Dante Gebel Live - Anillo de favor

Episode Date: February 13, 2020

Un mensaje que nos cuenta tres historias maravillosas que ejemplifican que cuando tenemos el favor de Dios las cosas salen bien, aunque soplen vientos y azoten tormentas. Son tres protagonistas principales: un faraón, el rey de Persia y un acaudalado padre y tres actores de reparto que reciben un anillo que les cambia la vida. El favor de Dios nos lleva siempre un paso delante de los demás, nos permite caminar bajo cielos abiertos, tener conexiones divinas y llevar bendición donde quiera que vayamos.

I have a The Yama No no I'm I'm I'm

I'm going to read. It's a sort of trivia to be if you can identify

what is the element common that these stories. The three are in

the scriptures but they're a common denominator have something

they're something that I want and it's something that as as a

name there the three little stories. The The first is related in the first book of the Bible Genesis 41-42

where it says then Pharaoh, the Pharaohon, the Pharaoh, that was the commandant in-gefe of that then, he took the aniel, the alliance of his man, and it put on the hand of Jose,

recognizing the favor of God over what until after a little was a, a person, a slave. The Pharaohon he put an angel and

he says, all the world recognizes to Jose that has the of God. Marvelous. I'm going to Esther, I'm going to

Esther, I'm the book of Esther, chapter 8, verse 2, and I see that the rea quitted his own

of his head, the whole had recovered of Aman, and he was also to give you to Mardokeo.

Esther, for his part, he was the administrator of all the property of

Aman. This is another story resumying to someone who was a person who

is a presumpt genocidio. He was about to get a someone in contrae

of God and said those I'm going to not he to reporter, he said, those I'm

to raer of the face of the earth. All that that's that's a Jewio

will be a that's a thing. That's is a problem. Not is

about a status social, not about not about more or minor

covertura medical. It's about of life or death. But

something because the rea quita his anillo of his man who he had recuperated

and he's he's he's a mind I'm I'm I'll

know about about the book to get to enter into the new

pacto and I'm a story that's that's that

says that the he said the he said in the second

back back vestal and putan and put down an

an then they're the Becerro Gordo, maten-lo, come us, we're going to make a few after the

because this that was a man who's a revivable, he's aft, and then they're all of

all of all of a party, and to three characters important, or three protagonists

principal, a pharaoh, the re of Persia and a caudalado father, and three actors of

reparto that receive an annio, what is the common denominator? The

alliance, the three, that not they were they were receiving an

unanswer in an of the H. The parable, the famous and nitica parable of the Lord. I see that the favor commenced in the three, and for the three,

the lives, they're going to change. A those three, they'd go to Mardoqueo, as to Jose, as the H. Intervian, the pharaoh, the president of the

exo, the chief, the president, the electo, the epoch, and he gives, and he says, with you, he's a favor.

Contra, against all the prognostics, against all the diagnoses, contra all the analysis political, and there is when I understand that the favor of God, if you had to define it,

is to find out of ceilos abjureds, even when for the rest of the society the skies are the cells are in serrised. It has the truth of what I'm trying to say, favor of God,

not is a seal of an world. Favor of God is in a war, and as you're in a favor, and the the other that's the

other he salpica a skil of a ball or of the and it's a totock you're in

the middle of the battle not is an absence of the war, but it's a favor of

you know, there's a word that says, well it's a time, so when someone

has a favor, we're living, but what it's, but what's it's just you're going

over the world and the only that's is he or all the world is saying a new year, no it's all the

year to be in the way, that's the favor of God. When contra all the pronostices, he's in

no way, and say, I'm to have a consideration. Soplan viento, v. They're in a rio, but the favor of God,

the point the wind has not been ten years, the favor of the favor has been a year, while that other he has done

a whole life in a company who who has the favor of that's the

the they can congregate in the same church, sierra as well dihema as a pious, and it's a

person who's not a good that's like I'm saying I'm saying I'm done the business and they're

asking things the government that I'm not to get the license and there there's and there

other people that's that you say that one says that God does,

it's that people that's generally arbitrary and totally

partial no is that someone understand what is to believe

to and that that opens the world. Now the incredulity to see the world of

Israel, perished in the desert, that first generation, said the Lord, a cause of

your incredulitulity me provocated to you, provoking to do you, to provoke to someone,

beg us, insults, and the Lord said, me provocated with your incredulity. What was

the incredulity? What was was the act of provocation more grand of Israel? One of They're in them is that Moises

subes subes to the presence of God or the mountain to to be in asterro of the order.

