

you can ignore a a blood in the wess, a blood in the

stomach inflamated, don't don't you can't ignore the fieber, no

you can ignore the honor. It's there and says, oh, even me affect the character. And God

will use all the methods possible. I don't say he genera the but he will use it to call our

attention. God, maybe has to get to get to a kind of to get to

a situation adverse. There are people who is in a relation abusive and not

can't get to that relation abusive with a man of a person, if

not pass for the the pain. Not I don't think that they have to goopier, I go talk about the soul of the heart. If it's not pass for the problem with the part most

oscura of what he's living, at the more, no, it's all the most of a relation vicious. Others, at the most, if no would have been for the dollar, not would be here in the States of America. The dolor he made

to some cross the frontiers. The hunger, the necessity or a future better, to escape of the insecurity, what it is. But in In some moment of the life, the dolor was a

catalyzator. It was that we got to a new level because we we're going to we're going to

something. We're talking a lot of those people to the people. No, I don't see.

Those are the kind of that's of the body, and spirit. Here we have spirits.

We're we're not a body. And we we're not when God to do you do this

when you're a great is a pleasure as a love, you to make, to be

predicate duly it's a sacrifice the dar dole there there's much

things who dole who who does the life doesn't dole I'm

much times I'm do a character more more a character more that's

he does mann't more people to make that's so you say you say to

you're to say my time to people that you make bullying, even if you have 30 or 40 years, that you ignore, that you give a world,

that you do a world, that you do make more, because you do you do, make a strong. And for that God does it get a adversity. It's augmenting.

So, your manner to resist and that your character is to start in God is justly catalyzating

to the through the power. No, it's not much this in the congregations because we

think this afloja the people, the desinflah, I think so diametrally opposed, I think that alienta, because now, you're thinking that I was the only men's who suffered, but look at all those that are here

with me, including Adante, all the world has suffered, all the world has to dole, and it's to say, that's my God! Hallelujah! The verse-a One of the most short of the most of the scriptures is Jesus

so I see a Christ familiarized with the dolor. Now, here what I want I want to transmit to be part of God. Pablo,

says the Apostol, I have learned to contentar me. Not you'll forget in

this word, learn you, learn to be a happy. I don't know that

the felicity was an ability that was a thing. He said

is, I'm being humiliation, I know, how is how is

how is that is that is humble, and it's It's just It's I'm

I don't if I knew if I knew about I'm that we're we're seeing we're

we're seeing a little and we're to get it to get to get them and the other

was going to get the who got the who can't live? Now, Paul,

and I say I can live in abundance too, ah, we can learn

to learn to live in abundance who who who did you

do the Herman, I want to donate $100,000. No, no, no, no, no, man, let you know that's to learn first.

All the world has an idea of how to get to almost, almost for instinct. Sin, however,

Paolo says, no, I've got to learn to have to learn to learn. I've got alex,

that the $1,000 is a metaphor. I'm going to give a man, I'm to be able to be a poor.

Apprentio to contentarce. Pablo implica that the contentment now But it's not the result of the

circumstance, it's the result of a style of a life intentioned. There is when I'm a job and I'm in the middle of the dolor, me regicor I'm recoupingar's without, I'm going to read, even if it's

a dream of the vintra, I'm a proposit, and what I'm with this? Well, like that has to learn to learn the textual, and you have to learn the notes more basic and you there and say, the scale, the scale, the scale, the one wants to talk a concert, no, the scale, the scale,

in all. If you've got to, you're going to be able to piloting a vehicle with passengers aboard. So I think that when one says, I'm going to be to be able to be happy in a way intentioned, is a way of saying, Lord, even if you don't understand the

and what is more profound. Although the the pain not the I'm

going to I'm to be to be a lot of regosy or I do you

see that still did a light he's saying a woman

sterile and starts because you're to extend the

stacas to the children to do you do you say but

that's but you're so that never no no no

no no no A little bit, Sola, solo, no, he's enamel. And I said, Celebra, for the

children that you're to have to be. And I said, but mandame a marid, even to be. But he says, CLEB, is a,

like I go always, an order to the world of the emotions. Celebrate. Sonry. Because if you know,

because if you know, and your state animic, depending on you're going to you're going, it's an

adoration to do you you go adoras, and then then it's an adoration genuine. God says, you're going to

you're going to do you do you're in your imperfections opaquin the perfection of God for the that we're

to do that. You have to do you have to God, even that's a bad to be to have to God?

