Dante Gebel Live - Anónimo

Episode Date: December 2, 2021

Quizás al igual que a Agar, la esclava ‘insignificante’ al servicio de Sara y Abraham, hoy sientes que a ti te tocó ser parte de ese enorme ejército que nunca tendrá reconocimiento ni medallas, al menos de este lado del sol. Pero si perseveras en fe y obedeces al Señor, Él te honrará; y esa honra vale más que la de cualquier mortal. Recuerda que Dios te ha dado una misión invisible, y Él  ve cada una de tus obras, de tus logros, de tus lágrimas y de tus sacrificios.

Very well. A few days, this week, in particular, I saw a conference, part of a conference, of a dame of a media ed that

did some confessions that me called much the attention and that they did some this message or the sir was a catalyster

to transmit this message of part of the she said in the conference that had had come to have

to get to get a count of a phenomenon extrano that commensed to currille into his own home. First, he noticed that when when he was

in her family he was not about. She had a and nobody's had to know that she was saying to his his

children, can't back the volume of the television and nothing was and nobody was even

they even they to move to take the control remote like she she never was there.

I said, and this this time salzando a little the voice, could I have a

person to make the volume of the television and nobody was mutated finally

full of frustration she said the dama she she was he was

the control and front to the mind a face of the

hearted in a one she was back the television

then I then I began to note that this type of things, they'd be to occur more a meno, but you know to have to be only with the children, but I'm going to be in the Tienda looking,

flourine-sing-glutem-free. Passed an employee of the Tienda, he said, yes, disculpe, could and, before that was the time, the guy still comingando. It's still de-lark.

He ignored. To help a woman more young, of 20-tant-old years, that was in the same a little passillo that no I found the salt

extra fined and she she was and the ram she kept in the

buskedom of the blood no other night she and her

and her and she were in a event and she had that she has

so she has she he's the hour to to

come to know that he was with her with a friend

with an so he He said he's He said to his marital and he said, no, we're going to do not he wrote.

He went on his friend, like if she were a hologram. Neither not he saw that she had he had been to him and

he had been to tarcabus. Or he said, or I'm going to I'm more, or

what is the more, I think he can't be more, I think that nobody can't be

that. That is the thing. There is the thing. I think that I'm cooking, barriending, or even

and even, even, because nobody could have in absolute. I'm invisible. He goes to the conclusion, this woman. Nobody can't see. When I serve the Cena, all actuant as if the Cena appeared of the nada,

like if it trajera to God directly of the Ciel. So we can't sit with a food complete, and one of the children, will, say, alzando the voice, I don't want a rice.

talking to the air. And in that same that same air to the same air to the man when impeccion to the mess complete and says

no there's no hayme and there and he's ketchup and he's that the mayonnaise or the ketchup appears to

because this woman says I've got to understand what it means, no I'm even I'm

doing to you but when I'm that I'm saying that I'm suppose that the

woman of the mayonnaise is up and he will be And you know, the mayonnaise appears like for art of magic, the arroarce

can be made for puree, and we continue on the scene. And nobody does the thanks. Nobody says, thanks, mom, because nobody see that someone has done something. Everything appears.

Someone does it. I'm invisible, says the woman. And, it claras, the members of my family no idea of how his calcettines and his calcone

they're going to live to the cajones I'm thinking seriously that my my son and my son and for your own and for their

own don't know my kids who are to get to the college because the perro you not orina

in the alfonger how is that is that is all the paper hygienico and because there's

there are there in a place in a room that's jeller of people

nobody nobody I'm I'm anonim and I'm and allome and all

what I do you don't me Even when it's celebrate the day of action of thanks, nobody says, thanks for all what I do for sent out. And what he's suede to this woman,

that I was just about intently, and that was said a little in tone comical, but also with a tragedy, not is a theme cultural, not is a thing necessarily of machism, it has to be with a, with a raise spiritual. I just a little I've heard the phrase,

the nines, not are important. And you imagine that that phrase that kind of of rhetoric anti-feminist was ditched in the patio of a college secondary. But this commentary no came of an

adolescent machista, moffandos of his companions of class. This was the conviction calmed of a soldier afghano that was about television to the cadena in the notitia CNN, about his own brothers. He said,

looking at camera, the children no, we don't import. He quissue he said exactly what he said, not was

an euphemism. One of the differences culturales more chocant is to be that the women

under the regime in Taliban. But I know that many people, both

men, as women, because this not discriminates gender, in some moment, we're

we're to consider as the woman that I just to because we've

in Afghanistan. Because all we have seen some of the mother, this mom of this mom of

the case, there's a person that's that there don't be in porcentado of what he does,

what he provide. Hicks that's that's that's that I really I

know, I'm invisible. The other not can who I know who

I'm who I'm people see people in the movie that

many years? Maybe we're We're not even if we're We're not even if we're We're not even though To evaportar us That nobody knows

that one ever We've got some We're having We need to our own insignificance And that's A bit of times cal up so profound

that one says Someone's that someone's that I've That's over here That I'm That I'm I'm a wheyer