What is the more, they're going, funden a becerro of the ore. The becerro of the

old, it's not that we're good we have got to give us anything, don't,

I'm not like when they need a credit. No me like when it's it's acceded. I'm,

I'm, I like when it's when it's oh, how pointage has, what's what you have, what's great credit has, Gavell? I'm

a lot. The problem is, if my faith is put in my contentamient is put in the credit that I've been. The Lord, it's pre-doubt to be a biter, and so much. This is not an agenadeo social, that no-te-nard. Because one is a human, we're part

part part part of the heart amatical, is a problem, it's all right, but take that line fine, no-seemoeuvre, and, of course your faith is a little more more than more than

your faith can be a very much a few a few a few there's there's

there's a lot of and it's going to get more financially his stima so

did that because the title the title the the title and he

did not because the title of engineer or he went to the doctor's because it's no I'm

no I'm nobody and you're not you're And he says, and you're blessed because you're someone? Of the other side of

the other side of the frontier, not are nobody. Sin my favor, no is nobody. You can be an abogado, engineer, architect,

can be a doctor in divinities. Sin the favor of God, you're a neceo. But you can't not have any title in the

table. With the favor of God, you're going to do you're what others not can do with

with university, with faculty. Where will come to the favor and of places

in inesperated. Fidens in the story of Noemite, that after 10 years, he'll be to the Tirs Pagana, and will be with a newer pagan. I know that the Suegras said, all the nwheres are pagana, but this was more pagan

still. It was Moabita. There was a maldition of 10 years over Moab of part of God and Israel. And Noami will be with a nuirah pagan, with a mundana.

Her newer, Ruth, no knows who was Moisces, no knows who was Abraham, No, no knows anything of the history. Not know the decalogue. No, he says in the ark and no have the menor idea of what it is. No, it has no, it has story with the church,

nor with Israel, nor, that no, it was a pagan. A woman that's agarro the child, that now the child, and he's killed with the suitor. You'll say, and what can't be something to do something in converse?

I can't have a favor of someone inconverso? God can use to someone that's completely mundaned, endemoneado, enragened. Yes, God uses. So, so, Ruth, the Moabita,

gets to the campos of Israel with his mother of his son, he says, And he says, and he's a favor in the end of

his eyes, so he'll get a little, he does some of the manoho and then he put the word a six medied

of the meadow in the manto, and then he says, yeah, no, perdamos the time, casate with me. And you

He's with this woman, of his matrimon and there's the father and he's

and abuel of David. Incredible. How God generates a way a bit of people

not you don't you don't you don't you're so the the churches

not have to be not the people the worst that's a refuge of the

mano what is here that here's here here we're not here

no here the no the migra no sal da the car and you're

to see you go to be in the favor of you know you're saying the word because God you're going to

put a word because there's a whole people, there's a lot of people who are and he says I don't know

why but you have a favor they're they're saying the passport they're done the paper

you say no but if I'm and I'm they're just probably what you're maybe

you're over you're I'm just I'm in a tarrion and calzone all tone and if

you're you're with a Refuge of the MED, and that's what people out of the bank and say, I know that I knew, I knew that I'm going to do it? I know, why you went? You had to be in the way in that they were

to give them to do? The faith functions. A favor? Or the inverse? How many people? Look, the diagnostics, medical. And I said, I knew. I said, yeah.

I'm sorry. My mom's just a lot of ormigua. This is like. My papa orinaba and subia the ormigas like, for the orina of the dulce.

I knew, I know, I saw. I, you know, because you know, you know, you have the infirmat you have

you know. The word says that even the fathers come the chubas agriah, the

children do you know, they're not a matter in a maldiction, in poverty, in misery.

