Dante Gebel Live - Andrea una historia turbulenta

Episode Date: September 6, 2022

Cuando las finanzas, las relaciones, el trabajo y la salud se nos vienen abajo formando una tormenta perfecta en nuestra vida, con frecuencia nos preguntamos si permaneceremos a flote, o si nos hundiremos como el ‘Andrea Gail’. Sin embargo, la Biblia nunca ha prometido cielos despejados. La Palabra de Dios nos advierte que debemos esperar aguas tormentosas; así que aférrate lo más fuerte que puedas al primer mástil que encuentres a bordo, observa la fotografía de tu destino en medio de la lluvia y por sobre todas las cosas, resiste, confía en el Señor y ten mucha paz.

Africa, America, Oceania, we connect us We connect us with all the world. Saluda the people of the people that we're going to be now. We're in vivo transmitting from River. That applause has to make that year to come in Australia. That say, from China, of Korea, I want to hear what is happening. It's impressive.

Up, up, up. Alleluia. Very good, good news. Good night. Good night to all the people that can connect to the other side of the world. We're in River Arena

transmitting in vivo, as always, to all that people that is waiting and they're that they're that they're like their congregation,

like your church, the which we honor. They say, well, no, no,

I'm not, I'm going to have to do, that they're going to do not, like the coinonia, but there's many, is that you're

bendicen, the word me gendezed, it's my house, it's my food, to what I'm going,

you never going to eat at McDonald and pay in in-in-out, so if you're going to be

to seembr, seebra, to where you're, but independently of that we say that they're in

their churches, that locally bendy- to the pastors where there, but there's much people that

can't congregate, and that does through the River, of our stream. So a good a salute very special. Thank you for being. We're ready, yes or no?

Dian. Amen. List for that God not? Al-in'uble, to the house, to the Suegra, because, even the Suegrave, God will talk so, so it's a good wordos to be the message.

To those who are here, and prepare, to, God, you will to be about now. You're to surprise the Señor. For those who are too, for those who need a word, I'm going to transmit what I think. God me

said that you say. When the barco pesquero came from

the Puerto in Massachusetts a 20 of September of 1999

and it did it did to the Atlantic North very

little suspect that no would never to never

never ever there only some the six members

of the trip were They disappeared for ever. In the book, The Tormenta Perfecta, of which, some other than I also did a message, the author Sebastian Junger,

immortalized the destiny of this little barco, and then gave the film, protagonized by George Clooney. But Cluny was an actor of repartor, because the real star was the torment in-see, who we saw the movie, we saw a

a torment as an oppressor atterrador, implacable. And the meteorologists were those who were the

name the torment perfect to this tempestine cataclysmica. I don't have never perfect, but it's the

form divider of the convergence or the unification of the event,

of all the events together, doing the things, was the convergences simultaneous of the

pejores conditions climatologic possible. The story was absolutely verific, for so it

was a book and there was in the film. They were three elements

mortals, a front that was a front that was from Canada to New England,

a system of high pressure that was from the

coast oriental of Canada, and the the last residues of the hurricane Grays that's agitabar

the coast oriental of the States then the climate distemplated so it was somed of the four points cardinales and all of that

was concentr in the little barquita barcasa pesquera for separate the air calid

the air free and the air humid are imperceptible or casi imperceptible but when the patrons

of the wind make that's that's they're to do they

the result to be letal fatal fatal the last

the last the captain of the person that's the

person that play at the night of the time of

the October of one report his coordin to

the captain of an embarkation and he said he comes

you come What I see, it's with much force. It were the last words that were heard by radio. And the little barco was called Andrea Gale. When I

publiced the message in the reds and I called Andrea, they thought that I was about about a woman, of an uracan, because always

to the hurricanes they put a woman. No, I know why. No, me matting the feminists, but it's

decision meteorological. Could you put them the hurricane Ramon? No, they put Ramona. And the book and the movie introduced

the phrase or the terminology torment, the expression torment a perfect to the use common but the concept is very antigo like the humanity and in occasions

we need to live in the life with the convergence of multiple crises or circumstances difficult. From there that's acunned

the phrase the disgrace never came in solas. phrases of some mothers that we've seen as they've been

solas this I'm to expect the first come in a vaca and you need to

come to come to come in six more because that has to be that's always

always or the famous if not one is the other but if

not one is the other is the when all when you is when you

get you get to get to get to get to get to get To do you're

because you've gott you take a Uber or what you say that someone who's got to pay the security,

a way, you know, to be a can't be to vary, not respond the telephone cell phone

because he has been apagated or is talking. So one or two of those

difficulties not are so much but when they're in a great torment and

a very sometimes that I'm say I'm in the lot, it's one

behind the one So when multiple circumstances convergen, the finances, the relations, the job, the health, there is when we're going to, sir, how much more I can support. No me does respiro, the life not is giving tregua.

