Dante Gebel Live - Altares o monumentos

Episode Date: February 10, 2025

Muchos cristianos de hoy confunden su fe con una lista de deseos egoístas y van a la iglesia para “empoderarse”. Sin embargo, sólo cuando usamos nuestros recursos para el servicio de Dios -ya sea dinero, autoridad, talento o influencia- es cuando construimos altares al Padre; si los empleamos en nosotros mismos, estamos erigiendo monumentos personales. Recordemos que la promesa del gozo y las recompensas de Dios se cumple cuando nos entregamos plenamente en amor incondicional a los demás.

And today I want to talk to a of a of a pandemic, much better than the coronavirus and that affect all the

humanity. It's like we don't forget of the coronavirus or of the COVID, but it occurred after just

a four years and this I think is a problem, I insist, pandemic, that in

some way, in reality we're we're all we're we're victims, we're

portadores of that pathogen, that not new, is a singular CEPA that is as an antiquing as the same humanity, but it's like ultimately

has propagated much the good is that there is that there a way practice of the symptoms of this

infirmada, and I would like to do you do this, if we're making. So,

we're at the same, the same offrenda that they're to put after the test.

No, doesn't have any is to have a second but to give a diagnosis

certain I need to that you should be extremely and brutally sincerely

with the response that is not the same is not brutally sincerely

and that we're very pragmatic with the response not they're

to respond to public not in here in in the car

but first first first a proof. One of a one of the CETES, but

I'll do it. Suppose we'll that you see you a photo groupal, where there's

eight, 10, 12 people if you're in the photo? A who you look first in

the photo? To where they're your eyes in the photo? A photo of 12?

You're in the middle? To who you're to respond verbally? But it can't

present it. Second the proof. If you did you like the photo? Tercerer Prueva. If you're the only that's all right in the photo,

the other seem spantos, with the eyes serrated, gourd, bischos, dispein'ed, with a peregir in the dient, you still getting the photo, you're salised well.

Of actually, if even thinks in postearla, and you just a lot because you're the that you're the best you know, you're one of the cases more more grave,

tendrion to entubartes. The diagnosis is that you're of ego aguism agued.

In reality, we're we're in the test, I was I was I'm I'm

I'm not I'm see who are around, if is that's that's all we're we're going to

see the life a We're going to go. We're going to all through our mini-you, our mini-me. For that's not it's strange that the

Apostle-Pabwe would say, "'It's not for egoism or vanity, more well, with humility. And then,

and then say, estimen, consider to the other as superiores to you, themselves. As a

person of major rank, who everyone should be veal

and not only for his own not because the

interests of the other for the interests so in first

instance it seems that the standard that propone

this this suggestion of Pablo or or the

man of this message it's like an standard

impossible to because we say in serious no

I can not doing for me myself, nothing for us not for us about

that's not to not come me a car, a cellular, a

vestido new. So, all what I do you do is that

necessarily for the word, has been that's things, and it's a question,

he's not a problem a egoist that lastima the other

or a arrogance divisory the ego is obsession

with one myself excluding others irying to the rest

of the world so so then he says

santiago in Santiago chapter 3 verse 16 he

says because where there there is because there

there there there there there is perturbation and

And all over perverse. So the egoism is very emparented with the celos. Vellar

for our interests, that is to be a good administrator. There is to be able for our

interests. But to do way that we're to be that we know,

that's ego, not is a good administrator, is being ego.

The adverbio that is very useful. He says, and one

should be not only just for his own not

just also We want to have that we want to be that's good, yes,

that's nob, but we have to have to have to not erie to the other people,

to not be sitting people, we're doing, we're we're doing, yes, no,

no, we're doing that the other look can that's in words simple,

the egoism. First Carta to the first, Paul, says,

the Amor No, not is hactancioso, not is orgoyoso, or so, no, it's in desmirit of the rest.

And I tell, in the initial, a experience personal that reflect this that I've said. I remember

that I was many years, me disposed to look to God a day, not I do do, for

the general, I'm a day specific to or to do that to be to be doing

during all the a week, literally never or not never, but not do do you do with a

frequency to dedicate a whole a week. I want to dedicate me all a

time to meditate, to orer, because that I had in mind

predicate a message a something and when me to come

those messages that I want to be a water agis,

algid not of exhortation necessarily but when I feel

that is a point of inflection I the urgency or the necessity to look to God to a God

to a way more specific or more explicit. And me I'm going to start or from the lunace,

but then at the morning of the lunace me gets or me enter a call of my countable and that's

we came all because we're in times of impuctions, to pay impupto so one

question is that I got to me back I'm no problem because I don't

I said, I ranco the Marche, the Marche, is it a week. The Marche's someone of my team, me made to make a quote of

a pair of interviews, that I had had been for complete and that they had to change

to change to make the agenda. It was what I was the next, but well, I

said, I think, I'm on the Newercles. The Mirchol is while

my little, my little member of the team, me

said, he said that her said, she I was about to die. So I decided

to call it and consoler to talk to him, to put him to give to my and I was, I thought, who in his sano juicos

he's mure? No, no, because it's the worst day to get to get to the end of the end of

the end of the time, and apart it's in the middle of my time, because it had passed a grand part of the morning so I finished to conduct to the office and that day

I was dedicated to addlant to some projects of the time. I didn't even I said, Juebe, and I said,

well, but in the daybe the time the producer of our show that we're doing for the world to be able

to see to see some to decide to some to decide some to decide to see or si or so that day

and not I'm going to do 10 minutes it's doing a reunion of three hours. Because the producer is a type of ablador, very rhetorical, so, until that were the point,

I me me come you three hours. We're in the Zoom. I tried to show signs of impatience with my language corporal. He did cord a my relo's digital. No, I see if nobody's he gave a count, no, they import a quern.