Receivered this power, so or no? So, you know, pierred the people,

from the government to the ultimate, you know, God, you do a favor,

you par the policeia, God, you do a favor. But, There's to have between us

people that say, oh, no, that not, that's going to get to be in the corner, you're going to

get in the book of the lobo. But if something you do you see, you know, the way

in the other people, they're in the airport, me were because there someone who was called,

or because aliotringly decided to make an analysis exhaustive of the FBI, I never

did with me with me to because I think they can get that they're to make

No, there's to have to have a favor of God and when you're in the people, you're in

people, you're in these people that were the people who are, the pharaoh, the king of Persia,

not were presidents, electors that were that were the people, that were a guy,

and he had to make a and he and that night were they were they were

so, they were to get to people, and there had a person, According to his defasage hormonal

You'd have to live or not you They'd have to live They'd have various Sposia? You'd say that Convivian No, they'd be To give you guys

No, I'm Gutsa the car of your VEye And what did you The people He'd have a favor In the case of Jose, Mardokeo

The Hilochino No know how was this magnate But he took favor With the Hpoidgo In the Parabola of Jesus

And not only That we're going to Have Forer People Disconocid but we're we're a good that's the

most fascinating because Jacob he's a work for he's going to Jacob, he's going to be

and says the he says the suhru to when the jerno's he wants to be because the smearerr, no I think that's here the back more leech, the ternero

are more gourd, there's more ganes, there the lager are all the granaries are over, those granaries rebosan,

no you don't you have been because God to your favor. Jacob he responded,

yes, you had a little before that you had been a great number I'm reading

the recic 30. Jeobate he's been with my year, but I do that this

country, this grand country, no me the no matter that is beenecided

for the church of Christ. We're the salt that can be the

flavor to the society to the political. Jeobah has been deced

the United for our year our our society what permea

what sasona someone has someone have to say that they're

to be God God he said God he said God oh you

hear this Jeobah was with Joseph I changed

the story and was a baron prospero, and the favor of God was in the house of his Amo, the Egyptian. So, that's he not just with him, how was the Egyptian? And perhaps

he was an adult, but was perhaps he was a manitroo, a ladron, but he had in the house a Hispanic. With favor of God, there are companies, there are businesses that are bendecides, not because they're good, and

do not because there are people just coming to their side with the favor of God, and maintain the years abertos around where they're

they're they're they're they're they're they're the favor

maintain the people to the company to the company

for the you do it is you're going to you're to get

to get to you you're saying I'm I'm so I

don't I'm I'm you're the things you you're

the you're the the courerer a maybe only

only just but maintain the sielos no says that the order

of importance of what you do you do you're effectively maintain the world to do you

have a favor of God and you you're going to cut the cesspe to the house of and if

you're the gardener official you're you're the servant of

Naman the the that was the year for the

lepras was when his amo when his amo received a but was the servienta

that was lavabed the calzone because he was lavable the the robes of the naman the way that the ingles

of naman were all and they were manching his roba intima why I think this?

Because it's she is she is she was she was she was not over out of not over

or if was it was up with the armadura with the person but

someone who has got access to his room is when you

know when he's when there's rare. And then then he to say to

the woman of Naman, look, I know a prophet that can sanar the lepr of his

marital, get to get in something and see the woman, do you know, what do you know,

the lepras, if the grand, you know, it's a matter, of the general Naman, my

husband, the commandant in jeff, of the men, of the people, but she

was able because she was that because she was she that was she Like a clara.

Because one thinks, no, what I do, if I'm the, if I'm the the person, if I'm the the way, I'm the way, how God will be able the skyless for me? No, it's important what you do you get inquistado,

disfrasado, of something, of any official, for that you do you bring a favor. Someone has to receive this word, and I'm not going. It's incredible.

The favor of God has a year's abeyer to where you're going. The favor previanes the disaster nationales because I'll go to the

story. In Persia they're to destroy to all the Jews. It was the first hitter

of the story that's the time in the time. But he said the

word when did the reign Esther in the patio she

was favor after the eyes. Esther 1.15. Five times

the Bible mentioned that she has that he took the

disaster national is previen a cause of a woman. Recurred in the word that his Tio Mardokeo

he says Esther, not that God has been brought in a moment like this. Why he

would say a phrase to his Tio? Because Esther Sient that has lost

his life, that no has done with his life and that for what

he doesn't not be not so much. Esther not is a prophet not is

a rungida no has great revelations of actually Esther is the only book of the scriptures in that no appears

never the word father, nor God, nor his spiritu santa it's a book secular if not were because it's included

in the canon biblical, scriptural. And, but in a moment Esther thinks, and why I'm here?

