Dante Gebel Live - Alerta de spoilers

Episode Date: March 4, 2024

La Biblia nos asegura que cuando Dios escribe nuestra historia, podemos estar confiados que Él tiene la última palabra. El final siempre será bueno, aun cuando sea difícil hallar gracia en la enfermedad, el desempleo o el divorcio. Debemos siempre recordar que nuestros tiempos difíciles no serán el final de la historia, que estamos en la mitad de nuestro viaje. Pase lo que pase, no tenemos que cerrar el libro de la vida, no tenemos que bajar los brazos. Debemos seguir leyendo -a veces hasta el momento de llegar a la eternidad, pues en el final todo el dolor y el sufrimiento tendrán propósito y mucho sentido.

I want to prestes much attention, because I know that it is, and for so we're going to be here and in the case, but this is only of those messages that we're reconforted in the alma, us sanan, and fundamentally we're not, of many things. In 1921, ago, has many years

after, a pair of Suecia, called David and Bea Flod, they were as missionaries to the center of Africa to what then was

the Congo Belga and they were in other a pair of missioners the

Erickson and the four the matrimo Flot and the Erickson

decided to get the evangelio to a a area

apartada where the people never had heard of

Jesus said when When they got them the chief of the tribe of the tribe, there in the

Congo Belga, no they were to live to reside into the alde.

So, they were to live to two kilometers of distance and the

only contact that had with the old was a

young that the chief that he made that

in a act of grace or the misericordia

that a contact with but never he was but never he was

he was he was getting to this woman to get to his young to the faith in

Jesus he said to repenting of his pacos and he gave the young

his little progress that was the only progress that got one only one solo

missioners with those resources converted a young, a man, a manchito, and never never took

more, never they were contact with nobody in the oldie. And finally

the other pair, the other days of the last of the

the the man cabed a tum discreet a depulted

to the wife to the seven years see he was

the two years after and after that he

did that his woman there and he went to

the the the president to report he and

he gave to his baby recently to the

mission who were who were to go to I'm going to go to get to the

because I would be my wife and I don't have to be to do you God.

God arruin't my life. Yeah nothing of this has

sense and nothing of this has anything and the missioners and they're

in the case of the United. In other the menita. When I think in this story, I don't, no, I don't,

I don't, no, I don't know how a missionerer with a call, with a purpose, that I think he had, undoubtedly, I'd say something, God me arruin't, nothing of this has a sense. Of course, I never have been to try with that class of disillusion, with that angustia, but it's obvious that the dolor was too. And from its own perspective,

So he was how he was how he's the story of his life no could control

not could pre-per that final tragic and so he's he

he had failed and I think the majority of us

prefer we would we would we could control

when when something when something we can't we

send us to the idea to to be to control, to change

our circumstances, decide our our own results, it would be good for all that the life would be a

way that would be to make the adversity, sortier the difficulties, we'd we'd,

because God not to give to a written and this will be this is your

life. And when one when one may that in tal evita, when one see that that

that's a a carpista or the freeway can signify a accident, as it's written, that day, we'd say we're marvellous,

but all we're getting to that point in where we're going to the guion of our life and abandoning

the book for the middle. We're not, this not what I had thought to me.

The the disease or is a bit abrumator or the relation is

too destroyed, or the situation is a much impossible, or the pain is

very very strong. I think David Flood had had had

that point of quere, they call a point of inflexion

or a crack where one one's when one he's that the

spirit is amputed put and no a raise of this story, what would be the final of our story

in reality is only the middle of the poem? What would say, if David Flott, this missionary, would have said, maybe this is the final,

maybe I'm in the half of my guion, and this is the final, maybe God no me arruin-law the life, as I think, and maybe what I do not make sense

if it makes sense more ahead. The Bible us assurua that when God is scribe our history, we're confident that he

has been the last time. Is that so the grace of God us, we're remit

to redimir any situation. There's one of those verses most magnificent,

more more more a great of God, that some we've

repetim to the Cansansio of Romanos 8-28. We know that God

over in all situation, in any circumstance for the good of the people who

they're for the people, for those who have been a version, they're in a version,

for the is a good for the end, for the thing, but it's not a bad that can't

be a question, we're going to talk to transit. It's like, in some Paul

no, No, you're going to not you're not going to see the book of your life,

because the solution can be in the corner of the end of the right, we're going to be really,

honest, that's the same that's the when we're the people, when we're when it our health

the that's failing, when it our home, the the

that's the thing, the the idea that the God will

use all this for all this for well, not only not only we're

uncoquo ingenuous but even offensive I know that a sometimes he's

when we going to the hospital is the mom for to be the

the dolor of the and someone and he says like and he's

literally well he's well he's he's a bad it's a

really when it's when it's is too great, this phrase trillated,

this cliché, although it's biblical, all what we're going to God, God,

but we know we know the memory, and it's not it doesn't make a

more when it does, but Pablo never about of an

optimism of a badat no he said, we're we're we're

to be to be not not he don't say we

don't we don't we don't or said, or he said, we're sure. He says,

we know, we're we're, we're, we're, we're, we're the certainty of that God in every situation will be able to do. We're not, in

any situation. Or so, that, that, that, God not anticipa that the final of our history will be

be good. And I know that now me look with a cradul and saying, but what

did you just recently, adjero totally. Me do it, That's that because the dolor is very intense

No, it's just that in some way to be in something, where is the good

what is what you're doing? And a proposito of this, there's an Anglicism

that's very popular, a word in English that's used very popular in Spanish

and that has collated in our vocabulary Spanish that is alert of

spoilers. Spoil in English. Look who who to you,

learn. Could be to be learn to me, that I manage the English,

Britannical, not the of you do you, the carca, the spoil.

