Dante Gebel Live - Alguien tiene que hablar de cash

Episode Date: August 1, 2022

Cuando Cristo nos redimió, perdonó nuestro endeudamiento moral; fuimos reconciliados con Dios. ¡Este es el cambio más importante en nuestra vida! Pero necesitamos experimentar una segunda reconciliación que rompa el poder disfuncional del dinero sobre nuestra vida. Si tienes comida en tu refrigerador, ropa en tu ropero, un techo sobre tu cabeza y un lugar para dormir, eres más rico que el 75% del mundo. No está en discusión si somos ricos o no. Lo que si está en debate es dónde está nuestro tesoro y nuestro corazón.

Oh, list, say, with me, I'm I'm ready. Very well. It was very very gracious that during this time when I announced

the title some people that I was about about Cache Luna, that for certain, he just

he saw the title in the red, we said, hey, you're going to I'm going to how I'm

going to about, how I'm about you if we're And I thank you to the millions that wrote too, who thinks that would be

not a person is because no know a Dante and I'm and me allag that they end for

that that very and that that's a because I never would never this

place this place to denostar to be to not to be not any cash is

a but any other person never never desonraar the I'm

would have to be a pre-estead to to be someone that not Jesus Christ, never. I can't about about

of errors, of the but never mention to name and apegid to someone. I'm

despired a person in the people, the people Lusiernaga that needs to pay the light

a chance to be a little and I'm and I'm under this title or money

maldonated but but I'm going to get more in the case and

and finally me decided for this because I consider us that it's very good that, in time, we'll talk of our relation with the

money. I think that many things have the power to arrojarn us to a chaos like the stress economic. The finances,

out of control, us are very vulnerable. The pairjas start to have problems for money, deviant in divorce, as a cause of the money,

the decedentantant of that fathers and children are stressed we're we're afraid to answer the telephone

or to open the or to confront other factura a

arsada a credor and we we're we're that the stress is an

assesino silencius so we're we're we're we're somatisa

and we we're we're to have we're to cause of the

stress economic All the mornings, expecting the inevitable, a quibre, that no's etched to come in the credit, in the

best of the cases, a lot of not to have to come. So, no important the good

intention with that we arm our agendas, with that designes our day, a relation dysfunctional with the

money, will be a result a sensation constant of being being accosed, to be assediated,

Like one, if we're not even, if we're Christian, we can ador to God with liberty. Because there's a, that sensation of angustia.

I'm not sure all the time. I'm stressed. Me atoscigan the factors. Me abrums the deuds. I'm preoccupied

about what to do to make to me a flot. And if even the majority of us have passed

for different situations financial difficult, every one has their own

has their own. No, there's a way to minimisar, simplification our life when our relation with the money is out of control and I wanted to talk but,

I've been said this, this relation dysfunctional with the money that's I'm trying also an acclaration pertinent and very

incommiable that I go every time I'm about this thing. I'm I'm completely conscientious

because I consider a mediumament intelligent so I'm I'm completely conscientious that I'm not sure I'm trying

the stereotype of the pastors is the only that the people do more money. For that I always say that

invite a people who know to God, people who knows, people who never be to bring them to Riverr because

I'm going to start to make money. Of actually, I'm talking this and here we're just we're going to

see the affronts. This is not emotions of of nobody for that that someone don't.

No. And I know this of that we have a fame, that the solos

have a lot of them, the people, because we've known to

predicators avaricious whose only enforke would be far was

forrars I don't do you know, I'm doing this other innumerable leaders that are

diaphanos and transparentes with the manage of the money. And what I always me avala, to about this theme, is that River no necessita more money of that his members

sienbran, fielment. We're very prosperous, and we'll keep on the world, and we're giving, and we're being bendicient, as you just, the Cuba. But it would be

when God says a fact, the enemy intends to deposit a error for that not wuella literally aeregia. always the is still the is

a little in the word. In other words, when God knows

revels a word the enemy the enemy and the enemy try to make that we

transformem in an error at the way of the way of the people,

and me sometimes, in some moment have been perid the area, they've

got to the people and say, wow, I'm went to the

and he's and he's living about the money and me got a

money and I'm back to but I'm going to get to be to get the excess

of the of the many of those, we're doing the the Bible

says that is that's and as a leader Christian I'm

my responsibility to inspire the I'm and I'm

in the person to have to get to the eternity

to the that that's that was that and that not has dedicated one or two

two domingos to talk to what means to be able to the debt, of the problems, of those stress financiers that can't the pass. No, you know,

the joy that me to create to me equipar a person for that pass to be in an state stressed to be in peace with respect to

their finances. No me does repar to talk of money because I'm testigo of the liberty, I'm testigo

of the benefits that has a good administration. This is magic, this is to make pact, declare that you give to do you

know a good administration. I've experimented in my own own life and also I want to do

and I hear and I hear and I am very convinced that all those who we are here we

reconcilial spiritually with God but even even as even we reconcilial with

God, many not reconcilial financially not I don't do how much

other how I'm not because many people people are

very they're in relations so desbocated tormentos and

disunional with the use of money one one

one one one one that are atturated and

they're that don't know how they are going to

to come to come to and I think that Christ we're when we we're our own our own

our own our own our endos moral if we're reconciledial with God

we're decimus amen if we were reconciled with God and if is the

change most important of the life to know I know I'm

I'm not I'm the thing is reconcilial morally morally

with God not no As a while, we need a second reconciliation, that romp the power dysfunctional of the money on our life. Necessesitam to experimenter a second redemption

with the management because nobody's manage for treque. We need the money for all, to do, for bestirn't, to come, to send our children to the college. And I me always me surprised the urticaria that is generated when someone about the money.

