Dante Gebel Live - Ansiedad

Episode Date: March 13, 2020

Si no te ríes a menudo, si ya no disfrutas el sol, si ya no silbas mientras caminas, si la felicidad ajena te molesta… es muy probable que sufras de ansiedad. Cuando tienes ansiedad agrandas los problemas y vives preocupado y con miedo por cosas que nunca van a pasar. Pero debes confiar en el Señor y guiar tu vida por las palabras que escribió Pablo a los filipenses: ‘no se inquieten por nada’.  Piensa todo lo verdadero, lo respetable, lo justo, lo puro, lo amable, lo que es digno de admiración y elogio… y la ansiedad se irá y vendrá una paz que sobrepasa todo entendimiento. Un mensaje para atesorar.

and a half of the madrugada in your house or the three. All in

your house are in your conjuice the perro he's made a ball of the

little in some place, the little the little the men's

to see you can't you think that this

message could include you think you you want

you and you turn to other you nothing seems

functionar. You know that out out of your house there problems, so you know do you're

well. The night should be a trewa, not only for the body, but also for

the body, they're that one with seven or eight hours of sleep can

get to the energies as how it can a power,

but that if the mind and the mind and you don't

you get you you don't more than you

don't so the three, the the an an aniseas of the reloch or in the numbers digital, they're not to advance. You're an angustia that no

could describe in words. If someone said, exactly, what do you pass? Why is you're trying? No, you'd say. You know, you're not something like a diagnostic medical, a quibra financial,

a card of the bank. But, but you know, you know, angustia, that not you permit to breathe profoundly or

with with a and it is that he got to a demonio no means that you're

a thing, or what is the more that's you're to be Christian,

we're we're that's called anxiety the anxiety. The anxiety is that angustia

that is in the profound of the life, as incrust as if

were garros or granos of that arena that are stymian because they're in the sapato. It's a

great problem but there are you are causing you molestia. It's like a fear of a

bad intensity, like a mal-estar, an intranclity of what could pass, a viento free that

no defts. And he says I know that something is a anxiety that not you

don't you can't in peace. The anxiety terminate the person's the that's

somatize when you much anxiety your defences your defense's and it's like your your body

put a cartel that you invite to the end up and I'm you're doing I'm doing well you're getting to beckes.

that anxiety, that preoccupation, that seems of a basic, but is constant. Akello that is constant

terminate being being tired, agotador, David, that's a lot of situations of things of the

time, he was a licensee poetic, he sentia literally the pre-infarto. He feltia that he was dying. In other occasions he said,

the cojuntures that were in the cojuntures that were a young to be so, but all the anxiety had desatado in him a crisis

in the body. For that God you are talking this morning because I know that there are people here that no

know why and you're that you're hypochondriac that you like to be a person simply that's just the angustia, the anxiety,

is maintained in a manner that constant that has given tregua, not you have given to your body.

For that's a great. And we have to talk to this. Because in the churches for the people,

pass in the people, but not they prevening the diseases. We think that prevening the other is humanism,

that there is God. But God us entree a machinaria perfected, called a body,

and it's in usoth to be not to not have been in a life saner, a diet a medianamently

a good, I don't you don't you don't you eat much but medianamently good, no,

not, not to have excess with the grass, with the fritos because there's a time that the

factura of all the what you did you did you during your youth. The

body has a great great than a country better than the average is,

the body to pass the factura. If you If you have a in the roadia

that you can't keep to the 40 years, that's that's that you

that's not to not take liquid, that came of a life to be

and the God we're to be the we're not that people,

there people people people people and I'm put the

other the repuctor and three prostatats four vegis

no there, is what God you do and you do you do you

do you you can you can artificial, what really are vital, organs

vital, we're not we're repuests, then how does the enemy to get you

out of your own, you're in anxiety? What is the anxiety? The fear? And it's

a a enemy, I'm to get to be to get, and for the faith

you're you're you're the fear to be to be what are the

symptoms? If not you're a men if you you know if you while you're

making tontarious infantiles when when you see a very very feel

you're you're so much so I'm so I'm when one one of the

person and it and it because yeah the anxiety and it should

that everybody that's that's that you don't that

other is that the love that that is

what's that is what so not if not can't can

I can't can't can't if I can't pay them the apparel to my kids, and for having the

dinted torsied, and for having the dinted torsido, one day, and he's not a cartel down the

house, my father, I'm, but I'm, my father, and I'm, we're going to get, 20, 30 years.