There's a limit in that we get to a mass critic, to a situation limit that we say, no I have more force, no can't advance. Necessesite a respiro. A few times is a duel dethrase of the other. We're deputamos to someone Amado and immediately

Receivocated a notice of another of another and we can elaborate the duel anterior My

my heart no conceiv Apenas my mind And I have to confront another duel And then

is when we're going to we're a flot or we will be to undir like the

Andrea If we we're going to turn naufragando undi When we we're

to the scriptures Matthew Marcos and Lucas transmitting the story of a torment

perfect in the life of the disciples of Jesus. I said you have said in some occasions about this torment because

it's, as well, as the Chileans art to know, but is one of the stories most

famous of the scriptures. In that night, a tranquil a barco is a trainment

aterrador with the death of those disciples. So, So, while Matthew and Lucas cover the facts, not I don't think of manner superficial,

but in a manner basic, the version of Marcos of the happenings is more detailed. To see this story, we have to go to the evangelist Markos, because Marko does details that we both do or omitem. Marks 435

that, at the afternoon, Jesus, he said to his disciples, crucemos, to the other side. So, or says Mark, they're

they're the multitudes and they're on Jesus in the barca. It's set it's out

there a reason, there's a very different, a torment a torment feros, and the

walls violent were entraband in the barca, the which came to get to water.

So the Evangelios registran a common denominator that all they were at the

bottom of the agotamient to know. The multitudes had been

abrumator all the day the people we're abrumator we're we're

a man a person, a man, the people we're doing a little bit of a lot of people sometimes

a lot of Jesus. The people, in in in in in in in in in the same thing. It's notary. I'm not too months in the life of Jesus, something very normal, regular. In this moment of the story, Jesus was about in the Playa of Galilea,

so that the multitudes began to pressioner so that almost they had been pushed to the water. He was up a barca, he awayed, a few meters,

he set and he was doing and there are of those who they think this that this was for that the acoustics of the

water could amplify their voice. For when And when it was at night, or was it was raecied, or was it was for getting the night, yeah that Markos he dedic to almost 30 versicles to the event,

has been a session of a science very significant. It had to have been a congress, intense, that dured various hours. And Jesus, he has been exaught. Cancated to talk, has to be a pulmon, no has microphones like this is servidor, so he has to be to be a pulmong.

and however, the multitude not was retirable. And with much gas-dancas and the people, Jesus and the

disciples simply were in the barca and sarpaed to the oriel where Jesus

desired after Jesus desired the torment perfecta, as we pass to us in the

life, they were going to first, Jesus was totally exaust, no could

more, he'd be to say he'd to be a dream. Second, The disciples were emotionally aturdied for the quantity of people that had gulpahed Jesus,

that he'd be subbed up to come and they'd have to goreels and wait, yeah, he'd get to his sita, their turn. They'd have been an day emotionally also agotable. Third, it was already to docks, tard, to empernure a voyage, he'll know any person. Fourth, the mar in-sie.

The Mar of Galilea, that me took to know them as, like a tasson of water ascented to more of 200 meters for

above the level of the river and also it's embok to get to the other and out of

the end up the mountainias rodean the mar of Galilea that not is a lake, that is a

mar of Galilea of each form baches and quebrades that establishes

the scenario for that are a current of a current of vient

so when the air fresh of the mountains pass rapidly

for the valleys and chock with the air that's over the sea

over the storm violent are in question of minutes and this is

precisely what happened so so that Marcos use

a word Greek to refer to the torment

that can that could that could try that

that is a hurricane he he said he was a hurricane, the way that when when I saw the

olas, he said, this is an hurricane. Mateo describes the torment as a

great seism. He says was a seism, that is when when it's when the placas

tectonics and there those movements of the earth so that the water

is revolution like a term, the term the seism still still has used

our vocabulary. Cismolol is the person that Cismograph is the apparatus that they Mide but not all the torments

Vennan, in the camp for years, this I'm told my papa, the agricultors, see the formation of the nubes and know hours before that comes a torment, and it will be more or less this for the intensity, for the color,

of the time to be in the camp we, because we're not even we're not even idea, and apart in California, for what you're going to look to up, so that when you're when you're going to be a urinada of gato,

or in the moja. But in the camp, yes, the cosechas depend of that. My abuela Anna, the Aleman,

solilia did our service meteorological private when we were we when we were

a little the Juanettes the callio jubia and if

Abel how can know because coincide that the cat is

that panza above fact you detail meteorological if he did dole

She said, me do it in the cojuntura? It was a tormentor electric. You said, and what? Basse scientific. I don't know. The abueled. But, no, he? I said, me dole in the cojuntura.

And some rations that was, that was the captain America that was coming. And so it would be to be a cervical? It's because it was granizzo. The canal of the climate to call my house, and said, what did the abuela?

And then, it would be the moment that they're getting without no no no no we're we're

we're not in the torments of the financial and then relational that's

that's a time a time a time a time there's there

there are in an event but Jesus had guided

to his much much actually directly in a

torment of those and I don't the people

the people of our We don't we should enjoy of the life of cruceros placenteros

for the Caribbean, where never there's a torment? And I think no. No, no

I'm not I'm sure. I'm convinced that no. Because those we're in the could.

Maybe some will they're going to have some in a time and a end of the

no, tendreys in this. Nobody pegged in the novela. Nobody pegged in the nevary

in the nevary I'm going to have affliction I'm I'm that this promise

that's not the not the fault of tormentas what we we

know we we're we have tormentas like those who

not have the Christ the same or the same. What we're

to find to the torment. With who we pass us? And this I think

to the graves. We can be to find us in the perfect

of God and in a torment perfected at the same time.

I'm that you do it because we're the tendency to

think that if we we're we But here I see that the Voluntat of Jesus is,

they're up to a barco a man, knowing that there's a torment. So if someone is a torment,

he thinks that necessarily is a question of the devil or this should be because I do it's

because something, I'm going to you grab this. Not always. But you could be

to be a tormented of the bravas? And it's because just because you're

in the center of the world. Me they're in a time, and no me

important. They're in the Voluntary of God and are in a torment a perfect. You have to believe it.