And especially, to those who not like to that's that's not the idea that Jesus

about the more of than the heaven and the prayer and the what the

most he's about Jesus is over the money, of all

the sermons, to the the question to the things in the most

he's and he he's saying, is Jesus with Jesus with the money?

But I know, we're we're to start it. He said that for the human, there's a certain

encanto with the possessions a control that is difficult to get to get us to get us to get us to and Jesus understood that this

issue is problematic because the adoration to the adoration to to have, it is difficult to identify because it disfraza

in many ways is camalienic A person can Gastar much Another can be very austere Not come banana For not

Tierra And it's The same Rason They're the same Information Although they're In the

Antipodas They're Antagonical One says But if this He doesn't Because He doesn't

Because he doesn't Tire And the And the Other Ropa Marca

Yeah but Maybe both They're Used Onbas One not gasts because He wants to guard the poachito

that he has to feel secure Another gasts, just because the money is to feel secure. The two am man the money. I'll just go in clear this because one can live in a casicita of lamina, in a casicita of chapa, would be in my country, and to

love the money. The humility has nothing has to be with the poverty. I know a lot of people poor, that is totally orgoyous, pedant, insupportable. No, it's like my papa, where to get to

dead. But, but it's like a pechito of palome and you think that the world he has been have been

born. And I know a person who has much money, very simple. Because if always he

doesn't know one, no, one, that really has been, also those you

know, those you know, as you know, who you have been a few years no had a

piece, and now he put a-n- hand, a can, redone, and re-loge,

to say, and all the market, to get a to get to get that's not that

and they're and they're but it's the information. And the problem is that we don't, that we

don't, nobody here says, for me the money is an idlo. No creemes that is an idyll.

And it's for that the avarice and the aspects of idolatry to the money, they're camulfed

much, and it's almost always for association. You'll put to say.

Almost we're we're compared to the money with people of the

same level, the same level acquisitiv not we not we

we're we're not we we're we're we're in the place

where we we're in the country the world that compone

our and we're that that determine, our idea of

what is normal, what is the sufficient, what is what is what's

every country, every entire entire entire kind of I'm not

I'm when I was a riche was to buy duras

in almibus in almibar melo meloctones in almibar that that's

the rich of my barrio was the the the sir of

the man of the man was that that's taping loyacas, the millionary of the Wilta was it. It was the most

rich that we've known. Now I'm down that that's not a rickness. Then we said, no, we're a new rick in the barrio. Who? The tana of in front that's bought a video cassette. And you can't be a movie. And the

son of the Italian, had the window and all the vicinitos, looking for the window that had, and then the first television color. someone of the corner

and said this is something something that's a idea of of a good for so

one says when I say when I'm no no no I'm not I'm no no I'm not I'm not so see

look to that sultano that's see look at the remodelation that's you know

you know what he gets that he's that he has the picture that has

that is that is that is that's that's that's that's that's

what you know that's what he says 12, 13. Lucas says, Tengan

Cue and they in all avaricea. One of the few times that Jesus

uses that term, Tengan Cue because the life of a

person not depends of the many things that he has

the question. Teng Cue advirt because he said

he's he's that is the idol of because the materialism is a

because a difference of many others is very detect it in our lives.

Never we'll never to encounter a Jesus saying, Tengen a good and say to not

be assassinating to someone because if you are stranguling to your Sueger, you know,

you're conscious that you are making palida or violetta. But the avarice not is

so. It's intrinsically auto-enggnanius the money usually cause a certain

toxina and not we don't know we don't know we don't know our culture also our culture materialist

so Jesus not was ambiguous with respect to the issue in one occasion said in

Matthew 6 24 he said no no can't serve to

none because or aborrecerer to or amar to another estimar one

and men depreciar the other no can't serve to God

and to the richas. He said, clear. No, he said, well, one can

make a dichotomia in the heart, or maybe they're mutually exclient,

you're with one, and also can't have care of the other. He said, no.

If you am you, you, you want to want to want to that you do.

If I am I'm the money, I'm to do you, I'm God,

I'm a God, I'm, I'll do you of the money. So,

I insist to this altitude of the message with that we're the kind of

this message he's going to come to a fulanito that I know. I want.

