Dante Gebel Live - Algo tuyo para el Rey

Episode Date: February 22, 2020

¿Hasta qué punto estamos  dispuestos a darle al Señor aquello que creemos que nos pertenece, aquello que nos hemos ganado con sudor y con esfuerzo…aun cuando pensemos que nuestro aporte es insignificante, o que no somos lo suficientemente dignos y puros para entregarle algo a Él?. Pero al Señor no le importa cuán grande es nuestro aporte o si somos pecadores o no, Dios nos usa y nos empieza a bendecir a partir de que le damos lo que tenemos, lo que sabemos hacer. Un mensaje inspirador.

Angelista San Marcos relata the incident I don't see the incident, the moment historical is the power of when the

Lord Jesus Christ entered to Jerusalem, the Domino of Palmas and between all the characters,

between all the apparitions that are actors principal and there are obviously our

Lord Jesus Christ, actors of reparto the people that victory about, those who

were to curoseer, to chummiar that always there because some Hispanic would have meted in Israel

and obviously some other other characters of repartal that I am full of questions, and that

always me have surprised in this story. Marks 11 the verse 1 the verse 1

the letter to the same when they were to Jerusalem together at Gels

and Bet Faget and Bet Fagé and Ventia and front the Mount of the

Olivos Jesus envio two of his disciples And then he said, I'd to the

village that is in front of you and then you're going to you're an burrito in the

which no man has mounted it, and tryn't it. If someone says that, why does

that you say the the Lord he needs. And that then I'm going to go back

and they're they're they're used on the cared outed to the recode of the

way and those desatar. And one of those who were there they said, why have desatated the burrow? They then said, how Jesus had

had been done and they let him. And they were the burrow to Jesus and they were on his mantos and he sent it and he sent him.

Also, many tendied his mantos for the and other cutable ramas of the arbores

and those tendied for the and the people who went down and those that were in

the back back they were in the name of the Lord. Bendito

the reign of our David, that is a son in the house of the

sort of a new a great of a rea there, and the an entry real or

the most similar to what could be the entry triumphal of a monarch of a

way campesino with what they're and then they're they're and they

are they're a sort of carpetta roja a sort of receiving of honor to the

and for the sir, as I read in the history manda

a pshaw a puchin a burrow and I I always mention that when he gets to the

world and the real I'm I'm to talk to be the woman of

the man of the and I'm you know you imagine you

you did you have you had a vision you did you

did you did you what you did you see

the man on you because I think he said that is

my burro as many many but here in this

occasion I was talking of a year that's my burrow I'd say I'd say the troy

you'd you know that a prophet you've had been about you about you

400 years before you were you and I'm because I'm

to sacarias to the old testament before that

Jesus was the ancient dispensation of the Thank you, Saccharis.

And I discover in Saccharas 9-9, that says so, the prophet, Alagrathe much, I, Heja of Sion, talking of Jerusalem, of the city. He says, da voices of jubilo,

talking of the Entrown that would be almost a half a year more than. Alagratate because the

Reyes, he will be to you, and a good, Salvador, and humild. Also,

I was talking that he was going to enter to a way to and cabalgando on

on a on, over a pohin ishna, for that to keep clear. So, on an asno,

over a polyno, the prophet Sakarias 400, almost years, almost a few years,

before that this occurred. It was predestined that the Lord was going to enter on a burrow.

I think the Lord knows that prophecy, and there is to complete all the

prophets had said many years years before. But basically the question

my would it was difficult to the duke of the bullro it was difficult

to give to give to give to this is the point of what I'm most

me more me more that this is a many years after

this is what I me I'm surprised if at what

all we all we we are we are

we are something that is something and something, something is very our own,

something with we can't the life, we're in we're going to we're going to we're with with the

effort, until what we're doing to do you to do? Because not the deism of the

burrow, no he made two oreges, no he made the little, he made the

burrow was a d'o. And when the sir is saying, if someone he's

he says I'm I'm the people, and the people, who

needs. It's the dwean of the burrow. Nobody is interested I'm in

a car a car not a car, I don't get to ask you do you

do you the car. So I think that if someone asked to get to the

people, to what you are doing what you do you do you do you

like the answer is the sir it's he's to be

to be to there there there there's there so

there when the the three things to me have passed. I want to hear the heart.

