Dante Gebel Live - Algo Habrás Hecho

Episode Date: September 30, 2020

Con frecuencia el sufrimiento causado por dolorosos e inesperados acontecimientos nos lleva a cuestionar nuestras creencias más básicas acerca de Dios y a preguntarnos qué hemos hecho para merecer el castigo del Señor. Sin embargo, en esos oscuros momentos debemos recordar que el dolor es parte de la vida; que habrá días buenos y días malos, pero no estaremos solos en nuestro caminar. El Señor estará con nosotros todos los días enjugando nuestras lágrimas, porque Él comprende nuestro dolor, a causa del dolor de Su hijo en la cruz.

The year In Argentina, an omnibus of the children who had 43 children between 11 and

13 years was out of a school primary of a city that's called Benavides

to Rumbu to San Clemente the Tuyu the Costa

of of Buenos Aires They went to a place

a place called a a world marino, a park thematic of the coast atlantic. And, of the conductor morded-lawed-lawed, or, for

no, that is what he said, per die of the control of the bus, and occurred the tragedy with many heridos, that he was coming costando the life to two ninitas of 11 and

12 years, respectively. It's just a just an example of hundreds of tragedies that include children, could include anciano, or all the type of people innocent. When these things pass, one is a question, why not it's a group of adults, what I see I, that I've that went in a carmoneet to the casino? Because a

ninius, was an accident that occurred a day with two as in-tinas, as victims fatalities, but nothing comparable to the devastation

of a terremote in California, a tsunami in Indonesia, a tragedy a area

in Ukraine, that also the cost to the life to be to be

a same, a tragedy common like this in an autobuse school

had to flora questions intrincated, like when a A man

into an arm at the school and provoke a cause that's a lot of

a life to be a time. So one's a question, why children

men are a spantosa in the route? Or to die in a

school, because someone doesn't give a arm. God was

trying to say to say something, was an advertence to

his parents, a his friends. It's not that God ruts a little

the Rueb schoolers and then they observe while they're they're that's

a line a line of a marker a time a way to make a map of Florida to that's a

car's a that car's that the tornado mate to the nine of six years but not to the house

to the mother but salve the the other the other the

is a that's that is a great and then with marries

with tragedies tsunamis tendlores uracanes is as like God

us premi or us castig to us his victims

indefens and when I say the things in this manner

the questions suen to a sacrii a a

heredia. But a daily, millions of atheos, even Christian, because this not is a patrimonial

of the agnosticus, they're the same questions. There are people who have been

in God during years, during decades, and of a repent, when they are in front to

the suffering to get to God and they're full of questions, is that, clear,

after the a pain, the doubt a question, almost a

the fact of the truth, the people, when a omnibus school, when a schooler,

that's a one of one's a question, well, and if it exists, how it's how it's

a kind of when it he'll we can we can't we don't get to

question what God is trying to say, mediation a simple pharyngitis or the murder repentina of a ser-kirited? There's a good message

specific for us. I've heard phrases, even of leaders Christian, commenting, said that in that in that

the term, more a percentage much more more than Christian than not Christian. Cascan, almost not

were Christians. or the idea that the Christian who are that are done, to be puttons at the same

level that the mundanos and pagans vulnerable that were in the tragedy. What I mean is a presumption

that's a ridiculous. It's like to say that a Christian who didceo to his apostle,

because he was he's because he's made, because he was to congregate. Of course have fallen

pious of God for this virus actual? Or what it's for those tragedies that involve missioners Christian with their families,

that falles or live in situations adverse or infortunes in the exercise of serving to serve to God? In the peregrinian. The massacres Armenians, an accident of omnibus that affects members of

a chorus of the church, a inundation that causes straggos in a campament of adolescents, also of a congregation. They're notices real. The rotura of a dike is circano to a school biblical. Hizos of missionaries,

that me constance. I have missionaries who's children have been awoged. And they're, his parents, serving to the Lord or in Chernobyl.

The Fend Dios, we said, I think one of the first messages of this pandemic. The Fent, God, contra tragedies.

So the question is, let's go back to what we said earlierment. God is a sadical cosmic that's delet seeing how we're that plasters us that plasters the

humans like if were collier of cigarrillo? And if one scudriene to the Bible, one will find various responses.

Because one is a question, but the responses are in the scriptures. Lucas 1310 says that Satanas, or

at least, a spirit, was the cause direct of the disease of the woman, a condition that had incapacitated during

18 years. The Apostol Pablo also denomino to his affliction an aghion of the carne as a messenger as Satanas.

The book of Hop, the book, a combination of the two causes. Satanas infling the

but after that he obtienes the permission of God. Until there we are to agree.

Now, I think that convengamos, something that, respect to that phrase, we'll we're going to

a tragedy. That's what a bit of our case, when someone has been something bad, or someone

when he's a child, we're saying, well, is that something, is that he's

causeaching. We're to make a clear. A sometimes, there are things,

and we make, we're making questions such as well, to be, two-mill autos conduceding under the

road or in the autopista. Why the the auto of my son had to derrapar for the vanquina

and he cost the costed the life? Of all the many cars that I? Why my my son?

A problem coronary that's a person between a hundred and the statistic

and just he took to my husband when is a young when he still

when we still why my father, he had to be in the victims of when there

when there's many people, we're in many people who are many who are people, because my father,

if it's Christian. So, there one has to put up to a question, that one

a person that's a much velocity, no see, for routes and the juby,

is coquetting with the danger of a tragedy. I want to this on clear, first,

that has to be with the consequence direct to something to do something

A person who ingeerre a catarra, expone his body, a risk of health, like the cholesterol, as arteries tapas, it's impossible that one, comying,

not terminate your body. Someone who's expone to the contagion of a pandemic, can't control the virus.

It's the scientists, the people, so the scriptures, they're very clear that our actions

can affect our health in the world. It seems something infantile, but I don't advance if we don't

let us we'll just clear. Fumar, bever alcohol in excess, sexo promiscuous, use

of drugs, deupacient, glutonery, not to be in consequences directs and dolorousas.

I don't put me the cintrown of security when I go to the car and if

I have an accident that me cost a life, then, then I'll call it, or that my family culpe to God

for what he passed. Because, well, for imprudency. That's something that we have to make clear. The scientifics reconnoces

these connections and they're about those connections, that we can cost to the health. The principles in the creation

are really to Christianos and not Christian for equal. Now, certainly you're thinking, well,

it's good, I'm trying that if I'm I'm not that if I'm I'm going to get a point out of a pulmonia. After there are you

are also. There are other who say, well, but some passages of the Antigua Testament also also show that God causes the

suffering as the bad the bad the people. It's the world. The books prophetic are

full of advertences of the juicions benidero. But those predictions of destruction They also,

after of advertences very directs and explicit. Amos,

Jeremias, Abacuk, Oseas, Ezekiel enumerant lists of the peccado and maldac

that will to provoke. God does us to say to the people. In almost all the

cases, the prophets prophets, the prophets have, or have the hope

that God is to containers if Israel is repent and is God.