They're called anxiety. It's an inquietude, a suspicion, a recelel, being parted in the tableon of the barco

pirata, knowing that in any moment we're going to get. A presentiment that something that's a

bad will occur. The anxiety and the MEDO, are primos, but not are identical. The fear of

an amazza. The anxiety is it's preoccupied by nothing. So, you know, they're

to have the house because not you have to give the preoccupation logical.

The occupation, not pre-occupation, pre- is occupancy previously. You're you're occupant before the

time, pre-occupation. No, you have to occupart to where you're going to live, possibly you have to start to new.

The anxiety is never ever never been in the house. We're going to get us in Lighterperi. My kids

are going to be a rancor it's aggrandar the thing. The fear result in to do you, but the

anxiety and desolation misery and desolation. The fear is the pulse that palpita when you

see a serpent in your garden but the anxiety is a voice that says never you metas in the

garden because could be a serpent. That's the difference. So I'm disposed to or to go

for akeye I'm this problem. Here's a practical, visible, it's an amazza. Help me, Dante,

for that we're together. But no I'm going to do that could be to get a and not you

don't you don't you know. That's something you have to do you say,

I'm going to be because the word says, Basta the day with

the fan. Precupar me means to be thinking in what is going to be a

pastime and it is today what me is going the anxiety the energy, the well, the Salmista

says, no pierre the strives, Salmo 37, 8. Because when he gets

the strives that you cause a damage, the anxiety to make in a sort of

contortionism emotional and you can't, the pecho you're You get, you get married, you You're going to

You're going to About for things that not you're going to happen, for things that never will and the

enemy and the enemy you let's in the mind, for that you can't be productive to robart

energy, and Pablo, he said, and then he wrote a Philippenses and he says,

no, they're inquieting for nothing. For how not, for?

Dian Firt. For what? Why? Nothing. Why not he said, inquietensen a little more? No, so inquieten when you get to the end of

month. He said, no, is inquieter for nothing, no, nollid no, noot of inquietude and he'scribe in time present

what it implic a state continuo. No, you inquietes for nothing. No, he's, no you'll be

inquieteras. No, you could be able with that passage, that's not you inquietes

for nothing and if no, you know, you're not you're not, and if

me casso and I don't you're you're no, you're and it

is a person in bestia no you, you don't, you're

and if so I'm to be so so so no, you don't

you're so never that. Deberia that God still

still still still being God still being God.

Yes, or no? No permit you the life to be without

and in angustia permanent. He's Lucas 21-34, take care, and no

deges that your heart is an insensible for the problems of this

life. Look, how little. No, you insensibilizes for the

problems of the life, that the pen is of rhinoceron but the

The heart is tient because if you preoccupies a lot of it's going to be

reflected first in the car. There are two things that are in the

car see or see. The anxiety and the and the fatos

chikos. Of really? The anxiety first is not in the car

you put the the rags you are to you

are you the youth not are more or

arrugas, more or less cellulitis, more or less stras, more or less color black in the cabello. No. The age is, you know, the rags durs. When someone has the rags durs, it means that there is a little, a rictus in his car. Although

it has a 25 years, you see a person, dear in his spirit, because those rags are endurized. And this is biblical, I do always. It's the word of God, that the rostro reflects what there in the heart. And if you're anxious, the

rascos start endurecer. And when you're endurces in the rascos, you say, this person is great, and I know why, because no has an age to be great. But, however, a person that is free of anxiety,

although he has 70-tantos years, you can't be arugatito, canos, but you see that the rags are blandos. Arests of a person bella in the senior, independently of

the canons of bea that the world I think that's what you can't put. When your rago says, I'm just taking on the senior. And even if me to die, God still standing at control.

Do you receive? Yes, or no? So, you're trying, you're trying to be a person here? No, is? That's a strained of the vintra and no

me want to rein more because it's me scapa, no. It's a-ha! A-ha! A-ha! A-ha! Whoes they know them? Viern't that's the game of associations,

that one says one says one, and you have to say another, if they're your name, with what word,

with what adjective you would be associative? Fulano, negative. Chismoso. Serio. With what

words would be to have to define yourself only a word? You always you think that something

will be going to do you think you would you'd but not of lack of energy

spiritual, exaggerates all the negative and desistimates what you, if you're to ask you, to presentate