You have to believe. In a torment perfect and in the perfect of God. To that

that's the people, for the disciples, not he had been very costoso to get to Jesus.

Or, yeah, not had been a much more than to renunciate to his

employees, a little of the criticism and a censura of the leaders

religious but not they've been confronted to the fact of not far of the

fact of the person more popular of Galilea and the people were in the people,

some people, some some celebrities and then then gets the torment perfect

and naturally that that's that when do you are the questions

and when we're a torment and when is made a torment during the

primever metaphorically, talking of our life, who's ask a question

during the moon of the brain? Not the people are those questions

during the storm a one a great paradox of

Christianity is that for being Christian we're we're we're

we're to be to sometimes God we're to there

and they And they were at point to to learn a lesson valiosisimah. There

security in the center of God, although there's a torment around. When you're

in the center of God, complying what you think you're to do you do you

have there's there's not a question for a lack of obedience.

Much a sometimes are the result of the obedience. For obeiser things

that God does we make in a torment And we're a torment. And we always have the tendency. If there are torments that something else I'm doing, no, a bit of something good. That sometimes you have to put the points to your

kids in your house, to lose the popularity, to say to your wife, I'm not your mother. And that's going to say that you, oh, dear, come a port-a-old, and peg a port-a-orment. And the father-abble, because he says to a-nina and the other man-so. You said, you're a-mer-a-old, a torment. But you're doing the things well.

For to do the things are the things. In the ministry there's a

torment when one has to confronter to someone to respect to your character and say,

look, you have to this. You need to this other. That's a

torment. For all general, the person that's receiving the exhortation

not he's, and at what I'm he's comment with his conjuge

and it is a torment and it's a torment, and that has a company and no has the value to to despidire

that's toxic in the company and not has the value to say, until we're just here we're useful for a moment, a time, but

after now we're to go ahead. The that doesn't have that that's a problem, will have to have a conflictos

major than the torment of confront a moment incommod. For so I heard that the Anglos are and less

to contractar and rapid to when a gringo you despise what you say?

I'm sorry I'm sorry and if your orario your or area is at the five to do you

five of the yearn't I'm sorry no but no don't explain

discos rashado I'm sorry but I'm sorry security we're sorry security

we're we're we're so we're so we're good person because I want to help and lent to put us to get us to

someone. I want to somebody that's repaid to someone that's wronging, that is destroying the leadership and I'm doing, I'm trying, I've got three years and a half in oration to see it's a little. A pyrna, you have to cut it.

If you're in the cancrenna, you get to the heart and you're gonna. Then the tormentorment is a during the moment, but those decisions are the ones that us They're

going to the time of peace of pacification real. These men were in those torments

because they had meted in the barca when Jesus said, go, we're going man,

we're going, he's him him and you'll get to a time.

You're going to learn that is the port most of all. My

major tormenting for the general were for obeis some order

of God that I said, I said, and I said, no, no,

you're you're you Every I'm indebted, I supported critiques atrusis, was for obeis

and to be in that ojo of the torment where I said God, but this is going to cost to be

to be to be able to every time. Every other of the years has been for obeiscer to God

for say this is what I think I'm saying in my heart. And the critiques

came not because not because not bedecy if it's for obeisis so it

So there are people that I know that is now in the ojo of a torment, and living the epicentro of something that's that's all right, you know, I don't know why I'm here. I'm not sure. I'm aureaned a dinosaur. That I'm prended one thing and me comes to mal the other and on the other thing, and on the paper, and on, and on, I'm coming, me sent down a collection, and on, well, but all those things that are going to be

passing, a a other is cause of the favor of God is a

contrary, that the favor of God is over your life and he

started to to see how you can be you can

confi things more they are receiving this power

so not when he can see that can

make new new doors I have lived during

the pandemic not not did not knowing as the majority of the pastors that was going to pass, if the churches were to be

to serve for ever, if someone would go to get back, if the people would solventar financially the vision, but the Lord me said,

I need to, in this torment, the, called a pandemic, pilotes. No, you're not you're not, you metas in a kitchen and

you're with terror and trembleor to ask prudence. I'm prudent, but ponte as a pilot of torment saying,

battalion of the Hesite of God, to new Aviso, no's no move to their posts.

This has to be to be more great, that God, no view, no I've

heard you, or did you, and has subed to the man. That's that he.

Do you? Do you? No. And now, in the middle of the torment, the disciples

gritts, and Jesus doorme. Connoce the story. The truenos rogens. And Jesus

ronker, rug more. The Bible not says that he dormita and He'd be there, as

my parents, all the fathers have the same custom. I'd on the TV and I said, and I

wanted to change to channel. No, I'm trying, I'm looking. I'm just just trying to the eyes.

Can't the eyes? Not you're not? It's not not. I'm sorry, the eyes,

I'm just just getting the eyes. And how you're just you? And how it's like

the front of the car that's a porpoctam that's a truck. Like And he's the Well, Jesus is

So, Dormiento Profundingly Peter and Juan, Marineros with experience Luching

for having the Bell Above. Mateo Recaudor of Impuesto No has any

idea how he luches with the Mar no par to Bomitare

This Torment not is what is the He's has been in the office

all the life and now he has a barca no has to No, he likes how the

light the marx? To who's, he's to be? To come to see? The Evangelio

of Markos aggregates curious, and Jesus, he's Jesus, was in the popa, dormiening

over a cabesal. The pescators of the first single used

reds barrederers that could have on the boat, and guard them

in a compartment that was constructed in the pop just for

that to be to be able to be to be able to soinolient, fucilated by the activities of the day gatteo debauched to the cover to be. And

to be it's a mujid amoea of plumes. It's a bolsa of cower full of arena, a bolsa that is to stabilize the barca,

that the peskadores of the Mediterranean still they use. It's a sort of ankl natural. And the siesta of Jesus preoccupies the disciples.