I want to this issue, this message from the perspective of this person

egoist and a Bara I can't be I don't me do

I'm to make my heart my person sensible to that

that maybe God can can't see me some things important today. You can't to say to one who's the right and the

right to the left of a cabesone, God to be to be able to now to to say,

yeah, to say, to say, to say, to say, to say, God, to be

about, in the house, I'm not a question, that's a quote, that you're

a matter of the world, live all a month with the money that

the majority, we pay for month to have a subscription to Netflix, or with the maintenance of a cellar with their respective gastro. Reciente, we've got to Cuba. Four weboes at the month, he does the government. A portion of pollo,

a chiquetitia, a poll, every three months. One can say, well, the isla. We're talking, of an island with a government totalitarian, it's a year. Well, if we come

two times a day, two-beces, we're in four percent of the assariedos of the and under

any definition etymologically you like or not you're rich. Comying two times a day,

we're considered rich in the population world. If, as this we're talking

going to get us in luxus demedidos. If, we're not we're we're not,

when we're so we we're going we're and possibly if you're very rich

of water tibia not water or a water of pozo fria or water and water

and tibia then we're in the 8% of the assarriads more the world

water that's so I mean to say I'm going to pay a duch a ruggar

a rager a so free also. And I do this, because to honor to God with our richness, the first that is, well,

I am I mean, I'm not so I'm not, this is for the gringo, for those who are the same, for those for us. Come them two times a day, we're baniams,

we're not, we're are too much. Of other mode, if not we're not we're always to think that someone more

onre a God with their or what is the worst. We're going to depend on the life that us help them, that we can

them, there are countries complete that depend on the work social, of the help of the government all the life.

It's disputable. I don't say anti-socialist or much less, but it's disputable if

the government has to help, but is hard and tragic when nobody want to

and all and they want to people there's people not evident that when Jesus

he says, what milagros you want you do you need, I need a

I need a a baston-blank. And they're in the paralysis or the seguer to live depending on the bastones and then, they're going to to come to

and in these years I've learned with that when a person and receives and receives and receives help without having to have worked

other person for that he's that he's this is so not great There's nothing gratis. No, no, nothing gratis. No, no

Salvation is gratis. It's great. It's grace, not gratis. My events, the superclasics of the Juvento, in all the stadiums

in Argentina, Three Rivers, Veles, Boca, the Obelico, never were gratis. Someone was for that 90,000

people not to pay the entry, but never. Me, that we'd give the the people, the

logistics, the bullet, the sonido, never. And a other people who say, no make more to you?

I know confiasts in that God, that God me provide to me, for that

to do you, for you? That's a person, that's a person, that's, because why not he

provide to him? Why, me have to me to me always? So, there's people that's

waiting to be a question. And, and the governments can't give a

nobody if first, not they're not other person?

Because the government don't do you don't take from the national.

Generally, in our countries now they don't have a time,

the people, they're to get to that you have to be

because the other part of the country is that

the other that is that that's that not

the not to work, because it's the or that's the end of a nation.

When the middle is the other half will maintain, the people are to keep in the matter,

and the mantened in want to get them more, and every are more the more those who

maintain. So, not you can multiply the wealth dividiending how we're going

to multiply the richness and what not function for a nation not function

too for our life spiritual and financial. So, so

as much there's many people Mr. M. here, envi, he'll. There are others that say, if I were rich, would be generous and he would give much to the other.

So, there. If I were rich, it makes that we're out excluded of this message. I think that we're all that we're talking about, we're rich, all right? If, for the least, they're going to eat one every day, yeah, if are two,

they're at the altitude of a tram, but it's two. But one-one? as, as Santiago 1.17, all good ad diva all don perfect descends to the

alto, where is the father. So, God knows the life, the capacity to work, is dignity,

the job is dignity. Some of them are, they think, that if Eva and Adan would becated

we'd becated a pina in the wurto, rasked us the obligo, and God did a job apennan

those put there, as they were in their image and semisance and God had

had been to be and they said, I'm that you want to name

to the animals, that they have they're they're they're they

did the bad the pan with the pan with the sun

of the spino, but the time, but the job and do the talent, we

We have opened Puartas educative, vocationales for all the life. If we have a piscan of a sano

and no dudos that we have to get to admit all what I have got to the man generous

of God. Is that all? From the from the health, the to have

the part of the pulmones what is our naturalness? Our

natural is to find pastos more green, always the garden

of the new thing is more better than than the more than abundance, a bit more

more more more than a little a house more better, a car

more new would be more more happy. And here in the

United we are so prosperous so rich that we're

we're that the rest of the world has never has

had soni with in honor. Me consta that there people that

there are for an auto new. I mean know that there is a

car is for a car or a house or a

house more rather that at this time the world

over and for a little of a little

of my nes and we're I'm I'm I'm too

I'm too I'm too that What is what is being to be to be the context.

I always I always to come to this In the States in the If you

you're and you to a a car and a you're with a confidence

because you do that to do you to do that you can't if you if you're in three, four years

you're a car is a here, something you're doing well. Here, the fracasos have to explain to

them. In our countries, in Mexico to be down, it's so difficult

that we have to we can't we can explain the exit? If in Argentina,

I'm going to be to be not, if you do you go back in

Argentina, I'm that you got you got to because you're a

defa- timidate, and political, but something you're doing.