And the story that God me to transmit me is a woman called Agar, the syrienta the sisterina of

the spouse of Abraham and in this case no there was a discussion of that agar was invisible maybe

if this dama that I'm to get a more more in the story would have been in

other time in other other place maybe had received a little of

consideration of respect of dignity and had had been

for a certain, a stima more saner, more more soundable in the Bible,

in the era in the entire in the story she was at the

the chain alimentis social was the last is the

is that Sarah had a sy a year

a a had a a syre a a

slave a agar was a agar was a

a A clava. Ponto. Not an employee mal-pagada. No, it was a

voluntary, it was a slave. And one tending to read those words with much

emotion, those words are directs and sordid about agar. Esclava. Those

same words or that that same motet provocable emotions encountered, emotions very

amarkas in Agar. Because she was an soul a period from the

traped into a mark cultural, a system cultural where had had already

his rights, where he had had been his dignity, her and we

see in the scriptures, she is a insignificant, insignificant, invisible,

as the dama that she's a woman she's more invisible

compared with the figures legendary that are the protagonists principal. Abraham and

Sarah, for example. And if one read all the story, that I'll tell you to be a complication

in the relato, a complication that's ordain the line of the line of the line of the

line of the line of the the line of what God we're doing we don't want to we're in this day that

special of this story fascinating because if no it's not to get to because of the deados, a message very sanator,

of those which many people are engriented in the actuality, not only here in the arena, but in other parts of the world. And I have to confess to something. To me, since I was a little and I've entered of this story of Agar, the woman,

not me sympathized much. No, me, I was that she met in the story. For me, it was the intrusa. And for many people, still being the intruse, even for other women. The venagher, like the intrusa

that came to ruin all the same, the one was a robbered, and is there like the

first robamarid of the story, a strange, one that on the on the person,

he's made, a good, that's the Argentino that we all we're little

little and we don't want to come that's allga. But a day of the senior, changed my perspective

and I'm started to take the intrusa, I'm going to to take more than to take a

affection, I'm to get a sympathize with the intrusion. The story complete that

then you can't read in your house, is that in Genesis chapter 16.

There's all the story of the intrusa. Cisara, the wife of Abraham,

was sterile and no could be obviously conceived and give a little and was

a zero at the culture in the culture antiv the culture Agar was in the column of

minus zero. Cere sterile is was a complication. Yeah, it was a thing, less than a thing. It was codificable the women

for not to have children. Cere sclava was a worse still. And although Agar had with

Sarah, the disadvantages, the vicissitudes that the woman lived in this culture patriarchal,

Agar was more vulnerable still. Because no had rights, as

his patron as had. It was Egyptian, gentil, or so, not was a Judea, obviously, extransher, her gender and his race were sufficient to complicate

the life. From the age, his gender and his race they complicated the life. But that's not, not with his position as clava. And even, that was

gentle, that was gypsia, now era, is clava. You think that Agar enters anonymously in the grand history before the narrative of the genesis when Pharaoh

enriquezoned Abraham for the privilege of casers with Sarah so farahon he trot all right Abraham for cause of Sal and he gave

he said obejas slaves esclavas asnos camels so agar

well could have been one of the articles of the inventory of the property of Abraham what they did Abraham

and the Pharaoh and the Pharaoh me gave vacas I gave a pair of slaves. Entre those slaves?

There's a agar. That horror. Despertive one morning with the notices that you

encamines to the place. What a thing is for a line that you can't

to get from the people who you put down with the man who you know

you know you know you're not you're you're put to the same level of

the the same of the animals of the the cowo of the

cowboys of the sub-subasta, canada, gannado, women, cerdos, ninios,

all in the same escalon of the existence social, and subject to a,

a, inspection strict, where were they were their eyes,

and they were the desnudable of all, and they had they were on the

same level than an animal. And Agar was a slava

African . How How did it How did to be a slave? I said,

I don't know never. The Bible not doesn't know that's a bit of

a lot in a lot of people, he was, he was, he played in a place,

they were their parents to pay their people, but they were in the clavitu

like a child of a child, and she was the second generation of clavos

no the only piece demographic of Agar is his nationality Egyptian. It's the

only that we know. And the other there's no way and there's nothing. Only that

was not what the Bible says, completely only in the world without

nobody that would not that would without not without a

other without a agar enfentable a sentencing to

for life of invisibility of insignific it. It was

a property human and had rights nor their own own your own

their own the slaves not had their own own those

those rights were in their and they're and a day, they're

that his mother Sarah or Sarai in that moment was

that would use a mother substitut and no

there was insemination artificial con convengam no but

he was to he was to he and where we

know because one was I I was I was doing, I was Sarah no, no,

no, no consideration for the dignity of Agar. No, no, no, no, no,

no, had the same sentiments, and and the other other woman, independently of

the color of the and the young, slava, not more than the ultimate that was to get to

a mother. So, as a as a job description, to his job description, to a a, a, a, a, a, a, a, a description of the job, he added to have a a child of his anciano,

esposo. You're going to have to have to go to the old. When it's to fregars the pieces and limpies the cerdos, for favor, the

old is you are waiting in the abutation. It's a situation repugnant. No, we can't put this to put a mark of biblical, sacro,

Because that's a situation repugnant, and a only way to have children. That only can't understand, I insist, in the mark of the culture patriarchal of Middle Orient, but no deja to be repugnant. Not is that he said,

do you, ask the sacrifice, there's Brad Pitt, expectantote. And she said, whewh, what, what's going to do? All right, all be done.