The first is that a little I think that God is that I'm not so I'm

not the because I'm that my support is insignificant and then I'm I've lost

the opportunity to serve. Much of we don't because we think we think we our

support is insignificant and then when someone like Dr. Bob

put in a consultory a malet abirate saying put your collaboration there, there is someone who says,

yes, I can't do, no much, but I can't give five dollars. And I have seen, people who go to the automobile or they've got to the busetter and they'll put them

and they're much more money than that but they're not going to give $5. No, will mark the difference. To me,

if I do, I'm going to do more than that. To give five, no do nothing. The doone

of the burrow could have thought of something. Pood have said, well, if I were the dukeye of a tropella,

a tropeel of cabos, and me piddier to doze, I'd say, is darl to give to the sir. But a burrow? No.

Darlle a burrow is something insignificant. For that the sir would ria a burrow, and wouldarie that that petition proven

of the that's the great syndrome that we suffer we're that we think we're that what we

can give that we can't and not I'm in terms monetarious. I'm talking in whatever thing he's

and we're not I don't think the sir me is asking that I'm doing what I do what I see to do.

That's one of the things for those times we don't give us. The second reason is

that God me says that but I'm too I'm too I'm too I'm too

that the minority thinks so we're saying no no now now this me costed

much and one is the thing is the is my other thing is my life and we're not

we we think we know we we're we're the third

reason for the question is because we're we're we're I'm

really that I'm not even not even to give to give to give to

I'm a shismos I'm I've besed to my wife

I'm I'm the you know you know I'm I'm I'm

something I'm Look, that's her mother is more pure, is more santa. Look, that's the other man. O'rower more time, has been to bea giovanni this morning. what you know what you

have you know what you have you're that's the custom that we're

not the question I'm not I'm feel to do you know

how I see see my my life and we think we

we we're we but God never you know

to the sanctified to what he he he he

does purification to do it in the process to do your

is when God you start to bendecide so I think I think program we programing a computerer,

manage we need an automobile we need implementes of the limpeas and we give us

we're doing that's something that is something we know that is something there are that I'm

not so much with the manual but I'm good for to be there there's

there there's something in the people that's different to the people

are the that's different for to smile if you look if you're you're

you're to be your to be in the end of the heart and you

know, and he's going to get to the bad at the

thing that's he's he's and he and he and he and he

and it but there's that's that that that abrass

without the the don of God the the gift

the thing being saying good God God you

Oh, it's good to be it. It's people that has that's going to that's going to say, but that's

your burrow. You know, I know you didn't know that you didn't know. That's your is your

assno. That's what God wants to give you. God says, I want to me give your character.

I want to me your sympathy. I want to your sonrisa me let make you

and that doesn't when you get to when you get to the time to a

house or at medodia, because that is what I've you've given, and I want to me do it. I'm going to give it. We're going to give up. We're not to give to the Lord, and we're always thinking in terms monetaries, but there

something I've learned, and that this is like a principle in your heart and in your alma. And I know that when I do, the people say, no, no, it's aeneer. It's aeneer. But it's a good. Just let me in advance. I'm convinced, although many

say that no that the burrow this he's got ungied. All what God does talk all,

all, all, it was with the bar of Aron with the manna

that no was to put a to get to I'm sure I'm sure and I

don't I'm beatificing and I don't I'm not I'm not I'm those elements

of the act of the pacto was encountered today one could perceive

something for consequence I think that all the thing that the Lord put in the man had a

unction special about that that element including if it's a burrow and they

took the burr to Jesus they're his mantos and he sent to him

the disciples as the disciples as substituted the costos and ostens

alfram that accommodated the montur of the great reges for the

humilded mantos and this act has a great signification because it's an act of investidura on the burrow. A mantle for the judo represents a

coverture, a unction special. The putting a mantle on a person that means a part of now to comeissioner.

Now, the poner the mantle over the burrow is significing this burrow not can be an asno

ordinary. Necessita a cover for that God use. That's with the person,

as we've seen. That's the covertura, that is the mantle, is something that's a, to put it

to put in so, sorenatural even you don't have the preparation. I've talked of this

in various occasions. What is the unction? It's the act in the world God

commission a person to be used by him, a covertura with a capacity

supernatural, with why the burrow not would be that capacity, because it's burrow. But if God is if God will mount that

burrow, it's because there's a symbol and a principle spiritual there that's that's got to. No, mount the burrow, if not they put manto. If the mantos

significabar a covertura, if the Lord you're going to want to, you need to be ungid. If the

the Lord you're going to need to that you're a unction, so you're a or so what you

think you you're simply a significant as no. I've learned with the years that as come in a covertura, a mantle supernatural,

when God you know to do something to do you know, to do you have learned that there's a principle in the

order of Jesus. Jesus says, desate in the asno, trygamel then I'll go to then I'm going to giveolever.