Could be traducing as to ruin or ruin, etch to per or

stropia something. That's the word, no? It's what does someone

when does it when we a final of a movie or the final

of a novel that's a spoiler. When they are

they're you're going to be. Or so when they're information that we're not we're

not we're not we're not even to know. And what I'm see that

Bruce Willis is a movie. That's a spoiler, but has passed a

much time. No? For what I want to see? If you Rose is going

to be going to because the person not be a little to be

a poor Jack in the table. Desgraceousousousousous said. but mom not entraped a mother

and a everything to get to all right to get the last the saga of the

Vengators and you know that's going to assassinate to Tony Stark

so not notstant so there was a experiment

in the university of California in San Diego in that

he's submitted to the participants to a group

they they presented novels of suspens of Agata

Christie famous a writer of policeials, of suspenses, of thrillers, and to a group they advanced what was going to the final of the

story, of the novel. To the other group no they said nothing. And the conclusion is that who are you know,

details of the final, did you have done the story of those who not were to know how

to be to the story. When we know we know the final, it's more It's easy cognitively process the information

of all the story and we can focus us more in the details of the guion that for the anxiety that we know how we're going to we'll end up

we're going to get some when we know the final all it's more easy to do get to geter

to understand to assimilar because us quita the anxiety of that we're going to get the

issue we're the answer of what is going to see of the actual, I mentioned the movie

Sexto Sentido, where the character principal at the final is the never was born a lot, and when one is entier of that they're going

to get the movie and see the details that's per die for not to know that final. Sure, we're something of the suspense, but

to know how it's terminated not only support the voyage, but also support the voyage, it's like

for second a final of football but this this is not in but in the live, when we're

in the when we're in the minute, we're in the arboric court, that's

we're going to when we know what we're going to we're we're doing we're we're doing

the other the apostle, we're not a alert of spoilers, that we're that says how

it's how it's he's that because all, not some, not some, all the

things that us pass. Obran for the of the people of the we love us and we

knowed. All the things, that the story termina well. So,

what means that's that our thing, that our although in the

unentendible for now, has a purpose and there a enormous

difference between the problem with the and the dolor

inutil. For For example, the women know, or are convinced that if the

women have to support the pain of the world, the land never never

had been poblown. Yeah, no, we've extingu, we're not.

They're un- un-gamous. In however, I've discovered, by experience

property lastemosamely, that the dolor more certain and this do you affirm,

various galen, various medico, the The dolor more circling that

we're that's the most the problem of the problem

are the problem renales, so the the peteras in the rinions

or in the vesicula and more when we have to get that the

urre, no me pittes more more more more, but it's a

quadro of the the spectro of the the spectro of the pain

the parto and the dolor of the calculs renales. But a favor of

the women, there's a great difference between the and the

not have alternative. You have to want to get to do you. Elegs the

is the same than alternative. In other words, the women are

more more more because eligen support the the

don't that even that no man elige to

take to get the so so It's different to have us obliged to pass a

problem that apparently not no one has been in any part. The woman knows that that's a

molestia, not we're only about the problem, the problem of the end of the endarassos,

especially when the last few months, all that has been a purpose. So, she's just supposed to support the pain, because it's focused

in what that that's a thing, in what that is the thing, that's significing. And Then, can't pass that

insupportable, is capable of to say, oh, I, I, I'm going to another embassable more.

When those men, we're going to the ultimate piedita? Never, we say, oh,

that God, God, God, God, God, never. We say, this,

I don't do this, no, no, more in my life. So, so,

meanwhile that we we're a lot, we're a purpose, we've, we've got

the fortaleza to support to support it. There are people that is going to do with

much of the pain, that are stethical. Duelen much, they're in the operation of the naris,

the correction of the narus, the restirese, the plagues in the stomachs,

etc. The reen of glutio, of the cello, and other reen in who know where,

are very dolorosissimus. More dolorous than when inevitably have to operate

of a tumor. But the people go and adrede is to because he's passo the post-operatorio

then with the car inchated and then of the ematomas because I or I think what will

occur with the result final. So it a traverse the dolor with a purpose.