Then the judicial comes clearly of God but not in a manner capricos

or injusta. If we go to the Antigue testament was the castigue that

congruent with the pacto or contract of God for with Israel and he

was after after a lot and me me surprise as

many we're we're we principle in the actuality. The fatidic phrase, "'Algo, "'Abrass

"'that "'dule. "'Algo have "'Each. "'We're going to "'to go. "'And we're going to "'and look at what

"'I did you "'Irace. "'Figate "'and did so "'and you "'and did so "'Durant the "'Dicture

"'Militerer of "'I, for "'s, you know, "'the other countries, "'mientra, "'mintra-milled "'Curturred-old "'and assassinated by

"'asasin' the forces of security, the government de facto, the media, the means of thence, to the power, they were construedering where the story where the

disappeariously that after were assassinated, was because he was because he was made in something and a grand majority,

repeat that discurs so egemonical convinced that the children of those moms that were, they'd have been done to be

enemies of the state and that have disappeared mysteriously from there that's popularized in the times in those

times infames in the Argentina the phrase, in something is there's in something they'd

have been made and the majority were passives because if they were because in something they were

in something they're now imagine when that phrase is led to the life

spiritual is catastrophic because you're you Infermast and get to the hospital the brothers with their

regal, something, something. Caen the brothers with that, um, capable that's for some a cutoff, or they accuse, no have you or done or have ored the sufficient,

you're not falling faith. And the worst is when you're perhaps you know, or you know a pastor, in the in the which

dispensable our confiance. And you this is, this is what you're going to You went from the congregation, or this

infirmity, you're going to, you're paying with your son, because you went without the bendition, or you quitted the covertura, what I see I? But there's a grand difference between the suffering that the majority of us can't be a heart, an infarct, an virus,

even an accident of a bus, to the castigues of the Antio-Testament. In the Antigua Testament, the castigues to the advertences repeated

against a a comportament specific. I want to that this is clear for that you know,

because, of the fact, for that the need to a very a real with a

conduct. It has the sense of what I think for that the castigas

that's that has to have a good, how castigames a how we

put him penitence for when you don't you do you

When you've got you tried a mala note, today not to talk the iPad. Now, think to an father that castigua a little little bit of utility would for those papas that's that's that'scicelously

and in the rato that the n'n't just playing, paf, he'll go to get to learn. And the n'n't know why he's

he pego. No, he doesn't. A person a person who produces? A neneene neurotic. not a nene obedient because no

has idea because he's it's a castigating the castiguing the castiguing immediately evenat evenat even a mascot,

and it's to try to castigar because ensuced into the house and not he did what he was

immediately pegged to what did or the recompense or or the castiguer for the mascot and tending if one goes

when the mascot is doing pah and he pega not knows why is it's a pegged the people of

Israel was being castigated every every time we're going to the Bible the prophets

they've been had been the the pharaoh the pharaoh said exactly why the ten plagues

had been been sent on their God he was he was he had done the reason

and he had said how he was it he could be able to the pharaoh he said in a

moment to Moses now for that the rana are taken for supposed, but mania

now. The plagues are in a oration to get into that's so that's soffirm

as a question, they're just to a pattern. I think you prestes attention

to this because you're to be to be to be to be in the

old the problem that after the and nobody asks

more more more what is what what is what they

is what they They know exactly in the Bible why they're suffering. Johnno says, oh, me aggrimps, and he's, oh,

you know, you know, why? Because God was to know what he and the guy was he went to Patarsis.

So, that no there's a case, that's been that the people know not know

not know what he's going. Now, it's the pattern of what I'm

talking with what that we're in the majority we've in the actuality

we're we're a revelation direct of God in the that you know

a catastrophe that's you know your suffering personal in pack with

an explanation clear of God why you what you

do you do? Your father morir to COVID-19 but

is because you I'm about a year during all the

every you you me So, well, if not is so if you're confused for what you're doing,

you're sure that this is a reprimendment of God? Because when God says, is clear. The predicators

are whelteros to talk. But God says, what you're saying? I'm always I'm in counter of

those. I've had a swenio and a swera that was the other. What do you

say, God? Nothing, that you come less before to go to do you

The Bible is still of stories of persons that suffered, but that definitively not were being castigated by God. And this is to make it clear.

A lot more is the judgment of God. Something you have done the Bible was clear. The Pharaoh not saying, why are you

why are mosques? Because there are moscas? Because there are moscis? If I was it was a bit what you're

living, what you is something, what you're He's trying to say, because God's a clear, no father castigua his son, out of context.

Because no serve. Insist, generate children neurotic, no obedient. Now, what does Jesus? This is Jesus that we're seeing with eyes new

on a dominoe. Well, Jesus never did a sermon about accepting the mala sovety that he took on the life. Never we'll see to see a Jesus

that's a person a poor or a unferre or he said, wantat the medicine that God

you know. Jesus was sensible to the people that's he was to do you

did not to do his power natural to sanar never to castigar and the

and the people he liked to the multitude but as one once

I was he said to he said to make of to make of

the center of the ministry and even we

even we It was like to, I don't see, reaccio to intervene. And they said to his followers, that realized the signals just because they needed them. Now, how did Jesus with the question, who is responsible of this suffering? Why me pass what I'm going to do?

Why, a fulanito, he's the mother? Why, a Menganito, he's got the mother? And the most clear, about this question appears in Lucas 13. Lucas 13 is one of the passages to my criteria

more occulted of the evangelists this week this week I did a sort of an inquest with the chos with the

and I said you know what says you know I said I don't have seen the never and they're

people that they're in the Bible not are not they're not fitos but Lucas 13

they're they're to they're about two day. Two acconteciments

of actuality that had had been an discussion local. Two happenings, two tragedies

had been the titulares of Jerusalem Post. One was on a action of oppression

political in the which soldiers were assassinated to members

of a minority religious something something unjust. The government

invasor, the government de fact, the government of the imperial and the government Roman, the government of Roman, assassinoed a minority

religious. The other titular, the Lucas 13. It was an accident of construction that made to 18 people. It was made

a torre. 18 people, that was a person, that was a woman who would buy a market, an, someone who

had in the car, a leproso or a, a mendigo that was sent out there, a man with a nene, no, you know,

who in the scene to be the people like when occur, a tragedy. People that who's called a torre,

and were in 18 innocents. So, those Jews, of the first, are they going to Jesus

to ask about what was equivalent. For them, the accident of an bus, this,

that I was to make to the Chouou, that's because Christians who are

on the COVID-19? Is Jesus coming in the we're going to us? We're going to

get two injustices. 18 innocents, they're because He came a tower, and the politicians are innocent of Christian.