If you If you go well, in something you're in a little bit because here, all we're going to leveled to down. In the US, we have to explain if you're going to if you've got to come to

nothing, your credit is a disaster, well, a little bit of Egypt but never you got to get to back into. In our country,

we have to explain if we're going and much here not have any any of or they've or they're what is the

because I'm going to let out our our kids if are gring-tits. I'm talking of those who they're talking of the

form in the rest of the world because of there we're all the majority for that Jesus said

because where is your treasure there's your heart Matthew 621 not you don't

you find your treasure or not you don't find the the the money

always is linked to the money and in second of Corintio 11

Paul cita a alarmante list of privations personal

including to be encarceled, assotado, naugragado, desnude, sinned, hairling, ha'n't and he

said, that's dicted my felicity. No, reguled my state of an

minute. Look what he says to the Philippenses in Philippine 11, he says,

no, I'm not this, because I need need to because I have

learned to be satisfied, know, in the situation, a bit of sometimes we

don't get that phrase, I'm happy in whatever situation I know what is living in poverty I know what is

or to arouse and I know what is living in abundance in that one night me of an hotel five-strella

with a room serving included I've learned to to live in allas and every

one of the circumstances says Pablo as to to be to be to say no

I'm not more than to pass a hunger to to have to be a sobara, of sobra, and to

suffre of scarcity. And there comes the phrase, that is the only that we're in context. All, what I can, in Christ, that makes. But for that Christ

me fortaleck in all, I have to learn to live in the different times. We're Christian, yes, but the provision can

increase or diminish to the life, and that does it make less or more Christian to have more or less faith.

Of the abundance to the necessity and the necessity to the abundance. For us, we can be in both times

and start to one to another and never to forget the contentment, never to never to

forget the felicity, I go the Hispanos for the place of where we know,

I'm too, I'm too, but the we're not we're all what we had been

all the we're we were to take a because it was all of what there and a little bit of pan, no, we'd never be people desagredecidesides.

Or discontentas. But our responsibility for that Christ not is to make to make a provision of God just, you know, the time that provide a little, in those that provide much, in the different

temporas. Because the provision of God can include some sub-upies and other backgads in the life, changes of the work, the climate macroeconomic. What we're going to say that the United

would be in a inflation, that the gasoline would have to augmentar and the gasoline never has moved to price. Who are going to to be to say?

Imagineate in our countries. The decisions that are the governors that we don't know we're to affect the levels of provision.

And we know the path financial when? When? When we learn to live with with what what we

talk to live now. A Sometimes it's Toca To make the equilibrium And paris On the

After that The water And a Sometimes one can be To be back the But when

one gets But when you Gast And so And it's And the Deuda To make

a style of artificial or inflated With It's like God

You're You've You've You've You've Because I'm I'm

I need to I need to To be to get in a

of what you're you're proposing with my own own my own my own my own and I'm going to

into credit and I'm going to get in credit, that's not not going to pay in America Latina but if

here, targetas of credit to the top to get a little and Washington says,

oh, sir, Washington is so. Prestam exorbitant for an auto

that no need to need, and the debt no debaqq, and the debt not

We just we'll just time, of a false level of provision. It's a false level of provision, because

it's a little bit for a momentit, but the debt us in a clavit with the

prestamist. And one day, the winter, it's the autumn, the sohs caen,

a infirmad, a internation, a gasto that you don't contabas, and you are met

in a stress that affect your spirituality. When all you do you derrumbed and we

we're we're in we're we're we're for the money we're not

we're we're to talk because I'm I've been in this station of the

life in that I can't I'm how we we're doing how we're and how we're

and much people who doesn't there's a other side of the other side of the other service

the reason is the reason is the I'm a good. I'm cost to that there's people who want to manage a car and he wants to the type of a car that the

becina has and not get the sufficient like the amy and the business and they're in the deal financials. And God never had the intention that our decisions

financial were dictated for what the other people manage did or so it. God says, because the Bible about the finance, says, if we have

and food, that's that's that's a and food he says not that

not that's content if you have not at Africa, India or Haiti. No,

the Bible no present a parameter different for those who live in the United

of the other no, no not an issue cultural, it's the Bible it's the

Bible and it's and we're we're going to be more of that more of that's

more of that's felices, desnude, I don't see a nobody, I think.

And I think that all the world to come. But the love to have

more to make more, to be not you don't you can't you can't just

with a food and the codice always to make

to make that to want to and we need a little

Salomon says, the who who who doesn't never

never never. The who Aubonance No, is to ever to be

to see with many I'm going to many people of much money, and they're vacuous

and tristes I've talked to someone who's not know what is the soled before

to know to have to have to have been to have been and to be the

night because I don't even I can't want to have no I'm with

I'm with I'm poor that the only that it has is money. The codice us empook to buy things

that we need to need with money that we're not for that much people terminate with ulceras and with all the type of

problems of health that is the way that has the body to somatisar to exploit because is a art of the stress financial and

God not I'd want to you're you're more, the Christians we should have more co-o-o-

than anybody more more than anybody but what does the codicia or the stress financial

robes the aligrity no robes and it doesn't you know it not you

don't get you're that you want to give you give you give you give the

desire you is a God he's a man but but to put

to the God so like our children in

house we we're we have to be to do

the people and he said in primate six

six days the the right the right of

all So, codicially to some, so they're extraviated of the faith, so they're in a moment, between a job-to-that-da-dollar-itos more, prefer in the time than to come to the

church. So they're extraviable to the faith. And they're torturred with many of the lot of the people have abandoned families for cause of the dinner. Padres that neagued the mannension to

his own own because he's He has been a and he's and he's a matter and it's a question

of the people who's people who people who know I'm many people who get to

the church because they're going to give blessings financial and when when it's not funer

rapidly abandoning the church they're to go to other part

like they're to come to because the church not a multi-nive

not not you can't talk they're to be a to say, no, God

to give, God, God, to give, God, God, to give, God, God, God, God, God, God, God, God, then they're all right. But his motivation no to have nothing

to do. With God, to find the God. His motivation was to get rich. What father

is, you know, what I want, pap, is that me give money. Then, don't you ask you. God, I was I did, and God not me did.