a friend, he's called Pablo, and what he says to the people, he says

the next. Aligrens always. Today, I said, no, so I'm inquieter for

nothing. Now, the word the antithesis, the antipodas of the anterior, alence,

how many times, always? So, that they're going to to say, no, those payasos, those payasos

of Rivas, always, a pachasso, always with a car of pallasos. That's that you

say, Pablo, be evident to all the people, the people don't have to enterer,

that you are you are going to be bad. Your amability has to

be evident always. No, you inquietes for nothing. If not, not,

not any occasion, or, rue, present to those petitions to God

and give that's that's that's that's that's that's the past

the power that's that's all the minding that your care of your

minding your minding your Jesus for so think all the

night to go to go to rest of the restate all the

good all the pure all the all the all amable what is digno

of admiration what that meres elogio in that you

you have to think that's a cure for the anxiety that's to be

to be to be to be a for a time a

a over a time when when someone when

someone has when you can see the atmosphere

and the environment when someone is that anxiety

that that you to that to to put

in a state to to forget to you

is God to desestimar the bond of God. For so, Pablo says, the first thing you have to celebrate the bond of God. Alagratate in the Lord.

Alagrathe. No enfoques the attention in the problem. Not you do obsessions with the problem. As far as the problem, I'll be my

eyes to the mountains. Not in the intentionality of the Salmista. Where are you to alzart your eyes? Arribus to the problem

is a chica. But as this is the therapy. to a, a, a, pathology, that is the anxiety, Pablo,

still giving the recipe and says, no, they're inquieten for nothing. Presenta your oration to God, and

yeah, give you, you've got to a computer, or the cellular, I've, I've got

to change the battery, the cellar, to, and there were all those nerd that are all dressed

like, and are all like Steve, you know, little, chititititos, with, they're,

they're, they're so, they're those condened. know of all. And, and, and,

to have the cellular for some is like to give a one of the one of the maybe he's a part of

a pay, well, I'm going to go back but the cellular, so I'm what I'm

I'm going to say, I'm going to the battery. Vennan one hour. Yes, but I'm going

to get the data, no, no, no, no, come in a if you want, if you want,

I'm here, I'm here, I'm trying, I'm trying, I'm trying, so, when he's a

car, when he's a car, when he's a one, one,

one, no, no, want to want to help to be a

little bit to get a ball to do to see, how the mechanic

and the engineer and he's, no, dehemel the

the protocol with the is exactly exactly when when

you present you your idea, you say, me you

do you don't you make you more, no you think more,

you just just does the things to the Pets of the cross.

See? No, devised your mind in a dozen of directions. Me you do you

do you do you. When you do you get to be this, that's practical to the

feet of the cross, the mind function equal valga the

example of a recent than a computer or a cellular when

you when you know when navigas much for many cities

the computer usually receive much information that occupants your memory. Your discos rigged is full of information basura

that you don't pedis. At the most you're trying planificing a Miami and you appear

Viagra. Or, the other way, is looking Viagra and you see, there's a

something that you're going to get, are cookies. De Tant in a time, you have

to be to be backer the computer because there a moment

that those those icons, all those those sites where you've been occupying memory. And so when you want to use the Word or the Excel, something so you can't use

because the computer is too long. It's a little. It's a little the connection. No, it's your machine. The mind is equal. No, for nothing,

the computer says that is a copy of the mind human. Your mind is full of APP of applications. It's full of applications inutiles.

This application for this, another application. You put in a application of, I'm going to be preoccupied for if my my daughter, no, she's cast, and I'm a little bit. I know that you're seven years, but I'm going to be the car of the father, no, I think, so you guys.

You put an application here. You put another application, what happens if we can't pay the insurance? I know that we can't. Then, so you know, then it's full of applications, your cellular, or your story, and when God

to do something to do something, to do something, to believe, because your mind is, because your is a mind, is occupied of tonteries, of babosadas. There's an

application called babosas. They're going to find them and get them. So, is Pablo,

who is someone practical, says, liberen the mind, because is doing a remedy

for the anxiety. Liberen the mind and says, think all the good,

the good, the good, the good, the just, the amable,

the the good, the he's, he says, no permit that

anxiety, take the rinds of your mind. Liberate, de facto of the competition and ruego. All of what you preoccupies, and you're all those applications and you let's do you let's do you, let's the technician, when do you

go to look at? And the technician you say, I'm going to do this. When I'm resuelted, you'll be, like one one says a one of the

sentence, if you know, if I'm, let's that the cause a travel. You'll forgets and you'll focus your mind in the world, in the pure, in the amable, in the digno of

admiration, in to serve to the Lord, in to grow, in to transmit, in to be in in inspiring,

in affecting how do you say, God is God is changing my mind. Hallelujah.