A-be-what-what-nose-in-law-the-res-law. And the response of Jesus, that relata Lucas 13, is brilliant. Because he no responded, for complete, the question of the cause. Never explained exactly. Let's go to tell you. Why came the tower,

and why the Romanos were those Christians? Why occurred in those two tragedies? But, he'll be it a lot of clear. very brilliant, insisting. Those things not occurred as a result

of a offense specific to God. He says, think you that these these Galileos for having

suffered as they were more peccators or that all the other people? I think

that those 18, those 18 victims that were aplastated by the Torre

of Siloet did some more and were more culpable that all the other inhabitants of Jerusalem,

I'll say, what Jesus was saying is, no, no, there's no no need to ask us, why that people and lived the calamity. Jesus said clearly that the victims,

in this case, no realisarer that unusual that would be to make that that destiny. They were

like the other people. He not said, but perhaps that the The tower the tower was

because it was a built by the architect. Culp the albaanil. Capas that no

had to maintain and when it was a lastimosomely, lastimously there was 18 people

around. I think that Jesus would have responded to similar to the

carjead of the bus that is one of the that I have been many

many times many many times Jesus said they're that they're

that these peccasers than other adolescents. Capas that the automobile chocke for an error of the conductor, a failure mechanic, because the conductor was killed dormied,

for a fault of revision vehicular, for the malacondition of the route, I know. But in the passage of Lucas 13 that's one

is detain there, he's vallet of both tragedies, the Torre, and the politicians that were to signaled to say, to

say, to say, to say, revelants to all, he says, a men's that you're repentan,

all going to get to get to exactly. Bajo a torre for the Romanos,

of the old, of cancer, of COVID-19, of a mormoroid mal-cured, all are

to die. They say that we're the spectators of the catastrophes, of the catastrophe,

we have we have done to learn of the fact as the victims. A tragedy

has to alert for that we're prepared in case of that we're the next victims of the derrumbes of a torre, of an act of terrorism, of an avion that's cae, of an infartor, or of a virus, or of a gripe mal-cured. The catastrophe, we're done to the victim and to the spectators

in a call to the repentiment. And what does record? That the life is brief. under a torre, in an auto that's in a car that's the car that's on a car that's going to be, we're going to be. That's clear. I've been with Christians

who are desperors that's with the question, what is what the Lord has to teach me? What does it? How can I have more faith to sanar me of this infirmat? What I have to do

to do for that God me saner? But no I think that God us is trying to to say something when something when something

does. The dolor and the suffering are part of our planet and the Christians

not we are exempted the life dole but sometimes we know because

we're we're so a exercise a bad a diet contact

with a germen but the suffering us does to to all the humanity,

that something is that something and that we need to be the intervention of God, that we're we're doing

we're doing other history similar in the evangelists is this most known,

Juan 9. The followers signaled a man a man of natimien,

they're they're asking who, who they're in the theology of the seguera?

Who peco? This or the parents? In other words, because why it's the tragedy

of being and Jesus no, no doubt, respond to without, they're not this,

neither his parents. The disciples want to look to find the reason. Jesus

he redirection to the direction, the point to the future and respond to

a question different with what the thing and

that I think offers a clear resum about the problem

of the problem of the problem. I know you're suffering. There's

many people passing situations of the scarcity financial of the

infirmate of divorce but look retrospect in the busk

of a cause something something that look in the cause

of a reason not not bring a response that

that can come the the problem but if

what you are you are the hope for the future, that even

the suffering can be transformed or redimed. Not is that the promise of

Romanos 828? And we know that to the people, all the things

are they do they do they do? A bien. This is conformed to those

that's a purpose are called. So, God promise to make vizas all the

things. Not every thing. All the things, not every thing, not every thing, all the

things. Capas that the success asylated can be the many.

But the result final, says Pablo, to the Romanos is good.

Your final will redimir all the story. You know I'm

so I'm going to say, he's going to be not far, he's going to

end up and at the final all all all all

so we know we're we our child, we're not mulletas,

the ambruna, the scarcity, we're saying, this is not, this isntive. But not there's a explanation

that we don't get to understand? No, we're not we're not that the world are

able to make a life full of difficulties of moments algios are good,

that has said. Pablo, opinion so. In Seconds of Corintio

Capitolo 4, verse 17. He says, because it's too Leve, about the life, 70, 80, 90 years. This is a levy tribulation momentania. To all the life, they call the levee tribulation. You know, like the moment

of turbulence of the airon? Seniors, we're going to a few minutes. We've suspended the hour of the amourouser. When we passes the turbulence and we're again

at a tourcrucero and comfortable, serve us the desiourn or the emmerce or what say. Not you these

are going to be eternal for there we're a truels and he's this little turbulence

momentania produce us all every more excellent and eternal and eternal of glory

no is marvell not is marvell the the abordage more exhaustive

of the theme I want to hear if you if you are if you're

It's passing crisis, as a old message my. I see that you're going to say that's in crisis because me it's your eyes. That's a situation limit. The the theme more exhaustive, more aborded in a manner more a fond in the Bible

appears in the book of Job. Just in the middle of the Antivocal Testament. Job is the man more recto, was the man more recto and more spiritual of his time. Amab to God with all his

a heart, said the scriptures. And God he'll he'll to show to to tell us how fieles

can be some of the human. But if there someone who may be a consequence of his actions,

is Job. A Job, not can say, He, He, something has done. Job,

was a man, he, he was a impolute, santo, almost, a Argentine. No,

that's a problem. But, but even that it is incredible, a hop

he passes in a series of calamities terrible, that would have in the lawn a quaker, a quaker, a quaker, saqueaders, fire, bandied, a strong wind that he razzed the rancho, he destroys the possessions. Of the numerous family of Hobbs

overvives her husband, that the fact we know for what he survived, because the tippa no does nothing. And after a second at a time of proof. Job

perelsas ulcers malignant, is full of lepr, heirs, his hair, jim. Until that moment

Job has created in a god amoroso and just, a god ecuanim. But,

sure, the facts not they don't they're like, and a lot of

that's not the theology, not he doesn't and he's a

question of the things that would do all that do

all because I did mal, what's trying to to say, God,

that I'm trying to God, and I know how he said, and the case of the whole, literally, and is like that

that's a little bit of those people are you're going, because the people of the al-a-s-all-a- because

always appear those types, are almost omnipresentes. When more Necesses, Consuelo, Hop, cae in the expletologists. Vista, there's a lot of expletologists.