And they're in the great phrase apotheotica, historic, the phrase of the poor faith,

or the phrase of minima faith in the fact in the faith. Maestro. First,

with respect, not? Like when the Reyes, they're saying, with all respect. I know

that's going to do you know, with respect. Maester. No, you don't

that we know we don't you know we're version that he says, no is that we're we're going to you're going to

you know, he's not you know what you don't know and you're and you're getting lost. There's a

old song that when a little bit when a little bit of I was I did in the chorus and not

because I didn't know because the chorus were the because the chorus were the people who

had used in a cent of funerals around the world was was composed to medium of 1874.

Miriam Baker had had been his parents a cause of a cause of a and the same

infirmada is a woman her brother, the same and then she feels that is literally

in a duel that no way to the duel that's when she received the notice

that her her mano that was his brother had been so-and- she know that says

that He's script this song Enhojada with God the in the hymns

Engras Us we're we're a can't a song of And then he's And then

He says, No, you see That here Perece We're You're Dormir as

When the When the Mar agitado We're Profundo Sepulcro Here we We're

We're Mugio How can Dorme So you It's A can Aho

Then he He said The Pienton The Sun Oir their voice be a

pass calmer the ciras of the black and so the barquilla so it's very very coral to do like govah

the sir but a a question espantousa with pardon of who who composed of maryan

and the disciples do they're the same they're they're not they're not they're

sir maest is that you can't deten the torment no they they're they're

they're they're they're they not even though you know, you know, you know, or if he's

to be able to do something? Sir, you know that experience of casuality with the torment?

Sino, that present them and they don't you important? What's feos when the first

that's the character? No, you important, that we're doing? That's what

does the fear. Corrooe our confidence of the bond of God. We're going to

question if God can't do during our torments. If his eyes are so much

when we have been too much the night. Do we import us? Sir, I do

I'm the need? The fear always desata a multitude of doubts. And we

affect the memory, eh? Oh! The disciples had hundreds of reasons, to confier in Jesus.

At this altitude, you have ever been seen sanar, infirm, of all the pain, in the people. But, you know, what does the fear? Cere a sort of amnesia spiritual.

Embotta our memory about the fidelity of God. No matter that God you got to the tormentors anterior.

We're thinking that now in this he's done. And us does forget what Jesus did. We need to a gelatina

a tremorosa, full of panic. So, we're in God. Nobody of who is here I doubt that I don't

think, we're not we're not not even we're not not sure of us and that's a deficiency

very significant of the faith. Cree in God and not be sure of your presence

with you know the same that I'm not. I mean, I mean, I'm

think, I'm that I'm that's that is that I'm in me in the

crisis. That is the crisis that the disciples were the crisis that the disciples they were they were in them, but they were to know

they were to be able to you can't get a Jesus a legitito a little a manequite a little

of the spejo retrovisor or to talk the Bible of a when but not create that God

is that Jesus and they were with Jesus but they were not were conscious of the presence

of God I think because remember that the doces know the history of Moises and how the Israelites had traversed the Mar Rojo, they know that God could

control the wind and the sea. They knew the story of Noah. They knew that God could enviar a dilubio,

parable the dilubio, envied to two in two. The naturalness and the mar they obeyed sien. Conocene the

stories, they were Israelis. No, but there was that same God there with and in

that moment algid. They don't they'd know that the God of Moses and his

master were the same person. They thought that the God of Moses

that is one. This is a version more adulcorated of God. No

they'd know that Emmanuel. God with us with us God

with you God with God to do Monday to all the

time in the fringadero in the auto, in the car I'm coming God with you all the time

no is absent during the torment. He knows every thought of every suspir, every sentiment of our heart.

And, and while we we're sometimes we're always we're going, the Lord is the person that

is transforming and that he wants. And he says, no, Dante, that stormy you're going to be to do

this more fortleased He He sees the torments Like the process Deformation Not we Not us

Quenta that A manpecino He said a God That he could Mandar Sobred What he could

Jubias Awaw Dishol I'd I'm very very similar to the

Polis of Jinkerry I'd Cicierry But not with the rest of the universe

but with my Cempora For my better my my coceas and God

and God so the when the camppessino wanted the year of

it was when I had a sun and all the splendor if

needed more water I would a little more

regularly and when when when the time of the

and I'm a surprise because it was a concerted and

me, and he asked to God, why it's the thing like, if he had put it in the climate that he thought that were the most favorable. And he said, is that you pedied what you wanted, but not what it was. Never paid a torment for your causecha, for your sierra.