I'm I'm going to why the Lord would say he's to go to know, for the

tranquility of the but in second second, that burrow that is testigo of the Entrown

of Christ to Jerusalem, that has been mantos above, why I think that's ungied? Because

the Lord, prestems me much attention that there a revelation here. No,

does distinction between the sacred and the secular. The word secular is an invento our.

We're we're music secular and music Christian. No, there, no

music secular, nor music Christian there music. There music dedicated to erotism. There's music dedicated to

Satanas. Music dedicated to God. Music. Christian. What does Christian to someone? That Christoach has a muirut in the cross for him? You do you ask you? Christian. Christo enters in your heart? You're Christian. But Christo

not enter the heart of a theme musical. No, muirio. So, no there's music Christian. No, there's television Christian. It's a fallacy. Because Christo no more for a television Christian. No,

no, muriel for a people. It's been a channel where they're glomeran a lot of other programs

but not a television Christian. It's television. Point, independently of the programation that there

is a lot. So, in that's, yes, we're not. We're doing, music secular, that's great,

there's allerer who are those and that you're going to ask us a manzanerer, and not a Marcoswit?

Because he He says, God's just a Yeah, God's a lot to A men, no that you want to give a less than you

do the I'm going to I don't know I don't I'm not going to I'm not I'm rathes I'm

I'm going to I'm an alasance, an adoration and I know that the pastors, some

some colleagues me detestan because I do this in public no, no,

I mean I'm much much music poetic composed by men that they

can't to the love, to the love, to the love, because I have

seen that Jesus no has different between the secular and the sacred. How do I because the

two times, that's that's up to the barca of Peter, the barca

of Peter is the burrow of Peter, is what he uses to live to the

barca. That's not a crucerer of pleasure. He's always all the days with the

barca to get to the first that Christ is sub to the barca,

it's generated the peska miracle. Or it's that your business prosper. It's a

barca ungied because Christ's over the barca. Me see, or no?

What does the difference? The barca that's not pesk nothing, with red sterilely,

to a little bit of that there had many the many of the thing. What is

the difference? What is changed? What did? What did what is what was what?

Christ on the the Christ. The second Christ, he's not even up the barca. He says, Pedro,

now is Christ Resuscited. And he says, Ech, the red on the other side. He does the order.

Where does you have to pesk? Do you? Do you? Do you? I say, if Jesus

he said to Peter, where he'd be to say, how not you to be to do you? Where not to

do you? When to write the check? When no do? What do? What do?

to do you, what is to renunciate, when to make the card? You think that God no says to your business? We're not we're doing. This is the secular. No me lo-tockes.

I'm going to serve to God. The Monday to Saturday is the secular, the mundano. No. Christo says, I want to

you make a place in your barca, because I'm going to my burrow. No, it's my burrow. It's my burrow.

It's your charola, your elements of your caroleta, your computer what you use is the frugedero of the kitchen everything

all this can transformers in an altar if Christ enter in your world but Christ says I

want to you know that you're that front that's frontiers that's that front of the people

I'm saying the people I'm working in a world and do you know we're not we're technically we've

in the world not we're not we're because our our society

exced the but we've here and we have to familiarize with the place where we we're going to

we're in the university in the faculty in the work and say I want to Christ come to my post of

when Peter let's up to Christ in the barca his barca so it's a lot of

I'm that I'm that I'm that's not because God God's God it

because Christ is over the barca I think the moment of major unction of the burrow was when Christ was on the same of him. That burrow would be hunged and I would know how would be the burrow but would be

full of glory because the creator of the universe is on the burrow. And when you're entregas something to him, I think the people would be used the barca of Peter. It's the only barca that comes with a peska miracleza. I think that all the world would say,

this barca has something special and to me that was a man that barca was ungied simply because the Lord

two two times had to have to have to the time. And I'm

learned a principle when the when the Lord to say you know to be

to give back to you would he he doesn't

he never you don't you should you have to

he he's he's going he he's he's you

he when he when me you when it's he he's

a burrunged permittam in this counsel. You can believe it or not

but to be able to be a guy who he's that he does a and he does

something and he does it when God's it will when a unction special has

has been people people that people that says I'm carpintero he

he has a work of carpintarian where he comes out of he comes and when

he's got to do come to do you know that before he did with the

and it's, now a gunn a 100. There's an unison of multiplication, because God says, what you do with the 20, the 60, and at 100 for 1. Algin'alli. Someone has to say,