And I say, then I'm ador to be good? God does it. God no prostitutes his

benition. God no needs to you do you you dores because he does a a benefit

God says, you're going to do you so you're so you're a leproso

or you're you're a millionary, you're a pass by a valley of sombra or of

a matter or you're living in a aristocratic even so you're you're going for what

I'm for what you do you that's the adoration pure and that that's

adoration in the power in the scarcity in what you have been I'm not sure what God is

saying, yes, or not. Now, then, insist, with this idea, that is the contentment, not is an usencia of the power, because we've been a world imperfect,

with people imperfect like you. And like I, amen, said, a imperfect, glory, to God. Someone says, I, oh, yes, they're in the

imperfect, the perfect and the hypocrites, but all are in the same place. And in a world that's an imperfect with people like you or like you,

you have to understand that the pain the problem is a minute, this dolor

you're going to be edificing the character no, the problems and the problem and the

problem and the problem, you've been a good person but got a

money, but can't a lot person to be a person, what the past I was

not, no, no, no no change the essence, never.

So, the problems and the What's the Deterifixen the character? How do you

do you will edific the Dorm? A me the Piedied on the rinion

I'm edificed nothing. What did the did you? The did you know,

reveled my character. Me ensuing, to continue to get to get to go to say, well,

me to take me some of a falto to to honor the compromise that I

did with the Lord. So, revealed my character. Also,

also also revealed other parts of me. Sacko things of me very obscure, that I don't know that were in. I was revulcabes by the alfumbra and me dolea

I remember that Liliana I was managing and he said and parah pah! He was going to get a little

and I'm oh, sir and I said sir, jeem, me, no I want to live until

that I was to the church to the cathedral and there I had to

my character was exposed for the the dolor one one discover who is

when passes for valley of of sombre and of death. You have to decide

what you're to do you do with you're doing, with a with desalient with negation

and you can't do you do you do this wow, look at all what God

years ago. I've been managing and me had proposed using the recorritory

that I had from the place where was a work that was, that was a

long, I I'd grab up some trancons in the transit, to hear of readic, and if I had to hear messages, alabance, adoration. And one day a cross a carmion

and I had those pietrits that they're doing to reen, tin, tin, tin, and me parted the parabrisas. Vian a hall when he's like the muscles

bird, there's, a gusonu from my. I'mpece to get to the carioner, I don't see for what,

like the people who are the then they're going to do they're going to do. But I started to the carmoneer! And I was right and I got it!

I'm rumpi! And he says, eh! Ah! There were palomas of the spirit of the end of them and they said, blu-drable,

bollied, boll I was up at my auto. I'm staccioned, Mirel, I said, I'm, p'p-p-p-piddle.

A pivis, a pivis! I! I! And I! And there I discovered that my

seminary biblical had some when is the situation extreme? No,

all the all is all all right. So one has to learn to be who we are we

are we are how we are actually that says Pablo I've to have to learn

to be to learn to learn to be in abundance Pablo he would then

the church of Tesalonic, I would say, Dens grace for all. And one says, Well, if I do thanks for all, no, no,

because I don't give grace for the Camioner, I was going to give him I'm going, it's good, because he took

the parabrisa of a serbo of God. No? Well, is what I think. Dens thanks

in all because the Voluntat of God, in Christ, Jesus, is for to all you

Paul, he's saying, no, give thanks to God for the regalos perfect, also for the regalos imperfects that get without invitation

for the pias in the parabrisas, for the pias in the rinions, or the pietas where you toke. Recurrected the children imperfectes? Oh, look, all of those who have children perfect, God, me. Well, I record the children imperfect that we have

and to the maybe they need to be, you know, I'm sorry, I'm sorry, I would be as grateful because God did you did so. Because your character repodried

makes that my character is put to and I have to get to get to my situation with God

every night of my life? Recuerd the jeff imperfect that you took?