I said someone for a say someone for a carna with so the promise

of God is that he is that he no doesperdice to that

that of all the that's that's that's to do to do a

good always so so that we're the way to

because when when we want you want to

know why me what me what you have

to but one is the purpose what is the

difference between the motive and the The motive the

why, why me and why I, if I if I'm if I'm not, if I'm

never my defts, if I'm a good person, the why we're always

we're all the the and the question and the problem. The purpose

is in the for- what? For what I talk to live

this during this time? The motive reclama a

always a rationality a explanation, a something that does

make a And the Proposito us says that God will be that all of

what happens now, even, even, that's not we're to be the end of

the endarce, the time, the time, to be to be your feet see, the

reten the liquid, etc. Significan that will result for a well in

a baby. A sometimes the grace even has to lastima to

help us. I'm not torpe and I know that it's difficult to get

the and you say, and what I know to find with this? It's

difficult to get the in the disempleo in the divorce but one

has to remember that you not will be necessarily the final your

life not your life not with a life of a

man with a family, with a man with a mudance of a

business and for the general we we're in the middle of the

book and a sometimes we're saying my life my life not is it's done no,

no, no, no I'm to start the book, we're to keep reading,

me see, or no? I read about the the Lucha against the mal

of Parkinson of Michael Fox and he said, the parkinson in the same

not is what you matter. The problem are the problems are the fall of equilibrium

the tendlory the pneumonia the having to batir the

food You do you do you have subtle in that's a form subtle in that you've got one no muir in Parkinson. One more with Parkinson no mure of the

infirmathe, more with the disease. Actually, Michael Fox has 63 years was diagnosed to the 29 in the cuspid

of his career he tried to he occulted during seven years to to be running films until he no

put more. But the point of inflection was that a newrologer he said something he changed

a perspective. He said, why simply not acceptas the temblor? And not is easy to accept the

temblor. Because we've grown that we've resaltar always our fortaleas occulted the

debilities that nobody let's be. Incluso, of actually we don't accept our own

our own we're we've to be about, for that there's so there

so there so there's so we don't, if with what I'm with what I'm going to lose to lose the

respect of my friend or of who's in or of who I'm interested I'm in fact that was a

much, I'm now of the invention that called a spejo that's this is, this is a

mirror curbo but the curbatura not was like I was in the parks

of diversions that was deformable but the curveatura is subtle and the space

produces an illusion optica of so when you look, you see 11 libres less, 5 kilos less. And I'm going to

say something that's in the United they're in the 99% of the tiendas. For that that's the pantalone you can't

in the tinder, and when you get to house, it's interesting, what way way to

what way to talk to the temblor, the debility, no? Because, I go, I'm going to

say to someone that's all a line of products a line of these products with the idea of not admit our

debility. Balance a delgada, bascula delgada. When you pesas you say that's 20 libra less than what

you're really you're going. You'd be a vascular. Say, oh, no, you know, you know,

how delgase your abelazes. So, negar the debility, I'm do a business

very lucrative. The people like to negate, not's to negate and to cut

and occult the debilidad. because in our world what's the world? The power, the success,

no? And so it was the world in the single one. When Pablo he's to write

to the church to know that the idea to celebrate the ability

was a little to trygible the people. Recurred in

Greece had the Doses of the Olympo Erkulis the

pap of the Sirenita Those those Those Dioces of the Of the fire and all It was a poteroso,

Gigantesco And Corinto It was a place For a style of a lotos For his constructions Majestuos For the people

That was The People It was a A lottolder It was The Bigots of The Manhattan For say

Or Las Vegas of the moment. Pablo knows that the power is in the ability, in reconnocerer

so he wants to these to the corinthius. But you know they they're not

to be able to the ability. Not they will be a letter a more of

him. So, then you have to talk to them to call to the

question. Pablo was bilingual in the best of the world,

I could allow the language that the people were that

the people that when we don't Inverson, they don't to hear them

because he's, very well, your pastor, but I don't understand a quirno in what he

said. He said, the throne of Melchiseedek, the place of the king of the trinidad,

and the people are content, but the evangelical the other not didn't anything. So,

Paul, he had that facility. He had to the Atenians as they

were, as they were to hear, he had to the English as, like, without, without,

without, with the message. But he knew how to change of the language.

So when he was to talk to the people, he's he's he's

people, they're ampulos, are almost are they said a tiologo there.

He's that if starts to talk to be to know he can't

talk to his puritulva to his that's that with that he

was that was he was he was he he was to be to be

to the jet set of Corinto to put to put in the way to get the time

to get to not they're not they're not going to know if he's not to hear in his

his dialecto and he he'll be to tell now and a every rato he's a little

a person to talk about so that he's tolererem that I'm I'm

like I'm like like a like a like a but even even so even though

you're so they're that's she's she's she's the fascinating Cartes of

second of Corintius Capitul 11 verse 12 he says if some of

you're to give to give to some I'm and I think it and it

is an insensato I say that I say that I'm going to say I'm going to say is

really you're you're you're I'm I'm I'm those people

are Israelis I'm I'm oh some I'm descendants

of Abraham I also. Are you are the Christ? What's the I'm more

than you. I've worked more hardwament than all you're being been carceled more

times, I've received the assots more terrible, I've been in a

many of times all of Christ. So the type of mustra his credential

is to mediation is to them to that you're that you

can't that not you don't a nophito, a timorato.

He will be a A little bit of a type prepared. And Pablo continues with his credentiales spiritual, is something that

not he does a one once in the life and he'll get a bomb in second

Corintio 21 says pardonem but you're me obliging to

that I am I'm even I'm not I'm and I'm

and I pass now to referer my visions and revelations that Maradona, when they said, How is he said, well, Diego Maradona,

is it very well. I'm going to say, I'm saying, I'm saying, Diego Maradona, is the champion of the world. Well, here I'm going to be in third person.