I'm going to be with the the old, with the patron. So, In that then, in that culture, there was a multiplicity of spouses, of concubines. It was a thing current of those times. I, when I get to the skyl,

I'm going to say to them, how did they're with soheas? Because that was something really. For that's why they got it in the sky. But there was a necessity to preserve the family. In the people Jewish, there had to preserve the prole,

the children, especially when the spouse was sterile. There was a child. And many women, young young were they were

criated knowing that inevitably in some moment of the life would be

to be a family they were to be mother substitutus Genesis

162 says Sarah took Agar the was the

slava Egyptian and she she was she and she

had been and Abran took a car and that was a moment it, three, four minutes. The writers, theologists,

they're that not only one night. No, there's possibility that she has been embarrassed of only a relation. So when he said, he took, possibly that was various days,

that was during various nights, and, this was a perspective of Sarah, this was a course of action culturally acceptable. No, I can't have a child, well, then you're going to you're going to go to

and when she's paring, you're going to paris to paris over my and I'm going to see the count that's my. So, Sarah is a side of and he makes a

woman more young, a slave, did what she was incapable of a woman, conceive an child to her son, so

anciano esposo. So the laws of the Middle-O-O-Rient authorizing, to the The wife isthiril to use a

servienta for this type of menesteres. What is the poor, these legis stipulabant that the child, when they were to be pertinacy to the woman that had paried, to the mother, a mom biologic, he pertinacy to the mother

sterile, that had, also, the power to keepers with the slave or desacersed of her, she had used. Could be to geters or venders. The law was the law and he was at the side of Sarah completely.

Agar, how was it, solo. No, he was not he was, no, I could say no me like, no I'm supposed to do do a thing like. Because she didn't mean a

nothing. It was not. It was invisible. It was utilitarian to Sarah to conceive a baby. But nobody anticiped what I was going to

pass. Between the dynamics of these two women that were to explode

in when Agar knew that was the first retraso of

that's and that is all and that starts a family

says the when Agar was she got embarrassed she

and she she she and she looked to

look to because Sarah was using was I

was it was a law, so it was but Salada was using

for something that she never had been asked she now had

a little she she was she was she was my

father was a had a lot to feel so

but when discovered that she was she she

she she she she that's a vision that has in the life. They use as a trapo of a piece, as a material, discardable,

now she's and, for the most sheen, that in something he got no changed. No, no,

but her position social, she transformed. She triumphed where she failed Sarah. Concied her concied a

child. So I think that that that's desprecrow, has been an agressivity passive. I don't imagine a slave

maltreating or saying adjectives in in contra of his jeffes, because he was decapitabitab. I think it would have been an agresivity passive. Agar?

Limpied the banions? Yes, in all, I think, or would be the panza against of her I'm, I'm with vomitus,

you never will know what is that. Cossita's like. Cossi. Those are the women have. It has a don. The man

more brutus if he wants denigran to anyone. The woman is a woman, know, they're a don't a don't celestial. Oh, I know, I'm I'm sorry, I'll have said, and the other

was reventable. Because the end of the only only did value as a woman, but also he washtago of Abraham

in his vintre. And the Anciana Sarah, erida, decides to beengar

to his serbent. Who is believe? In my country, this chirousita,

this chero- this chero-a. Who is this negri- who's who's what you?

Abram was a pastive. Abram, he was a pastive, in this

don that's what's what you're that's a spiral out of control. Because

he was the dispute between these two women, that's chisp, zzz,

all the And in the other day, and in the other than a good pair of sandalias being puttas to establishes the peace in a home abram not offers

more than an encogment of the ombro. Look what me does this. Who is it is not just that just just is just putting the vintra that my jeff, he's the clava,

he's a clava, does it. Yeah, The other... The lady's... The lady's my maltrata. The sheena me maltrap. And do the...

...the... ...saugh... ...saara no, ...and in figuritas to the slave. ...selevene the mind, I imagine I ...that mal or well, this dama was product of the lusuria

of him... ...for various nights. Because, I insist, I, of sure, not one one one one one one one one one... and just to just be and know that she

had been of an intimacy with her he was revolved the he said

you're a piece idea so that's a person that's that

I think you don't have been he's he's but he's I want

to you want to you see you but they're in not you know

I'm you're he's your clava is in your man you not

me you don't me you domestics, does with her do you

do you that's that you know, Abraham. And that abandon, that desden,

that desidia to Agar, he gave a license to Sarah to maltrat to this

woman, he gave a license for that he's a lot, for that

he's to make to the life impossible. And says the

word, no does much details, but says the

word that Agar temien for his life, temian

for that his patron her mat, one night is escape in direction

to Egypt. It's not not you but all all they said that

could have a lot of she's but it's he did it to be that after that's all right, and

now is aroused to a refrigerator, she's not Even a man, even so he had a certain degree of honor, a certain grade of dignity. Of some form indecente, she was a special.

But now what was? Only a mother-sulteer, a woman embarrassed, a solteria. And was arrojointed without honor, vergonososomely expulsed of the life of Abraham

and without life property, because now has a child in his vintre. I'm asked, I was yesterday, while he was he said this message

he sentia probably have been seen something not even it was a woman he was a

maria the child of his and he maybe so only that his spouse

said is sufficient no I'm make caritas all the time no

soport that pass the the door to the time when recently

has it has four four seven and he's He's to talk the pants and he'll go to explode.

What he was going to do, the nine months. So he had taken the decision correcta of not met. I don't me met, problem of women. But correct for who? Was correct for Agar? No. It was correct to the decision for Sarah.