And these torments are very necessary to clean the sierra, to ushentar the saves and the animals that consume the semilla, to purify it of plagues that destroyer. Never pedest of torment. And we We, as the campesino,

we don't want to pay torments. Nobody says, to see, how come this year? 31 of December, oh, I'm sure that year that year

that year that year, I'm going to your mom to pass a few days in the house. Nobody wants but the

torments are necessary. Jesus is a start-uped and he said to the colds,

silence! Calmed-ence. Exactly like one pise silence to the children when intends to

to go to go to go to No, no, he says, Oh, you know, you know, out of the people and the and the

companionit's your son, you said, who is that, a, no see, a man that we came, and and the the

vented, the viento, and there was a great calm. And the passage says that Jesus reprended to the man, reprende,

reprend to a man, and the vented, as the legions of demons, because Jesus had power over the natural and over the supernatural.

Now, the question is, let me, let me, let me want to think together. Occasioned Jesus the torment simply to power to calm

and develop the faith in his disciples? He said, I'm going to develop a torment to, I, I'm going

a torment to that these people are a problem, the Bible does a response explicit, direct. I'm inclined

to think that no. He no Necessible to create torments new to demonstrate

his natural because yeah the life the world has caused a torment

for so only, no? Yeah, the world has too

for that the people to make to make more. The

works of the enemy are always I always I always

never the enemy in person comes to bring to a

problem are that are the world that has been that

are that are not surprise No, I think the Lord is a new using the stormentas

because I don't see a reason for not to not believe that Jesus he went to doorming with the only purpose that was to obtain a decansion that was

but it was a rapid expeditiv to use the torment as an opportunity appropriate to to teach us something. The torment

he proposed the attention total of the people. He said, well, we'll use to let's take

with an absolute certainty that no there's nobody here today in

the arena and not over the streaming that has

a kind of a storm in a life. We

always we see a word we're we're going to

we're we're in a middle of the storment but no there

a minute a me I never the fact that I'm I'm into. Or you live into a

no-as because or you're in one, you're going to you're trying. Because we've in a

world complex and there's problems of all type that they're in the and then a lot of

we're going to have been under control until that there there's a little we don't know

we're in one or various things now depend of us that's that's what

does that certain fear in the I'm about a

a week with someone and he has panicked to go to-as-safe of the secret, I don't know if the secret, the detonator, for the which I'm afraid to fly, that I don't have the control of nothing. And I say, when you're going to be in the ascento of the accompaniment of the automobile, I don't know, I said, yes, I've got the control

of the door, I'm put to try. The thing is put in the avion, where I'm going to? Apart, no, I don't see the chauffeur. No, what's doing? If he's is doing, if he's been born, if he's I don't see a care of preoccupation. So the fault of control in the

life, we're in a torment. It makes that we have to a lot we can't control. And, even that God not create the torments in our life, he does what Jesus did that night in the Mar of Galilea. It's about the mar agitated

to fortalecern our faith. Do you believe, if or not? To make you fortaleck your character? And a few times permit that the torments arrasen for that we can envied a total prism,

nothing you doble the rodilla so rapid as a torment or no? Like in that barca

that was being sacudied Jesus permitted that the vintos arrasaran for that his disciple

were to confirraned in him and Jesus even as was more amable with his

than the torment because the wind he reprendio but only to the disciples

he does two questions two questions why you do you second question

still you don't you know the real those are the miracles that are the real first question why do you

second second well don't faith is marcos four 40 the two questions of

yes for what you're why you're why still not you know why still there's

a a gem there a one a reality spiritual

clave the opposite to the he's he's why you're

why they're because the opposite to the not the incredulity

the opposite to the fear is the fear because you you

do you and why not you think a confidence the the

incredulity engender and that engender temor and what

that really really I intrigue about this story, is that Jesus reemplace a a fear for other temor.

Because, after the people are boqui-abertos, marvellous, marvellous, because this is so, floviento, imagine the the worst movie catastrophe. If you say,

Mudece! And pass a pacharito. Of a-gulpe. They were aterrado, said the disciples were completely

aterrados, of manner that they said, who is this man? After the wind and the

sea and the look at what are to ask the type? And who are they're seeing

Cabezone? Marks 441 Who is this man? Who is this man and the vintos he there are

various translations of the Bible that said they're they're they're they're

to the profound fear of that they're aware that they're in presence of a power that resided in a person

more powerful than the violence of a mar tormented but not that it not even though it was the money that was God because they said what kind of man is this

never said what class of God is this what class of man is this figureate, still not they've got to be some of torments more Who is this man? How this man?

Toadier are focused on their humanity In that moment the disciples still were learning the truth

extraordinary that more later that Paulo says to the Colosenses in Colosens 1.16

He would by me of him God created all those that exist in the

places in the places never never never never it

never that Jesus had the Mar of Galilea, and that the vintos and the waters were of him, that were the duke. So these people were in the salon of classes with form of barca, and they'd

to recognize that Jesus was major than any person that had known. And the temor of the disciples is a transition critical, and passed to be centered in them to be centered in Christ. Who is this? They were not so, not were

for undisers. They're impressed with Jesus. The temors debilitants were being replaced for a fear fortleasable of Jesus.

This is what I want to give you to your cooes, you'll write to your cuels, in your agenda and the tweetes.

When you you're not you're not to me, you know, you're not to tell us to nobody

more. How do you do you? Amen! A man. I mean no, me, no me important the that they're in years, because I'm full of fear of God.

No, me important to give to the people, a quirno, because I'm full of the fear of God. When I do think to to themer to God, me full of panic for the people.

What are going to say? That they're going to say, that you're going to say, when I'm going to say, when I'm going to say, when I'm going to be to the people, because I'm full of the man.