Tal-be that is he is not patience as you think you you're

you're you're perfect, the chief is perfect, the life perfect, the life is

perfected you're going to suffer a fever of discontent and frustration the rest of the life. No, there's people perfect. No, there's churches perfect. No, there are pastors perfect? Did you?

Tampocom. The felicity and the contentment is an attitude of life. And Pablo said, you have to agree with alligrate for all. And you say, well, but Pablo,

Pablo, no, you know, in the matrimoion in the that I'm going. Pablo no said the a little that he took

Paul no knows that I pass through for the chronicle, what's what he's he said he

did so much it was in the time he was the time he had to say, I'm to write to write

because I'm kept a other thing I'm I'm a little a aristocrat that's

going to a cabana front of a ocean to to be in and he said, and

Pablo said, no you're because the sir said not you say you're

saying what we're we're we're we're the Lord, Jesus Christ, because your father knows that you

need to all. Of all these things. Buske in primarily the reign of God and all the other will be added.

Jesus says, like, Pablo, the contentment is the product of a life enfocated in God. When you

you're focused in God, you can't be in the way, but you say, with the much, with

the little, I'm going to learn to learn to but if your goso is a regulared

for your account bankaria you're so poor and miserable that the only

that you can't amas is a fortune you're so poor that the

only that you have money if your life is

your you have there have something that has

that your account that your money is your

life is for a place where you because you

know for money that you have, insist, for a yacht that you can't amarer to your cost, then you're miserable. Because some day the jetty, no you'll tendrass, the money

will be rumbring, all. For the law of entropy, is errone, poor, and desnude, as well, the Lord would say, you're going to be agree, because your happiness, because your joy is the way you

know, it's more, there's people who are people who I'm happy, because I'm a libyano. Pablo would that the good career is depojarse

of the he says no corridor doesn't go to carry with a marathon with tachos

with a tachos with a baguas because you can't dispojando me of all

peso what he means that that's the that's the that's the that

the less he's that is the rich is the that is the He says, no there's to come. No, it's no matter, we're going to

eat taco to the poor. Or burrito or what's that you know, we're going to do tacos with cheese. Let's no. No, no, we're going to eat horses all.

We'll imagine the flavor. And it's felis. And another, a lot more, because no, he put those cubiartes

that he wants to eat, because the car is to put up until. And live margado. What I'm trying to say is that

your content has to be to be able and if you're in that contentment then God will be that

you're going to get you to get to the for you're for the Lazarus that's that's in

the tomb for that you have a lot for you comewows the the predicators

that we talk of grace not because we're because we are we're not because

we're because we're we've suffered. because we our because we know that we're not easy

because the life Christian not is a a paste because this is a

battle dayary it costs to be so it for that we're we're

for us for us for the time to give us to give a time you

do you do you can't cost the life costed and you

you understand where you we're we're we're so How many people say, that is my God.

Hallelujah. And if you diar you today, I, today, to part of God, an order to the center of the emotions and you said, Alagreate, a past of the Suegaret? Alagre! A psalat.

Could you order to order to the world of the emotions? That you have to be to have this time? Well, and then I'll begin with the

car I'll be I'll know I'd sure that would I'm

I'm gee you you don't no no no

it order to order to I'm to then

change the attitude now now furs that that

is God because when one ordena to the world

to the emotions to to to smile a

the crisis liberate endorphin dopamine subes the defense the doctor

Patch Adams discovered that in the infirmes terminals

the the the palisotropia was invented by the doctor parch

Adams parche Adams and he's generally to the through the

and the interpretation of Robin Williams. He discovered Patch that when a

infirm terminal, he reed the cancer that could end up it was a time, a few

that would be able to do you or that the best of the cases disappear.

The medical were surprised, the state of the

state of the person that the pain, the pain of the

loss and the loss, and it's disap and

so that you want to do you to be to say

something for you myself. A more the depression, the bulia, the

and the dolor has to be with with and you have to

say that's you don't have more in my life

my life. The joy comes over my and

the the oil that doesn't from the the

head to the top of the feet to

the