No. Jesus said that if we're fieless in the little, he would be on much, yes or no? Lucas 16 11th is he

he says, for that's this, I mean me parted the head to this. If Jesus, if there was a type that

was a practical, pragmatic to to pray mack, without anesthesia, so, so I was,

that's he was, you know, if you're fifted, with the use of the

Riquesses Injusts, how God you can confere the and the realties if

not you know, if you know to do you do you think that God

you're to do the great money? If you know, you can't manage the

money is indebted, how pretendes to manage your destiny spiritual? planified for God.

But there are some that never will be never will be able to get to the

and they're never never put their finances under control. A type was

desbocated in their finances personal will be a debokado when

was a post when are those people are

they don't build a temple, they're so they're

even they're not they don't know they're they're debokosos

because so were were, disbocated in the much also. So the deuda

and the pressure financial us can maintain in a attaura for years

and impede that God does get to do things and even me cost,

people that who per die great opportunities of God because

because his poor decisions financial in my barrio there

always there was allmacener, no all the country where has

The almaseners, those who had a business, always were Italian, Gallegos, because, after the Second War to Argentina, he opened the all the European

and the who could not know to arar the a new-theirra, a new a newgneral, there were of all.

And they were an almasoners of those that were to tell to my to come to say to come to come to

say, if no, it was a accident, because they were a me of mafiosos too.

One, that metalurgic, that the fabric has closed. There were a great fabric that had a certain, that's all that and they were

a lot of people who knew that they were to do you know that was about about to then they had a little,

I just have a a ventana that goes to a car, because there is that you have to you need

to pay the ability, there is valor and put what you put what you put and

put you and all class of things to sell to things to buy Webo, Arina, and to open.

This, not an emasenero of Alma. That's he opened for necessity, and no had administration in the head. The Tano no's never, of vacations, because with what he'd have been in the year, had to repone the mercadery, to put another balance.

That that no had been administration, that had been a mal administrator in the little when I had an amazen, apennelina, just said, "'Vieha, no, we're going to do vacations! No, you have to repone the mercadire and then, I go, and then I went,

and then he went, and he went. At the year, it was found out. Because I don't repone the mercadier every had had had been more.

He had, he's me and the provisors no they'd have and then then I'm the mentality

to administra. So, simplification our life means to live diligently diligently within

the provision of God to live to give working diligently. No me you know that the sun

no doesn't when you don't have the air that's more fresh when no

there's the world, the conscience is more in peace when no way

you know, how you would you would be a day? And I would be

like to be so I would be not a position I'm to

make to get to get to get to a house more more

greener more Why maintain a elephant Blanco? Why don't we put an elephant blank and then we don't dedicate to maintain it? You know,

that the great majority of houses, have been in the but they're all the day to maintain it? Thanks to that they're a job those who limping piscina.

And the gardener, in a garden that they never use. So when you take the decision to say, I don't need to and that decision comes with the ed.

And, oh, the age, not is the same that is the age and behecese, some. So when one madunando, he says,

I don't need, I don't need so, I'm the real, no is the one who's the day of the If you

compromises with certain principles you can get to your doubt in less time

than you imagine because God want to redeem you God

want to do you need to say a mention I'm said this

and here he's going well I'm I'm I'm

I'm I think I think I'm for communicate for transmitting

what the Bible ensign to over-dare over-offrendar because predicate one part of the is so

herege as as to not predicate nothing. I don't see who can't do you

can't eras or no I don't have a bell in this entierro neither neither

not me, and I never not will benefit a single if you put your

finances in order it's for your bien not for the I'm about of it, and I'm about this, simply for the benefit

that I know that they're the promises of God that are clear. The Lord says, Honra to God, with your riches, with your first fruits, your first fruit, your first fruit of the cosechas, and your granaries are to reventar, your bodegas, are rebossed of wine new. Not is a metaphor, a licensee poetic, says,

Traigant integral the dihmo for the temple and so there's an element in my house,

proveem me. If I don't open the Pueros of the skyos and derram

over you send us benditions until that you so that you cover the

necessity. So when the Bible says that we we have to take the first

of our first of our purposes of God in this world

requires faith because the is a way of to make them to know God that He is

first in our lives. No, there's a matter. Of that's the deus to be the

deus, of the time, to give to God the honor and the thank you for all the

we have the percentages. It's priorities. It's probably to put to God first, I know this

in other message that's called Miserables in the Palacio that you can be

there. God always was interested in what is what first our

our our and our like any or inamorated or enamorated that no want to

be a second option nor quarter or that for that God was always

interested in the primisies and the primisit because he always want to

see what is the first that is the first to do do you make

that the rest is so the deem or the off

that we're the first part not the ultimate

never the ultimate. God said to the Israelites, that when

they were they were cordero, they were they were they're they're they're

to be the first cordero. If he gets to learn one me they're in the

domino. God said, I want that I do you give the first.

And how we know if the mom obeha will continue parient?

If, he, it needs to do the first first, not the ultimate

10% so if someone here here here But I don't think, because you know

I know you know, I know you say, here's the the renta, here's the more, here's the, here's what, here's the... Here's what this, here, for the... ...andah, here's... Ugh,

...mendomal, me soborrow for the deemois, no it's... Use it, another thing! No, it's... ...me's over... This month me sobore, no! Deshonra, God!