And when I'm preoccupied the water, is because I'm focused on the torment, and not in Jesus, the barca. Temele to God and no you temes more to nobody. Neither the economy,

or that Biden he does the man a man an invisible, no he temes to nobody. Temes to God and no you know, you know, doesn't know,

they'll know, they'll know, they'll know, they'll know, they'll know, but what comes now is the medullar

of the message and the point most important to you're going to give to you know, before you guys. Imagine

that you have a post clave in the government of your country. It should the States

United of America or the country from you know, or where you're looking

and you're looking. And the 15 of September, you have to have to have to

the president and you know in a reunion previous in the house of government.

You're to the house governmental and you say, look, not you

know, not you're saying, when the reunion terminated, you know, the

president is there's ready to the 15 to be where? In a Cumbra in London, because as we've

going to travel, we're to go to London. And the state is going to give to give to the reason.

It's that you live a leojo and we're to send him an helicopter to and the airport to the airport to get to

we have to we have to do that we want to you be with the president in London. So the

seminars anteriores to 15 September, you do you do you do activities flexible,

attendes your responsibilities habitual, all the class of change, things that

can alter or not the 15 September. No, there's there's to be able

to get like there is a God. The secretary presidential is going

to be in Lundres and they're they're in the Cumbry. Well,

something was a apostle Pablo. Cas was lynch by a turba

of Jews. The Romanos the Romanos they're and the

right and two 13 11 related that night, because this

you're going to to be able to the tap to seeso. That night all they're a sesso right,

they're going to be to be able to this night that night the man came to Paul

and he said in an man him Paul the type is a torment

there's no more thing there's more than that's not you

don't you know as you have been as as as you

have been you is predicate this same message in Roma so he said

he said he said two things this vision or the Lord

Pablo first that he was a time he had a second

that not he was to get to to get

to come to send to send to but

the type was to the time is the

time intermediate between this moment of the and the

destiny is the incite and the tormenta that's passing. From the he said,

how it passed two years, defending under the governors Roman, and the

Rea Gripa, when finally he went to Rome and said, well, you're still two years of a

storm, for the final of God, it's a tormenting, in the middle of

the mar, violently the barco encah in the rockas in the

rockas of Malta. So, and the type, the suffrage water like a condenade

like a copriot a water, he said, heard a serpent venenose

et cetera, an torment that no can't that's a torment perfect. But he

was a not going to be to do because God he said to go

to go to he's he had to a command and God

was to give to come to him to

the disciples to the same the when in the Mar of Galileo he said, Jesus, we're going to

other side? No, he said, where we Jesus? What I said, to navigate? Who knows if we'll go to? No, we'll go to other side.

Why? Because I have to have to be to pray. If you should have got to that phrase, we'd have to be the other

side, not if you would have to send out the torment? Now, could be a storm, without? It was to a voyage

a good, and no. No, there's a security of a a wayage comod. Could you'd preoccupation for maria for vomit a little,

but not have to preoccupation for undies. Why? Because the the duke, of the barco, of the mar, of the wind, of the walls, and the

world, he said, what I'm going to pass to the other other side. I'll tell how how it works with the

Lord in in all these years of the pastions of Christian. The sir knows that can't

inconditionally with me. But I always I need to the I need to a photo of

destiny. Mouc. Mouc. Mienta that I'm going to be a badmone. Well, there not because by there I'm

doodder. But, let me a photo. If at least me must be a, one, at least a image of

future, I know that the stormits of the media not going to ruin that God me

showed, that existed, yeah, all. All of what I have been was a photo in my

mind that God me gave. And there photos that still have lived, but I

see that that photos going to pass. In my life, it's like the trilogy of Regras of the Future of Roberts M.X whose moment more critical was when Dr. Emmett Brown said that a voyage in the

time altering the happenings in the past, and that was a result of an ellipsis, a time alternative, and the line of the time original, is abhorrable, you know, for that's what I'm telling, by the same price, for so Marty McFly had to make sure that

his fathers so they're to make the photography of him and his women's

not there's to be you're in that you're to get a lot of a time in the

border of the time. You know, that's not different. From our point of view,

the days for the days for the days are incertors. No know

the content of the future or how many times and

however we know we're we we've we've so you what you

what did you? John 141 is not said that Jesus was to prepare a

place for us on the other other side. Someone has to say that's my photo. And even

you've got another, I'll preest that. So, number one, the Bible you have

to be a disembark secure. That we go to other side.

There are two destinations, destino temporal and destiny final. And God

not is that the final is that's a to write the book of the video, you'll get, you're going to go,

and you're going to go, and you're going to and say, well, no, no, no, not I'm not more, because this is a good

no, he's a he's a good. He said that we're we're doing, we're probably for the price of the same. And that

should be dissipate all the fear, of the torment. It's not that's the people are the people, we're

salves. It's not that there's not sure that there's no. In Christ until the

death, he's the power. And Jesus He also offered these words of attention to his disciples in Juan 1027. My obejas, "'Excuse'all, said the Lord. "'I know those.

"'I guess. "'They'll give you life eternal. "'Nunca pereceran. "'Nadie can't take them-lars. "'Because my father me has had. "'And he is more powerful than all. "'Nadie can't keep my own of the hands of the Padre, "'the Father and I are one.

Someone has to say amen. Nobody. Refutam me that. Nobody. So the word of God says that we're to expect toormentosas.