It was correct for him, but not correct to Agar. So, Agar, terminus, he goes to the desert, solita, an moment a negro in the story of the family iscogied, a moment espantoso,

that we'd want to borrow from the scriptures, but there is part of the story. And then, to recorrer a certain distance, this woman, is a cancathed, says the scriptures, with a hungry, sedent,

and she found, this to me, to me, put the pail of pachin. The pail of gachina. I'm going to be neutral, me pussed the pial gala. Oh,

I, you know somebody. And the and the angel of Jehovah, she was, a point

to a water in the desert. I want to make in clear this before the time,

every that the time in the actual the angel of the

Lord, it's the the people, that's that every that

every that the language in the old that's were the

things, the of God before the incarnation is Jesus Christ the angel

of Jehovah not they didn't how define those prophets and a a

little they'd have been to the conversation but they're that the

angel of Jehovah Jesus Christ was the Christ was the Christ was he was reference

that was Miguel that was Gabriel Dante the the different angels

that the Lord but when says the angel of Jehovah

is talking of the So this is the first that's the first that's the first time, the time, is the first

encounter with a woman solitary to a first, the second time would be much years after

another woman to another post, the woman Samaritan, is the woman of the five

marids and the flamante amante? Well, but this is the first that is the first woman

that the year is the second he has been two questions of the which is Agar, respond

only one. He says the Lord, Agar, sierra, or she's saying, I know,

where he is, that's, for who is your place? Agar, Syerba of Sarii,

where has been? And where you're respond to only a question. Hsuo

to the presence of my senior, Zara. That's where has

Where you go, no, he responds. Because it was clear to Agar of where he was. He was going to be sure. He was going to her Amah, that was mistrating much, and she said, me will be to kill. To where he was? Maybe not, perhaps no, the lady, the woman. Or, maybe, how was it, in direction to Egypt.

And many think that it was here, where Agar, for first time, he knows and embraces the faith of the God of Abraham. She was Egyptian, the Gentile. His patrons had His god

They had His own They had some They're They're in I'm going to I'm going to I'm going

He's going to He's quite No, there's only episode in the Bible where Saolo So-Noot with the

manned Damask and then it goes to Where is someone on the Amahus

with the Lord and they're still They're always when they When they're when they

When they So if you He's Hegob with the Angel of Jeobah With the car

has a change in her heart now to be because we're getting to let's get in

my way the same the way she's not in barasada in a bigger affliged

angustied humillated terrorized a terrorized and the encounter of the general

conagar us does a signal of the words that some day pablo

many years more later he did it the galatas in galatas in galat three

28 now no there no Greek, now no no is slave, now there

no way there's no way, there's no, you're in all you're in no, in Christ, Jesus. All.

God's in this time, the thing was the theology, functionable. God's not even particularly for the slave African. Of the real? You have seen films, we've seen, we've seen,

we've seen, in the States the last caliphon of the cadena social. Levern this many of years in a society

totally patriarchal where the woman is a cause, where this is one because, is a woman, is gentil, is egyptia, is a clava,

and God is to see the encuential invisible for the world, but in the radar of God, brilled with light of neon. God was it. God saw who was. A me impression. God, God, he was known. Agar,

Sierba of Sari, where you go? In this reunion of the desert, no, it was a manned question of casualty. Well, it's that always Jesus was going to go back over there. No. It was the Lord. The angel of the Lord.

If she's she's he he called a book and I

you I'm because I'm because I'm looking to be a

investigation of a busk the sir arriving to the

desert and a person and this encounter transform

completely the life of a young slava in

a young Agar, Sierba, Tesarayi, where you and where you're and where you

and where you Abran and Sarah never they're looking in all the versions biblical

that I can acceder never never to her name, to the slaves,

not he was not for his name. It's he was a serbo, sierva,

slave, sclabo, slave. The Lord was the name proper and he was

to what he dedicated, to who was the So now after the moment perfect if you don't know the history

the majority does it but some have more than more than a mosque and they're

saying, and now? Now, now pass Noah with the ark and the rescat

and he doesn't nothing of the thing. Now is the moment perfect

when we imagine that the Lord that is that emancipate to

agar the The slavery, the liberate. The libera. No? And he does so. And transforms his sarapos

in a vestigeed a beautiful. And he does a life independent and a gift-car for that to go to Target.

Well, at least that goes to the cinicientes of Disney. No? Who, in the story,

the becky the bestia giving him a bestia. Jasmine She mud to the alfombra

with Aladine? To the cirenita he crees in pi to humana? So, at this altitude of the life, one's at this hour,

a part of today, you'll be of being invisible. Be and be free. It's the minimum that one is the minimum that one is of these encounters with the Lord.

But in the other the Lord, the Lord does the opposite. He's the way to go ahead of the he says, Vuelverte to Sarah and sometete

you. Ponte submissa under his Man. Orden of God. Be and go and

go back to Sarah. Sometete my ha. Ponte submiss under

his man, my nia. If understand we what he brought to the

desert just these instructions of God is a lucura is a

suicide. And this is the point. A a sometimes the

orders of God are in contra of the fiber

more intim of our the heart of the heart of our and many of these the orders of God are in our sense common. I'm crea,