The reunion still styrnion. If just as a penance the reunion, I tried to start to start to go to my hour, because I said, Now, now, now they're going to frugar more the

this is Satanas. And just in that precise moment that I'm going to our

missioner, Rob Owens, that came from the Uganda. I am profoundly to Rob,

our gringo, he integrer our but he has a great

syndrome of which the poor not is conscious, that not

he's not that he has obviously like a point

a man he has Rob has the defect of being the defective of always of very good

humor and with much gas to converser and I'm the quality of that my humor is

a change with much alt and I never never I've never ever I'm a quality

and the first time I was I'm invited to come to last several

years God know I'm I'm I'm I'm I'm

I'm on a restaurant at the one of the and we

we went to the table at the six. He'd come to the manor to serve and he

said, uh, uh, uh, uff. Take it crazy. Tardot

two hours in ordainer. I'd got to the Spirit Santo, because has the

defecto that he was the time, and I was eating the people, I'm not I'm not

I'm doing. I'm not the next we've went to comemors with Rob, I'm

sent and the cameraererer that was a a sopa, salmon, the coffee, and the he said, he did count, soup, salmon, and chick.

All in that order and yeah, and I think Owen he understood the indirect because she never never ever me ever to invite to to eat to eat marse. Volvying to my Semana Algida, my

friend conversator, went from Uganda, and used of the poor energy that I'd get about, because he wanted to talk, and he had to be to dedicate me to the

things of the and said, and said, I'm interponying the people in my pragmatism.

I said, other, Juebes more. The Wednesday was my last time

to do you and prepare with time my message. But, I was I was

I was a message in my cellular of a pastor of a person,

and I had been a serious a pastor of Argentina, if it's a possible, that we

thought. I think, this man, this pastor will be my call?

No, you know What is my place in the story? There are almas ambrientas that need my message.

Mentes extenuad and they're my predications those most angels do you to make fun

to the first of River. And this friend me came to talk of his

problems terrenals so so my planification of the time was not

was not was not was not was out I was disgusted, Iracundo. The little Dante had been made

so great that I was incapable of any more. And God had decided to change all the

day of the Saturday, 120 hours more later, of what I proposed to do you,

I was, I read the Bible and I found these words, not do not for

that's not for unididate, more well, and with them, consider to the other as

others should be vellar not only for their own own own own interests, but for the interests of the other. And I was sent me very avergonsed, that with many years in the negotiations of the reigning,

of the time, I'll forget that it not it's not about me, of my ego, of my ego, but to serve to the other. And I

made so cana, tanja, so torpe, that I thought that all of course that all over that I could consoled to someone for

the partida of her mom, to hear the report missioner of someone of our plant, to talk

about a show that to be a lot of people, I interpreted like that all that all

that all of my enfoke, my pragmatism and the ego, of the end of me to

see how was the mission, what was my call? Jesus he launched a

discarga against those who sometimes they're that they have been that they're

in the or is the topones of the ocean, that this is a patrimon

only of the Argentin' there's many people Mexicans, Salvadorian, and chapines aggrandados.

Because Jesus knew that the great egos also are the churches and they

are trying to occupy the first place. So Jesus was direct to who were

in the top of the escalera spiritual or the escalera religious

and they were tunics, titles joys, joys, assentos assignated,

and in Matthew 23, Jesus, Jesus, he said, before, they're all their

works to be seen those men, ensanches their philacted

ies, extend the flakos of his mantos, and that literal, extend

the fleco of the mantos, am- the first ascentos of the churches,

the first shi- shi- the synagogas, the salutations in the plazations,

adoran that the people say, Rabi, Rabi! I think that sermon

nobody applauded, nobody said, because Jesus no he was more

aborres that attitude. And to the leaders religious of Israel he was

hypocritas sepulch reputals pintas vivora serpient that the Lord

not if you did not he was not over the ram us and he was

accused to rob to to intimidate to the humildes and to say those

inrodos to ador to be in some of the people, and they were to be very much

in the appearances and they had their tunics of Neiman Marcus and

them that the others them them and Jesus had

the capacity to and he not had necessity of

the Jesus no estimable to be to be able to God as a thing to offer to

say the scripture. And he said, you're are great in my presence

when demuester a life of the most people and you

are great in my presence when serve honor and

respect to the most the people and he about to visit

to those who are in prison without a

because are the are in prison? He no he said, visit to the innocents that are in prison. Valian to visit to those who are in the

carcel. Invited to the wercanos, to the duos, to the banquettes, to guide to the ancians, to the sages, to the people. Jesus was the man, Jesus was the most anti-cultural

that never lived over the face of the the earth. It was revealed against the system the global, the system of the planet.

And what is what is what we now the piso, that Jesus us pite, that we're that we're

so-sucultural, such subversive as he. He said, know, of you know, that are my followers,

if they're not a other. No mention that's an doctrine, and not I'm not

said, but he said, those will be the long of the fald

of the women, they're they're because they've given a Bible

behind the and they're they can't the cancions of Mielsen-Marcos?