He says, Pablo, I know a one of a figure of Christ that's talking about of him, that has 14 years I've been delivered to

the third the sky. No if in the body, no see if it

was in the world, God know, and I'm that he said he,

I'm going, I'm he, he's he's he's called some things incredible,

and he did some things, ah, that the human neither can't

not not to be not to think, of that I'm

I'd but no, I'm better I'm about my debilidae.

Now imagineate what they received the card and they're reading in voice in the church that was the

what was what you did you get to be wait a per pere what what says

a an anciano said an an oldifano he said he was abackated

to the third sky and that has happened and that has

happened it it's it's it said it you probably

you now now he's now he And, and, and even he mentions

14 years after a tone of a second for having to be able to the sky. So,

so, that Pablo visited the level 3 of the and no he said? You can't

imagine a an apostol of those of now if he visit the world? No,

I'm to say a Argentino no, no, no, if an

Argentin, a pastor Argentino visit to the the skylo. I don't I'm

14 years to count to 14 seconds I'm on Instagram a selfie on the

half of the archangel of the right so so that not you see the all the

message would be the way to say this is what God I think he said

that you did you when I was when I only I'm I'm

I'm a book because God me and What I never conted until now of my

experience celestial. Tom Cruz would be to be I'm going to say,

Eltonjohn who's who's going to be in my reds would be and hebel

and chiquitit when not I'm being being being going to do you

do you don't do you don't do you know to say you're

to know what did the biography in his redes is clavo

of Christ so termed the card the clabo of

Christ the clevitude not was a credential that was that was the last last escalon in the

cadena social but for Paul the only that important the identity of who

he served Paul was saying that I have the legado and the story of a brea

and car that I'm that I'm I'm gonna me assotarone me abed I petrear I'm

I'm I'm in prison I'm I'm free hungry almost a marty Ah, but you're

those who you're those who you're in those people? They're in those because I'm of those

if there's if there's people in the shiripur that you're that's about in the language, no

there's a I'm going to River because there no there's the people not shorah ah

you're those those who who don't move in a dead for the people who do they're

in the for cult? Well, I have of that said Pablo. Not is that one is that

one is the service where we see the God, I went to the sea

to live it. You want more to Periquito? That's a phrase salomonic and act

so that he's a bomb. More more intrigante to because it's

a curiosity but he negate to be specific and the chismos and the he'll get a attack of the isagued.

And in the same card, and to avoid that these revelations and these these are these are presumed, me will become presumed,

me will be a petulant, me was given a spina in the body, a messenger of satanass

that me at torment. Three times I rogue to the Lord that me he'd

try, I'm like, how one is a little after being after being

been after been able to have been If there's people that, for an indigestion of tacos, has a vision and he goes to go, that's going to be it, that more than it was a indigestion, more than vision,

you imagine, to be really have been abetted by the third sielo? Necessed a one of a pina, a talon of Achilles. Always was great debate about what was the adjohn of the carne that mentioned, Pablo, no, came to the case. The thing is that is that it was between him and God. A be it has been a debilitude,

a problem more physical, no, we know. The suffering was such, convened us that he not he did he he did

to the word, he rogues, he rogues to me that he that's not so that

certainly he'll be or done what many times we're we're we're

so, I think how much more I'd you for you, if me

quitas this dolor. I've done that many many times. Sir,

I'd you'd serve much better if if this were

cuted or if this if I were changed, I would serve it more like saying, Lord, you comevien

to quit me this? And God he responded to Paul, no is it not your force in the

I'm going your force in the I'm saying. So Paul explains what exactly he said God he said,

he said, he said, that with my grace you sobre that's, that's that's

that's that's that baste, because my power is perfection just the ability.

So, So that Paul terminus I'm saying so I know I'm I'm really I'm good

to do you to make to the last alas to my so that permanence in me

the power of Christ for so now I not I gocic in the credentiales

in the debilities in the insults in the in the privations in the

difficulties because suffer for Christ and when I'm so I'm so I'm

so so I think that God over a a despite of

our difficulty. Well, this has a mal character, mal temperament,

that has a minusvalia, that he has a bad at that I do you

use. But this not is the declaration that the truth.

God not demuctor his power even even we're

even we're even we're that because it does it

needs we need we we need to that the

ability because for medium of them God not us no

and I know I'm going to ignore that you're a character putry

no God so I'm the character as a example.

Observe the quadrilla of disciples that God that

cartel that part you know when one one one is

a movie I'm going to be not to me

do the people I'm those people when one a mission sophisticated,

always they're the people and in what is good each one of

the one of them the professor of the general of the arm of the

company, the general of the denver hacker of the systems

Moscow expert in demolitions Nairobi leader of matriarchado if

no did with that he so you know that he's

no, he's no did he he's most elucous he's

he's the most the most traitors, No, no, he wasco the more persuasive. He only did some of the pescadores, and he said, see, me. Of each, the debility of them,

was what he said that his testimony was so potent. Echos 4.13, says that the governors, the governors, the politicians, at ver the osadia and the audacity with the people, for example, Pedro and Juan,

and at darns that were people without any preparation, they're astoned and they've to recognize that they've

been really with Jesus. That's the secret. Your debility makes that the glory so that

will give God. Someone has to say, amen. Or yeah, I'm a example

torpe. Jamas I've never I had a master, a professor of the

secondary that me has written and me has said, Dante, what's what's

that's that's because you're to be to be to be in the

secondary you're really really a nerd you was on the

back down so so it's it was that

didn't nobody nobody first because the master of

all and second because the professors second because the

school that's that givele is this So there's no way I can assigner something I can assigner

something. Corrie Tim Bunn is famous for being the author of the book, the webseller, the refuge secret

that I recommend profoundly. He's a story as a prisoner in a camp

of concentration of Germany, but he's other book that is less

known that's vagabund of the end of the Lord. I don't get the portada in in Spanish,

but I know that's in Spanish, in what the story of a woman that was

in Russia during the war in when he was when he was to be

to be to be the story, that the ancient not ring

Bunt, but the she was she was reclined in a sofa tendida,

had sclerosis multiple and the a body retorcedo. This anciana depended of the almoada to not to be able.