What is my purpose? Is it? Is it a good to be used in something? Fortunately, he was a t'y

full of God that he said Esther, not it's not that God you brought you gesto you prepared

precisely for a moment for a moment imagine a moment algy in your moment

of a moment of where you canvys your life and you can't give you

can't give you I'm a single decision and the world not was

as before after that decision from from from from the

cell from the majority, to the thing invented the light electric, to the one of the world, a

way, a little button in the pentagono, can be the world as well a bomb

atomic in Nagasaki, Hiroshima, it's for always the history bellica in the world.

For good, for bad, one one one one can't be that's

what Mardokeo to say to Esther. Esther, maybe he brought for a moment

like this. And there is a that odia the Jews and says I'm going to do you're going to do you

like to all right like this there's a little there's a man that he revolvue

to be a mardokeo to the people sitting at the the palace and aman planific a orca

and he says the king he saysurra and there's always there's there's

to shusurran to the people are the people are the plaga, are the pest. There's

to get them have to eradic them and get them to get them the face of the head all the re

all the time. That was the era that was the climate social and political that was

when it when it's when it's you know how I put a front of the other

so they say they're to come to come the the model and the

the head like the the above you you're when you

when the when the the Ray, says, no it was that the Jews

were all and he he's a favor? You know what is that he's he? Who is that?

Esther, the Jewish. Five times he said that he he re-gust and he re-gust and he re-contra-gust

it. La M-D because he was he gave. And he he gave him and a

cause of Esther he stok-o this that he had he said, the orca termed

being to him. First, he had to honor to a Disney, because it's a way

like if a guionist is a proposites that were in the other but it's God,

who's he has put a favor in Esther, and the Spirit Santo me says that

you know, you know, just believe to me, the the sky and the skyl

and that he was that he he chose to be the world, he'll have to

honor you, he'll be saying, God, God, God, God, and he's

he, he, Wow. Favor divino. Yeah, you know, you know, the general

predicator evangelist, in 1,449, he got to Los Angeles with a carpa, no was nobody, no he knew, and he,

Billy Graham. And then, the director of Los Angeles Times, he said to the periodist,

I want that you go you and you do you don't want evangelists in Los Angeles.

and he was the reporter the most important, the delphin most important that he had Los Angeles Times for finales of the 40 and when it gets the carpa and when it gets the power of God it takes the Lord

and at the other day I risked to you write an article a single cronica that then you've got but no there internet not was checker

you send a mail director for to me it was to enterers for the periodical even the proper director the other

day, says the cronist and other words, really, God has got to Los Angeles.

There's salvation, there's life, that note in Los Angeles Times, in a

time where no there was not a mediaization or television. All the

world was agglomer no there was a way of in the

things, and the minister of Bill and the letter of Molde would

be for always at the 50 for a periodist that he obtuver and that he gave a favor to

Bill and Graham Oral Roberts another grand evangelist in 1948 predicated and not could make the

people would be that the people not there was a form to pay reds social not could contract a

agent of press it was only to count with the favor of then then God

says I use the periodista I think now I would use it to use

to the so someone to try to to fire. Now, Robbers, he's the trap the arm. No, can't. Someone he's got a photographia?

At the other day, says, the arms not function, in this predicate. It's a campaign. It's a new year. The carver's a time. And God

Robert, and Robert transforms a minister. The favor of God can appear to the night at the morning and you

know how. If God said that you will be to be to be a bendic. as it, you're going to

blessing. Gloria! How many want those want to give this favor? Diggame

Amen! Now, you know, you know, that's the blessing that is the pastor,

tell is the blessing that's over the church? Sabian that? If a

pastor predica much of prosperity, you do not you like, that's

people, if a person says, well, the well, the person

about the favor of God, of God, that you do the connections correct, I would appreciate that because that the sky is here now. Where we go, the skylo is open.

If not it, you're a unso. The sunsions are open over the river. How do you receive? Diggam! Amen!