I'm saying, God me said that I'd say and someone will maintain. Quailchewa any other word prophetic, so. God, but there's things

that when when it's to try to to get much money, a re-giena-de- pease, when it's to try to

to leave the commode or when you're going to He wants to escape, the Pronto what God says or

ordena and it has to not have a lot of sense common and

Paragar signify to get a situation miserable a situation

a situation a action, I insist suicide a an

situation abusive again again, he says the angel and

says the man he doesn't he doesn't a

map to get to get to you and you go and you get you

and you you get you your if you have if you're not so no, no,

he's echo of his keats, look, let me a guy, make me a syndicato,

you know, he's got a plan of a plan of a counter, the

sir, he ordain, he regress to the maltrato, regress, regress the

pain, don't you move, and and regress implicated in a sandwich,

in a sandwich, the orgul to beter And many times, I do you tell you I'm trying to be in the experience of proper,

when one is in the conflict, many times opt we're to who is the most easy. Escapade, not you'll have, evils, evita the conversation as casso minso, as far as... Patan,

Patan. So you know, evita the incomprehensions, the desprecions, But in however, we also, because we don't want to change. Because we don't cede. I no cedo, then I'll go. And I think it was for that the Lord not only

he said that he said that he said a little bit more. Sometete to your authority. No, he says, regressa and to do the life impossible. Putnele a Jetta. You know, there's people that obeyed with Jetta. Here I'm today, mandem me. And for dentro, you're sending to you're sending, the most

high of the barco. Quit that word of the mind

yeah. Difficil. A situation difficult. Because this word sometete

you, he was recalling that not regisable in quality of family,

regress in a class of a of someone that had to be

to be to give a opportunity that the and duela,

it's it, it and it but it it's you really?

But it because why to go? In the in the there's many

to be or could to her how could she would she would this not

the first time that there's a not she's not not but this other but this

time it's a great to be a great and it's a guarantee and for other there's something

there's a character the character not forja using of the problems

not the character is far in the rose day to day to me

me has cost much as as leader to have

to have to confront situations with with with

leaders is very feo I I try to

to avoid the confrontation and I said, sir, resolve me you. I for many years I went, resuvelmelo

you, sir. No, I'd pitherto, and you know, I'm a lot. And, you know, this leader that makes the

life impossible, he'll get a and get there oh, sir, and I do a little funeral. Resuelmelo. Not so

do you do the jades surprised, because the majority have in some moment of those. But for

to grow, we need to to deal with the conflicts, to confronts confronts the situations difficult? Those are

the things that the Lord uses to moldyarn us. How do you molde? A the

legalists, to the religious he likes to say the man, that's the

discipline, and you make the thing, it's a lot of a lot of a

carpenter, the suhler, the suitor, the suitor, that's a lot of that's

We're not under the ira of God, we're in Christ under the grace. So when he talks of discipline, not about of the

discipline, is the Lord, permitting situations that not we're not going to go moldeating

conform to the character, to the stature of the plenitude of Christ. Or, said, Ditche,

in other manner, we're sanctifying. They're trying our patience. As you

said that's her My brothers, Pastor, or for me, that I need patience. And the pastor, he said, He said, Lord, enviae crisis, and enviale infirmidates, and is that his husband is more brutal than

never, that's eruct in the car. No, hear. No, hear. A-huh, how will have patience, if not a hercite? So, a time is regressar, implica, to the routine,

to the monotones of rupasucia, to the things that you to doke to do and nobody to appreciate, to the Cosa that does if nobody

you honor, or he recognizes, regress to what God does call, grand or little, without forces

or with forces, with an angustia or with a little of the idea. It's a mark of our obedience.

In occasions we need to be the he does the grace to obeyed, to remain so.

So, Agar obeys, even he doesn't, and I know that someone needs

to hear this. There is people that has to obey to

a pain although it's a contra of our fibras more intimately of what we want to

you're not if you're you're just you're doing to do something. Recur'd Christ in Philippense

2.8 where he he's obeisio until the death. So obedience is an example, it's

a good a good but what different is that now she she's a reason why?

And why? Why do you have to be a little consideration? But not We don't we don't we'll not we'll

we're this detail she has she has a encounter with God

then now he's a purpose now has a

mission a mission that requires but a mission, when one

has to remain in a place with a purpose

all a purpose if you do a board

in pass a pass a pass to you

you have to you four five six seven

seven hours in the airport. The to have the pass

to board is a purpose. But if I put in an airport and you know to get to

get to get a on a car on what I'm up? What is I'm?

No, they're not 10 minutes. Because no it is a purpose.

The purpose to do the patience, the grace to say,

well, I have a pass to I'm going to this

crisis. I'm going to get to this is, God, you

is what is what has this is the is what How I know that you

Because the Lord is going He said He said all in the chapter 16 of Genesis

He says He'll because I'm to multiply to your descendency

your your your your will be able to be a abelastra to have

to have mynieto he does he does he and he says

he's he baster or not he's a bastard he of

his his his his is what is the what

is the multit an The Palestinians in all the world. Of that episode. Today, if you look at some map, they're going to see that Israel occupa a small franchise of

and is around around and is around. All the franca of Gaza, Jordania, Syria, Arabia Saudita, Iraq, Egypt. All is part of the world Palestinian.