And Philippenses, 23, affirma, estimating each one to the other, as superiors

to see myself. Sure, because it's logical. How can I am I know I

if I'm my, as a time? That's one of the many times that

I'm the only of the time, maybe my enfoes, but it's very positive for

my person me They're going to be like egoism to live in-simimimed in my

own own world? How can even infocarmes if I'm in God if I'm focused on

my own planet? Dicho this, what solution offers God for the

systems human of hierarchies? What solution? He offers a change of a

direction. In a world of mobility ascendent he offers that we'll start to descender

to go to go to to go to that's a invitation that abunds in our temples.

It's very difficult that at final of a service of a congress the orator

say, I'm I'm going to rebajarse and it to get, to be, to empower

to. In our ascerbo cultural, desenso is a word reserved for

the for the for the people. Of the actually is one of the words

that's one of the world for the people, they're to have to

the decensso. It went to the A, the B, the C,

a C, a C, and also has the implication of a decensso

is the contrary to ascens are the antipodas and the

power ascens in our society is a word adorated venerated

who no wants an ascens of a sense of a sense of

the work, of the work, of the title, is a word

reserved for the people, for the heroes, class Alta. Nunn't

Forbes will be the list of the first the people. It's

the people, the sense of hierarchy, elevate our potential,

subir other pelas, the libraries pululan of these titles,

sub a peldon more. Advance to the future. empodere discover the

exit subing to the sea the word ascent has

has a certain sort of virility ascens us we're saying

that we need to the law of the disadvantages the

disadvantages or contra whatever other other other other

other that you know one assient to the

fame to the focus of attention to power

to the to be to be in the pleasure. Or the direction of the grandness, convengames, that is to be up.

From the perspective of our culture Occidental, is the only direction to the way to go. What we

do we say to our children? You can't do you want to do you want to get an amount of salary, an ascens,

you have to receive you in the university because you have to open, and to

get to the same way that the anguja of the brusula to the north, the

Gouja human always signally to see that the thing

that's necessary to do you to do with everything to

do you do to the thing, do you see, subam what

that has said, but that was not so so

do you do it but subal up up up so

up so go to and move to over

because because that is the direction of the direction of

that is what us says the world. And in that

context, all Philipens 2, that I suggest I know that should be the

capitual of the Bible, Philippine's two. Because there's we say

that if one want to be to be to change the GPS,

the GPS, and go to go down. We've descend to the grandessa.

Descend to the grandes. It's another other to the grandeur. Of course, it's an absurd, it's an oxymoron.

You know, in the college, an oxymoron is a figure returica that combines words contradictory with significes opuces like, old news, silence ensordeceder,

a little, gigante, chaos organized, Argentino, a little, so, so, you know,

I'm saying. Dich, said, this time, I've heard, a person, a person, that doesn't

hego, is because certainly is an Uruguay. No, Descender to the grandes also is

a paradox The year I was invited to the Assumcio of the second Mandatio

in the Salvador and me assigner the same hotel in the where

were the mandatarios and the celebrities I said I thought to go to

another hotel or an hotel more spiritual but no

they were to sender to that. Nah, I was just a little. In some point I felt special, because I said, here you tell, all the president, invited to the Assumption of Bukele. And in a moment,

while I oprimed the button of the elevator that me would have to my quarter, did enter by the lobby to the his of Donald Trump, Donald Trump Jr., with the known

actor Eduardo Verastegi, those enormous guard-spaldas, moreenos, Even even, by my idiom, but me made me know with a seign that I'd have to be a one

and to leave my place, my turn in the elevator. Donald Trump Jr. and Eduardo are of those who can't expect a elevator. I suppose that there are people of those levels. So, I'm plested against the paris, with a man of the morano

here, of the guard of the guard of the guard of the petech and I'd by my pecho, and I, of a manner voluntary and humilde, I let me move first. When they were on my side,

both me saluted, but usurped my turn in the elevator. Then, then I said, well, it's a proof of humility

for my character. I was oprimed my button of the elevator, and I sent me a tumult in the lobby this time who was the

president Argentino Javier Milley. After there came my humility and my patience. I said,

I said, I'm going to be doing proof of humilded all the night. So, I'm going to

guard of the back to the American, I'm I'm going to go to my

court, because if not you want to have to need a maldonado that

that bendigle. Now, it's natural that this suced. At the

day the day I was, I was there was there in the salon

presidential and I did one one with a music special

to all the mandatarios and When entered the Rey, Felipe 6th of Spain, all soos were subjugated and I'm instinctive. And I'm, because,

of course, I just finished my oration for Bukele, the Reyes, he was right. He looked at his way back and I took to look back because the guy is like,

it's the double of, it's the professor giraffalus of Spain. And me he said, Enorraweena, we need to this, Like the first time I was

the first time I was against a rei, I said a rea, I said, I'm not a majesty, I said, when you want, he's a, jefe, jefe! Then, then I said, the protocol is your majesty,

no me say, I said, when you want, a, jefe. And I did so, like, now, it's natural that we give us

respect. When the president of the company pide, because it's the president or the CEO, when the super-streya,

or the rock star if we're to us and we're we're trying immediately with a preference reflexively

the carerers never said to Tom Cruise to Messi or a Taylor Swift that no there's not they're

to make to make a reserve no to get a backita the bario the

rat of two pata you're they're they're a question but what

what's what the employee of the other time, we need

five minutes of our time. When the mother solterer of the

department of the other does give a particular for enesimabes.