In the red, abunded that. A year, one said, I mean, I said, I know that you're a legalist in recuperation, and I think you need to make an exhaustive buskedom of that

you're doing your soulied. And my, syciccanalise, how little that you psychoanalysen gratis, you know, without you can't be it.

It'd be a little that the people guard their advice, but well, that's a case apart. The E. The explicologs.

Theologos, that are these theologists and explicologists that are distributed by the life in a way that you encounter, is minimum one or two a day. One says, no, but those put to skivar. They're not. They're distributed by the way that it's like the police. You know, that one says, who's going to grab a barren in the semaphron rojo? And he's at a while, the phariseo is like, so.

He's hoping that something. It's just a-pired and he appeared with the siren. Oh, God, God, God, God, God, God, you know,

they're that they're like the Bible like, and they're in cause. There's a thing that you

have to confess. In my time, they were so, when they were like,

they were going to the mail to be up the or they're in the facts in

that time. I've known, I've known, I've known, I've they'd say that.

After they themselves, they were they were they were to get them. There was suffering for the

cause, but while that he was a other, had a peccal occulted. So,

they're going to Job, the sense common and the reasoning, and the reason why can't that a person

with justice? Why not you put to think to think what you did you a little? You know,

you have some a woman in the closet, some morto in the placar, sure. Because the

arguments of of the friends are similar to those who are those who are the certain Christians

today. That God recompense those that they're that they can't and castigues

to beck to the then when one is a situation difficult can

the people say, confives to your peccate and God you will

do do do you feel to be to be to be that

Ataud? You know, you're a few to be a little a caron a can't

a little bit of a man? And that come to the church and the is because

they're because they were to dismar, they're they're they're going to

the church should be there to be to to be to

in the moment most espantos that could have a

human but something that something is something that

we have arerastrauding of a doctrine false, of something that we have to disapprender. The spouse of Job, he suggests

another alternative and says, maldice to your God and morite. Mue. Job not merit this

tragedy, but even as God merese the loyalty of Job. And we see, I'm a secreted

that I'm that's all the theories of the people of Job. In a moment, says in

Job 42, 7, I'm very irritated with me. And with your two friends, very irritated.

Because what have said of me is really. Job 42-7. I'm very enoged. Because he said, no, this is God. And the

book of Job, when one he, I'd have to start with that every that we're because God

is not because God is not. You're, yes, but God, but Satanas said that

Job was conditioned to love to love to God. What he He said, Satanas, to God. Quat them the

benignions, desafed the enemy and look how it's derrumbed the faith of and the poor Job, sin tarned nothing to

be, was selected for a contienda cosmic. Ked on the middle. Satanal he says that

God, that he, not is digno of being loved for himself. That the

people of faith, as Job, he, because God, he, because God, he,

soborna with The response of Job, when all the blessings disappear, is it, is going to prove or no the theory of Satanus? Satanah

He says, God, you know, because you love this and you do you know, because those bendecis. Quitae the woman, quiter the ganado, quittal of the

children, to be still he does this is equal to the time in that came the pandemic and provo the love of many

that went to the church. The fieles are still fieles. The fiel are connected here with his pastors.

Here we have an iglesia fiel that still sembring, they're sending their offrends. They're, when you're all right, we're ready to start. And then the other, that's the other, that no, how can be it's like a this. The same.

Those that were for the peces and the pannes, obviously, they're deceptionan in these times. Those who are to God, no. And God wanted to prove

that Job, he loved. not for what he he'd but for who he's not for who's you're saying and that you're

just to that's not that's not reasoned we're saying with that that's so

that's so easy and not just how would it's a world perfectly just

let's imagine a world just imagineate that the moral or the

fault of the operas to the laws FIFIS, as are the laws of the

naturalness. No? If the castigue for the bad actions would be like the

pain if one if one takes the fire it's a quake. It's it's a

fact that you know the to know that you know to be a little one of a bit more

and then it's a more now imagineate a a world just

that castig the same the same rapidly and acertably and acertedly.

Extendez the hand to robar and obtaines a discarge electric. No, you can't get to the bank.

The same form, a world just recompenss the good comportment. Be honest, with your

declaration of the impuces, if you are in the Ares, Asienda, AFIP,

in Argentina, or what that is, and God to do a health eternal and never

is a like if were you were a foca maestra that received a person.

You've some day to a park thematic? Fidtick that the foca they're doing and they're in the

pesk because it's the form of to say, it's the way of imagineate this world

parallel and you're well that's well it's well. For fin reigns

the justice and the equality but there's a problem with this world

so right and just no represent what God wants

to do God because he wants a love without a

love all like any any other want the real real love. Nobody

nobody want to them for the money for the house. If

this world would to do the rules and

there would have the real and what is the

is there is not act we actually actually

to because of our recomp the coca I

am uh uh I I'm good I did

give me bendica. Every act of bond-dust, would be full of motives egoist? Me

I'm sure. Amar we to God because of a necessity programmed. That is the grave

problem of the concept of the church multin- -level or the mal-called

evangelio of the am I, I'm, I'm congregue do, I, I'm serve, because

me convienes. If not me result in a pair of months, I go to the church has frustrated, because to me

me said that I go to a pacto and that God me will have 100 times more, and this is a machine to dragamoneras. God is the Begars. God is the geno of the lampra that frot I and me do you do the desire. God, the husband, is a retraten the

scriptures as a newbio courtecando the novi. He wants our love inconditional. And if the world had to be constructed, of a

way that a a cada a a good action, he corresponds to a recompense, the comparison

with the spouse would not be the analogy most proxia to that a woman maintained,

consentied, suborned, hidden under seven chab in an room for that your amtrak

to be sure that not he is sure, I'm my woman up, because this

me met the cairns. You know how is it That's called that, prostitution legal. You can't seeer in the room, I'm sex with you when

want to be from there, no you know, you know you're not going to be able to do it and you know have to be out there. Prostitution legal. God no maintain entre algonnes to his people, and he wants prostitutes. He wants,

and God wants to let us to love it. How? liberment. Even when the decision and the election accrue redolour, because we're

committed with him for love, not for the recompense. See how it the evangelist? The Lord wants that we can't we offer us to

him, even when you have all the reasons to rechazzar to God. Then he'll know that you know

to love us to really. No, because Jesus is a new a new mark of shampoo. Why is to the church

and because Jesus is better than the ceramics and the cream enjewage? Because it's better than it's better

than the Herbalife you're going to and a little than I'mway. No. Satanah was against God with the

accusation that the human not are really really the great question was Job

was was a just because God was given just because God was was

because he could to buy a car, zero-kilometer? Because he could construct a house? Because the children had all the son. But Hobb, no

buskowl a cause of his benefits. Because when all the benefits were taken he was going to look at

the dador. Think to an example of a father overprotector. A papah that no

that's a child has no, no, no, no, I want to my my daughter, my my wife never

can't make his first pass-its. No, no, no, no, no, no, no, no, no, no, so, the nana

crees, he's a 10 years, 12, 15, 20, he has he's never to get to

whatever that he never, they're they're in a caroage. With the time, the

nina, or the nina or the woman, she's become in an invalida, is incapable of

a person, a person a person so, without, an important how amorous

and affective was, termina for fracazard in your task more important, that is the of making

a person independent, until that's not the thing we're not? It's the better for the

mother that the father would be a little bit of a postado and the to make it even when this

means that she's going to be a but sometimes we're more than a child we're going

we're we're we're we're not we're not we're we're not we're not

we're we're we're we're rinche of nieto. I want that God me bendigo because those 10 months. Me I'm going to tell you to where

me they'll serve. God not is an abuel. God wants children that love. Volvying to the thing. Why do you what you pass? Why me

what you pass? It's dangerous. And, it is biblical, that you tortures, trying to find the message of God in your