Amen! Hallelujah! How many want those are that their things are ungied? When you're going to the devolutions

of God, in the Bible, never you never ever. He says to Pedro, present me the barca and go to go to-andro to get me

to the multitude and he pay, because Christ no you use nothing of what you know what you

know, of the time, of the you know, you know, sub it's a barca, and he

a red of the peces. Every way that Christ goes, with a second,

that I stay with the barca, you're I'm going to go ahead to be and to

go ahead. Because the word says that the creation recognizes the voice of the

creation, so the when when the rest, the is tirada by the order of who who's created? And the peces, we're going to immolars in the name of the Lord? What do you want to beces

common or peces that appear in the Bible? And they're just in the red. As soon as far as the animals of two in two were an arca. No, there's other way to explain that the red, and the the pieces

amortone for meters in the red, they want to be peskated for the master. Even the animals valoring the unction. This is for to someone. And every

Every time that the Lord you Pied something always you never to

give to when Job he's he's he's he's he

he's he's he's seven more of the god

he multiplica always God multiply for the least

seven more than you that you have the senior

he does the the doctor the office the

the machines that use the machines and God

does all the bar all my altar, your work can be adoration.

That's what marvellous when we give us a burrow to and not they're not that all

we're doing that we're that all a world has to have a voice extraordinary. For years

many, many have acralled equipes, limpied, prepared coffee, sonreied,

abasado when we had to give us we're we're we're not,

know what means for someone to say, you want to to beendish with this

a frasco a perfume a corbata and if I can't buy a little material to do you

but I'm saying the Lord of Jesus I'm saying let me ask me to pray for you because a little

I'm going to do you let me make you make you my problem to be yeah

yeah I'm I'm other thing in what I'm can't we're

we're we're we're we're we're we're is what you're a that's what you

know what you do you and when you give you give to you get to get to get when you're

to get to get to when someone someone else when he says what I'm what I'm so you

so you see what this person saw what this saw something you know

you're always you're a little even it was even even I think

you're that if you're that the mantos on repos on what

you have you have to do you know what you know you never covers

for something that could darcelo to the Lord. Entiento who are the time in time complete, they're dedica

their work and I'm doing the word for that's entient although I don't think that's the word in

that word in our vocabulary but you you know, you have a company, you dedica a little,

you know, what you think you could do you to do you to give to the sir? without a

change, I'm going to do you to put a manto. Not is that that's you're going

that's going to do you do you not you're not they're not they're that they're

not they're that's the carded to the opportunities because you've

got to immediately giving him the manned and how you're going to be

going to pay? That this not is Uber imagine to the man you and I'm

that I can't with this I'm that I think that that was to be

been an ascendado in little time. Tan solo for the disposition of

the question of the Lord, to give what you do you you're going to do

to do you mean you're because you think it's very insignificant what you

don't you're saying I'm saying I'm you're talking this morning because

if you you're to get to get to you you're to be to be

to be to I'm to think that the man that's

the man he's that he's a Jesus, there is something you can

write a write a hand a big of a big of a question, give a call to be

a carter of your man. No, it costs nothing. It's of what you do you

do what you do you do you do you want to try a unction of a good. I want to

not just a now just now you're not you're not you're saying to you're symbolically

they're on the palms of your hands. There's elements of your computer

your pala your rastrillo your scov your your your pinza

your your marty you that's your hand you say you know

never I never I never I've you know because you are the right

because you can't you can't you know I'm I'm I'm

I'm what I have to what I'm what I have is my barca

sterile of pears because I am a business because I'm not quite I've been

I've been I'm past past I'm think I think I think I do this

and you do you do you do this really really me you're

you're you're a red that no pesk me the barca desat

in the bojino tell this is what I have I'm I'm

I'm you don't I'm today, use what I have what I see to do.

And the Lord put a mantle on your hands over your hands. Receivant a

mantle.