It's the first! A decimus part... ...seata the first... ...as the first... ...as... What's the right! What is my! What is not my!

The great societies are in that. If you'll get a certain a trot-societary with someone, you have to know, this is Disney with Pixar, with Marvel, Paramon, when it's associated with Sony for certain projects, that what is of the socio,

no's not to talk. No, they're not the cost, first the the socio. Then, the other of the socio, and then, that's the socio, From after that, one does what he wants. If not is a robber, you're robin'n the soci. One is, one is, one that I'm going to do it for the

Señor, and I'll be to be to-dozer. That's not an honor. It's a man who says, I'm going to go to cost to some of a lot of there. If I'm going to get some of energy, put some of the veil that something to happen. So, when you know what I give the primises to God, is a pass of faith.

We're saying, God, I want to give to you first. You are the first in all the things of my life. For that's the question that's with much frequency, I do you always, I'm to dismar of all, first I'm the cost, di-mone of what I'm not diem me nothing.

Because that's the same to say, what is the minimum that I can't to make in problems with God? With how of my things, of my things, I can't get without that God me castigue? Catate with all, Raton,

cat with all, not to you, not to you, not to the raton that's thinking that. So, you're living your miserable life and not intends negotiate with God, with how do you can't get? God does so,

you seera the griff of the pulmone? And no to get me to work, you're in a state of coma, is that? I mean, I was that, no is that I got to get my job. You're going to have a job because God, to get up every morning.

So that is the honor to God. You give to you, first. If you think that you can negotiate or speculate, I'm just, Because, of really, not did nothing. Because it no

serve. No, it's not the church, nor the mission, nor the you know the money.

It's a badavit. When one says, the what I sobred, Di. It's like

present to say, I say, I'm saying, Mommy, how me, the minimum of the

money? What gift a minimum you can do you can give? And I'm don't know

to make a someone and said, I'm going, I'm to ask you to

you're this is this is Recurred this in particular, he says, I want to owe is because I'm going to cover an herence

that's trying to be travando the other part. If I cover and if you help us orer,

I'll promise a good money to the church. I want to suborned. So I don't I'm

to the coimero this. Coimero. I'll do you reparties something of

you know now? I'm I'm, I'm for some cause, some individual,

or a little foundation, now? I said, no, now I'm the way to you know, and what does think,

that's going to be able to be in a rencer? If you're not you're a raton with a

salary minimum? What do you think? That the generosity comes with the

money? The generosity not come with the money. Acorate that the

money, the money does not money and the money must be

what they in the person when you you're in when you see when one's

when one's is a rich the people start what class of the class of

the money the money the money only makes not change nobody

expone not even the way the way was miserable will be a miserable with money

when he was dad and that's a money does it does it does it is one of

the that's one of the things that we have been that we're we're

we're the only reason for the because we are because we're We're very indebted and not

we're going to we're going to get a lot. And the problem is that no, pyrs like, is he. The way of the galleiner. One is to peleading, who was the first?

And I said, no. I just the regals are the things. Those who are you don't see the signals. You do that, and I you'll beendigo. You mocha the feet,

and I'll do the more negotiating. But not you get this side, negotiating. Let me first to be to do. You'll be the first the first cordero,

confiating that I'm going to to be a good to do you to be a question. There are a

question that people who are the people who are the money and it cost for this church.

Here have been a millionaire that you see, that you sit there, you know,

so you're just there. And a person who's a millionaria, and the time, you're not a money

that's a word, I mean, I see, I'm sure, God, speaks Spanish, and he's miserable! How is that River, then, it's converted in the granaries of all the world?

Can you know how we've just 2,500 houses amoled to new, how we've got millions of dollars of reme to all the world? The most people who most work are the most

are the most are the people that are the people that not rich, but is generous, and God the best it. Someone has to

say amen for that. So, the more you're more difficult to be to be to be being a

more more more sub the life, more things to maintain. You're

an an amount of salary and it can't a possibility to be

a so so. So if you can't be generous with you want to

make a money and you do you do it so. So,

not can be generous with what you never

you can't be in generous, with more, I'll firm don't the generosity of someone not when now that I'm

to get, the generosity is when you don't have and you do you, and you do you

know, I'm rinded to him, but when it when it gets the moment we end up not

not, nor the 10 percent. I'm I'm rinded to you but maintain

you, I'm away of my money. And until we're we're

all to give the finance, we're we're we're nothersternment of the

Christianism is to live a life supernatural. No, we can't be bendecisive until we're of a bendicion.

And I always do you. If you're saying what God says to me my time, it is because

at least you stimes a little, because you could you like any other predicator, congregate in

any other other city, but here you're if you I'm stim, I'm, you can't

ask to someone, if you think that that he meent or is trying to timet So I always

I always ask you to I say to the people of the rest of the world because you're just that a simple man who's from the

sun of the world, without studies academic, without a support that was able to get to

to be to be deced to be a great, it more easy to give to give to the

enemy and say, it's a timidor that's a thing, that I'm that I'm

prospy and been deced because me dedicated to be to be all the life.