And you know what could be the message? That we've been in a world with leases established as all the other. I'm up to an octavo-pice. I'm a lotto-pice. And how God no-mustoo? Because the law and the gravity functions for Christian and for not-Christian.

Our ambitone, our ambitone, principally the evangelical, always have been two great errors. And I do I'm like autocritica because I'm a legalist in rehabilitation. The first error is when attribuings all the

suffering to God and all what we're a castigue we're going to we're just the second.

The second error more than the anterior is just the opposite. Supponer that a

life with God not includes suffering and if suffer you is because something

you're you're something you're you like just when you

need when you need and you force to combat

the infirmatement, what some hermanytos you offeren is a dose of elated, of a cold and

the other day I saw some life or some leaders, some colleagues, to whom I respect to much, but

they're saying, he, is that something are you're doing, Ombre of God, that's not

God, that's not. Ombres of God, have been made to get us a cancer, to not. of the disciples, of the martyrs of the church.

Now, if accept us that the suffering, the suffering, provere of God, as a lexion, God me is laxioning, as, for example, the Islam, then if we're going to resignados, no, no, no, we vaccurement never against anything,

the polio, the HIV, the malaria, the pest ibognica, the cancer, the fever amary, the COVID-19, for what are we going to look at them? if are the agents that God us envies to give us a lection. Well, we'll learn them

to use tap-a-bocas. Or distanceia social, or or to or to be a vaccine. Resignments, no, if that's what God does it. Jesus'mism

passed his days in the earth combating the infirmat. Never Jesus he left to rebeer that had to resign

and not to do you. The Christians more than we have the right, what I do the right?

The right, the obligation, the obligation, to to fight against the suffering human. If not it's easy. Nah, what are we going to

send out? Let's. That's a matter. It's a little bit of a lecture. It's a lesson that God is that you're not doing. If you know learn with the hungry, we'll have to get to run back the parable of the world Samaritan. We'll

let me get it. I'm not sure you. For what you mandathe? For you mandat people? Why do you? To you? No, you're doing? In serious, you know? Mandas to the India? What? Accepted to do you? No. And they're he has to come? Imagine that Jesus

would have been said, see, a prostituta, che, did it, fruto, the co-crow of the impuctorate, che, how do you get you of the Christian? Show me, show me the certificate of that you're 10 mando, if no, I'm not to be a bendicil. We'll just, yeah, of that, not

enough. Now, other grand majority of the church, we're inclinable in direction to the second grand error. We're not that the life with God no includes suffering, and no longer. And there is when some

some that God they failed in the contract. When they're unilateral,

because God not the unilateral with God was qubrantated. No, is that God no, it's

that God never I'm going to get to me say, no I'm not I'm

not sure, I'm not what I mean to say God, that can be the car

the car or that he puts a gasoline? What me does this God. It's the second

way that chocko, that you know, that's a mannomer? What, what do you say the Lord? So the majority crete to have an accord contractual with

God? Well, I promise to be decent, good person, and a change, God will be to save my

sonar to my husband, a change, God me will be to care the job, and a change,

never me to get a when God, not satisfaces his expectations, they're getting on a torbechino of questions,

of doubts, God has not traced lines and has done and has

done even when the things are bad even there are some

that are when the things when the things are the words

after they're seven years of an ambrate that

intense that that they will that they will

the ambrunas that that's that not grave, that borrower

the record of the years good. Jose he saw, in

that's the same the of the abundance and the abundance, and the

and both, both, and it is that the parahus, not it

not was that God, and the other not was God, not

this, the promise of Romanos 8, 28, and we know

that the people are to all the they're just to they're doing. This is

to the conforms their purpose are called. God promise to serve as all the

things. Insist, the success isolated could be bad but the final is

good. The final always redime a story plagued of drama. I think

in the Christians in Iran, in Pakistan, in Cambodia, difficult

can get to to live the theology of a life prosperous and the grave

problem that we have the Christian is that people that the prosperity material

is the only signal of the best of God so

then so that not can prosperer, who can

can change the autit to the other that

is that he the part of the work, because we're in

the subconscious to the lackstance, to be the suffering, as a signals of the disapprobation

of God. And that's grave. Because there people in our continents that's that's

that never will never will have to their own a car not to

not be saying, my my papa, I'm going to my papa, my never took

an auto zero kilometer, my my that was so small that if they were

an endemoneado was liberate because the demonia or the person to the two not were not and for that my

father was disapprobed for God. The same so does it with the sanity. Let us

give us the people have been sanated miracously and we have been we're

we're doing that's just they're they're just they're for all the world and I

don't do any In a way, I'm going to subestimating the marvellous of the sanidad divine. Here we've seen sanities impressive. My mom was a sonata of cancer. God me gave us 40 years more

of the date that had to die. But, obviously, the miracles not offer a solution permanent to the problem of the suffering.

How do I? And if the tax of mortality is exactly equal for the Christian than the no Christian than for the 100%.

He said, buddial, not to take the life so in serious that nobody gets alive at the final of her. All in some moment,

we're going to have eyes that need lenses, usos that can fractural, dents to replace,

prostatas that are granded, menopausia that no perdon, even when you've

had a life very good- good- the be the same of a body that's

is the sum of a person is the of micro-enfermedities, the Vege's. I don't see as when I was a kid. And that's what? What do you have been more torsides?

Signific it's that I'm going to be. The Christians also are in cancer, of virus. Comparting plenament, we parted plainly

the suffering of this world. I'm not saying that God no sanas. I'm not saying that the emphasis modern in the sanity miracleosa, has the effect secondary to to make those

that are the un-sanated, they're not, they're not that you know, or that's been in a campaign?

Or, you know, by the night of miracles? Who, the major applause? Well, Jesus, you know.

But what miracle provoked the major applause? The one could do you do? Not could come to.