Or the the that's a question, we can't

us how we're we're not we're not in retribution?

Well, the response if we are very honest, the

response is that we do we of how many times us has

paid a favor for example if you is the fourth or fifth it's

no molesta and if we're we're there depends of how we're

that we're that's that's professionally or mechanically or ministerial

because even we're we're we're we're we're we're

we're people we're to get to malpracting I'm I've done

much to be a a person coming and see how it's a not quite

it's the he did you. And if it's a time and there's many and ways and

manners, there are forms and forms, but the miras expective, the

manners of the people, I've seen me a lot, I'm did a

question that the only is not the only if it's not sure, and we And Philippine's establishes clearly that Descender means degradation, anonymato,

servitude, diminution, reduction, peridity, and death. That is Descender. Any the best agency publicitaria could find a lemma or a slogan to diffunding the message of Descender.

Imagine it. Imagine it in the television. Descends, to the most below. Pyrdell it all. no no there's form that that that's

that's not a marketing that resists that's and many Christians today a

sometimes confunded the faith with a list of and we and we get us to

the church to empower us to be if we see we we're

we're we we're we we're more how we've

been has minguado or diminished in the last few months of the manner adred

for that the cause of Christ could advance. Descendor is the only

manner to make a great to be in the eyes. And descender

not of the options. It's the option. The Bible says clearly

that Jesus descended to the world and descended from the same

cumbr and one that he was the life in the

life Jesus never he had to descender. Siened the omnipotent, he wrote. Being the dewean of all the things,

no he had a hogar. Siener, being to be able to a serb. Siener the origin of the truth, was declared

culpable of a misdira and blasphemia. Siento the creator, was scupido for his

creatures. Siento the dador of the life was crucified in a cross. So, Christ

violo all the principles of the system mundanal, the more alto came to serve to the

most back. He was that he had all of the things, he became

in nothing, literally. And, and while that other were to ascend,

he descended, he changed a castillo with manches for a

stable mugrient. He changed the alabance of the Angeles

for the company of the people, the could

sustain the universe with his hand, in the palm of his hand, renunciable to flotar

in the placenta of the vintra of a woman. Now, if were God, dormitia over paja,

you'd you'd you'd and you would be in a man, and you would have you

would be in paulvian? How many we've used a little status, a little status social or

economical, and you're saying, no, no, no, no, I'm a tourist, you're no, no, in that

barrio full of Hispanic I can't be a but if you're Hispanic so that's no no no

no I'm a place where there's to give me a little for you know what

we're going to do you do you did you did you did you do you so you

know that you're to be to be you're you're you're you're

you because you're to live the jude to that you

then you then you those those same those same those those same

are in the or that all those those feet are going to to escape as rats. If you know that all

the languages that are to read to you, the boxes you're going to scupy, the hands that are you

are you have created? The have you have you have been created? So,

so it's not so he was the but he passed to give orders to the angels,

to dorms to do over paha, to to stop the dead to to marry

to The palm that the palm that sustained the universe received the clavo of a soldier of

Roma because that is what is the love and to the manned

our was more important than his blood eternal more

important than his life our place in the heaven

more more important for him that is his

place so so he renunciable to his place for the

we're in the right. No, it's fascinating. No is fascinating. A me

my wane to the head. So, above, it's to be up. And Philipenses

2,5, us says that our attitude should be the same that Jesus.

No, not we need to let us we're just we're not, but that

we're not we stotieth to the that they have about, There,

in both this Sentir that there was too in Christ Jesus the

which, being in form of God, no estimable to be to be a man,

but it was to he's to be to be a servant of a serbo

made to be a man and being in the condition of

he he was omission to himself making to even

to the death and the cross. But it's pertinent to to make something clear to

say, at the hour of to say, we're going to descender, we're we'll dole most

confunding. For example, Santiago 4.10 says, humiliaos before the Lord and

he will exaltar. So, God Pied that we perdamos for

that we can't make a petition and then he's an

promise. He says, Pyrde your ambition egoist and I you'll be to honorer for love to

others. Pyrte your addiction to the things and I will be to provide without

no more. Pyrte your obsession for being to control and I'll give

power. Pyrte your life and I will be the eternity. In other

words, not it's the other that God not humili to the

fact that we we You know, Humillate, humiliate. Humilliaos. Then, there's the the word that says,

the one of the says, I don't want to be part of that. I don't want to that God me hume. I want to

continue the consign that God, that God needs to intendable descendant. Descender

requires little decisions diaries, not it's, now I go to back, I'm,

I'm a house, I'm a car, I'm a car, I'm a house, I'm back a pund, that's

vagance, that's, is humillars. That's the mal administrator. But the descendant are small decisions

diaries. This is the difficult. Because we have to descendant mentally. It's what

most it's what costs. One, goes to the life, we can't

to be a lot of people, we've never we've got something, a

little, a zapatito a more, a house more

comod, we're going, we, having that as a way,

we don't we're going to back to the never to be back to turn to because one doesn't have to be

not to do you, but when you know is fundamentally an issue of attitude and I'm going to what you see for good understanders.