And I want to make clear a lot. Not all those, the Arabs are Muslims, and not all the Muslims are Arabs. I'll clear because the other day we said, celebrated the Arabs here at the

Navi-Nabes, they're going to incendiary the Ku Klang River Arena. It's more, there are more Muslims that not arebes in areas like Indonesia and Malaysia than Arabs that are they are that is Muslims. But in terms of general,

what I'm trying to say is that the Arabs have a recastroes, an hostility, to the Jews, and the Jews, to the Arabs. This is vice versa. And the expletation of this hostility

until the fecha of Jews and Palestinians provine to this story. The Jews are descendants of Isaac, his son of Abraham and Sarah. The Palestinians, the Arab are descendants of Ismail, and I'maar. But,

but, again, to our story, the purpose that God he does Agar, the capacity to be to beaer. Ah, I'm not so. the mother solteria, the loquita,

the robber maridos. My son has a purpose. And so this woman abatida and he said to God that she and her son were included in the promises of God for Abraham. That not was an disorder

in the relato, a thing that was that was in the periferia, for out of the radar, orbiting away of the life of Abraham.

That God had a plan too for her. I'm saying, yes or no? This is to change the perspective. When you say, I have a plan. Sir, but I don't want to more in this church.

No, I want to more in this situation. No, I want to this family. God says, I have a plan. You gave a pass to abordar. I don't me forget to you. I never did you know. I said your name, say, to you dedicate. You know, you know, how much you am the Lord.

And she knew she and her, and his it would have to survive to the tragedy. So in her encounter with God, Agar, He found dignity and significated. Because God, in that encounter, he was giving a class of liberty that she was not going to be able to ever, even, even was clas'clock?

Uh-huh? One is a slave? Outent or out of outfuer? I can work, employee, and be an man-librous. Or I can't be the dukees of a multinational,

multimillionary, and be an man slave. The liberty is something that we have done, that when Christ does no there nobody that can't take.

No, there's status migratory that you can't get there. There are citizens

American, esclavos and there are indocumentated Libres. The liberty is something that God

does that God. So she was not only. She was she important she was

she was invisible and Agar and she was another thing that I want to

give to serve to Sarah to start to to serve

to God, there you change to all. That what you had to have to

want to have to be a purpose superior. There's a thing you're to get to do you.

That's what you know, you know, you know, I'm going to the volunteers of this congregation,

that sometimes go back in those people who are to get to get to the liberty, and every

that's every time you get to the man, and nobody me says

nothing and nobody me he's not he's not serving to the man he's serving to

God and the simple encounter to God he does value to find

what he has to be a now now now is a slave

a power she she was she was she

gave value to do do it to do do it and he did a

now he's a power and she was a woman to

who had been in Ingunnih, and who had aggravated, and had subestimated, after a year of slavery, the regress, the regress of Agar to Sarah, possibly was the first action of her life. Because she could still

scapando. No, I'm scape. That angel of Jehovah, and what angel of Jehovah? I'm not a Jewel to believe in the Angel of Jehovah. But she took the decision, the first decision, there are many people who have to

take a decision of a decision of liberty to permanence in that place of work. There are another that has to take

to make the not move where God those put even the vented sop in contra. It's a

decision of your liberty? You can't say? If you? You can't escape?

Yes. You do? No, because you do to be deus. And, when you are you

believe? But the Lord also he does a promise. She'd have a child

to say, to say, God says, God, says, God was

in her situation desperated not only not only she's not the question,

and he says that he's not going to be a child like she that's

that's that's he's going to be a right, he does not only

she's that's that's that's for that he's that there's

there's there's over years for something and that

and that situation that that doesn't that It's still. If you know,

you know your oration not your but your says, Apocalypse 5, 8, and each one

had a arpa and had copas of the inciences that are the of the sands every every

oration, every clamor, every gemido is put in copas, in calis, in the

ceilos, and you say, well, then why not gets the response. Well, because the time of God, I'll say this, the time of God are different to our own. His response

can be a still-no, even could be a no, but you know, I think you, you give this, the regal, the, the voluntal of God, always is better. Always will be better

than your volunt. Although now I see a troughamarer, and we have to be a response to any other is a, it's duro, not is what you'd have you'd begues,

if you could be able, but this is the most important of our history she has a name to God God says your son your son is my

God israel God nobody more in the scripture a man or a woman never had

never had a name to God and this gentile is transger Egyptia a clava

Agar he does a man a God as a man he had called she was

he was the name You're the God that He says The Roy You are The Lord The God

He's the God He's the God He never Nobody had seen He had been He had She said, she You're the

God that me He's the new name that he does He says The conviction She's not

Invisible Me It's is quorno, being, a man, God me is a vending. No me important that

not me loggisks to me God me is the God that me be. Hallelujah! And,

and before the encounter of Agar with the Lord, always he said to be

the terms majestuos terms arrojordes. The Jews were saying, Elohim,

God Creator. Shabé, the pacto. Shadaai Tso. But never nobody was called the terms intimimous that he called. Agar

to God. Agar revealed the side intimately the God, the God, that never quitted his eyes of his kind of his people. That is one of the fact that Abraham and Sarah

also need to hear. That is a new theology that introduced a clava, the theology of the omniscience. Because the Jews knew that God was that God was all but that he knew

to do this. This was in Agar, and many years after David, he would put in a psalmo, in the Psalm 139 and saying, You, you're examines. You know my thoughts more intemines. So Jesus'imed to his followers to say to Aba,

that is to say to God, Papi, that is the manner carinousa that a nene in the regas of his father, he says to his progenitor, Papi. For so the religiouses not want to say,

Papi, a time of God. But Agar, discovered a papi, he has a year. You're the God that me be. Invisible for Abraham, was she, invisible for Sarah, but now

he was under the calide's of the mind of God. Someone needs to hear this. The God that's the God, that's

not a minor, eh? In his encounter with the Lord in the desert, God, he does he do

to Agar two things. The first, the discovery that she not is all, that God has been

that is that when you have to clean the banions of others, God is that is that God is

that you and then to give her to be able to Abraham and Sarah God was God was God was

they were saying, how bendicend that's a person who is a person and I'm to say this,

this is to be saying that God's you're saying a mark experience with your your church, and your

church maybe not is the place a place more that is the

other there's there. There's people who did you do that congregate.