Cours to come back. Cours to come to come back. Cigachace. What did? I'd dolea the spal.

Agachace. Do you. that I could do it. But how many there are there? Pardon, that don't

they're going to be aghachar? How are you go ahead? Asked them. Asked to be sadumbraud, why my

faith me failed? What is my and a time? And a sometimes,

there's not there's not that there no, that's not that when I went to me, the

evangelist he's and he's going to try to the next crossation.

of the truth. And at difference of many evangelists, the Apostol Paul, not seemed to expect a rickness, health, and being-estan in the Christian. He said to Timoteo, in Timothyo 3.12,

to see-missom, are persecuted, all of those who want to give a life a piodos of Christ Jesus. And persecuted not is, eh, that not to

be able to the temple. Persegid in the time of Paul was that you keep them the head. So, a person a person a person

necessarily a person necessarily a person necessarily a spiritual. Not you are spiritual because

you need to injectart insulin. No so is a little spiritual because you need to injecting

insulin. No so you're not spiritual because dependes of mules of a

handador because your mess of the house is full

of medications or of vitamins because the faith

Christian not not equip magically magically with a

a trage spatial, a scafandra, scafandra, is it? Calafranda. How is it? Escafandra. Because if no, if no, there's the the word, I'll invento. No, no, no, no, no, no. No, no, no, no, no, no,

no, no, no, is a trage emmeticamically sellated and liberations to protect us against the the world. Because that so us impidiria

identifications us with the world. A. No. A.O. that God not let permit to his own

to be a good, to be a Christian you can't you can't you're a lot of

that's what God he refut-to to Satanas in the life of one of the author recopila

a list of people people and the long of the people the most

the people mentioned in the first part of the chapter

received Liberation Mila Miracy Isaac, Isaac, Joseph, Rahab, Gideon, David.

But the second part of the chapter mentioned to other that were tortured encaddened, acederned, cuted in two. And Hebrose, 11, us da' a detail of that second group. They went to a lot of others with peels of obeas and cabra, indigent.

Indigent. Figente. Figate, you can't say one of those types, that God no of those times, or that God no was them loved, errantes, for deserts and mountains, vivied in augeros in the soil.

And the Capitual says to make a moment and all of an testimony

favorable mediated the faith none of them did the promise and however

he adds a value an value an value an valoration of God on those

who put those in a world in a country in a

particular. For the God no so God to be called his God. Capas that the church

is avergoose of them. Because they were indigent, because they were in Cueba. God not so. And they prepared a city. That's to learn the Bible with eyes new.

God no's so much. If he said, God, not so it's because there was people that was about it.

Something where they've been in the houged in the hushers? With what you've been with, with with pieles?

And, and all go back. What are people? And they're rants? And they're rancets. And all going to do. For us

the government. something. Something's have been abhorganzao of them. God not he was agonzo and he was

prepared a city. And they're in the gallery of the heroes. Volvamos to Jesus. Thinked

an instant in the life of Jesus. It was the only person that could planiard

his own nobody could planificed his his nation

but but he humi hegio convue a body celestial for a

A corpse fragile, made of the same tendons, cartilagos, Cululars nervos.

The Bible says that no there no there's not a person who's only

that's hungryient, agredido personally by Satanas accosated by admirators persecuted

by enemies very powerful. When Jesus started the people said the people's

he's he's can be something a good in Nazare a big bra a racist

Jesus, the pebblerino, the campesino in Nazareth. Even the word Jesus, even the name of Jesus, was very common in that time. With that reputation, it was that the other rechazzed, those isolated by the lepr, the recadators of impuests,

the peccators famous, it were attracted. One of those viciners, they were exulsesed from the people and tried to mattold. His own family questioned his corduera. His brothers no crean in him.

His followers were pescadores, campesinos, and at final, even they they were when the

compatriots of Jesus changed their life by the other but Jesus mantu

his own his own his own and he never you can be to not

that he not to he's he's he not he he

he's the the fact of the Jesus has been to the life,

eliminate the dolor of your life, and the of my life. But you do you

know what does it? It's not he sent to the cross-crued to

observe in soled. He's transformed in us he said I'm also.

All our questions about God and the suffering should

have to be to be what we know that we never

Jesus. Not that God the abhate the affliction. When his

when his Lazaro, Murio, Jesus Yorne, pressioner with his dead, the pen lacerated of the leprosso, sentio the the woman peccator that

he wrote, inclined his ear to the clamor of the angrientos, detuvo his work to attend the

necessities of a mamma affidated. He no retrocedo, he no he no he wasel

until the presence of the human. No passed for this world into a

burbush and predico from a island deserta, aceptica, liable of the dolor,

no, and he took to the own own his own his own regals. What are

in your house? Discussions in the family? Jesus, did you? Vivista

accusations cruel of people espantosa that says things horrible

in internet? Jesus supo of those aggionazus. Aux sin, in your son, in your

hog? Observe to the cross. He no exige nothing of us that he has

experimented for himself. The form of the response of Jesus would have

to convince us to that God not a God that does

not. I do that the disciples have had gone to Jesus with

the style, no the but every day received evidence of his preoccupations observable in the rostro of Jesus and when

Jesus he was fronted to the person who did he did he did he did he he said he

he asked he asked three times if there was another and no there was then he had a

sense that human of the abandoner to be a bit to sound familiar God

my God my why me you disampared. Or did you? Have you ever? The last night of Jesus in the

earth, luched against the fear, the impotency, the same frontiers that confront us in our dolor. And God no us gave words, philosophies, theories about the dolor.

God no. Dios to do a simism. Because a philosophy could explain some things difficult, but no has the power of changing the things. The history of the life of Jesus,

prometre the change. God not there was there above, observing the things

tragical machinated back back God. God was in Christ reconcilinging

all world in the same because to that he God

to do to do his unigent for that all that he can't

be not he never if he never if God

is God that God that can be in

contra the the that is catim or his own his own

but he's not he's for all us over the how not there's generously with him

all the things Romanos 831 during his his encounter most

the last the last the last dinner Jesus has a declaration

so much in this world will be affliction he's going to be

fea the but amemens I I've beence the world. In what church?

In what church are going to put fias when they're going. Despidance, Saluda to his brother. God,

God, and remember, this time this time is this bravism. They're going to be able

to be two? Tranquil! Jesus Venceo the world. No, nobody.

Fickate the, the the scalofrios that tend in the back the disciples,

the one when Jesus he says he's going to put bravo. But those

ex-cobarde saluted to the case and changed the world Paul said,

I consider that nothing to compare these sufferings with the glory that's

reveling, he's Romanos 818. Jesus is the example perfect

of all the lectures biblical about the suffering for Jesus

never I can say something something you're you're suffering

because you met the a pat or Jesus, no peco, and he sentio a

How I'm going to say that something? I'll say this one of the way. God never promised you that the tornadoes were to your house and

if he was going to the bestine pagan. Much more than he he promised he was that the microbial of the Catholic,

to the Muslim, and the Jewelio and the evangelic no. We're not. We're not excluded of the tragedies of this world. God himself, not was

ever. Remember that Peter received a reprimendmenta very very strong of Jesus when he said, me nigo, to suffer, Lord.