Some of maybe not understand. Here, because here are all supermently intelligent, but in the other service are a

little more less lent. All we get to a moment in the life, all in that our

decence to the grandeza is going to complicate because to the multiple options and

the better of our quality of this not is a message for rick

for any for any that maybe that maybe is a little bit the decision,

for the same. For example, no is the same to think us humillated or send us

that descendes because no we need to another option, for a quibre, because not us not a

place in the church, because we have a divorce, because we have a child in rebeldi,

and one has to descender in all the levels, to do do it to do

do do you, so, can get a time, in the which,

for economic, we've been to be medium-commoded. No, to say, crout, how me sobred the money, but medium-commoded. Or so, that we have to preoccupation if we're going to or not.

And I still go, more there, there's people that go to the market and you don't see the prices. Compras what you need. Because you know, it's not the card. It's a boberia, but there

many of our countries that can't give to look. They've got to go looking the etiquette because if they're

two we've got of more, or vice versa. There's a moment that we're to have

our own our own a house or a house decent, that no it's or the

little cellular, or a good credit. Or that we're, or that we're to be,

we're doing to serve the year and one day they're to be in different parts of

the world and they're an Offrendas for predicate. We're paying for what

we're doing for what we're doing for the and we're to give them a little to get to give me a

minute, I'm getting to that we're very youngcito. I'm from the church where one had to put a

money to get a in the church. Yes, you've got to a battery in the church, and you're a

one had some instrument, who'd you they were to pay? Your abel at you're to pay.

your grandmother, you said the pastor, if you're going to pay. No, one was gratis and put in the money and I'd that's out of and I'd go to the other and I'll get the food

and I'll get the megaphone. One knew that for the Lord had to have to give to do that. Of a repent, it's perhaps that in the providence

divina, no, I'm doing a juicio of values. I'm in the providence of someone says, I'm saying, I'm

to be to send to this. The point is, the point is, that when we we're trying in a certain time

of comfort, then it's to make decisions very conscientious to be able to descender because now we're in words

more simple it's a moment in that we can be doing of all that all that I'm going to

give to the time, I'm over. Energy, if me sober. Dinerio, service to God,

I'm going to offrendar if me So first I have to pay my gas and if if I

sober I'm over a friend to do you do this and it's a lot of it's a

time of the so I'm a little un-suel when we're the tentations to think

more more more more than we're we're and the word

doesn't anyone has a question that you're saying that's a bad that's

that you anyone has more a concept of the one

has to a lot of a kind of a concept of because one you know

not to be to be to be a thing to make a thing,

and have a little the other thing, is another thing

is a other and when they're a because they're to get a

because the causeececee no fomber, it's probably that we're

seducing to the tramps of the egoism another one one can

be able to because no he's a man, when we're not doing we're doing nothing,

because if we did we don't come the visit and my wife and say no, I can't

think basures of the infion and we don't let us and we're

there's there's there's something like mat, that's mate, that's very

mate, mate, mate, mate, mate, after the p' the pons I said, like,

of water, and they were to go. I said, I'm going to look at a food. Here,

no, no. It's of the best of the empanated with a with a

trapo up to the never to because I said my papa, we're we're

so we're we're we're just, but then we can be a

because you're to be for this time this time is

there there's people who is there's people that's So, they say, no, and who knows if this will

to do that. And there are other who are egoists because they're going to say, I want more. I want to, if I'm going to have more. So our entourno can't change. And a lot of those that have can be difficult to record the necessities of that no they're. I can't understand that someone who knows in cune of an hour,

was creed in the palace of the princepies, of a bit of a bit of course, of that I have a necessity I don't no no no no

no no no no no I'm no I'm

the people of the world is gringo gringo gringolandia

said oh I know I don't know other countries I'm I think I'm

South America and there was there because thanks

to Netflix discovered that is Italy if not

if not were for Netflix no know that there's a reason. It's a lot of the bourgeois.

Not only the most of the Hispanics, the majority, we've been to play with the life, of poverty, of scarcity. If we don't we had our

fathers, we were our fathers, and if not took to our fathers, we were our abelos. But very difficult that there's

someone here, that's, I'm going to be a millionaire. I'm not that if you're not. If you're here, he's here

the nieto of Pablo Escobar, You bend, I'm but the majority. So when one gets and cocecha, because he's very probably that

one gets to forgets to get to where we're so you know, so one is to get to get to

more or less our level. It's like when we're we're not we're not we're not we're just

we're trying and it's and it's well because one wants to talk things in common,

the things of God, but of of a sudden we're so aceptics that we're not getting to the perdido and after after after we repeal the perdid and we forget that's our mission,

our assignation. So one at times in our affand to have more comfort can't be a notion of when we don't we have people and

there are people that are not having and not I'm only only about money in all the order of the life. Not it's

not it's about how power, influence or money we can't but how we're going to administra. The character also can't be in how

administrable the benditions. I don't addier to the phrase, how you changed the money, how you changed the money? The money no changes nobody. The money shows the essence of what you were

before to have the problem. But when it was poor, nobody was importable nobody was important how you were. But when you get the money, you're the essence of how you were. There's much people

that not should to do with a repletta of peces. And there are many who know what are what are

with a good so that's what we're that the money not it. Not is

a message for multimillionaries. I'm talking to what you have a little more

that's a decade. Our money is a medium that God

uses to use to the people. When someone

says God doesn't need money. Yes, but we

We need we need to need the money? Because if you know, we can't predicate, no we can't sustain the orphanato, no we can't build schools.