Muchis. In all parts of the world. The pandemic passed in

many there's and there people, and much people, he said, I don't

go to suffer more, no want to go to and I know, and not are

necessarily those are necessarily that I'm think that much of the other of

those is produced in relations with other Christians. I know. But we're not, this is the people that we need us, and that also we need. Agar had much to learn in the house of Abraham.

Now had to understand because God was he was going to back to two persons equipped, the best equipped, to help us, to help us, who was that God

that was just to know in the desert? Imagine what what would be to us if we could we had to be convivir 15 years with Abraham and Sarah. All the what we would have learned about the promises of God, this is God that

had to have known in the desert. He had to learn the Abrein'a' transmitted to his son Ismael. Agar took an ascent in the first-file for the spectacular nasciment of Isaac, the complete of the promise. But also in a case of double-man. Both were bendecisian.

expanded the knowledge of Abraham and Sarah at saying, you know, I have a vision in time that you don't have to God, God me be, I'm the slave,

yes, but God me be, God me and both were bended. Anyone has to say amen, you know, you think?

So, a very, even in a matter of a matrimonio, of an amistair intimate, there always

there always there's a dimension of an example a question to be To escape. For us, there are those moments inevitable

that we're allied with families, of people that we're but at times we're not even-scientismible. And when we're to pass for some situations solos, a ciruia, a depression, a sadness, a sentiment that we can't count

a, a, a, a moor, that's a night of insomnia, or a divorce, a separation, that night of insomnia, The enciero, those lachrymas that we're in silence

make that we're not going to we're not even of us who of we're

not that is the mannanteal of the water that he found the angel

of the Lord. But the story of Agar he does a boffetada to

a that whatever that try to persuade that you, that you

know that you're invisible, that is anonimim who can debate who can

debate this when God does a woman, a slave, privated of his rights, that's called on the ultimate peldao of the escalar human, this class of attention personal,

car to car. No I'm not talking about Saul, that would transform would have no I'm about Pedro. A slave, God's a time to go to finder in the desert. Who, he's important?

Embarazada out of a matrimonio official. And, as a person that the that the other man, he was the he was the story, it was a interruption in the line of the

relato, God, was being by some form, no, no, he was to his life.

Trahagar, as if she was the person most important of the world, she was

to the desert. God to see to the desert. So, he's

to the desert of the depression of the drugs, of the alcohol,

of the sex God he gave to agar an apparition a foreign to be a a woman

many people many people in the scriptures with stories starres not have an encounter

like this no not arrasara had been about of God in terms so intimous

never never had lived before to agar an experience of a first

plan like this, never. And given the grandness of the grandness of the young clavis,

this story gritty really the children, the children do you know, the children say,

God, God, God, God God, God, God, God, God,

God, God, God, God, God, God, God, in

me, in the millions of people, God God, God that I

see with my I have my I've been with my things, with all that I cannot

that's not not even because I'm when I'm despised to his wife and he had a

story of even so because you did this with Sarah, you did you, see to you,

me, me, a sometimes God, he says, it's, you know, you have to a

a mystery, a relationship, a relationship, but in other situations, God says, maintain the in the luches, no take the no back the

not you and he he says to persevere's with your your child, that persevere's in a situation

laboral, in a conflict in the minister, no you, no you're not not you're not you're

when you're when you're valtasos of lachis of and you Triste has been He celebrates the victory with us when we're

when we're when we're a person difficult when all is angustia, when all is when all is negro, when we don't want to get to get

so, as well, as well, that we have to confronter, but never we we need that he, he's

he, he no, he, he no, he, God, God, God, he says, he, he, he's, the, he, he, with a conferencing with the

that I've got to make the message, it's a little someone has a rachelo, and it was a book, an encyclopedia of the great cathedralses of Europe.

And in the dedicatoria said, for someone that's constructing with grandness when nobody

more does. And at the book, she's percat that nobody in those manuals full of photographs of the great

categories of Europe, mention to the people that were constructed. Buscading in the book, who are the people who are not names

of architects, nor of engineers, norbañiles, and of painters, anonymous, anonymous, anonymous, anonymous, anonymous, anonymous, anonymous,

anonymous, anonymous, anonymous, anonymous, anonymous, anonymous, and they're not, their work, they'd have assigned a mission invisible There's a story

about one of the constructors that was tallying a little in the interior of a diga that was being covered for a techo and someone

and he asked and he asked you, why employs so much? In something, in something that nobody

said, because God is he's not. They're not they're going to see all. Entregoryed their life to a work

a great. God is so he's that. Magnifico that that's never ever

to be to be done. They were day after day night after

night. Some of those cathedral they have more to

50 years in construction to do that a

life and that's a time. And those times. Like the

mrs. And we're We've We've a life, and like Moses,

we're not our children for a place to we're not to be able to give us. We're

to give us the possibility of a career university, of a title, that they

have what we've not have we're going to make, we're going to

make sure. And a time, that's a point of not to be a matter, not it's a

matter, is the The cure for the for the for the disease of our ego is the antidote of

our good. It's good. It's good. It's good. It's good.