A me seems illuminator that the Apostol Santiago, the middle of Jesus used a metaphor of a

turbulent when he was he said that a little bit a hole of the mar that the

wind arrasts to a other, Santiago 1 or 6 and And describe Santiago, Amados,

brothers, when they can confronts all type of problems, consider it like a time to

like a much. Of that the sue, and he says Santiago.

Observa that not says, if a when come the

problems. The Bible never promised the world never

never never there never never Jesus , He said a life perfect,

Libre of torment, not was an Ebreo 5, 8 us says that to him he's let's he's let's he's put

to be in his own his own his own he's not, but he gave to us, we

are we? Permitio that his he should be for us for us for us to be

the castigion that we're we're we're we're exemptos? Then

he's, but the people, the students, no are superiences

to the master, nor the slaves superior to his own. The Bible is full of relato

in Hebrose 11, that is a recopilation of people pilotes of torment. Pablo

relata his own experiences and not metaphorically. Four Navragues

had Pablo at least. But he always always had the photo of destiny.

And I know you know that some day we will

some will be the moment that I will no,

there's the future, and no there's the future and no there's a bit of my time is terminated here. Entended the message that now I'm assigner on destines of this

side of the sun and that then I'm ready to go to go to-of-and-past. Meanwhile that, while that if

me assignen destines of this side of the sun, no me promise that there will be to stivar

the goutes of the juby. Paul in chapter 4, verse 12, Peter, in his book that He's called

his number, chapter 4, verse 12 dear. Not not so

they're when the problems of the fire come and you have to have

to be something. Like if the devil was enojo so. Alagratate much.

Because those tormentas those problems you make participes of the suffriment

of Christ for that you have the immense of his glory when

it's revealed to all the world. And Jesus us He said,

He said two houses, two constructors do you, according? One over the rock and one over

the arena. The arena represents the values the low profound, the values in

the which edifics the world. The rock represents Christo.

But for the planostico of the time is that is that the

over the rock or viv over the arena, my my The first house will be derrumbed in the arena and the

marce will be in the profundities. The other house will remain firm, soporting the vintos most violent. And in decades of the ministerial, I've I've lived and I've seen that, in many people, the people that that's a confiance in God, because has construed his life

over the rock, no can't move, pass what it, no move, no the duels, And the tragedies, no the infortunes

there rock in the fond. The word says that the Salvador is a

board, do you do you? And the disciples are too inexperto to have

this quote of faith. And maybe you are this morning. You

identifications with Christ but you don't have the security when the nubes

not go and they're there and they kept there's when the

sky is many questions, if you're in the barque with Jesus or get you in the place with the hope of the

threat, the thing is that this is an option dear, dear, you can't gore, but not you'll you'll get to

the jubes. The stormat you'll finder. No, you can't decide if the jubia to get to

or not, you'll just you'll decide if you will be and you do you're he's not

he's not doesn't, no, don't permit you that the silence apparent you to get to

that conclusion errone. He said I'll never you faller, I'll never I'll never I'll be to be able to

my time, I'm going to say to the time, are promises, never has never had to come up

one, there's only a fact indiscutable in your life, only one, you can't

have not, you're sootero or casted, with a suhler or with suhri,

with diablo or so, but you can't do do you know something, you know, you know,

you're the security that the Lord will be that you you don't comprehend the fact that

that you don't confide is another other thing but he always will be

you never you know you're the rock is the only fundamental

a problem of the the Psalm 46 says God

is our refuge our force always to always

to help we're not there come there and

there don't and the mountains that run the suns that

come spum that tember the the I'll continue confiating in the

Lord. Someone has to say amen. Hallelujah! Wow! No, applaud more than that

so that can't in all the world. Whema! Hallelujah! Look! There are two

examples biblical of how the faith can grow to make to make complete

in our life. David wrote Salmo 56, 3. So,

I'm recet to a medicine and one more This is if you dole a little bit of the

head. If you're a bit maried, it's a drama minne. When you know,

when I'm when I'm fear, said David, in you put me my confidence.

David said when I don't know I'm going to put the confidence in God. The

second medicine that's Isaiah Isaiah's 122 says, I'm

I'm I'm I'm I'm he's I'm not I'm no, I'm

more than I take two pastillas, I don't I'm going to have to have no more fear. So, two medicines. The Isaiah's is a dosis more strong. If you have

a faith that you help to deal with the fear in the torment as David, I celebrate. It's good.

But not you'd like to develop a faith like that you're permeable to the

fear? Maybe to me not maybe you know maybe you're maybe can't what can

when the disciples were in the barca with Jesus, neither had the first class of faith of David.

But there, when they were back to the barca, they were new new level of

faith, they were to be intrepidous, they were transformed in martyres. If that

day would have been had been a badura in the barca, have you

had been had been to have been to come to get said, hey,

Peter, endemmude the we're we're emmude them Emudescan in the

name of the Lord that's Dumbian and not we want to start. Kirk Allen is the

cantante composer that's the song original in English Pace in the

Tormenta and the compus in 174 after to have lost to her

husband and his his his time. He was had a

man to consolation and the to write that letter, the version in Spanish, recorrived America Latin, so established in the asherbo-mundial of innumerable congregations Catholic and protestant.