This is always that's ever to go to the market and says, I want to pay consentiment. With what? With what?

With the power of God, you can't a patada. The money is no instrument. He uses his people to distribute

his resources and that we can't take us care of the needs of this time.

So, it's natural that God who's who who's that's that's

they're to be their because it's surprising as we're that we're that

we're that's and when he's in our hands, we're not we're

not we're we're we're not we're so so why God will be

saying to be saying not we're if we're we we're

we're not we're so that. Lucas 16 11 is very

clear so so if not have been fieles, with the use of

the rights of the unjustas, how God will be confiartes the realties? So the

administration personal, the which not I'm going to get to, but the the

man, graphic, our state spiritual. It's in how we'll

we're in what we're a diagnostics, of how our fidelity

with God. Because he not not does give riches are the things that's

and the riches and we know we're going to to make sure. But I want to go to get to because this is a lot of other message

is what I've said. The same past I told the story of Saul and David. Saul was

always more preoccupied for his own reputation than for the God. Only that factor

differentiating is the reason for the reason for the destiny of both took

camions different, Saul and David. Saul was the rey most insecure

of the scripture, a pessimist an piscuitary of the rickesses and that insecurity,

not only so co-cabed his integrity, but also it was he was he left to the

purpose. There are two verseical that present two moments decisives in the

life of Saul. First of Samuel 14, 35 says, then

Saul he was a altar to the Lord. And was the first altar that

he he went to God. All right all right. All right. All right. Saul is

giving credit to who's he's not that you're recognizing that's that's

that's who's who lunged. All right a chapter after the Samuel 15,

Janor 14, 15, 12 relata, then, then Saul he went to Carmel

and so he went to a monument In some moment between 1 Samuel 15 1st, Samuel 14 and 1st Samuel 15

Saul he was to edific to edific al-ares to God to construct monuments to to see to see

who can't constructs monuments to those who think that are they're that the

is a sub-product of the insecurity and show me to someone petulant and I to you

to be to show a or a woman insecure I've known people like grandado

like all all the way it's here comes first the person comes he's

he's the famous Mexican tell me what you do you do you you're in

you're to say a type that's that's a thing

doesn't ask you ask you ask you the people question a

man of the money, of its because really poor-sito needs to all this to have

a valia. Mientra more insure we're more monuments we need to construct.

And we we're going to put them a title Dr. Pastor, Apostol, Archangel,

Kerubin, say me, Kerubin. And now let me let me, let me that I

make a question difficult that you will be to ask you a response

frank. It's will be a response frank in your your heart

is you is edificing altars to God or you are you

are going to be you're how is that's what's what of the two

reputations you the your or the God if the you

the your your own your what is the that in the

red that are my parents then you you

are you don't you and your relation with

you your profit-provecho, it's the people that then they go to the church because no the result of the magic.

I'm 10-me and God no more 10-be- and I'm congregue and I'm more and I'm

murgues and it because they're they're buying a secure medical. In reality not they're serving to

the purpose of God. They're practicing a spirituality ascendent, a spirituality egoist, a spirituality

ascendent is an oxymoron. They're practicing a spiritual that they're in the reality that that they're in the God, God,

give me this, bendisem, you rego for this, decreto this, declare the the next, and God, more, more to serve you.

Something more, the Lord, is going to serve. Benecrette, I'm going to say, well, I'm saying, and the Lord, he's a manned, the Lorde,

he's a manorero, and decretam- and we're, we're reclam us, and we, we're, and we solstam, and the word gravita, and we let me get him to grabita, and

we'll gorear it. And the The Lord is there as a comareer, saying, what, what more is going to serve to the Lord? That's the name.

The thing is the problem. The problem is when the dream that God, it's when the

important or more more important than the day-a- that's-a-d- and the dream that's more than the God's the

to say to serve. And when God be, that a a dream that he himself

has done he's robes his glory then he will be to make the

whole of the I'm because I'm because I'm not because I'm in the thing that I'm

doubt that you know, but of the dream me that's the question, I said,

it's difficult to sender to the words religiousas. I'm the cargues for the

nations God me called to be a postol and God me mustro that I'm going to

have to have to have to the same and I'm the same ego egoism

can be the things. But it's the same that is the thing that I'm

an auto an auto of an auto of an car with a car with a

house we're we're we're sometimes is ego is ego pure

when when someone did my my Sueue is predicate. Oh, my

my is a rick, or my dream is a pastor. I always I'm for what?

For what? No, no, but for predicate, but for what? Because the

Christianism in its form more pura, not is in our satisfaction, in our

dreams. We're not a multi-nive people. No. We're not not we're Rbalife.

No we're not we're not we're not we're not We're here to be able to be

behind the pyramid and serve to the other. We're going to serve, yes or no? There are some servitors

or various that are there. Because it's in river no there's no way. I'mweblam houses all

the same there's our volunteers. We're going to go back to Uganda to the India.