When more or in the year 90, we were recently with Lilliana and I

did the employment, that was that would help to pay the rent to to come.

It was so I so I wanted so I was so I wanted to to work of

any of anything. The Lina also we were looking employment, to be

how we're to find the money, to find out the cost of the cost of and I'm I'm in the

job, I'm going to the terminal, no pay a lot, not do that do you do that

because this did when I didn't much to the sir, and I

came, I'm, I'm to the terminal, and I see that there's

there's doing hambiersas and chore and chore and I ask, I'm

I'm me help. He says, he'd be a hamburger. I said, no, I want to work here. I said, no, you know, yeah, we're not, no, no, no, no, no, no, we need nobody to work. I'm, for for a favor. Let me have done a job. I've done it. You know, I've done a

big, but I can't be difficult. It's like to eat it. It's all the world. So, I don't know, and I said, I think he made, it's a per cent. It's a lot, no, ma'ampt. I'm going to get fiches. Deerex, Of course, I got a phoge in the telephone, and me contested at the Institute of Blico, and I wrote in the way of the Plata

that they accepted in an employment to draw. And have changed many things, of those 27 years to come. We've opened a way in the way of what could have been a misery that promised to have to stand-by for ever. We're going to work, much hours in a bus that we've got to have a hour and a half to go, and hour and a half to go.

And a minute, we had to be able to be able to, We had been tired of We didn't even want to eat But we'd have any We'd have to transform it in limonade We'd understand that God always was always He'd always

And so I'd say I'd say I'd always imagineate that your papa Was the syrujano Orthopedista Most important of the world and all the world

vina to attenders with him Because the people He's the nationes Because he's the He's the best That changes Deney Articulations

Danyada By Articulations Saludables With the same security That a mechanic change the bugias of an automobile, he replaces cadres,

ombros, and rodillas. But you have 10 years and you know you know what you're to do you know that your papa and you're saying doctor.

And one day you're playing to football you twerces a tovill and you have a part of a time in a time

you're like the polo to tennis. No, there's time for amuletas, no time to coger, you want to

you want to do you want to then you then to come to to do you, he says, he's, he's,

he's, he's, he's all be going to be, you're going to be able to play. And you say, no, you know, you know, you know what I'm going to play, no, I'm going to go to walk. I'm going to come in. No, no, no says, you know, says, you know, does it, you know, he's the years? And you said, you know, you're a doctor? Yes, but

you know, I'm dedico? What I'm going to do. You say, no, no, I see. Ben here, until that you discoverer. And that day, even, even has the tobillus, and 10 years, permit your papa that you enter to a a little bit of a cell of operations

he will literally to reconstruct a topio and will permit that you will be to create you're going to not to support

what is but his security the form in that all the people are a man and the

security in that he not he doesn't help nobody and know what he will do

do some you can't you can't in the delantal you You know, you see to your

father and you look at a different. Now you see your eyes with your eyes, because you think that your papa

can do you do a operation orthopedica, it's probable also that has a reason when you do your

topos so you can play to play to football and he he says, you're going to you, you

this time you you're you're changed? You're changed you? The anxiety diminue

conforms the compensions to who is your father? To what what you do you

do you do your father. And much of your temores more great that

not you don't you don't don't to be not in the time and you

do you have been an anxiety unnecessary for cogeras temporal because you know what

you know to do your papa? Your father to do you

do you don't ch to be to be to be to be to be to be

so much they're saying, Amen! Allel Hallelujah! Now now.

Now I want I want that You're repitans this resolution with me. It's part of the therapy. After here, me agwant, me want them, do you know?

Fuerte. A total pulmon, diga with me, this resolution. No, I have to revivir the a year. Apprendere to him. Buscarede. Forer my sericordia for him.

But no vivid in the last. The sun was in the year. The sun no, not, not

the day. After morning I can't change to make

a day. Today, I'm to live the day. Enfront

the day with the forces of the day. I'll the balls

of today. With the music of I'm to

do you to read today. And when get the morning

I do the Anna, how rinsen that's going to be

my life to be without without anxiety if you think

that God that he's this message with a

applause free free of anxiety and God God

God let go God come celebrate the Lord, so

the No, there's to preoccupation. He's still being Fyel.