Lucas X X, He said that when they'd when they'd say, "'Each a little, "'Echre to the demonos "'in'n't "'the name of the

"'principe of the demonios. "'No, "'pohi can't give "'theiririrrower to "'the power to do "'theirahs' "'So, those "'ke always were

"'tacanous, egoist, "'comment of ratacalcal, "'mire, "'and you're fine, no? "'And never "'Connorianned "'their never known "'theiririr "'that's

"'When, when "'when they're "'andususus, "'s they'll assignen a satanus. In the fund, they think that if someone is very listered and very piquor, can be bended by the enemy during decades and decades, when someone bendedcied and he's made a pact with Satanah. And so, it's cruiser, for the head that could be God,

is the who is the bestowing. Because they've never done it. And for so, they always expect that someone, they'd give the things gratis, or they de a baston black, or they're de baratas. When they've been to somebody bendecides, it's because it's doing the things bad. as

as our countries of America Latina have to have to make to get to

let's of we're to make sure we're well I'm no I'm

nobody has done so that you nobody and for that

the benis result how not you say it's

result how I'm I'm I need much to live

so so me so I'm so I'm a

or not any an aviote in private, or those things that they said that I had. It's all right that I'm because I like I like that. I like, I think. Oh, I got a gun privy. Gutierrez?

Or by there, there's another service? I don't see, if you, is Jose, there's, there's, there's, a little, there's just, there.

There's just, look, saludam, the mariachi loco. This man has this man has a chiquetititit, so as, as he's going,

He's at the feet, he? He's sitting, but he's at the feet of the there's. There's Vicki, his wife. This man, collectioning cars. Coliseoves. Of the car,

most barato. I don't know how it, but he collects he and he brought a day during the pandemic a Ferrari of him,

here in front. Pastor, no, he wants to come to get to to the Ferrari? And I

don't, why why I want to do you a Ferrari? If I go to go to house, the church,

to the of the house, to the house, to the But I'm, let me, even if it's, it's a little bit.

Did a little bit about and I said, and a photo, because it's the most of a Ferrari that I'm going to be and I'm so, and I'm, and I'm, if you're going to find out of the

world. And he did the world. And, in Argentina, I was the pastor of the Ferrari. No, the pastor of the enano that has a Ferrari.

Ha ha ha ha ha ha ha ha ha. It's incredible! But I'm just a to eat, other would say, no, no, no, no, I'm, I'm saying, when one

knows your when one knows your motivation, let the people the other the phrase that's

the, that's always that's never, largan, sancho, so know that he said,

the kihote, never he said. No, that's that in all the question, but it's a fact is

the is to think that the Quixote. No, he said never at Cervantes

in his celebr in his popular the phrase, ladgan sancho, signal that

cabalgames. If there are you pyrro ladrando is because are the tachos of the

cabos that's really the question. So I think that the people when we

see the benition, but I want to we're going to be deced I'm

going to be an example for the rest of the world and that they say,

Satanan, no, Satanan, no, No, no, this is a church of people imperfect. But we're d'amom, the priority is the Lord. You'll see how to be to change the life when he says,

see, what is what I have, what I have, what I have. The first is for the Lord. The Lord, the Lord, the Lord, so move over the offender of the duet of theude. He's comeweree, and never will be a deodor to you. No, he'll be said,

me did you, now I'll just I'll just go solo, eh, now you want to, no. Inmediately, he'll start, when the motivations not is to see to Jesus as the genio of the lampra. not is the froto

for that I do not the raspadita the bingo the gordo of the gordo is

I'm going to God because me does because me does life that is when God you

and I will to end I'm going to this but I'm to come to come

to come to come to be to give to be a year we're to

visit the orphanats and the schools that has various years. We've seen

many casuchas, houses at the coasts of the road, one in particular was more

more more than in the barriada and in really it was a series of

sandas that had been been put down and up and

the family that was there were there was on

a ojoin on the fire, the the The senior that was the

woman that was a mother a substitute that could do the those who can't

come to come to her and she was a and she could be a way of the

she was and she was she to do a one of us a 10 to 12 nine to 10 to 10%

to 10% and a Someone who we went on the bus, asked, what were you? The interpreter said, the lady isnazzias with loo, or gadgets of loo. And I asked, what are the gadgets of loo?

And I asked, what are the gadgets of loo? And the interpreter, says, Gattas of loo is literally what is a mix of the loo with a little of a saite. Continue explice, that, although they don't have value nutritional, They aplaca temporally the dolores provoked by the

and the heart is my foot to the feet. I said, how is possible this? Our children are, they're going, and so onus, and they're obliging to eaters the vegetables.

Refun-fun-funian and they've got to repeat macaroni because you've eaten a few years. And these chikitos, that's incha

the panza and so, and it's inch to be barro. Come in barro, with the I said when I regressed of Africa, not only regrece I'm

asombrated by the horrendousy, but I regress I'm convinced of that I'm a exception to that I've many decades without money, without effective. But when they're you're a rich, I'm no, no, I'm

a million-a-you-you- not-te-attreve-a-old, and you're a million-a- and, according to every one, says, eh, because I've have to have chate, you have many castes, but I that I,

that I, that I, that I, I know that I'm multi-millionary, for the most, until the time, never I've come I loo. And me convinced I that all those that can see me on a time, are really,

all those that are seeing here and here, and that's due to the panza of the ambr, are rich. All those that are under a techo that not of lona,

be a house-propia, rent or are de-prested, are All those who have a cellular are millionaries. All those who have more of a a rope interior are rich. Because these chiquitititit's that doormen desnudos

for that during the night they can't secar the rope that they have. They have a one or a lot of the entire one or two pantaloncitos. All those that today could understand what I'm saying is for the simple fact that today they're just doing

and that makes that the Cerebrose that's primary. So, so they're rich. All those who, all culminate the message, are going to go to their red and say, I don't do that of the 10th, that's the Antiochartement,

you're rich, and, as much of miserable and raton, but you're rich. If you have food in your refrigerator, a rope in your ropero, and a place to do a more rich than the 75% of the world.