We know the painer like an agravio. And also that's he was that's for that he realized sanities miracleosas.

But in Gelsemani's his oration, not was, thank, sir, for this opportunity to suffer.

He rogou with desperation if there an escape, but even as he was able to suffer in post of a meta more grand. In what would be different if

Jesus would have been to the earth as Superman? Like a heroe of Marvel, no? T'A! Always I mean, in what would be different if Jesus, in instead of naceouser in a Pesebre, that year was, you remember, how Terminator

But he'd like, and he'd say, T, and he says, Vengo to save the world. And he'd roba the chaquette of a car, to someone, he puts in antiochos'-oscuro, and he's to, to kill malice.

What would have been? If not had been mired, if simply would have ascended to the sky? While he was? Where was? Where was?

Ascettio to the sky. Oh, it was God. But, at no, exceptuars to be to see-mism, to have accepted deliberately the

the worst that the world has been to that's that's the hope you to be that God can

transform our suffering whatever any whatever that we have to and to cause of

your death and resurrection we can say with confidence that no there no there no

no divorce disemple disempleo that that that can't

to be to be a power transform I'm not sure that God really entiented my dolor, because we don't we're a sum of a

sub-sacredote incapable of compadense of our debilities, says Ebreos 4.15. If no, that has been tentated in all

the same manner that we're, even peccas, We've seen. We've got a sacerdote that's graduated in the

school of the suffering that with patience to the ignorants and extraviated as he

was subject to debilities humanas. What little that's because of Jesus,

God comprehend your and the life. Nets our lives

are transformed in those life you you're you're not

you I'm you're so I'm He's in a calis in a cup of of the or in the skyline.

Not you're not only. How you love the Lord? How he loves the Lord? Renuncy to

all those those phrases of the people, have you done you did you did not.

Quitate that legalism retrogado of the inside. I know there's that I'm

saying my leader me maldijo when that when that leader you say

if you you go the church if If you quit my coverture, you're going to pay

with your kids, one says, ah, it's a stupidness. But then it's a few months, and

your children have an accident with the bicycle, he's machoca a little or he's to be able to

and the worst of and that you're because Satan has like a gravora

and you have the words, see, you know, and on the what you're going to

what you're because you are subject to a world natural, and you're to carry with the

culp, the phrases of people that no know who is God. A locura. The locura, that us say, something, you've been done.

You've got to a person caried, and you never you could have to be able to him. My mom

parted with the Lord, my brothers partied with the Lord. I remember when my mom felles

a weekles, a week I, the day's I was the domino was practicing here. And the people

I was waiting to see I'm going to see a lot of and not is that's a but I'm going to say a person to be

what I'm that you're going to be to serve to God? My mom was he made all the

life doing to serve to the Lord. How can honor? Serving the Lord.

And not you're going to do you? If you went to the Lord, no we said we're going to be

not saying it to be a marranah not going to come to my mom No, we're not we're doing to do? What we're

if no? If we're doing. If I've done, I'm going to be to do you. I'm going to never, never nobody me promised eternity

of this side of the sun. No, nobody me said, you never you're going to your family will be perfect, the perr no, the

leech never never to cuter, the carne that can't you can't that's never that's the evangelio barat that's

that's The veradero evangelio has that transites for can't do you your

your your love to your will be to be this story real

I one a me me me impact much in the

life of Sandra that was that was a life to be

because Sandra creas in the faith his abel was

the pastor of the church in the which she grew,

she graduated of a university Christian very beautiful, he started to work

as a woman and he castes with a man, almost Argentino

after after after after after and with two months

of his first his his husband he said he was he

he was he was he he was he was he was to do do it

to he liked to have to have to have to have and two months more after she's and he abandoned her plenombedo. Sandra continued around for her

spos, sure that he was to go to but he was he was infiel and not only that had contraied a new form of

a newfoundation sexual and the gift that the father he left to when this was the

was the the His baby was a calliado when he was yellow and flaccid when he was to be rosadito. Rachel or Raquel nacephalica with an unequal, an uncivilical to do you

to realize the functions primaries. The medical said that he was going to be in a few or a few years, but the semester is it become in months, the months, in years. And the life of Sandra, of the mom, consisted in to work

turnes of 12 hours while a woman a baby and a little day

while while that that route not was paviment with the dreams

that's that's that mams have for the children never

was a video of a day in the school never Rachel

was never to have Instagram and Facebook and I

would be a video there no there would not

any no entry in the altar to a young to a little never

never never never never couldn't feel the little

the little the nana agar of the never never he was

never never never never she she that Rachel

or Rachel she she she she she was

she took some back because she she was

she the she she she the she had

three years. It would be the first that first time that she was separated from her daughter. He said, you know, you're to have to be and he's to be

a few days and when he was made he said, her cune, she was saluted with the words that she had had been born and

had been and the father. And the father never came to the funeral, never asked for her

he, never said it. It was after that passed six years that Sandra

could read the diario that he was during the life of his and in

the majority of the first of the and the why, Sandra said in that moment

no there's no way a way a way difficult so a question

to ask her and she would have preferred that she would

say no it's inconcebable she she she said she said

that she was that she had a that she had a communion very

profound that I could describe with words about the words that he learned to know

to be in the limitations to the imperfections to look to the spirit of that man and

to be not a only day to have had to have done to make her to

love. It's more, he was to have a person who never

he never came and never made his pardon he never he never to

pardoning because the alternative was the prison of resentment and she no wanted. Tewed to

have to be to be a margura, the obscurity, the limitations, the possibilities to goger that she'd

never would be a strange form, he had to do something to do to give to give

to God, for not respond your oration honest and not give

a baby a baby a but in our hope of the true

evangelio, you know what what did? That what what was a

with a metronofe with a final spantoso. Who would say the stupidness, Sandra? Look at the nina to say, and, and something have you done? Did you have sex before the matrimonial? Because Rachel not was merely an accident genetic defectuoso, a pedaso mal of DNA

that confined to the nina to do a brief accident sin-significated in the scheme of human. Our experience says that what he said to Sandra and a Rachel is part of a story that no terminoed

our hope says that an ADN defectuoso no has the ultimate that's that's a word

our own time our our hope not says that we need to go to gore a night of miracle

and if not occur the miracle is it's that says that a

Sandra and Rachel they are to sit in a mess, where each one will know

who is the other and the words of gratitude that never were they're going to

flowed there. And the extremities that were those are going to beyshap

and that is a creativity and an intelligence brilliant and our world. Our The hope

says that that he has a surgery reconstructive still not terminated, and will

get the day in that that's a muke of the man who was in this world

that was that never had a red social will resplandes for the

eternity with a glory that now we can not we can't

understand. The experience that we the Christian says that we are

in our the journey of the tragedy, to a story of glory. We're going to come in a way. Yes, it's a way irregular. A way with rodeos,

but destined to the glory. Sandra wrote, I've many times trying to understand why a God amoroso

me, a girl that's a child that's living these things. And the only conclusion to that I could

get to have to renunciate to the limits that me auto-impuse. I have to offer my entire every minute of

of her, the control of God, confiandole the results. My family and I are in the hands of