Pued's tenet so, really. Pass in the torment. We know all, no? Faith and hope when no could say, even with your world

I've made pedasos the Lord will to your passos

you can have peace in the torment all it's

nice it you you can pass in the torment

faith and hope and hope when not you

can see even with your world I've done the Lord guillar your passes

you can't pass in the torment and it you're on board of the Andrea and the climate distemplated

and the four points cardinales and all that concentrated has in your little barco And you're living a series of events and the tormentor perfect, since years,

or years, is part of your routine day. You're accustomed to to go to the camera every night, impaped and exaust. And as a pilot of various torments vividas,

I'm going to give you a good question that not you're asking, but that does much result. In the middle of the torment, aferrata, let's get to the first mastil

to be aboard. Meanwhile time, in the jubia, observe the photograph of your destiny, and for

so on the things, you're going to keep your in the middle of the torment. I do my

my word of the captain that's and that you can't where you can't when you're when you're

to get to the little Get you in peace. Keep at your tranquill. Let's celebrate the Let's celebrate, celebrate, give a applause grand to the

Lord and say, even that's ten the Andrea, he will me sustentara, he'll be that applause

celebrate the Reyes, hallelujah! The rey the rey to sustainer! Wow, impressive when they're

this word Diggamem Amen! Amen. Levant your hands to the God,

I'm to hear of for the first time. For the first time, for the world or

in every point of the area, me says the Lord, that you say the we're going,

we're going, we, come to the Lord, the Lord, and the Lord, there's a

power in my heart. Even when no me you're that the torment that will that's

in that time, tomorrow in the pasted, you're you're you're

you're you're you're never me you know, come and God, for that.

No, you know, pithes to go to the storm not the moment now. Dile,

thank you, thank you, for being to be to be here. I'm I'm put to

see you in the cell of intensive in the funeral. I'm

standing my hand when I was a little in the pantheon

you were and you and I said we're together until

you did you still during the abus you me help you, you

stood there when me abandoned, when me said, when I said my parents that no me said, I said, I don't have done, I've

sustained by the hand all these years, look to be back and count my fidelity even when you know, when you know, you

didn't know how was there when your nights were in dark and tenbroos, I'm so stoop, I've

said the senior, I don't you've done, said the spirit, let's the hand, and

in house, also. He's because the Lord has been in the

clinic in the hospital. He has been in the sessions of chemotherapy. No, he has

done during the dialysis, and he has come and if you take to see,

to get a or you myself, you me we've to have

to be we're not we're not we're not we're on the

side of the sun, we're we've we've played the

good battle and we we're interos, we're we're dignes

with dignity I've lived a good life and until that you it's your pleasure and I've

tried to live with your selfianned and I've had been serious critiques and

have been serious torment and turbulences financials economic family but you

me has sottened you have been I'm sorry for the pilots of torment

I'm for pastors for other side for serbos of God for

pastors pastors that during the torment of 2020 have been afferralled

to the mastil and have said, Lord, what are to be a past, but have

been in God. For that you have back to the God,

for what you have been you have resisted, I'm to be

to be to I'm to be the skyos soon, the

skyos are going to be the sunos to be, the jubia is very

all right all. I'm trying for those who have over the years

in the and they're in front of the physical, and are confined to medications or a treatment. The Lord, know that's art. You know, is that's agotable, he's There are mansions that they're going. I'm going to I'm going to you're going to you're going to

you're going to say it's a good, say, say, Lord, thank you, God, and if you're the Muerre,

your aghion, where is the spulcro, your victory? No, there tormenting so great, no, there

not a mountaine that God no, it's not a move, no, there's so that God

not parre, that God, that God, that disipe. Bendigo, I'm, I'm praying for those

who are who are traversing torments in the economical, in the spiritual, in the familiar. Me, says the Lord, that you do you stupend. Let's, go, we're doing, all, all, all, all.

All, all, all. This oration is getting to the continents, is coming to cities reconditos. The Lord, you know, he's your barca no vaugh-naugar,

your barca no go so-sobara, says the Lord, I'm you, I'm, I'm, I'm I'm, I'm I'm,

My dear, Padre, I have transmitted to this, your people, to these, your children, to these captains of navvio, what I've said, that I've said, that I've omitied, no I've added,

to what I've given to you, and now I, I, I, I'm going to that your spirit say, and the word, that I can't

get to the heart, and the heart, and the mind, and I'm to the army, and the Spirit, is a double portion

of your Spirit. Spirit, I I'm I'm I do I feel over them

and I'm until that overabund it, I think God, I declare to this

your people, declare a bendition in all the areas and I declare

that the good days are going in days primeveral but thank you for the

torment because God not is form and we're processing us

not transmitting character for what it comes. God says what is what

is to your life, you're to have a character that

that's that's great. You're need to you need to you're

that's that the storming was planificed in my service

meteorological celestial. I I'm I'm I'm because I'm

and those things not come that you can't

be able so port that the Lord, thank you thank for

this time I'm term and culmined saying, Lord, thanks for the

power, thanks for these days, September, October, November, and November, and December,

four-imester of benition. We're creemes, we declare us, we confesses, we'll we'll be

and we're not the year without that we're in Puerre. And if we're not we're at

board and you're best in a way. Amen, amen, and amen, glory,

Jesus. That you am you to give an applause to the Lord Ferte. the

Lord is Fiel Iglesia Until the Domino that God you bring God you

God give and make resplandes his rostro Chau Firm like

tallone to God An old abandon and your voice

saying me no you know I'm here the father me

he and you're your all you Jesus, all my cargars last you're

here in the cross, I'm a can't understand, I'm a good voice saying,

one and I and another other way, oh, oh, you're welcome, you're am,

one and there another other way, oh, oh, oh, oh, oh,

well, oh, you're all you're not you, Jesus, you're not,