If, and, more have money in the bank, well, ah, because it's that, and then you're, and then you find that the 8% of the most rich of the world. There's people that in the life will have a account of a bank. If this morning you've got to have more health than a new than a new

than a few people, you're more affortuna that millions of people who are to survive until the yearnest. If you never experimented the dangers of the prison, the tortura, like Pablo, the punsad of the un-sadres of the ambrunas, you're more affortunated

than other 500 million of persons. If you can't see me today, as I always, it's more fortunate than more than 3 billion that in the world no have internet, no have access to the streaming. And for all,

that's this message. It's more easy that a marinerer met his caird in an an aghugn before a rick into the sky. And you'll say, and then we're all condenade. No,

in work, in practice, the words of the master of Timoteo 617. Ensignal

to the rich of the river and to the people who will be

the service of streaming, and see to those millionaries that not are

not sure in the money, that is very unestable. Mandate that make

them, that are rich, but in good over, generous, dispuest to

do you doves to Although that's arroos, this mode, atesoran for if a caudal in the future and will tendran the life veradera,

and then are enriquecised in all sense for that in all occasion, not only in times, they can be

generous, for that through me, the generosity of you result in action of grace to God.

So, in discussion, if we're in a discussion, if we're in debate, is where is our

treasure and our a heart. And there are two options. Or we'll we'll overigua this morning and we take the decision to take the rindas and the control, or we'll have been a camera of hospital

in the minutes final when you know there's nothing to change. For that someone today had to talk to cash. And at the part of now, me desligo of all responsibility, the word was dicha, what

what you pass with your life financial, neither depends, just depends, exclusively of you To give To give a

Aplauso To give a Aplauso To give an applause If God you know Give you

Aplauso Great To give Here In the Mundo It's It's

That that Something Is You know You know You

do you You know You do you You're Go back Come on Go

celebrate Celebrate The Rye Reyes Celebrer the Lord The

The rea is in house this morning. Hallelujah! Di with me Firmive, we're to repeat this oration, I'm with the first

redemption. Dicombo, Lord Jesus, enter in my heart. Pardona my Pekados. Anota my

name in the book of the life. And now you're going to pray for your reconciliation financial.

Here, those who are the other side. Of the really, no important if your

president is Biden or Fernandez, no No, it's a super minister will be around the things or will imporerate.

No, it's where you live, in what part? In Venezuela, Nicaragua, Ecuador, Argentina or Suisa. The Lord,

me says, my principles function are for those. That's put in their heart in the riches of the

world. Dile, Lord, now, now, now, now, what more, honest,

the most brutally seriously that never has sorred. Dely, I'm an t'

a tont, a tont, dilapidated my gast, me I've been in deudas that I can't Pager, just I'm

you know, I'm going to get you out of unra. You're going to be to be in Debt. But not I'm to give to. I'm going to be

to say, Lord, if not were a for you, I would live. If not were for you, I'd have a soul. Levanted the

hand, and the Lord, I'd say, Lord, I'd be, I'd be, I'm not would be to be a job. I don't tendria

health, those who are looking employment. A. Even He's, God, God, God, God, to bless

to sustain. But here, says the Lord, I'm looking how administer what you do. And even if you see, if you see

from my optica, you know, you know, I'm going to be in-estar, pensamients of good, I'm for you, and

not of bad. I have been to bring the door of the skylors. They're going to bring the door of

the world. Me, says, the Lord, has said, what I did you that I did, that

I will beendish those who have in the business, those who are indebtedos, those who needn't sell of the deudas that arecating, a fixiating, you're taking the oxygen. But God can't beckon. God does now

an unction of grace, a unction of favor, new talents, puertas that are open. Puartes of bendition, says the Lord. You bendice in all the areas. Declare of benition.

Di, come me, Firt, Señor Jesus. I'm free of deudas. I'm

free, of a tauted and I think I'm to honor to,

that I will be to and you'll and you will you

end the month Firt termin the month I

I'm I I'm I'm August Libre Proper Ferte

Bendito Amen, amen and amen Asy as you have declared It's been It's made in your life Celebrate the reid, Give it an applause, So, it liberate

Albaugh, It's alibi, God, God, God, it was the time Firm, as tallone

of Osso, until the dominole that next, The night of soledadad Abandoned and I've

abandoned and and I I've been I've seen Your voice, saying, no temas, I'm here The father me

He gave for you And me curates And my Jesus All my cargars and you're All'all's so grand I can't

I can't I can't O'OO O Oh, oh You're welcome You're a Amid,

there's another other Oh Oh Oh Oh Bien' Arride Abandoned

and Perdido Me Me Me Jesus You Jesus