No, could move, if her husband had all the time, and the only that this anciana

could control was the deado-indice of the hand of right. And with that endice

recorried the teclado of the machine to write during the day entire, a single

dead, until being entered at the night, forming words, parraphs,

a measure that that the Bible to the language to the language

retorceded in the sillion, and then abrumated of compassion, he says, Lord, why not sanas to this woman? Pover, woman. And the husband says, no, no, no.

God has a purpose for this. The policeia secreted observe very de-circa to all the people of the city. But as they're

so that's so far. They're just in peace. And it's the only person in this moment that can't

the Bible without that detects the policeia. for so is imprecisive to say that God over a

despite of the debility of the woman. In this case, God, God,

God, God, that's a human human, or me, we'd we'd be

that that he is a life, that spina, that gujon, that's the

pain, is the place that's the place that a woman very devil

is a pillar of force in the kingdom of God. If God the shana he's

a little or they discover. So the question today is what is your

spina? The Sueger not doesn't your aggion. But not

one that you have to think to be to be in the mind because if you

have to think you think because there's other sub aggiones

sub spina but there one maximum two that we've that's

that's in other person the spina not is my conchuge my my tio

my cuneado what is our spina without to be what has supplicated

that God can be that can't what in your life you

you know to that I don't I don't excuse if if you

if the people even I would I'd of a verguenza, because in that I don't have

a excuse, it's a debility I know I recognize various in me one that overshel, I suppose for my Asperger, but when, for example, I don't tell you

don't you'll be to because you know it's not you don't know it's a lot. But when I, for example, respond to some

the reds, who know know my person, they're, they're saying that I'm grosser,

when I'm very pragmatic, very direct, respond to respond to information. So my form to process is that a question direct, a response direct. So, then you say,

why cobras in your gira, and I'm, because it's gratis? So, one is a paris in the door to the air where, and says, because it's pago, senora, let's pass to the other, you say? Because you have to pay, if Jesus not over, because I'm not so Jesus. So they think that I'm going to be

grosser, that me was doing, that other day they said, me said, me would say, me, you know, me would you give, Dante, to United, and me dariae? No, because I'm a pastor, no, coyote. And some

I do know, for my incapacity, not I'm saying ironic, that they're not they're in a response,

they're in a study of religious, with reasons in the book, something like, I can't

tryer't give you and give to work and we're doing, that I'm that's ported but in

the other other to the world, we're going to know to do that

in the mind. I mean to communicate but I'm not not be direct,

never could do to dominate the language Christian is. No, no, no, no, I, no, I, me, it's never

and I'm people who are But I understand, that God not I use to be used to that's the case,

a through of that's doing docency. That's one of those are the that I can't be so that's

in the inside of the spina, I'm I'm I'm a, I'm a

that's a, I'm a cactus. But I'm that those

spina not so they're not they're who did you didn't in

In other to elect a perfect, I'm this Spinoes. Pedro El Scamozo,

you know? Johnny Erickson Tada is that that's that's a man who

was quiteriplegic for an accident in a clavado while had. I'm

trying to and from then since has converted a popular a

Christiana and in an article related this story. Of all

the She's a wonderful that she'll She'll not only the labes, the cuelieu. I know she once that came to predicate to the Catergal of Crystal.

She was in a bathroom during a recess in a congress of a congress and a woman, while she applied

lapis labial in the bano, he said, oh, Johnny, you always you see

so good and so feel so in your chair of your life? How I would

want to have your I'm a legria. How do you do? And Johnny says, I respirate ondo. And he says, I can't sincerely responder to how me desperte this morning? Yes, sure. And he says, well, after my husband, Ken, I was going to work at 6 of the morning, I'm all alone, all the days. Until that I hear of opening the door at the 7 when a friend comes to

to get me. And, and while I'm trying doing coffee, I'm going my my friend,

my friend, my other way to be to be to be to siter, me will

be to get the hair, the teeth, me secker and I don't have the

forces to be this routine one one more. I don't

have more resources. No I don't a sonrisa to

use during this day and to my friend that does this

task incredible that I would be I'm in I'm in you're in a lot of

your time, you know, because I need to desperately I'm not I'm so when

my friend finally enter to the room, I'll I'll offer some

a unrivacy and directly from the sky. No, it's my

not. No is God, no surgues to be natural. No

I'm want to want to want to be to be to be in the God.