It's good. Even my case, that I'm am very expuished is a part of

the message. Well, Dante always something out of the galenaa and something

and that does it forcented the energy and the health and the It's it's not that you know,

and you know you don't want to your your child oh, no, know what's my mom ah, and he's up at 5 in the morning.

At least at 4, not you do that's the dinner of the house, repone the toilet the rope, repone the papilligenic-i-gene stiro the money that

he's a papas like chicle. It's Macgiver, my mom so, a member, or anyone, that you do that you do that you do that you don't want to do that

In definitive you want to that he always want to you're in you're going to when the things

are fared out of the those tues always feel that they have an o'gare that they

don't when nobody not who does that that's a home doesn't even when

nobody knows that the road is turning you know you know you

do you do you do you think you think the may that the television

is that the goy, you know, and that the calcions can't solos

to the carhoun. It's not you know you know you're not a little. Pastor,

dearie, that your little be your little do you know. It's all that you always that you

always feel like, and that you're being you're looking that you're looking to you're

a family perfect and that every every good every don't know that's

good. It's good. It's been that have that they're in when they discover that you're and they discover in a little

fash in you, the night and the morning, they say, that they're going to to go to another congregation. A past of what you did you for them.

It's fine until that some of your beheas disappear, without even even giving the graces for many years

invertied. You also you don't work for them. Mom, you don't for your children,

and you don't work for your spouse, and you don't do you don't to the ovations, we're not,

Or we're for that our works are that our work is like a moment

for God God you say I'm I'm no sacrifice so

that I'm so I'm I'm every guise you cook

you and do all what you do you

do or you don't and you don't all I'm

I'm I see I'm when the things you want

you want you want to you You're just constructing a grand cathedral that not will be terminated during your life and lamentably not you'll live

for ever, because what you're doing you're going to survive. That's just to be part of that enormous exorcisman, and medallias, at least, of this side of the sun. But if you constructs well, I'm going to honor. And you'll do my word, says the Lord, that my honor, that my honor,

that's more than the honor of the human, of a mortal. God has done a mission invisible. Construes the cathedral, and do it and be fiel, sometete. I see, I see, I see,

I see, I see, I see, let me, let us, let me an applause the rey of Riesces,

if you think that God said, that God say, if you say this is for me,

go, go, go, go, let me, give us, give us, don't a

applause to the Lord of the Lord of the king is in the king is

here today, God, God, God knows God, God no be, God no

we. Let us celebrate if God God to be Argentina

God to be in Mexico God to be Colombia Dominicana Costa Rica

God to be in Icar God God God to be Venezuela

God God God to be God to be Hallelujah God

God and with me God Jesus Firt Lord Jesus you receive

as my Salvador Firt, anota my name in the book of the life

thank you for pardoning my pecas amen your hands I'm want to

the last to go to you have said I've said what I'm said to bless you

Jesus to what are what you to come to give recompensal them as you know

recompensate to those who are that are the families to the spouses to the spouses to the spouses and the moms and they're

and doble the roadies every night Givesnails the volunteers who are working what are what they're

doing what they're not seeing your glory bring a blessing over them rodeal

them allando all and all all all all all all all said you you may you may

I'm I thought that no me God you see, God you see, God I've seen every lachry, every little thing, every construction,

every ladrillo. God, God, and in this day of action of grace, you've thought, nobody's,

he's accorded, but God says, I see, I veo, and I'm about you about you to support you to re-to-estor

to, that will restitue the grace that have you had to you had to you have to to be a bend-eceer.

God be, God be, God He'll get, God, come. Let's say, Lord, I'm going to, God, I'm receiving now. God, God, God, God, God, over the elders, over the or for the pastors, the Lord of, those

pastors, those her own those temples, some have been those temples, some have lost the pandemic, and have said, Lord, so,

work, has been ban. There are, missioners who have had been to have to have gone, to have given to their support, diarue,

there are men, missioners, evangelists, the Lord, and the, me has shown the

man of God very pious that have lost the sustent that have

lost the rest of the people that they're that they're that they're not has been

the other have been many, other have seen of people that

not people who's people who see, I'm people who say,

I'm people who I'm people and the people he's God

God God be Pastor God be God be obispo God be

evangelist God, be, Maestro, God, God, be, and I go to recompensar. And my recompensate always more

great, because I, say the Lord, no I'm audeau of nobody. Receive now. I'm trying for all who

are all the other side. How do you love the Lord? How do you love the Lord?

I'm not for my people who are my who are those who are those who are the people

of Jeobos, Anglican, reformed, baptists, pentecostals, liberales, those who are saying, Lord, but I have

another denomination I have another religion, God Vee and God be and God recompensate and God

and God multiplica and here I'm here I'm over you a honor that there was

I'm I'm gonna I'm gonna I'm gonna I'm I'm gonna I'm I'm gonna

I'm I'm I'm over you in the body in the in the mind and the

spirit Amen Amen Amen And amen, celebrate to the Lord of Seniors. We'll pass us

a rathes but that that's a applause is to give a thank you for the 2020,

for the 2021, for the days that are to come to give thank you thank you

thank you there, there's a there's a hallelujah God God God

you give you God and make redstone people until the domino that's firm

like a toulon of Osso, chau