God. No, I've done to lines, saying, Cue, God, not cruises

this line. I'm my life inconditional to the Lord. And where there was

panico, there peace and calm, where I'm where I'm there was the necessity

now and the careido. My dear what can have

has signific what what you're going now. Deja that God terminate

his work. Deja that the composer conclude his symphonies and not

it's not the last the last the partitura to be there.

And you then Dante, what is the prenostic? Sensil. What has

been your life, the my still, even, days good,

days bad, but God are all the days.

And you know what? Pensacolving it, maybe, maybe, Sandra, something

but you know that's the love to love to love to be able to be able to be able to

be able to you. If you want to receive it in the heart, only you

need to come to my life. Cambiam me. Of really,

not you don't you offer solutions magic but the the true evangelio.

I know that's that you'll give to your father and to get my mom

is a back on I'm going to get to a real real. And as I'm in a funeral, as it

always me seems that me is that's that but Buenos Aires is

not the same she's not. I'm I'm I'm I'm

I'm I'm that. I'm nothing me I'm never to

give the but I have to be reprimedededed to the Lord promisede affliction, but that I

no going to pass anything that he had been as a example. And then there's a life Christian has been

a lot. O'Hall God you prosper. But if no, will you keep you to God?

I'm going to to pray for that God to be done. And if no, not is that

God failed or the faith. Here, there is people that has been sanated

and other confinados in cissions of Ruedas we have a place there's a people who

uses prosthesis people with dentaduras people with lentes with mules people injecting insulin people who needs

a medication people who take pastillas for the cholesterol rotos sanos sanos,

infirmes enter, interos and cobrados all are nobody and to all of

the Lord for I'm going to go to and he's been to be a reigning to have been to what you're about what you're

talking about a life with the Lord. I'm trying now. I think you put you

because this presence of God is great, is wonderful, and what is what is going here is

what is going in your house now. I'm for those that are going to

are going that in the moment, you know, and you have asked if you've

failed to God. No They don't help them the phrases, the malditions that they're going to soltar over you. But the malditions,

for that they've to give power, you have to give to have faith in that those malditions are to occurrish. If they're

not has power, if the recasasas, no have a sidero, say, I'll say, to now renunciable,

that's phrases that me said in the cell of the hospital. Those phrases ridiculous that

me said when I came about the pantion, for the cemetery. No, listen, nor even that proper voice

that has said this is the pago for what you did. The Lord me says that you have suffered and I'm

so through your suffering. Entiento your door, because we don't have a sacerdote that not has pacedo deced

what you're having problems familiar. For those who have been divorcese, for those who have been given

a matrimoion the Lord me says that there are that there many people saying, not you've done

you've got to the matrimoniality who's been there's been there's there's a man who I'm saying that you

know I'm and I know because necessarily did something maybe the things not functioned maybe something

something else something that the man said I don't you know I'm not I'm not I'm

I'm going to I'm I'm going to let's this but the Lord's just but the man is to

in their houses and they were they had had been indign, rotos socied.

Because they were that God not they said they said that they did you know,

but the Lord not is a person who even if met this the

pata says the Lord new are the miscarriage and

not even every every every every all all the

man you the you your, yeah it's you're you're

so free. Liberate of the captivity mental be free the

church the church be there has been people have been

people this is a pacto you did you do you do

your said again never said that they're that

they're because they're the hirer the dead the says

God God no you no more is. So,

it's a maldition in the line sanguina. It's cutta. So,

all alcoholism that was the blood, it's all abuso, so it

was a violence of gender that was that you had to the

family God says that you say, I'm here, I do

the things new I do I'm said the

Lord. I I'm I don't and the I'm not doing for those who suffer. I'm trying for those

who are who are now in hospitals. There are people in clinics mirrored me. There are people who are a lot of the computer saying, I don't know for what I'm asking

to ask you, God, says, no pithes pardon. Adoram me. Dime that me amas. Cierrallel

the getta, Satanas. To that That that diablo that defyia to God and he says, Vess, in the hospital now adora, as in the church. Ciarre the jeta, Satanas. Adora, God, more than never.

Demonstra, of what we're done to what you're doing? Tell the Lord, of what you're done. Dill that adoras in prosperity and in necessity, in abundance, in excesses, in health, in a health,

in a formidda, that you amaz to God for what he did in the cross, not for what you I was going to do during your life here. The bless, the

Lord, it's a generation new, a good and I declare that I'm

that the blessing of God permanence, you fortific and it and it a new

levels and it takes a tonelad on the on the time. Go,

voyage Libiano, my Voyage alivian, my carida, how you know the Lord? How do you know the Lord? No, you

give a idea what the Lord you know. You know the God. Possiliment it's a message that you

have to hear to hear in a while you can't, because there words and revelations that is perhaps

that God that you want to say, maybe you can have to hear some other

and then I don't give the message because I I'm going to the message and, as a cartero, I'll go to his house. But God me

said that you say, nobody never more to say that what you pass is for something. You know, you know, did?

You know, I'm going, my dearer. This is all, almost all. For today, we'll be able to find out here, God,

mediante, in the seven days. Recurred to you can to give to my people at riverareena

. p.org for that can apply in this new design. In this new injection financial, the quarter. There is the mail for that you can write during today, the night,

all the time, during one time, for participate of the project Honra. Here is a grabado in this same, vivo. Retroceding after if you

have to connectar and can't know what it's about. Project Honra, where we want to our years, to those who are suffering more

than this generation. That God God, God, Godine a squadron of in a squadron of combat in combat against the filings invasurred,

firm as a tron d'Oso. That God, God, we know we we're going to the placas. This time

this time I'm put it. Why do you the flaca? Who is the flaca? How do we do that flaca? The placas,

the plac, final, that is what will be to be able to for you can be able to see them

to be and we're we're talking. We're we're going to we're the seven days. Until the

next. Bye. You are you are welcome You're a man, One and another Again, Welcome to River Abandoned and I've been

Dersenas my Jesus