In plan of emergency we're who wants to serve has a this has been

the church that's the more opportunity to serve the

volunteer does But what they're They're saying They're in River No, there's There's a place where

Me Veehan's Danté not a microphone to nobody And so imagineate that you come to be there I'm at a

time, one to be exhortar another to do you, another to get the Bible, other

that's not to serve the thing, what they're what they're doing is to robing the service

and the only that we do you to do this an an anunce and predicate. That is the service. Point. For what it has a fact that there's more people that will be in serving. Not is bad. I go,

that one has to pass for the tamiz. What is my motivation? The faith Christian is a matter, is a matter, not to receive. The issue is, how administrable

who we are what has been given, be a money, authority, talent, dones, influence, If we're employing

on us, we're building monuments external. Only when us are our resources for the service

of God, is when we're when we're a altar's to do. And there

a world of difference between an altar and a monument. They're are very are the

same statues. But the purpose and the motivation are diametrally antagonical

and sometimes it is that we're we're just We're trying something to

God, and it's a monument to our ego. How many cathedrals, churches, torres

gigantic, we've seen in the nada, in the quiver, and they're for God.

They're for God. But in some moment the gas-fix were on the

vision. For so I'll to insist. Descendar to the grandesse, is liberate

in the camp of battle of the little decisions diaries, the little

decisions intentional, that are the peldaeons that are the sender descendant. Cuestra? Horroar, it costs. I never would ever be to exhortar to and to say,

so is how it's how it's it. Of course, me put as an example of the cana that has been trying to or to God all the time and not being the necessity of the people.

Cuest a much to descendant, it costs. Because our naturalness human is being ego. What I'm I?

What I'm with this? What do they and when one has in the what I'm and has a mental

socialist me has passed much when we're going to we've made $44 million

to the world to the future to the time. It's much money. We're talking

a amount of a 10 or 12 million for a year. Never

has got a got to a offer. The offender after

we've never pass us. So, so, after years, we've been a recipient for the people offender.

And he's looking at the urnars that are out of and want to offerend. Sin embargo, I do, Saloo. Sin embargo, and he's

he gets a pullman when he's going. So, however, I do a year, that is part

of my work, that also don't know what is what is what is in the

case of Argentina, and the people say, how it's over what he has been

to do because he's he's got, because he's did it of grace, the word. but the theater

not me they're they're not the caron no they're not the car the hotel no me they're

they're not even but there but there people who think you think that everything

that's so I'm going to go to the church and what they're because there

because there other I'm at gratis of real so but what the good

of this that one is doing when people so people in the life

and in the life so in the people in the did there's a a

great-cure a me surprise because a continuation of the verse the

chapter 2 the author declares for that's him and God

God exalted to Christ to Christo I'm a turn

because when one completely without without any ambition

ego and receive all the things that received

all the Christian to the people the Recompense of God when

they're plenamently to to see them in love inconditional to others. So, that's the

pathos that are not from the egoism mysteriously are up. The implications

are awes are awesomebrosas. What would be if in our world commercial, for the

least where we're in our people, if all in the company where we're

trying to the other like the people, even to be above our What would be the executive

would try to the employees to the officein of the office, and not they'd not disdintention between who can more and who can't make more? What would be the president

to show an honor and respect to the conserges nocturns, to who do you ask the limpeas? If we'd ask them the number to make us

when we go to the ba'n in an airport, in a city public, if we asked us the man, to that's there

is trying to get to get to get to the and then we're in

we're in a system political in a where the politicians really, not standing

in campaign proselitist when you are president, they're really for who are people,

for who they don't have to come. What would be if our system

educative all the people, all the people, to the student, for that they're not only

for that they're to repeat they imagine the impact that we could we're if all the world practicara

a trotor for 24 hours, a purga of 24 hours. If it's a day, like as like as you're in

like Halloween, a day entire where all the world has to try with who superiors as he

so that's the world. In 24 hours. imagine what would be in the people who

that's in front that's that's not a proper or indecorosa were treated like a serba

of the sirs. Or enter the man dark full of tattoos and arretes

and receive the same honor that the father a day a day that we

do you do you do you do this we're what the thing the

would be the that the alphombs not were only for the stars of Hollywood but for any transseunte

but that never will be going to do so that's going to do you because here the error can

be that we're going to not, no, there's things for that you know that's not he doesn't that he's,

I'm going to work, but you're to go to work for to do, but it's always to honor,

no, he works in bed to work in in instead of to treat to the other like if were superior

to me because of here we're to come to put a a campaign to make to do this

this is to come, no, this is to say, no, because you're doing, because you

are doing, because you are doing, I'm going to start when I'm more time, or after

that's my problems, or I'm to come to come back when I see a other

that are the love not It doesn't function with excuses. The change occurs with actions voluntarious,

intentional, arbitrarious. But there is to have to in account that that's conduct revolutionary

will have to a cost, will have a cost, River. One not can to put

tenas to be as a powerful like the egoism that is institutional

without that there resistance. There's resistance. Abla in contra

of the egoism and will be a person very enojated like the religious

that were to Jesus to the cross. Qualchiera that ame really

to learn of the pain, of the recaso, of the odio, of the

anger. Pablo learned that the Apostol. Pague an high

price for being the author of the words that we're talking.

During the transcurs of his life was he was

assaulted, incarsed, abandoned, and, finally martyized and finally martyrized the life of Jesus Christ vacillings to his right of his divine.