So, my dearida, he said to the dame that's in the ba'am, any,

I've got in me, no me I've got got to God, and me it's my time and me

it presta, me prestra, me prentia, I'm I'm pretty, if that that's that's

that's that's that's that's what to be to be to ask to ask

to give to the sonrisa to God. It's what to say, I don't

have got to continue with this routine, help me. And there is when the force supernatural and the

people say, no entient how, living what you know, you know, always

you get with a gozo. Because not the goso that is the good for the money,

for how the family, for the auto that we're not to be a hypoteca, is the

goso sobrenatural that flue of the Spirit Santo, a to be in the

circumstance that we're living so that's a very much so much so I'm I'm saying

I'm I'm saying a minute I'm a lot of some of the things that we're we're just

in a family has a only member that's humbroso and that so it's as tending as you

as a virus with that there's one that's he's he's it's contagious in the

in the church has There's no that's one that's going to be quechews.

A leader for to come to come in a congregation. A leader in quehumbroo, produces queja and it's not.

It's not a lot of all you. You're going to get to be to get back to get to not?

Nobody will notar that the assado, that the pavo is too that's sicko, until that someone

will be able to say, but this is so you're not to say, yeah, and it's the other, the other,

the other, and the other. never no it's that the part of football not

not a question, but yet someone and comes how much that's how much

you know, he's the car to make a and then we can't see more there,

no, we can't see, can't be this so much of us we're

the great frustrations of the first world. Oh, and me

noja that I'm no longer where I'm , I'm I'm

getting a little a leverer more to get so much food. It's the last that I'm the restaurant.

It's the only, but the coverture of internet is malisima. One hour without or what I

said the week past, I'm too to do do work and work in the

stationerment. You have auto. I'm a lot of what I do charge this video,

what is to do you, what is to charge the video. We're we're

a generation that's frustra, because the video tard to charge to encargar.

We thought we were we we're going to three months at nine of the night and we we're in black and black

and we want us we're doing the commerciales you know? There's there's one that comes

from the time of black and and he's accordon. You're you're in an age of colonoscopia

eh? Oh, no me doesn't the definition of the photos that that's

this cellular? I've I've one time, I was a half hour, what I think a half hour

45 minutes looking a movie, no, there's one of those days? And when you

see the the kids of the India, of Africa, but not we go to go to

countries third-mundists Mexico, to the Earth of the Fuego, our

America, our American, our American, I'm, I'm, we're,

we're, we're, we're we're, and we victimizam and we we're not

we're we're just and that we're not there's people, like in the case of Johnny, that all the days have to

give a smile because no has got to don't have to be there. There's a

story of an tal Ed, Edgar Dobson there's a book that's that's how see how

to be a time of the kneeble and he he was because

he was a pastor of a mega church very great with a

increase enormous and has 12, that has to live with the problem

of the elis lateral amiotrophic is a condition degenerative without

cause and cure a known is a pastor that was

very used by God and Dobson and did

his a question to God while he live

a condition incurable they he said he said

he there there many things for that that I don't

I'm not. I don't. I don't abotonar the buttons of my

camis only, no I can get my hand my right,

I can write, I don't do with the right and I

do with the right and now after that it's to

me to be a in a question and with

the different all the difficulties not they make

a cheque me is that's worse, because the disease is degenerative. Why have to be grateful?

I said, oh, no, for much. I'd like, I'd say, I'd rather not do it, I'd rather because I'm still can't

get it, because I'm can't get with difficulty, but I'm to get to for me only, for me

only. Thanks, because I'm can't sepissar the dents. With the hand-in-

-skirts, me because I still I can't I'm I'm I'm I'm

I'm because I'm because I'm about and he's in my way I'm to have

to be to work in what I'm deprimed and I have learned to be grateful for the

things of the life and for the much that I can do that I'm

with those things I'm trying to a different from this cabelero is literally

in the middle green, in a debilitante marches to the murder, in a passillo of the murder. Because this is a infirmity that's a matter, not is that a static, well, Johnny, is quadriplegic,

point. No, this man, every day, does a pass more to the murder. And if us passers that, a guy like that would have much of quecharse, a, a pastor, the pastors, the pastors, we need to to be able to, be able to

be good, but if God me He wants I want to give a good to talk about what torpently

we're like if we're a contract firm that's but this cabalier

to look to the light of the grace and it's great

and I want to I'm the story with the story with that I did

conclude that David Floh this missionary suh who

moved to the new family to north of Africa and

a one a little, and then then he he said, as a through the

malaria, a little after the wife, did a light a babyita. So this

man, furious with God, and we know, enterro to his wife,

hegoled a recent and he said, and he put her name of

Aji. She grew in the States Units with countries with

fathers Christians. This little she grew with these two missionaries and a

day that this little revisable the buson for some reason unknowed an

revista she was ogearly and a photographia was the image of a

tomb rustica with a cross black that was a name

Vae Flott. And A.G. I. was adopted. He was the revista to the Department of Missions

for that someone to read the text that was the text that was in the

story about the work that his mother had made made to a

mission a time after the young was a

she went to her she went to to

her to his father. Resulta that he basically had ruined

his life He was very Enfirm. He was a manor, he was He wasntoner, he wasntoner, he washington, he washington, and he had abandoneded, conventingamous, when he was a little apartment of the man. She said, Papa, and he immediately commenced to sojournal. And she said, he said, my, Papa, I'm,

I'm good. Papa, God, God, God, God, God, God, God,

God, he said, he said, he's still with much rencour. So, Alji,

he replied, Papa, I have a story to tell you, the little that you

and you and the Lord, the man, he was he was, and he gave to

all the landa to the faith in Jesus. The only seed

that you plantar, still and growing and growing during 40 years.

Today, more of 600 people are there are doing to be able to the

Lord in the area, because you're fieles to God,

and you were to Africa in man, Papa, mom no,

murio in van and David began to do during hours.

He reconciled with God and at the few two of the time

partied in peace to the eternity. Passed the years and there

his husband and his little his little his wife minister in a conference evangelistic

in London this is there's that is that is that is his own

family and there there was there various of the

people were to give to the reportes one

of one of the superintendentent, the association of the churches of this country, and he said, in the stage, we're 32 stations missionaries in Africa,

a hospital with 120 camas, various schools Christian, our churches, have 100,000 Christians baptized. And just finished, and he, he's acercoe, to the predicateer, he said,

Pastor, reverend, you know, a young of a young, a woman, of a person, in reality, called David and Beah Flot? Because the only that I can tell you is that they

were in the same of a mountain. And the predicateor said, yes, madame. I was the

little that was the boyos and was Beah Flot, the who gave to Christ? Who are you?

She said, I am the daughter of Beah. I'm in that mountainia. So the labrimed

rodarer on the mehillas of the man and he said and the style African

began to to dance and to say, while I year I'm much a few times. I'm asked, what he was a little

a little little bit and then mother, must be a little bit more to you know to your

place to your place. And to tell you that your mom is the person most

of our church. So she accedo and then after the time and his

husband did the long voyage to get a little that special.

And she relates, the pastor of the lander, us we go to the mountain, all the people seeing us, as if we're celebrities.

And in the sea, in a place, you know, back in a buskecett of arboles, the pastor signala with the dead and

this is the place where your parents did the chosha where you know, and thencees and he said,

a tomb arounded of cement, a cross black that said Vea Flood 1,

18006, 1923, Time of Nascimento and decesses. The pastor opened his Bible and rodeo of hundreds

of crevents and leased a simple line of the Psalm 126 5 those who were

with with regos his ho go and and will be and they're

with allegri so so God God know what

means what means to suffer perid God, more than nobody knows what means to

make some that seems to today not does any fruit. I don't do you know to think what would

have been if David Flood would have thought that was just that was that was

that was that not that the story of God is that because that's

that we're that we're not the 70, 80, 90,

90 years that we're we're we're And if in the other to

start the book David would have said so I'm

going to this is that this this that's not that this but

God says that you say you say you don't you don't

you don't you in some some we're going to continue

to even because it's going to start the the

other other side Pablo, about this about in 2nd of Corintius

1417, he says, this lebe tribulation momentana about of the life.

Produce us an excellent and eternal peso of glory not not looking

the things that's that's not that we're because the ones

are that's that are they're that they're that's that's that is

that God see. So the Bible us assurred that when God is sure that when God is sure

we're not confiated that he has been rediming whatever life, whatever

disaster that we have done. What we have to do is accept the temblor. This is

what is what to live now. Acceptal not, not renegar of him, no enojars

with him, no rogary and rogary and rogare that God do you keep, accept

If the heart, the other something or another other something that's something that

about the metaphorical and as a way we're saying, when we accept the debility and, and also we know

the final all it's more easy to do get, to digerer all is more more easy to understand

if someone is fanate for some preoccupation of the life deuce a to go out for a

cemetery. It's the the best the best that's the puttits in field. When one

see those lapid's and people, people, and see that the life is a guion between two

two feches. One says, I'm I'm preoccupy for bobeeries. The really is my problem that the

never is chica? The really my problem is that I don't stationer the garage and the jubia just came after that I've been

the car. So, to know how will turn to our history? We'll not only support the

voyage, but also to be able to do not. Our dolor has a purpose, it has a sense.

After, God, we gave this alert of spoiler in Jemias, 29, 11.

D. Because I know I know and I have plans of good for you. Plans of

being to be for you, not of not to give you to permit tragedies to find

to give what really always has been you're there's there's there's

there's I'm going to give the final that you always you're going so

you have a favor in this time morning and we're looking

even even don't don't you don't do you don't

you you're to you're you're I'm I'm that at

final of the story all this of the will have a purpose and fundamentally, much

sense. No, you're the book. No, you're the book. Hallelujah!

How we do we do a little bit of a while if you think that God spoke.

If you think God you know, say, say, God, thank. How me

he's God? How you love the Lord? How does love the Lord?