Humildedly, insist, descended to the earth. With every respiration, each word, every action, the law of the ego

the defied. Amo and conditionally inconditional to the prostituta, the that had five maridos and an man, to be a cobrador

of impuest, How did it? How it was in the Cumbre, but in the Cumbre of a Colina Fuerreaulde

Odied by the Elitz crucified by a system that he he came to destroyer, with a letterer

raided on his bloods that said ha ha Ray of the Jews, that is what

you're that's he was the love. Jesus signaled the goryon the

pagerer the little of his time and said no they're

they're they're not they don't Two moneditas? But, God, no is he'll forget of them. And asimimso it's

with you. Even the cabos of your are counted. No, don't have meadow. You're going much more than the gorriones. And we're not we all of the agilas.

God's a cordon of the pacharitos of the world. We do statues, monuments of bronze, and we put the the name of the gals

to our people or alcones the alcones dorado the aglias but

God's see in the gorriones Christo does a attention special to the

rotos and the and us insta to his example in Lucas 14

13 says when you make a bank you call the

people to the mancos to toos to the

people not a not a not to those who never could enter a a party. How many of us

have done? No, we've done. So, a very, the egoism is when one discover that no has to demonstrate that no

to show us. We're called to to love. If that's an scandal for anyone, if we're going to tilder of ecumenical, liberals,

because we decided to love, well, is the mandate that I understand that the Lord does. He no

he put no he put no me put to consul to decide who's who's in he's in

he's got to love one no can be able to him you know we're not never to

the world and the Lord and the Lord and you am you amster more than

you never and when one doesn't even ego God he will

to give to the people to the most the

major of the liberties consist in to give us to give us to not to show us, that's the major liberty.

The truth is not that the other that is of the other to not need to to show

to show to then, so maybe, to to stop to to keep, to give

to give us the merits, and also to try to to the to try to demonstrate to the people what we'll

and that we'll demonstrate to God. Talbethes it at the hour to have to leave to monumentos to edifices

to our God. We'll give us a plauso a loturus to the Lord of Seniors. Hallelujah! Yes, or no?

Altar, let's that altar of alabanzas hear that listen, now, levantes that applause

to the rey of Reyes. Bendito! We'll give an applause grand and the

Lord we want to the altar to the Lord of the Reyes

we're we're exaltamos we're exaltamos God in house in case

up your your and say you do we

we're we we're we think I think I I'm

I'm to I'm I'm I I'm I I'm

that we're we're we we're for the that our little

world that in the self-is- egoist, egolatra, not us has permitted

see the necessities or the suffering I'm I'm putting more

with the age and every in the way to descend more

me my own my own and I'm to be to

say sir help me to to to be to

open the that that little world that one is a project of the of the things of the things

so we're doing that we're that we're that's for that we're we're in the people

you know and you give you direction to the dear pastor that's my

dear consierbo a lo-me a lot somatis with your body

you're you're you're you're my He called the ministerio, I need a decansion, but at the most, without you've got,

that not your church, that is the church of Christ. I don't me do any of the fracazos, and of the exits. As no me leave the glory, I don't me leave the culpas. If I'm preoccupy,

because the things are because I'm enorguess when they're well when they're and you, understand, as a leader, it costs much to apart to be of that. And be a pen as an arbitro.

or a spectator, it's more, the church not our and we're we're in there's a moment that

God has apart and we says, no you know you're not to be. Much of people will

get them to the eternity. Or so, morirer and will get to the eternity

and they're and the Lord, and the Lord and you say, because

you you've you you left you're not you not the men,

we're not We don't pay with our Sanger the price of nothing and we we're going

messianical and we're that's a cargastoral no, that is ego is ego, is orgulio

and all the days that that that's that that resuscite ohhally

would be a day in that we said me my or I'm

for never or to be there as part of our

humanity to until the day in that we're in

glorified and sincelad every days. The egoism. We can be egoists

as a I want the good for my children to put us and put in the treatment

and the process that God has to we can't be go to and to

doffrends and I want to do this use well, it's we're

it's a privilege if the money is used well but who are

we are the route of the money and the one does, because

what does, because of that we're made, because of that's more well ventured to do, the rest, if you pastor is a delinquent, that's a guy that's not your responsibility, God bless you

will be your dad, diva, God will be what you do is. The egoism, a lot makes that, I want to know what is a lot of people

have some luxo that sometimes have in some congregations. But there are many, millions that don't have that and even so one

doesn't be to I'll be going to I'm going to continue being being a can't be

a channel to say our own let's say this year this year the ego is over

a day a day at a day at a day at a day at this morning

tard or noche I have been I've transmitted I've said and

I've been without any that I think of that's your I have I've

been the intellect, but you have to be the I'm not to be the heart of the mind, you

have done to your and get to the scinted that'sent that's that you have to be

with doctrine but the interest with the integrity with the best of the mind you

love your Mano, and the Lord, we're this presence. We're seeing this we're seeing. We're over. For encema,

for the front, detracts. Envuelly us with your spirit. Sia! These words.

Bendigo, those that are in house. Here we we'll get exactly an three minutes more.

But those that are in the God, that God to be that God to be sure to be a

roste's over you, no afloge, no you don't you don't you don't you are going to

come to To lift to, to al-Ares to God, to levanting to God, and we're bendecides. God be given to God, God do you

guard, God do you know, people of all the planet. Father, me bids, me sanast me Jesus.

All my cargast that you in the cross, I don't know I can't comprehend, I'm a

good voice saying, one and another be, welcome to you.