Bendito you're and And now, if you can, or a with me like you want to be your

hands your and with you gores to say, you know, because to have the hands to

the signal of a rendition, me I'm I'm not to have to

do that we've we're going to let's to give our our

Lord to I'm I know. I've been in many services maybe

where you you put you give you your finances

to God, your children to God. Entrall your family to God,

your ministry to God. But I'm quite sure that many times you

invited to to your to give your God. Dile, Lord, I want

that you unjas my spina. Yeah a debilidad, something

with what you you're a problem physical, mental, anymic there

people who luchan with changes in those emotions not I don't I don't think

they're bopolares but that in a time can be in poes of there are others that if

are they're with the bipolarity others not so without to think to

diagnostics there there's there's I don't I don't don't I'm

my for my children for my conjuge present me one

and you help me another other other our

our dear Ed Dbson have to say, Lord, I have a list

of things for the which I can thank you. But I'm other of the that I'm to think I'm

so I'm to think we're to find out of our Lord. So, all, all,

all, says the word that we put to make about about whatever here in the

earth, and is heard of and not only only only only only do you not only

that we do not we're that we're that we're that we're that we're that we're

so we're all together, we're us to agree in in

the power to the Lord, we're we're our our

our our we're we're not not to not

to be to be that that's that has removed to

you please we we have to have to

have with this matrim with this with those

children we we have we have with some

the fact of the I'm talking of resignation. I'm talking of acceptation

stoicic, audace, of the perfect and sovereign and a spirit of God, I don't

I'm not I'm trying. If you you want to do the miracle, I'm just I'm going to

say, and say thanks for what I think. And those who today have been

to put to put in the way, I'm sure that not are all, but the majority, that no is

confined to a chair of and can't be a chair, thanks Lord. I've quelled for being parted by talking 45 minutes.

What privilege to have feet to be able to be able. Thank you, because I could have done to do you know,

and if you know, I'll eat around the day, I'll be a ducha tibia, those puberty are the unction

on your life, CREELO. It's so simple. A God God, they are in the heart of the

God. Add grace in all. And for all, the apostle, the grace in all

and for all. And that means. And so it means. Because the Lord to this

morning he's saying that you're saying, you're saved. It's

all the you need. When you're you're when you come What

what passes of this side of the is a good, it's a tip. I don't

I am less because you know you're still the house. I'm

am fatado because the things not function in your house. No

you have a little because you're because you're because

the God, I'm that's the Lord you have

to be to get to the salvation is that

levy, this lebe tribulation momentan and a life, will be to pass. Bendice to God if you not you're in the

camera of an hospital. But if you see me you're doing of an hospital, bendice

to God, because even your mind you can't understand a message like this,

see, where are those who are confinated of the liberty, those we are here

the people, say, I'm saying that I can't go to want to

I'm But those who are in the Rejas, say Lord, think that I can't be in the rejas

and I'm time, things that never had before to find me with you. And I

know, and I know, for the carcel, for all what you have to

pass, because there is a purpose. Let me take the hands and thank you

and thank to God because this dolor has said, I'm

to ask, for that God the the photo, one, a photo of your future. It's something that I always, I said, it was a vision that great

that's that, sir, no, I don't have precedent, no see a who's going to ask, me does a photo? And there, in a night, of a point I saw a photographia.

It was like, if the walled, it was, I was I was there, I, there predicating, to the color of the trage that he was to use in some years, and it was the stadium full. And that was like a

future. God me said, you'll presently the ears of the young. And I'll forever that photo. There's a photo that needs. I want to say, I want to bring a photo of my behees, a photo of my years alt, a photo.

And I'll tell me that you're to be or with canas, or more encorvado, more anciana or anciano, if it's that God to get to get those years, but happy

saying, ah, has a purpose that you know, amados, the Lord me says that you're not

you're not you see, there's many there's, there's a more, God,

God me destroyed the life, God not was there when he didn't

when I did when I did a help when I when I did you

when I did you know your and has And the Lord me says,

no, no, no, no, no, my my daughter, no, my ha, you're, you're in the my heart of the I've omitied

no I've quitted, no has got to where I can't

get to the profound of the heart and the light are

to understand oh, there, there, there, a purpose, there,

there, there, there, a lot, there, even those that are to be

that purpose that's the other side of the sun, done us to

support, to support, to to to get, to that

I know, I see, I see that He He loves. Those who don't have a sonrisa, Pidle to the Lord, You have various, you have various, as you know, those who are the Lord, Trame the goso of the Lord,

and bring me the goso of the sky now and and they're never before before. Those who needn't the genuera of the Spirit and the Lord, gendame because

I'm because I'm and desperated for you. and thank for this morning thank God for

this to your your how you us amas us have about this morning

I've transmitted this message and I know that you have you have done

I'm thank thank thank father for this don't thank

for these aggiones bendis us if you can't you get your

hand your my dear your salida bendigo to

your you're up to you're I'm thank you those that mirro from streaming in

any part of the planet bendigo the month of your life declare

that what you know what you know you know when God does give you

your physical your spirit your soul your your emotions that

God that you come me me say the Lord

that you don't you don't you don't you don't

you don't don't don't you back the ring of the

life. Keep playing. Da a play. Da a luchah. Not you don't

try. Because God no termed because God he's he's going to

he's going to he's to be to give you have polio the future and I

think of the good, I've got for you and no of the mal.

Receive- in the body, in the soul and the spirit, amen and

glory, Jesus. We're going We're blessed. We're going to be because we're connected with the world. Chau, chow, chow. God,

God, God, God. Firm as a talon of osse. God, God, God! I'm, I'm a bit of a My voice, saying, no, temas. I'm here. The father me envio for you.

And me curates and my Jesus. And me curates I'm not You know, I can't I can't I'm, I can't hear your dulce voice

saying, One and I other Be'er You're a man and another And again Welcome to Rivet Erre

Erres Amid of Soledad I'm My father me B'O for you And me curates And my Yourridae

My Jesus All my cargars Let's My